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1.
The economic as well as political and ideological crises and transformations of capitalist social formations have created a crisis for Marxist approaches. This affects their assumption about the necessity, desirability and possibility of social transformation, but also about the actors fighting them out and their activities. Thus, a far reaching reformulation of its fundamental epistemological and theoretical assumptions is necessary. This contribution argues that the crisis of Marxism demands a self-reflective engagement with conditions of Marxist theoretical work. The acknowledgement of the fundamental openness and incompleteness of Marxist social critique as well as its contested production is indispensable to avoid authoritarian forms of politics and to be implicated into the legitimation of domination again. The encompassing character of the crisis tendencies of capitalist social formations and the multiplication of fields of conflict demands to overcome a monistic interpretation of social dynamics. To conceptualise capitalist social formations as relation of relations is an indispensable precondition for the analysis of the connections between different social structures and relations of power and dominance. Furthermore, the ability of capitalist social formations to change, which has been shown by the recent crises and transformations, demands a fundamental dynamisation of the Marxist concept of reproduction. The dynamisation of relative surplus production in knowledge based capitalism moves the adaptability of the subjects and their capacity to work centre stage. Only against this background can the plurality of perspectives for emancipation and social struggles come into view for Marxist theoretical work.  相似文献   

2.
Ever since the proclamation of a caliphate by the so-called “Islamic State” in June 2014, the strategic communication of the terrorist organization has become the subject of public and scientific interest. A focal point of discussion lies at the skillful use of social networks by the “Islamic State”. So far, research has focused primarily on quantitative aspects of agenda setting and has neglected the visual character of terror communication and the specific functions of visuals. The article deals with a selection of video messages of the “Islamic State” that address life in the IS-capital of al-Raqqah. Based on a visual frame analysis the article discusses central topics and visual frames and questions their importance for further research on strategic terrorist communication.  相似文献   

3.
This article raises the question how elderly female caregivers experience their double role as partners and caregivers. To answer this question a multidimensional role model has been developed and applied. This novel approach examines the subjective burden of spousal caregivers, considering individual and social dimensions. Results of a qualitative study show role expectations, strategies of role playing and role management as well as role-conflicts of female spousal caregivers. The study underlines the analytic potential of sociological role-theory for the examination of concrete empirical problems and critically discusses the applicability of theoretical role-concepts for applied research.  相似文献   

4.
Klassen messen     
The article investigates whether Austrian sociological research empirically addressed social class conceptions between 1945 and 1990. Contrary to the German reception, we find that, indeed, during the whole period scientific publications analyzed social relations and social change from a class perspective with an empirical approach. We embed this research in its historical context in order to work out the implicit explanations given concerning the existence of social inequalities. Moreover, we work out if post-World War II Austrian class analysis did link its work to the Austro-Marxist tradition that flourished between the two World Wars. The empirical focus of the article lies on scientific publications with an empirical approach to social classes and social change.  相似文献   

5.
In the context of the global competition to attract knowledge-workers, tourists, and investors, cities work carefully on their iconic representation. Star architects and marketing experts try to strengthen the peculiarities of cities and stage their distinctiveness. Following Anselm Strauss, city images play a significant role in structuring the imagination of the city “as a whole”. They help to organize everyday life in urban settings and structure local discourses (Strauss 1961). The object of analysis is the image campaign “Istanbul 2010: European Capital of Culture”. The advertising motif is considered as a “self-portrait” of the city, a communicative strategy how the city wants to be seen and understood. The argument is, that the city images select from a great pool of possible narratives and symbols (heterogeneity) certain aspects and construct a coherent and particular “image of the city” (densification). In this respect the question has to be raised what the image depicts and what it conceals. The article refers to the current debate within the field of urban sociology about the “intrinsic logic of cities” (Berking et al. 2008; Löw 2008). Thereby the “city” is conceptualized as the object of investigation rather than merely serving as the analytic context. To evaluate the advertising image a segment-analytical approach is employed (Breckner 2010).  相似文献   

6.
The concept of work-life-balance (WLB) aims to improve reconciling the areas of work and life, which are considered as structurally divided in society by sociology. This separation is actually discussed as blurring of boundaries between work and other areas of life. Building on this, the article addresses WLB in academia by following the approach of practice theories and discusses findings of an empirical study at an Austrian university. Referring to existing literature the analysis of qualitative interviews indicates that the idea of balancing academic work and life is contradicted by the constitutive logic in the academic field. The guiding image of a “life for academia” dominates the discourse on professional academic practice and private life, and centres work on research and on being present in the academic field as the actual life.  相似文献   

7.
The establishment of sociology in Austria in the twentieth century is in many ways connected with Marxism. Numerous sociologists considered themselves as Marxists, thus at least subjectively carrying on with an “underground” Marxism in their sociological work. Others spent considerable energy in distancing themselves sharply from Marxist positions and tried (especially in times of Austrofascism and National Socialism) to banish Marxism underground within the young discipline. This precarious tension continued to exist in the post-war period and shaped the establishment of sociology as an academic discipline in Austria, but remained unproductive. This thematic issue therefore raises the question of the “latency” of Marxist concepts and positions in Austrian empirical sociology and seeks to explore whether the discussion and updating of Marxist positions can stimulate reflection on the conditions of production of sociological knowledge and research.  相似文献   

8.
This essay reviews the concept of “institutions” as used in the recent economic literatures on firms and national development and notes its limitations. An alternative framework is proposed that draws on classic and contemporary sociological theory to position the concept of institutions in relation to other basic elements of culture and social structure. The framework is used to analyze (1) the failure of attempts to transplant institutions of developed countries into the global South and (2) the dynamics of massive privatization in Mexico. The bearing of this framework on current institutional theories of social change is examined, leading to the identification of sources of change at different levels of causal significance and scope. This modified theory of change is applied to the longstanding demographic debates on historical and institutional determinants of fertility transitions. The bearing of the proposed “thick institutionalist” framework on social theory and future development policies is discussed.  相似文献   

9.
10.
The following article deals with the connections between the typological method proposed by Paul Lazarsfeld and the Grounded Theory. The question how good typologies in qualitative social research can be constructed will be raised. It will be argued that formal criteria are necessary but not sufficient in judging whether a typology is good. The typology also needs to be relevant in its contents. The article will show that the Grounded Theory can help to solve this problem by creating attributes for typology construction analogous to the Grounded Theory's process that is used to generate theory. On the other hand, Lazarsfeld's concept of “attribute space” can be of assistance for the process of “theoretical sampling” proposed by the Grounded Theory by providing a systematic scheme for selecting the cases to be studied. The article will conclude with an empirical example illustrating the issues mentioned above.  相似文献   

11.
This contribution introduces fuzzy-logic as a possibly new basis for sociology. After a general introduction to the basic principles of fuzzy-logic certain advantages are presented exemplarily, particularly for the empirical research considering as example the so called “qualitative-comparative analysis” (QCA), and for the sociological theory concerning Hartmut Esser’s theory of action. In sum, the application of fuzzy-logic promises sociology a more simple modelling of more complex facts than it has been possible so far.  相似文献   

12.
The psychoanalyst Wilhelm Reich (1897–1957), in those days a Marxist, has been an eyewitness of the events of July 15, 1927—the burning down of the Justizpalast and the shooting down of a spontaneous mass-demonstration in the center of Vienna. In 1937 Reich wrote a report about this experience that gave him the impulse to elaborate his own Mass-psychology of Fascism in 1933.  相似文献   

13.
Poverty is one of the most important concepts in the social sciences, yet commonly-used thresholds for the operationalization of poverty have little or no conceptual basis. This is especially true of the “relative deprivation” poverty concept, where the arbitrary threshold of missing k ≥ 3 items from a list of socially defined necessities is the accepted operationalization. This paper presents a conceptual framework for meaningfully setting k based on the properties of the Poisson distribution. Data from the 2011 Swiss Household Panel are used to illustrate this approach for three poverty concepts: conventional relative deprivation based on non-affordability of items (“afford-deprivation”), simplified relative deprivation based on non-possession of items (“possess-deprivation”), and a novel approach based on the status syndrome concept (“high life burden”). Proof-of-concept analyses suggest thresholds of k ≥ 2 for conventional afford-deprivation, k ≥ 5 for possess-deprivation, and k ≥ 6 for high life burden. In addition to providing a rationale for k, the Poisson-based approach allows for the systematic variation of k in different empirical contexts. It also supports the estimation of “adjusted” poverty rates that account for the chance probability that non-poverty households are accidentally miscategorized as being in poverty.  相似文献   

14.
The article explores and compares how the online communication of the National Front (FN) and Swiss People’s Party (SVP) visualise and define “the people” and “proximity to the people” in the wake of the Swiss federal elections and the French regional elections in 2015. Considerations based on netnography, discourse analysis and visual culture studies inform the corpus-based approach of the study. The results of the analysis show significant differences in the way each party represents itself: the FN visually frames itself as a party for the people whereas the SVP portrays itself as a party of the people. This is due to distinct ways of depicting the relation between party representatives and citizens as well as the “in-group”.  相似文献   

15.
The contribution questions the conception of the welfare state as an institutional arrangement for social inclusion and integration underlying Günter Duxes book “Why justice at all” (“Warum denn Gerechtigkeit”). This concept is countered with a sociological analysis stressing the asymmetric structures of recognition that characterize the welfare state (particularly its German variant) and reconstructing the changing patterns of social inequality produced by recent “activation” policies. As a normative guideline for future reforms, the paper argues for a universalistic recognition regime that transcends the restrictions of the national-industrial model of welfare.  相似文献   

16.
《Journal of homosexuality》2012,59(11):1539-1556
The theory of “symbolic annihilation” or “symbolic violence” has been used in academic literature to describe the way in which sexual minorities have been ignored, trivialized, or condemned by the media. This article aims to de-center research from issues of media representation to consider the capacity for minority groups to proactively use new media and its various avenues for interactivity, social networking, and feedback to fight social exclusion. This work suggests that new media has become a space in which the nominally marginal in society may acquire “social artillery”—a term used to describe how sexual minorities utilize their expanding and more readily accessible social connections in digital space to combat instances of homophobia. The research draws on the results of an inquiry into the relation between media and a regional youth social justice group in Australia tackling homophobia. The research demonstrates that the group is becoming increasingly adept and comfortable with using a cross-section of media platforms to fulfill their own objectives, rather than seeing themselves as passive subjects of media representation. This article argues that this sets an example for other socially excluded groups looking to renegotiate their relation with the media in regional areas.  相似文献   

17.
The topic of this paper is the change of perspective from the concept of “coping with illness” in a psychological sense to a concept of coping as “living with (chronic) illness” in a sociological sense. Whereas psychological and even some sociological research presupposes assumptions on causes and essentials of stress as well as on successful coping, we focused on the different ways, in which subjects define strain and their personal aim of coping. These subjective views might differ from the definitions of scientists as well. Furthermore we focus on the social constructions of illness and “normal living” and the social rules of coping with daily hassles, which underlay the subjective views. Assuming that the ways chronically ill resp. disabled persons look at stress and daily hassles is part of their coping, we conclude that stress and coping are mutually constituting each other. This dialectic process is influenced by the persons current situation, by the individual’s history and by cultural rules concerning appropriate coping resp. living with strain in general. Looking at these social rules and how they are modified under the conditions of illness and handicap was the topic of our research project “LIVE—Living and Defending Your Interests—Disabled Women”, financed by the German Fed. Ministry for Family, Seniors, Women and Youth and conducted 1996–1998. In this study a questionnaire was sent to 16 to 60 years old disabled women (return: N=987). Additionally a qualitative interview was conducted with N=60 of them. From a biographical approach the reconstruction of the main subjective patterns in their life histories led us to the social rules of appropriate “coping”. We can take this as a starting point for a sociological discussion of everyday living with chronic illness, that focuses on the social constitution of subjective meanings of stress resp. coping with illness, includes the social context and allows to integrate the gender perspective.  相似文献   

18.
One of the most prominent positions within German sociological discussions of recent social changes in the structures and processes reproducing gender differences and gender hierarchies is the concept of de-institutionalization. Heintz and Nadai, the authors of this concept, observe a fundamental shift in the dominating mode of reproducing gender, and claim that as a consequence of this shift gender is no longer a structuring principle of social order but has become a principle of disorder. The following article confronts this thesis with the empirical findings of the research programme “Professionalization, Organizations, and Gender” funded by the DFG from 1998 to 2004 and follows two questions: (1) Which professional and/or organizational contexts provide opportunities to de-gender professional work, which contribute to an ongoing gendering of and within professions and organizations? (2) Which developments, and contradictions come into view if we look at different social levels: the everyday knowledge of professionals, the interactive ways of doing or undoing gender, the gendered or degendered (sub)structure of organizations, and the macro structures of the gender system? In answering both questions the article comes to the conclusion that the everyday gender knowledge of professionals has undergone a process of rhetorical modernization but that social practices and (sub)structures are still dominated by the ‘old’ modes of reproducing gender, and the gender order.  相似文献   

19.
So far, the phenomenon of the so-called avant-garde has rarely been the subject of sociological scrutiny. In order to approach the historical avant-garde in sociological terms, Pierre Bourdieu??s field concept is applied. This sheds new light on the avant-garde, which traditionally has been subject to related disciplines. However, Bourdieu??s field theory fails to capture the empirical phenomenon of the historical avant-garde sufficiently. This suggests that sociology ought to regard the principle of the avant-garde as a distinct concept.  相似文献   

20.
The social indicators movement, which has attained world-wide significance, is based on awareness of the increasing necessity for a conscious regulation of social processes, as well as on the successful utilization of the social sciences. Both of these processes depend on: the character of the social order in the different countries, conceptions of the nature and functions of science, and the nature and functions of social indicators. Irrespective of international differences, however, many common problems exist; this makes their discussion possible despite different philosophical and sociological paradigms. Two main problems are addressed: (1) the definition of the concept of “system of social indicators” and especially “unity of objective and subjective indicators”, and (2) the definition of the conditions for their most effective involvement in the purposeful regulation of the social processes.  相似文献   

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