中国传统文化视野下的武术

武术在灿烂的中华文化中孕育、繁衍而成,正是经历了五千年的文明史,才使得今天的武术在世界中那么的光彩夺目。武术或许是反映东方文明的一面镜子,是那么的清澈、透明,以致把中国的灿烂文明展现得淋漓尽致。本文运用文献资料法、逻辑分析法,阐述了武术与中国传统文化的深刻关系。     

对中华武术“抱拳礼”的文化阐释

“抱拳礼”作为中华武术的常规礼节,深受习武人的喜爱,但对其所体现的深刻文化内涵,却少有人知。通过文献资料、逻辑分析等研究方法,对中华武术“抱拳礼”丰富的文化内涵做了深入剖析,对建设社会主义和谐社会具有一定的社会价值与指导意义。     

关于我国武术文化国际化传播的思考

随着社会的发展与时代的进步,武术的价值也发生了巨大变化。武术由军队、民间逐渐走进了体育和教育的领域,武术的社会形态也由此发生了改变。"体育的武术""教育的武术""文化的武术"成为当今武术社会价值的主体。在武术的多元价值中,文化价值应成为首要价值。本文将主要对我国武术文化的国际化传播策略进行探讨,有利于武术更好地在国际推广和传播。     

推动武术进校园 传承民族传统文化实现中国梦

为了更好的实现武术进校园,本文采用了观察法、文献法、逻辑法等,通过对目前国内为了落实让武术真正的走进校园,从而促进中华民族传统文化的传承与发展和带给青少年的各种有益影响进行分析探讨,从而证明让武术进校园的重要性。研究结果表明落实武术进学校工作,让学生更充分的学习中国武术的思想内涵,使优秀的中国武术传统文化能够得到传承,才能使中国武术得到更好的发展,彰显中国武术的魅力。     

弘扬中华武术文化与促进人的全面发展的辩证统一性探析

在现代文明的反衬下,传统武术的健身防身价值、文化教育价值和休闲娱乐价值,越来越被人们所认识,正逐渐进入全民健身领域,成为终身体育、休闲体育和文化体育。许多人已把武术作为终身的运动和生活方式。强身健体的同时,中华武术特有的文化功能对人们的身心健康、道德情操等更有着积极的影响。在全球化不断深化的宏观背景下,普及中华武术及其积淀的深厚文化与促进人的全面发展辨证统一。     

武术文化与体育休闲娱乐的关系研究

运用文献资料、逻辑分析等方法将武术文化与体育休闲娱乐的融合进行分析和研究。体育休闲娱乐活动是社会休闲生活的一种主选择。武术既有体育属性的运动项目,又蕴含着中国优秀的民族传统文化思想,是其他运动项目所不具备的。武术文化的健康观、道德观以及鲜明的娱乐性是与体育休闲娱乐的价值选择相符的;同时,武术休闲娱乐化也是它今后发展的一个主领域。     

高校武术教学中传统文化的缺失及对策研究

现时代,随着教育改革的不断深入,高校的专业课程越来越多,所教学的种类也越来越多,武术教学就是其中一种,很多高校都将武术作为必修课程。在高校开设武术课程,不仅能够传承中国传统文化,还弘扬了中国武术精神,促进我国文化发展。但就目前来说,我国很多高校武术教学并不如人意,还存在很多不足与问题,主要体现在武术教学中传统文化比较缺失,其原因在于教学的内容、方法比较单一,师资力量比较薄弱,加之学生对武术失去兴趣,教学注重竞技轻文化和新体育项目的冲击等,导致武术中的传统文化没有得到传承与弘扬。对此,作者基于自己的武术教学经验,详细分析了高校武术教学中传统文化的缺失及对策。     

弘扬优秀传统文化的实践与思考

教育部在《完善中华优秀传统文化教育指导纲要》中指出,应当将中华优秀传统文化融入到教材与课程实践中,推进中华优秀传统文化教育的进程。本文从弘扬优秀传统文化实效性的角度出发,提出在教育实践中应当营造传统文化教育的氛围,挖掘当地传统文化的资源,立足作品品味优秀的传统文化,在传统节日中开展传统文化教育,借助古诗词实施传统文化教育,旨在提升学生对优秀传统文化的热爱程度,借助优秀传统文化促进学生的健康成长。     

武术文化在网络传播的调查研究

自古以来,武术的传播先后经历了人际传播、纸质传播、广播传播、电影传播,直到如今的网络传播等具体的传播媒介。互联网络作为一种重要的现代化沟通传播手段,与传统的媒体传播方式有着极大的不同。本文从传播学的角度出发,对武术文化的网络传播途径、特点、功能以及内在逻辑进行了研究,梳理出武术网络传播的脉络途径,并对武术文化的未来发展走向做出了展望。     

高校武术文化教育的几点思考

武术文化是中国传统文化的重要组成部分,在当今文化与价值观多元化与复杂的社会背景下,在高校推行武术文化教育,对于传承和发扬传统文化,推进高校社会主义精神文明建设发展具有重要作用.文中从四个方面浅析了高校推行武术文化教育的必要性,并根据当前高校武术文化教育的现状,提出了未来发展的合理化建议.     

Globalization of Culture and the Arts

This article examines the state of the field in the sociological literature on the globalization of culture and focuses on key empirical works in the globalization of the arts. The first part of the article presents the main trends in theorizing about the globalization of culture in its broadest terms, that is, the large-scale changes in worldviews that both facilitate and are made possible by globalization such as modernization, universalism, consumerism, and McDonaldization. The second part of the article examines empirical work on television, music, and the performing arts in light of theorizing about globalization and commodification, audience reception, localization and glocalization, the role of the state, imperialism, global cultural fields, and global norms. In terms of theory, the article explores the tension between globalization's homogenizing and diversifying tendencies. The review of the empirical literature includes research conducted in Cuba, Israel, Italy, Japan, Russia, Singapore, the USA, and Uzbekistan.     

Being Tough and Belonging: Technologies of Masculinity among Martial Arts Students in China

Literary masculinity has dominated Chinese society for thousands of years. Even in today's academic schools, boys with good academic performance have a higher status than those who are seen as ‘aggressive’ or ‘tough’. In this article I examine how students reconstruct the hierarchy of literary/martial masculinity in Shaolin martial arts schools, an alternative form of education in China. Rather than being disciplined into socially useful subjects, as expected by parents and school authorities, I show how martial arts students have reconstructed the symbolic meanings of masculinity and shaped a new space of belonging. Through displays of violence and cultivating toughness, students deploy technologies of martial masculinity to fit in with their peers and reproduce the masculine ethos of martial arts schools.     

从青年价值观演变反思青年文化建设

青年文化塑造青年价值观,青年文化变迁必定会在青年价值观中得到反映,最终带动青年价值观的改变。青年价值观演变的总体态势和青年价值观当下的总体特征表明,逐渐被物化的时代背景并没有削弱主流价值观的影响力。但不同程度的价值观偏离正影响着部分青年群体。要以社会主义核心价值观为“魂”,融汇中西文化优秀成分,关注文化微观视域,大力推进青年文化建设。     

检索、道德与暴力：人肉搜索的社会学思考

“人肉搜索”作为一种新的互联网现象具有回应性、集群性和功能多样性的特征,它的发展是以网络虚拟社区为基础,是一种新的方式进行利益表达与社会控制的行动过程。面对这一社会现象,如何把握知识共享与保护隐私的界限,防止多数人参与的网络暴力就成为首先要解决的现实性问题。     

Using Arts Activism and Poetry to Catalyze Human Rights Engagement and Reflection

Human rights are fundamental to our global social work profession, and teaching methods must be developed that truly engage students in taking a human rights approach to their work. This paper presents the process of engaging students in arts activism as a strategy for teaching about human rights in social work, and also discusses the catalyzing power of arts activism and poetry therapy to deepen student reflection on human rights. Students' responses to their involvement with One Million Bones—a global arts activism effort to prevent and remediate mass violence—are presented with commentary and interpretation. In this preliminary study, results indicate that arts activism and poetry therapy can work together to promote reflective engagement with human rights.     

国际学生语境中“说中文”“用中文”分析及思考

中国留学生是英、美两国国际学生中最大的组成部分。最近在美国、英国两所名牌大学发生的与使用"中文"相关的事件提示我们:国际学生语境中,学生管理工作者不限制中国学生"说中文"相互交流,也不在意中国留学生的沟通中标签式地刻意"用中文",这是号称尊重多元价值观的名校的管理者应有的文化意识。中国留学生在涉嫌受到歧视时,愤起发声非常必要。随着中国经济的发展,中国综合实力和国际影响力明显提高,中文的国际地位得到了大幅提升,世界上学习中文的人越来越多,中国越来越具有文化自信,国际学生语境中"说中文""用中文"将成为常态。     

The Problems of Irony: Philosophical Reflection on Method,Discourse and Interpretation

This article provides a broad overview of the problem of irony to contemporary hermeneutics. It offers a thematic account of the effects of irony on interpretation, and argues that the problems of irony are embedded within the relation between the free play of irony and the regulative role of interpretative discourse. It argues, against hermeneutic theories such as that of Hans‐Georg Gadamer, that the “problems” which irony poses for interpretation can be seen as symptomatic of irony's identification: that irony is, essentially, problematic. It argues that any account of irony needs to account for the value of irony as a problem, rather than subsuming such problems into larger models of understanding. The article explores this notion by looking at the interpretative “discourse of irony” and noting its thematic features. It is argued that the account of irony as a negation of meaning is intrinsically tied to the construction of a sovereign economy in response to the excesses of ironic possibility, but that such a construction is determined only by the stepping‐away from the initial ironic possibilities which enabled its construction. Using the work of Gadamer as an example, the article argues that this in itself does not close irony, but produces yet more irony which frustrates the interpretative act while lending itself to interpretative possibility.     

西方残障身份发展理论述评及本土化思考

积极的残障身份认同对残障者本身具有重要意义,残障身份发展是残障者实现身份认同的路径,理解残障身份发展的过程也可以让残疾人工作者更好地为残障者提供教育、康复等相关服务。本文通过梳理较为典型的西方残障身份发展理论,结合国内残障身份相关研究及本土社会文化背景展开讨论。文章认为,在西方残障身份发展理论框架下,残障者形成积极身份认同的关键在于认同并融入一套在残障社区内共享的残障文化,而在我国社会文化背景下,目前并没有一套成体系的残障文化,残障者也难以体会残障的文化身份感,国内残障者的身份认同缺少本土残障文化依靠。     

Introduction of Chinese Calligraphy,Revelation of splendid Chinese Culture

Since China is playing more and more important role in the international affairs more and more people throughout the world have the fever of Chinese Culture. And under Chinese governmental encouragement, the construction of Confucius Institute is springing up like the mushrooms shooting up throughout the world. Speaking of Chinese culture, Chinese Calligraphy, as a representative of Chinese traditional culture. Under this circumstance, this paper introduces the construction of Confucius Institute, the dominating role of Chinese calligraphy in Chinese traditional culture from chapter to chapter.