The extent and nature of alcohol-related problems in public senior housing

To examine both the extent and nature of alcohol-related problems in senior housing and how management responds to these problems, 100 local housing authorities (LHAs) in Connecticut with responsibility for senior housing were surveyed. The response rate was 90%. Results indicated variability among LHAs regarding their experiences with alcohol misuse among residents. It was evident in the numbers of residents abusing alcohol, the procedures for addressing problems when they occur, and LHAs' assessment of the extent and seriousness of problems. Few LHAs had either staff training regarding alcohol abuse or policies to address alcohol-related problems. Conclusions concerning whether alcohol-related problems were widespread in public senior housing were related to the size of the LHA. Housing specialists, public policymakers, and educators should assist management personnel in developing policies and procedures regarding misuse of alcohol. In addition, resources should be directed to educate housing authority staff about detection of the problem and strategies for intervention.     

Amazonia and the cultural politics of extractivism: Sumak Kawsay and Block 20 of Ecuador

ABSTRACT

This article explores the dynamics of power and ideology that congeal around the narrative of Sumak Kawsay, or Good Living in Ecuador. My purpose is document these social and cultural logics of extractivist capitalism through a detailed ethnography of these processes within indigenous communities in Ecuador. Specifically, I focus on the communities within Block 20 of Amazonian Ecuador, the site of the Pungarayacu heavy petroleum project, 2008–2015, in the Province of Napo. The paper provides an analysis and ethnographic examples of the political, social and cultural relations that defined the implementation of the heavy petroleum project in the region; the analysis details not only the close connections among the State, the company, and local governments, but also the way indigenous communities were controlled and subordinated to the interests of extractivism. My argument is that, for Amazonian communities located in strategic zones, extractivism is a sphere of exchange that is intimately connected with development. Development and its ideology of Good Living naturalize and legitimate extractivist activities, and allow capitalism to expand and adapt to different State logics. The narrative of Good Living, I conclude, is ideological. Its true purpose is not social welfare or the reform of capitalism, but rather power.     

Urban cultivation in Accra: an examination of the nature, practices, problems, potentials and urban planning implications

The literature on urban farming in Sub-Saharan African cities reveals that most studies have been conducted in Eastern, Southern and Central African cities. A few have focused on West Africa, including Sierra Leone, Guinea Bissau, and Cameroon. In Ghana there is a paucity of information on urban farming. The purpose of this paper is to examine the status of urban cultivation in Accra, Ghana's capital, reviewing existing research, and to present new empirical findings on urban cultivation emphasizing on its history, nature, practices, problems, potentials and urban planning implications.     

Rural transport in eastern Amazonia: Limitations, options, and opportunities

In rural Amazonia farmers rely on a variety of conveyances for overland transport ranging from burros through horse-drawn carts and bicycles to motorized carts and trucks. We compared the costs of purchasing and operating these different conveyances and determined how transport mode, road quality, distance to market, and product value affect the profitability of farming in this region. We conclude by suggesting policy changes necessary to both increase the effectiveness of rural transport in regions of Amazonia where colonization has already occurred and slow encroachment into unoccupied areas.     

Producing the natural: Mobilities and the managed aesthetics of nature

Nature can be a nebulous, often contradictory concept that holds immense cultural and emotional weight for many. Philosophers and social scientists have frequently dissected its meaning and shared significance, especially with respect to environmental issues. This paper analyzes nature as experienced and understood in everyday life in Western society, arguing that the most salient, intuitive mode of understanding the concept is a visual–pictorial one. It further argues that nature is expressed through emplaced aesthetics managed and produced through various forms of “mobility,” or socially produced movement, as theorized by the writers of the “new mobilities paradigm.” The paper considers two general contexts for this process: the production of aesthetic nature in urban settings and in extra‐urban landscapes. Furthermore, it argues that these aesthetic expressions have a great influence on the epistemology guiding popular sensibilities around our broader relationships to the nonhuman world and on the moral logic of much Western environmentalism.     

Solidary labour: its nature and marginalisation

This paper represents an attempt to analyse the labour involved in producing and reproducing caring relationships as a form of work. The term ‘solidary’or ‘love labour’is coined to differentiate this kind of work from other forms of human service work, domestic work and/or economic labour. We suggest that solidary labour cannot be understood as a structural necessity emanating from the political and economic requirements of the wider system. Yet, the latter approach has been the modal one in both structural functionalist and Marxist analyses of caring. Caring and being cared for involve the construction of symbolic bonds regardless of the economic context in which they are embedded. The sociological understanding of these, demands that we take account of the situated meaning of solidary relations and not merely reduce them to by products of structural forces. In the latter part of the paper we use time-budget studies and other surveys to show how solidary labour is being marginalised in our society. In particular, we argue that both domestic labour and productive material labour are in open competition with solidary labour for the use of time. Research to date would suggest that solidary labour is the loser in this competition.     

Risking the rural: nature, morality and the consumption of unpasteurised milk

The BSE crisis, concern over genetically modified foods, and E. coli and Salmonella food scares have prompted widespread public disquiet over food safety. For consumers, this has led to a demand for new ‘safer’ foods which are usually ‘local’, ‘natural’ and/or organic. Research into reactions to food risk has to a large degree focussed on this ‘quality turn’. In doing so, there is a danger of failing to fully problematise risk and providing a dualistic appreciation of ‘good’ and ‘bad’ natures, rather than exposing nature's fluid and multiple identities. Moreover, it suggests that consumers always attempt to minimise risk and do not challenge the need to change their behaviour. Instead, drawing on ethnographic fieldwork from an English village, the paper uses a case study of unpasteurised milk to analyse why rural consumers continue to buy foods labelled by official scientific discourses as ‘risky’. The paper argues that food risks in rural areas are configured by a concern to protect a rural identity from one implicated in scientific discourses of safety. These identity-related definitions of risk are also constructed by various moral behaviours which are integral to the process of becoming rural. In particular, the paper shows that these moral behaviours include establishing relations with specific forms of nature, maintaining community relations and adopting rural knowledgeabilities which together configure food safety and define rural status.     

Calculating nature: the case of badgers,bovine tuberculosis and cattle

The aim of the paper is to examine the governmentalities associated with attempts to manage nature. In particular, it assesses the role that numbers have played in rural governance. Numbers are seen as an important tool of modern government. However, like other aspects of science, their use in governing nature has been contested by other epistemologies. Drawing upon efforts to regulate the spread of bovine tuberculosis in cattle, the paper firstly examines how numbers have been used in this policy debate. Secondly, the paper outlines three epistemologies of nature — nature as numbers, nature as known and ecological nature — which have been employed in contesting government policy. Finally the paper concludes by analysing the interactions of these knowledges of nature and considering the voice of the badger in these constructions of its identity.     

Human nature and economic policy: lessons for the transition economies

Both economic regulation in market economies and state ownership and control of the means of production in socialist economies have been interpreted as means of protecting people from economic exploitation by the owners of capital. In this paper, I argue against this interpretation, suggesting that both sets of institutions are more plausibly viewed as protecting people from destructive competition amongst themselves.     

Wellbeing and urban living: nurtured by nature

Urban Ecosystems - In recent decades, empirical evidence has demonstrated that nature can enable urban environments to support human wellbeing. Research into links between nature and human...     

Food, memory and meaning: the symbolic and social nature of food events

Food preparation and consumption practices are considered integral to the maintenance or deterioration of bodily health. As a consequence, individuals in western societies are regularly exhorted to follow health guidelines in their everyday diets. However many fail to heed this advice. Various reasons have been proposed for lack of behavioural change, but few have fully considered the social function and symbolic meanings of food and eating. This paper presents the findings of an exploratory study using the innovative qualitative research method of memory-work to uncover the meanings surrounding food practices in developed societies. The data used are childhood memories about food written by students at an Australian university. The memories are examined for common themes and patterns, revealing important aspects of the ways in which food contributes to social relationships and cultural practices. The findings provide explanations for individuals' adherence to certain eating habits and avoidance of others, and point the way towards the further application of memory-work to elucidate the meanings and symbolic role played by food in western societies.     

On the nature of isolated and post-isolated dialects: Innovation, variation and differentiation

The investigation of two historically isolated communities in the United States, Smith Island, Maryland, and the Lumbee Native American community in Robeson County, North Carolina, demonstrates that, contrary to assumption, isolated communities may be linguistically innovative and heterogeneous. Explanations are both cognitive and social. Speakers in isolated communities are not subject to the leveling pressure that comes with exposure to heterogeneous usage norms and so are free to retain intra-dialectal variation and carry through internal innovations. In addition, the close-knit networks that characterize isolated communities allow for the transmission of intricate patterns of intra-community variation, while the inward focus of such communities heightens the social semiotic importance of this variation. The present study also shows that as communities emerge from historic isolation, they do not necessarily succumb to leveling pressure. Instead, speakers' desire to retain cultural distinctiveness may enable them to retain and even enhance their linguistic distinctiveness.     

The cultural representation of the farming landscape: masculinity, power and nature

This paper explores ideas of masculinity and femininity as articulated in the representation of the rural landscape among farm families in a community of Southern France. It is shown that the local discourses of the farming landscape emphasise the embodied inherited relationship between the farmer and the land. In these discourses, the good farmer is one who has an innate understanding of nature. This sympathetic feel for the land is associated with traditional peasant farming. In contrast, the alienated and exploitative attitude of the bad farmer towards nature is associated with modern agriculture. It is argued that this rhetoric of landscape and identity reproduces patriarchal ideologies which exclude and marginalise women from farming. The real farmer can only be a man because only men are seen as having this natural connection with the land. Women in contrast are defined by their lack of connection to farming and the land. Through an analysis of discourse, it is shown how an imagery of earth and blood constitutes a cultural idiom which legitimates men's mastery over nature and women.     

Desiring nature: Identity and becoming in narratives of travel

Abstract

This paper explores the cultural value of desiring nature through reading the travel narratives of Val Plumwood and Alphonso Lingis with the writings of Deleuze and Guattari (1987). As Game (1991) suggests this textual practice produces different ways of writing the social that undoes the nature/culture opposition informing popular discourses and much cultural theory. Rethinking the value of nature/culture relations has tended to be the domain of environmental philosophy. Yet a cultural analysis also has much to contribute to current debates around value and identity, embodiment and representations of desire. Such a shift requires rethinking the sensory relation between self and nature through the mediation of language. Two quite distinctive experiences of awe provide texts for this analysis. In the desire to know non‐human nature as other, Lingis and Plumwood are moved by a wish to become nearer, to move beyond the bounds of an identity premised on a cultural relation of mastery over nature. These are compelling narratives, for they do not simply indulge the reader in a romantic appreciation of nature's wildness, as if nature was simply an object of aesthetic contemplation and background to the unfolding drama of human identity. These journeys involve disturbing transformations of self; Plumwood travels into the dangerous waters of the crocodile's territory in Kakadu National Park, Australia, while Lingis encounters the uninhabitable terrain of the Antarctic. The reverberating effects of awe produce a movement of becoming ‐ becoming‐animal, becoming‐nature, which contests the Hegelian desire for mastery of nature and the teleological structure of desire itself aimed at unity. Awe as a profoundly disturbing relation, threatens to undo the dominant fantasy of human identity as pure culture, separate from the realm of nature, body and materiality.     

Changing ecological and cultural states and preferences of nature conservation policy: The case of nature values trade in South-Western Finland

We present a rural Finnish case of nature conservation called the nature values trade (NVT) as an example of the process of changing ecological and cultural states and preferences of environmental policy. We emphasise the importance of local ecological and cultural circumstances for the formulation of environmental policy. The study shows how regional actors in nature conservation and forestry were able to combine forest ownership and nature conservation through authentic dialogue, and overcome a nature conservation conflict, brought about by conflicting international biodiversity goals and the cultural preferences of landowners. Later, their ideas were included in the National Biodiversity Programme and implemented as a pilot project by regional actors, which in turn affected the ecological and cultural state of nature conservation. The NVT reflected international and large-scale trends in environmental policy, and opened new opportunities for further developing environmental policy.