Contemporary Youth and Youth Culture in Japan

Abstract  This paper begins with a profile of Japanese youth which compares them statistically and sociologically with those of other nations. Next, I attempt to differentiate between "adolescent" and "youth," and explain the adolescent as a consequence of industrial society. I also try to divide youth culture into three types: partial culture, sub-culture. and counter- culture. Finally, I discuss the history of Japanese youth culture, primarily since the coming of the industrial age after World War 11. As examples of adolescent cultures, I refer to "Taiyo-zoku." "Zenkyoto," "Hippie," "New Young," and "Shin-jinrui." Among these, "Zenkyoto" and "Hippie" are important as counter-cultures; they reject the prevailing society and actively seek a new post-industrial society. Adolescent sub-culture. on the other hand, has dwindled since the decline of the "Zen- kyoto" around 1970. Since 1980, Japanese youth can be grouped into three main categories. The majority enjoy affluence and consumer goods, like the "Crystal-zoku," who are obsessed with famous brands. They are in the partial culture, and are oriented to super-industrial society. The second group is made up of those who have unique adolescent cultures. like the "Shin-jinrui," who are sensuous and highly responsive to information. They are in the sub-culture, and are oriented to the modified industrial society. Minority groups who take action to protect their interests and human rights, like ecological groups derived from the counter-culture movement, comprise the third category. They are in the counter-culture, and are oriented to post-industrial society.     

“中国梦”建构中的青年发展与青年责任

青年梦与"中国梦"是相辅相成的。"中国梦"要靠广大青年的努力奋斗去实现,从近代中国的悲惨命运和新中国成立后的探索与前进,到如今我们终于有了拥有梦想的勇气,靠的是中国共产党的领导,靠的是一代又一代的青年,现在,时代又赋予青年去实现"中国梦"的历史使命。从"中国梦"的内涵可以看出,青年人不仅是"中国梦"的建设者,而且也会成为"中国梦"建设成果的最大受益者。我们可以说,当代青年的价值观及创新精神就是中国未来的希望。同时,青年在实现"中国梦"的过程中能够锻炼成才,实现自身的全面发展。     

Gay Youth

Abstract

In recent years there has been a growing awareness among parents and social service professionals of the complex sexual identity development of adolescents. Despite this, adolescents continue to struggle to define their sexual identity. Gay and lesbian adolescents in particular are at risk for a host of problems, including substance abuse and suicide. In this context it is important for social service researchers to study adolescent sexual identity and to report their findings in such a way as to be accessible to professionals and to the public.     

Youth Justice

This paper illustrates how mindfulness and reflection exercises can be integrated into the teaching and learning of active listening skills, an integral component of relationship skills training. This pedagogy was first trialled on a small cohort of 15 students and the improved version was applied with a second cohort of 53 students. Through the mindfulness and reflection exercises which were built in throughout the module, students identified the three most prominent ‘bad habits’ that hindered active listening as ‘mind wandering’, ‘multi-tasking’ while listening and ‘thinking ahead’. The mindfulness and reflection exercises appeared to bring the usually-unnoticed ‘bad habits’ into awareness so that a conscious effort could be channelled into preventing them from interfering with relationship building. This expanded awareness facilitated the strengthening of ability to observe oneself in interactions. This paper proposes a combination of exercises that expand students' awareness of their own habitual listening styles, together with skills training through conventional methods of role play, video-taping and skills drilling, in order to strengthen motivation to change and bring about deeper learning.     

Sociology and Youth

While a variety of social structural factors do influence all youth, it is critical to note that American youth are not a monolithic entity. Obviously, differences in age, race, sex, and socioeconomic status will play a part in what youth think, feel, and believe. Still, as this review of youth-oriented research indicates, the empirical focus, for the most part, has been upon white, middle-class, college students. One result of this research bias has been a tendency to generalize for all youth from data collected from a relatively small, select, youth population.
A second obvious outcome is that sociologists have largely ignored the study of poor youth; non-students; blacks, Chicanos, Puerto Ricans, American Indians; youth in the work world; youth in the military; and females.
Generally, this review of the social science research suggests that there is consensus among students of youth behavior as to the factors which influence the attitudes and behavior of contemporary youth. At the same time, it must be noted that much of what is pronounced is based on little in the way of empirical research and derived primarily from observations of a limited segment of American youth.
Finally, this review of the literature would certainly support the observation that social scientists have provided little in the way of knowledge that would be of value to policy planners, program developers, or those involved in the day to day business of youth socialization.     

Somerville Youth Council

In fall 2004, after many years of discussion, the Somerville Youth Council started. Its mission is to create an ongoing process of discussion, critical thinking, and problem solving to develop solutions to the challenges that youth encounter. In order to be an effective voice for youth, the Somerville Youth Council will have a diverse membership, develop expectations of mutual understanding and respect, and ensure that the means of communication builds bridges between youth, decision makers, and all others in Somerville. Owadokun, one of the council founders, has since moved to Nigeria, where she is forming a youth council in her community. Avilés is an active Youth Council youth member.     

Regrounding Youth Cultural Theory (in Post‐Socialist Youth Cultural Practice)

This article considers how the study of youth cultural practice in Eastern Europe informs theoretical and empirical debate about youth culture. It charts the trajectory of academic writing on East European youth cultures and suggests the region’s state socialist past (which made social inequalities relatively insignificant at a time when, elsewhere, youth cultural studies were dominated by class‐based readings) combined with the explosion of inequality in the post‐socialist period (by which time class‐resistant post‐subcultural theories led anglophone academic discussion), makes it an interesting vantage point from which to reconsider academic paradigms. Drawing on empirical examples of youth cultural practice in (post)‐socialist Eastern Europe, it argues for a perspective that integrates structural and cultural factors shaping young people’s lives. It suggests moving forward western theoretical debates – often stymied in arguments over nomenclature (‘subculture’, ‘postsubculture’, ‘neo‐tribe’) – by shifting the focus of study from ‘form’ (‘subculture’ etc.) to ‘substance’ (concrete cultural practices) and attending to everyday communicative, musical, sporting, educational, informal economy, and territorial practices. Since such practices are embedded in the ‘whole’ rather than ‘subcultural’ lives of young people, this renders visible how cultural practices are enabled and constrained by the same social divisions and inequalities that structure society at large.     

Sariling Gawa Youth Council as a Case Study of Youth Leadership Development in Hawai'i

SUMMARY

This article describes Sariling Gawa Youth Council as a case study of youth leadership development in Hawai'i. Since 1980, thousands of young people-primarily Filipino youth-have participated in Sariling Gawa activities which have developed their leadership skills. Many of them have continued to lead the organization and utilize what they learned with numerous local organizations and state agencies. The authors examine Sariling Gawa's growth, structure, and other factors that contribute to its longevity. The model includes (1) youth empowerment through building their leadership skills, (2) fostering and strengthening peer social support and social networks, (3) promotion of positive ethnic identity, and (4) community capacity building by involving youth in civic and community affairs.     

Meaningful Youth Engagement as a Protective Factor for Youth Suicidal Ideation

Youth suicide is a leading cause of mortality. Greater still is the prevalence of suicidal behavior and ideation. In this study with 813 secondary school students, we explored youth engagement in structured extracurricular activities as a possible protective factor for suicidal ideation. Personally meaningful youth engagement significantly moderated the relationships between depressive symptoms, risk behaviors, self‐esteem, and social support in the prediction of suicidal ideation. Specifically, the more meaning found in engagement, the less likely youth were to report suicidal thoughts in spite of risk factors. Acknowledging limitations, a focus on engaging youth in well‐selected activities of interest might represent a nonstigmatizing approach to universal prevention. Further research into the mechanisms of such an approach is warranted.     

Youth Program Quality Survey: Youth Assessment of Program Quality

The Youth Program Quality survey, a 24-item survey of youth participant perceptions of program quality, based on program elements identified by the National Research Council (NRC) and Institute of Medicine, was developed and piloted with 614 younger teens (ages 10–13 years) and 486 older teens (ages 14–17 years) who attended 4-H camps and conferences. Evidence is presented for content and construct validity. In addition, the overall instrument demonstrated high reliability, as measured by Cronbach's alpha, generally ranging from .70 to .96, and moderate subscale reliability of .60 or higher on four factors in the younger sample (α=.60 or higher on four factors in the older sample). Results are discussed in terms of goodness of fit to the National Research Council model, the significance of youth voice in assessment of program quality, developmental differences in perceptions of quality, and programming design. Recommendations are offered for practice, research, and policy.     

Collaborative Family Work in Youth Justice

ABSTRACT

A number of studies have found that working with family groups can be successful in improving outcomes for young people and their families. This article reports on a study in New South Wales in which juvenile justice staff offered collaborative family work interventions to young people as part of the routine offerings of a juvenile justice service. The primary objective of this study was to examine the extent to which young people who completed the family work had lower recidivism rates compared to three control groups. The methods included a comparison of recidivism rates between young people who completed the intervention, those who failed to complete, those who declined, and a matched sample of young people who were not offered the intervention. The results of the study indicated that many young people and their families were agreeable to be involved in the intervention and the completion rates were high, particularly if the work was undertaken in the family home. The young people who completed the intervention also had lower recidivism rates than young people in each of the control groups.

IMPLICATIONS

• Collaborative family work can be offered successfully by juvenile justice services to young offenders and their families.

• Collaborative family work can reduce recidivism rates for those who complete the intervention.

• It is preferable to conduct the work in the family home where completion rates are likely to be higher.

     

核心价值、信仰与青春偶像

核心价值作为社会意识的本质体现，是一个民族信仰的主导思想和精神力量。可以说，任何社会都有自己的核心价值。物质满足后精神生活如何充实？这是现代人遇到的哲学问题。在中国经济高速增长与社会转型之今天，生活意义和人生信仰再次成为社会和青年人所关注的成长问题。本文就核心价值、人生信仰、青春偶像等问题进行若干思考。     

Youth–Family,Youth–School Relationship,and Depression

This study sought to examine the association between adolescents’ relationship with family and school and depressive symptoms across ethnic/racial groups (White, Black, Hispanic, and Asian), and to test potentially unique explanatory power in youth–family relationship versus youth–school relationship, in a sample of 4,783 adolescents. Depressive symptoms were assessed with a 19-item, modified Center for Epidemiologic Studies-Depression Scale (CES-D). The results indicated that youth–family relationship and youth–school relationship were significant predictors of adolescent depression. However, the findings of the study indicated that unique contributions by youth–family relationship and youth–school relationship were different by racial/ethnic groups. These findings elucidate protective factors for adolescent depression and highlight the importance of cultural context of each racial/ethnic group.     

Youth and internet addiction in China

Overcoming compulsive gambling: A self‐help guide using cognitive behavioral techniques Alex Blaszczynski Robinson, London, 1998

Pathological Gambling: The Making of a Medical Problem Brian Castellani NY: State University of New York, Albany, 2000

The Age of Chance ‐ Gambling in western culture Gerda Reith Routledge, London &; New York, 1999

Super Casino: Inside the “New” Las Vegas Pete Early Bantam Books, 2000

The Real Las Vegas: Life Beyond the Strip David Littlejohn (ed.) Oxford University Press, 1999

24/7: Living it Up and Doubling Down in the New Las Vegas Andres Martinez Villard Books, 1999

Spielsucht. Ursachen und Therapie. (Pathological Gambling. Causes and Therapies) G. Meyer &; M. Bachmann Springer, Berlin, 2000     

Promoting Empowerment Among LGBTQ Youth: A Social Justice Youth Development Approach

Lesbian, gay, bisexual, transgender and queer-identified (LGBTQ) youth are a population with a unique set of service needs. Existing research on effective service methods with LGBTQ youth is limited. Youth empowerment holds potential as an approach that can impact well-being among youth who face discrimination. The current study explores the relationship between the social justice youth development framework (Ginwright and James, New Directions Youth Dev 96:27–46, 2002) and youth empowerment in a sample of LGBTQ youth. Multiple regression analysis of data collected through a community-based youth program identified critical consciousness and community engagement as significant predictors of empowerment. Findings suggest that programs that promote these factors among LGBTQ youth using the social justice youth development framework may enhance empowerment thereby increasing other aspects of well-being.     

Perspectives of Youth in Care in Serbia

In the context of evaluating child protection reform in Serbia, we explored the concept of positive youth development as well as how they experienced and understood the experience of placement. We sought to understand how youth perceive their strengths, the role of the care system, their views on how life experiences affect their strengths and how they see their future. Our position is that the way in which children see their situation is equally valuable as any other point of view, and that their doubts, questions and views should be learned in the research process. We used the methodology of semi-structured in-depth interviews conducted with 16 young people in care aged 13–18 years. Results indicate their limited involvement in the process of making decisions related to their life and future. There is a strong need for meaningful involvement of children and young people in order to ensure their positive development.     

“谁是青年”与“青年是谁”——关于青年研究的几个问题

青年研究及其基础理论建设，应从厘清“谁是青年”和“青年是谁”这两个问题入手，不求构建那种主观的、封闭的庞大体系，而应注重回归青年自身，回归社会与青年的种种互动关联研究，在一个开放的状态下，在一个自然生成的过程中，以高度的学术自觉，吸纳和吸引多学科的研究成果和研究力量，走一务“集约化”发展的路子，逐步改变中国作为青年人口大国却是青年研究弱国的不合理局面。