Gifting Practices and Interorganizational Relations: Constructing Obligation Networks in the Electronics Sector

Sociologists and economic anthropologists often implicitly associate capitalist societies with the commodity form and preindustrial societies with the gift form. In contrast, this ethnographic study of the sales of electronics components shows that gifting and commodity exchange actually are inextricably intertwined in contemporary markets. Commodity exchange depends on obligation networks created and sustained, in part, by gifting and countergifting. Each juncture of the sales process has an associated type of gifting. Gifts provide the social basis for a moral economy that governs the construction of sales networks.     

The gift-exchange and reciprocity of women in donor-assisted conception

This paper explores the rhetoric of gift‐exchange as it pertains to the donation of ovarian eggs (oocytes) and participation in surrogate pregnancy arrangements. It does so by drawing on the analysis of interviews with New Zealand women engaged in these practices. Contrary to the view that women's reproductive gift‐giving is intrinsically coercive and exploitative, the narrative accounts of donors involved in this research tend to suggest that women's moral identities as ethical subjects are created in the donative process. Despite this, many anxieties and contradictions involving the exchanges of women involved in donor‐assisted reproduction remain. This paper discusses some of these complexities in light of perceptions and theorisations of the gift relationship.     

On morality and chemistry

Cartesian separation and enlightenment have led to a widespread conceptual separation of science and technology. Consequently a certain philosophical tradition holdspure science as a metaphysical striving for irrefutable truth that is morally neutral and only (dirty?) applications as morally accountable. An opposite extreme position holds scientists responsible for everything that is done with their discoveries. Based on an interpretation of science to be a social construct and the observation that moral criteria are the results of social processes the paper demonstrates by the example of synthetic chemistry that science is not an elite end in itself and as such is not free from obligation to moral criteria. The moral responsibility of a scientist, which arises from his professional expertise, is limited to the available knowledge of his discipline. The moral responsibility, which he carries beyond that as responsible acting human, derives from the cultural identity and the normative values under which his action is carried out. This conclusion is illustrated by the examples of DDT, Aspirin and Heroin.     

Dilemmas between law and ethics in Czech social work

In many situations social workers face the necessity of making a decision. One of the most frequent scenarios of making a choice is the dilemma of whether to intervene or not. The choice itself is conditioned on the one hand by the obligation to comply with the relevant legal requirements and on the other by the necessity of respecting ethical values, rules and principles. One often encounters a situation when the legal requirements and ethical conduct appear in mutual contradiction. This essay will deal with the possible concept of the relationship between law and ethics giving examples of dilemmas between ‘confidentiality’ and the ′informing or reporting obligation′ in the context of Czech social work.     

Olive Oil,Chocolates and a Bright Blue Sweater: Power Relations and the Implications of Gifts in the Field

This article seeks to examine and elucidate researcher-participant gift exchanges in the field, a topic given little attention in the relevant literature. The effects and implications of gift exchange on social research are analyzed. In one case, gift-giving in the field is perceived as a violation of the interviewer–interviewee context, while in the other, it is found to reflect asymmetry and mutual dependence between researchers and participants. The article addresses issues and concerns evolving from gift exchanges in the field, including attempts at balancing reciprocal relations, the implication of gift-giving on the establishment of research context, and on researcher-participant relations in the field.     

Utilizing the moral nobility of older Chinese women in governance: The uses of humility,empathy, and an ethics of care in moral clinics in Huzhou city

This paper examines the emergence of the role of “moral doctors” who volunteer in what are called “moral clinics” in Huzhou city. In these moral clinics, the characteristics, experiences, and attributes of older women, in particular, are highly valued and viewed as being essential to the role of the moral doctor. These moral doctors act as moral exemplars and conflict mediators in their local communities. Their moral capital and professionalism, combined with their gender, age, familial and neighborhood attributes, contribute to the accumulation of an affective feminized labor which employs the techniques of care, reason, and moral fortitude to govern the self and others. We unpack these ethical virtues exemplified by moral doctors and nurses in order to show how a female-centric “ethic of care” can become a set of techniques in governing others. In this paper, we elaborate on the role that these moral doctors perform to support the aims of the moral clinics in terms of fostering pro-social behavior and moral obligation in local communities. We argue that the performance of this type of “moral work” is both a mechanism of discipline and a process of self-actualization. We contribute to the current literature on “therapeutic governance” in China by showing how the non-expert medicalization of social ills by moral doctors is incorporated into the reproduction of social control.     

Watching over baby: expectant parenthood and the duty to be well

In contemporary Western society, individuals are encouraged to adopt a “duty to be well ideology” by assuming personal responsibility for health through engagement in self-care practices. We explored the duty to be well within the contexts of pregnancy, first-time parenthood, and marriage. Analyses were informed by Foucault’s work on surveillance. In-depth interviews were conducted during the 7th or 8th month of pregnancy with 14 married couples expecting their first child. The sample was recruited from two U.S. university towns. Participants conceptualized the duty to be well as the expectant mother’s unyielding bodily obligation to her unborn child and the notion that she should engage in bodily routines to shape fetal development. Both wives and husbands participated in the duty to be well, which included three dimensions: the need to feed, the need to take physical care/stay out of harm’s way, and the need to thwart maternal anxiety. However, findings indicated that efforts to safeguard unborn children were sometimes a slippery slope, representing an uneven path and/or inciting ambivalence. Further, participants experienced surveillance associated with the duty to be well as both caring and controlling, depending upon the context of the surveillance and the perceived meaning of the monitoring.     

The gift of kinship foster care

This study examines kinship foster care as a gift relationship. Reunification rates and replacement rates into non-related foster care are analyzed within the statistical framework of competing risks to examine the effects of reciprocity, payment, empathy, and duty on the dynamics of kinship foster care. The study makes use of a unique set of survey data on 983 kinship foster children in Cook County, Illinois. Survey responses are linked to computerized administrative records from the Illinois Department of Children and Family Services to create a 5-year longitudinal file on placement changes from June 30, 1994 to June 30, 1999. Children whose parents were reported as regularly visiting and working toward regaining custody (reciprocity) were more likely to be reunified and less likely to be replaced than children whose parents were reported as non-cooperative with visitation and service plans. Controlling for reciprocity, children were also less likely to be replaced if caregivers retained the full foster care subsidy (payment), reported a good relationship with the child (empathy), and grew-up in the American South and attended church regularly (duty). The sensitivity of these findings to alternative specifications of the competing risks of foster care replacement and kinship transfers is reported.     

Negotiating a moral identity in the context of later life care

Strategies to maintain independence for older people have received considerable attention as a social policy solution to the financial and social impact of the ageing population. Critical scholars in gerontology have also highlighted the negative consequences of promoting independence in this way. Understandings of independence have profound implications for caring relationships as people age. To investigate the ways that older people talk about caring we interviewed 48 people aged 55-70years. A discourse analysis of these data showed that a dominant discourse of 'independence' was drawn upon to value self-sufficiency and construct dependence on others as burdensome. This construction of care provides a comfortable position for those who can afford to purchase professional care; however, those without resources are unable to accept unpaid help without also accepting a position of dependency. An alternative discourse of 'being there' constructs having others to provide personal care as a virtue and obligations to provide such care as based on family duty and affection. This discourse emphasises connections between people and a moral obligation to care which also creates difficulties for those with fewer material resources. The position for a dependent older subject in these two discourses may seem incompatible but can be reconciled by reframing independence as autonomy. Autonomy for those requiring care alongside a wider recognition of caring as the responsibility of all members of the community rather than with individual family members would support a flexible approach to later life care arrangements.     

Neoconservatism,bohemia and the moral economy of neoliberalism

This paper is concerned with the moral economy of neoliberalism. The goal is to show the development of this moral economy through the discourse of neoconservatism. The research pays particular attention to the incorporation of aspects of bohemia in the construction of this moral economy. The paper charts the development of the neoconservative moral critique of political modernity in the second half of the twentieth century by drawing on the leading neoconservative figures, Norman Podhoretz and Irving Kristol. The first part of this research makes clear the homology between the neoconservative critique of bohemia and excessive capitalism, where both are accused of nihilism as part of the moral abyss of liberal modernity. The second part of this research shows how, through the work of George Gilder, neoconservatives re-imagined a moral economy for capitalism that overcame the apparent nihilism whilst retaining the unrestrained nature of accumulation. Through a celebration of the heroic entrepreneur, neoliberalism’s moral economy is based upon a celebration of risk, an embrace of chance and an overturning of bourgeois morality. Neoliberalism incorporates the bohemian critique of bourgeois capitalism into a critique of the social democratic welfare state which, by prioritising safety over pleasure and excess, is deemed to be both incapable of offering spiritual satisfaction as well as being ill suited to a post-Fordist economy. The flexible nature of bohemia that rebelled against organised strictures of bourgeois morality and Fordist organisation is welcomed by the neoliberal turn. The spiritual satisfaction of life on the edge offered to the neoliberal subject acts as a form seduction and mirrors the creative freedom offered through bohemia. Neoliberalism’s gift, however, comes at a price, the edgy existence is coupled with removal of social safety nets and increasing insecurity and precariatisation.     

“You Go ‘Cause You Have to”: The Bridal Shower as a Ritual of Obligation

Getting married is one of the most celebrated and revered transitions in a woman's life. Therefore, many rituals and events exist to prepare a woman to become a wife. The bridal shower is one of those that is most steeped in tradition. It may be viewed as an event in which women friends and family members must participate. Women often attend bridal showers out of “duty.” Interestingly, many women find them boring, socially awkward, or otherwise uncomfortable. In this article, I identify the primary stressors of bridal showers for the three major participants: brides‐to‐be, hostesses, and guests. Finally, I explore the persistence of this ritual, despite its apparent lack of appeal for participants. This study draws on interviews with fifty‐one women who are recent brides or who have recently hosted or attended bridal showers, as well as participant observation at five bridal showers. I discuss the bridal shower as a ritual of obligation, one that is grounded in tradition and gives women the opportunity to express care and support for other women as members of a gender community.     

Rebuilding the ship at sea: super‐diversity,person and conduct in eastern Oslo

Researchers on transnationalism and migration in contemporary Europe often insufficiently communicate or even neglect the major shift between the first and second generation. Using empirical material from eastern Oslo, I argue that the dominant conceptualization of the self, of personhood, has shifted from a chiefly sociocentric to a chiefly egocentric form of selfhood, with important consequences for the process of integration into Norwegian society. At the same time, this change in personhood, a result of wide‐ranging participation in the institutions of majority society, does not per se lead to a weakening of religious or ethnic identity, although they are now reflexively chosen and not adhered to as a duty or social obligation. This process of individualization creates a situation of multiple, complex adaptations rather than one of stable, coherent diasporic populations, one where even conservative traditions have to be chosen actively because they no longer recommend themselves. Members of the second generation are compelled to balance the demands of two social ontologies, one emphasizing security and group cohesion, the other favouring freedom and individuality.     

Project SAFE: an Armed Forces cooperative initiative for the prevention and treatment of family violence.

About one out of every eight persons residing in the State of Hawaii is either active duty military or a military family member. In the late 1970s, it became apparent that neither the military nor the state could meet a growing obligation to provide responsive protective services to abused and neglected children of military families. Inspired by a first-ever congressional appropriation for the development of military child abuse and neglect and spouse abuse programs, the Department of Defense funded a 3-year joint-Service family violence project. Operational since 1982, Project SAFE (Services Assisting Family Environments) consists of a family violence shelter, clinical outreach teams, and a prenatal prevention project. This paper chronicles the history of Project SAFE, provides retrospective commentary on planning and implementation, and identifies key evaluation questions yet to be answered.     

Ethics,national sovereignty and the control of immigration

"This paper examines the debate as to whether migration is a basic human right or if the claims of outsiders are superseded by the principle of national sovereignty--the moral obligation of states to do the best for their own citizens. In evaluating migration and refugees it focuses on issues of open borders, migration selectivity, the capacity of sovereign states to control entry, the claims of refugees, the relationship between sovereignty and justifiable intervention, and the role of public opinion and morals throughout migration policies."     

Optional citizenship; articulation of interests and identities in naturalisations

Citizenship should be understood as a bundle of rights rather than as a legal expression of national membership. The citizenship status of immigrants is characterised by their human rights, their rights of external citizenship provided by sending countries, and their rights as resident aliens provided by receiving states. In this perspective naturalisation is only one amongst several options open to migrants to change and improve their legal position. The normative aspect of citizenship implies that general and basic rights should be distributed equally and universally within society. Raising the standard of alien rights, allowing for dual citizenship and conceiving of naturalisation as an individual option rather than as an obligation or as a discretionary decision of the receiving state would contribute to a more equal distribution of rights within societies of immigration. A model for explaining individual decision to naturalise is presented which is based on a combined analysis of interests and identities. The main factors that enter the model are rules applied by state authorities, social positions occupied by immigrants, the cost/benefit balance of rights in the transition to internal citizenship, and affiliations to different communities in the sending and the receiving state. The combination of rules, rights and social positions makes it possible to distinguish an objective value of internal citizenship for immigrants from transaction prices and subjective utilities. The main theoretical argument is that decisions can be influenced both by a perception of rational individual interests and by communal identities.     

圣战观念与当代伊斯兰恐怖主义

伊斯兰的圣战观是一个不断演变的观念。《古兰经》有关圣战的规定反映了先知穆罕默德时期伊斯兰社团的发展,教法中有关圣战的规定又反映了7～10世纪阿拉伯帝国的发展状况。10世纪开始,圣战观总体上处于休眠状态,伊本·泰米叶和瓦哈比派分别在圣战的两个低潮期激活了圣战观。赛义德·库特卜使圣战观念从传统走向现代,并催生了以埃及为中心的第一波伊斯兰恐怖主义;阿卜杜拉·阿泽姆使圣战观国际化,并催生了以本·拉登为代表的第二波伊斯兰恐怖主义。在本质上,当代伊斯兰恐怖主义是对圣战观的曲解和滥用。     

Social Network Challenges to Reducing Consumption: The Problem of Gift Giving

Social networks are typically associated with recruitment tactics. In this article, I offer an additional perspective on social networks as a constraint to social change and an under‐recognized challenge to reducing consumption. I draw on 45 interviews with: voluntary simplifiers, religious environmentalists, and green home owners. Informants, failing to withdraw from gift‐giving networks, instead (1) negotiate a reduction in gift giving, (2) green gift giving, and (3) attempt to transform gift giving into a tactic for lifestyle change. Rather than viewing social networks as channels for cultural cohesion, I argue that we need to better conceptualize the way culture and networks are co‐constituted by tactics of influence within areas of contention.     

Words speak louder than money

Should one use words or money to foster trust of the other party if no means of enforcing trustworthiness are available? This paper reports an experiment studying the effectiveness of two types of mechanisms for promoting trust: a costly gift and a costless message as well as their mutual interaction. We nest our findings in the standard version of the investment game. Our data provide evidence that while both stand-alone mechanisms enhance trust, a gift performs significantly worse than a message. Moreover, when a gift is combined with sending a message, it can be counterproductive.     

Young people and the division of labour in farming families

The family farm has been identified as the main unit of agricultural production in Britain and it has been widely studied as an economic unit in agricultural research. However, it is also a social unit: one with a division of labour based upon gender and generation. Here we will consider a relatively unexplored area of agricultural production: the contribution of children to the family farm, based upon a quantitative survey of young people in a rural area and detailed qualitative interviews. The approach is to look at the farm family in terms of a ‘household work strategy’ although in the paper we argue that this should take into account the importance of moral obligation and patriarchal ideology. The importance of gender and generation are explored as intersecting factors in the division of labour.     

Ethical uneasiness and the need for open-ended reflexivity: the case of research into older people with a wish to die

This article focuses on research ethics in highly intimate research with possible impact on life and death. In order to stimulate an open-ended dialogue about research ethics, we reflect on four ethical challenges that came up during our research into older people with a wish to die. Drawing on our experiences, we discuss (1) the possibly confirming influence of our research on the death wish (moral experience of whether or not to disregard responsibility); (2) the suggested duty to intervene (moral experience of whether or not to compromise the person’s autonomy); (3) the researcher’s authority and power over the data (moral experience of threatening a person’s self-narrative) and (4) the dilemma of intimacy (moral experience of encountering the tragic). For guidance in addressing these challenges, we draw upon work on research ethics from phenomenological and care ethics scholars, as well as from those writing about relational ethics in health research. We suggest that being open about ethical uneasiness is important, because in most cases of a grey area, there are only open-ended answers needing an enquiring mind, rather than clear and fixed guidelines. Acknowledgement of ethical uneasiness and open-ended reflexivity are indispensable to constitute a morally good research practice.