Sexual double standards: a review and methodological critique of two decades of research

A review of 30 studies published since 1980 found evidence for the continued existence of sexual double standards: different standards of sexual permissiveness for women and men. Experimental studies have included predominantly White North American college students; ethnographies, focus group and interview studies, and linguistic analyses have included more diverse samples. Studies show that sexual double standards are influenced by situational and interpersonal factors (e.g., the target's age, level of relationship commitment, and number of partners), and that double standards are local constructions, differing across ethnic and cultural groups. This review discusses methodological issues, including the strengths and limitations of quantitative and qualitative approaches. It also discusses implications for women s high-risk sexual behavior and sexual identity, and suggests directions for future research.     

Setting and maintaining standards in menopause care: audit of current practice in a specialist clinic

Standards are an important way of demonstrating quality of care in any given setting. The British Menopause Society (BMS) has produced guidelines as to what should be recorded at the initial menopause consultation. A retrospective audit of case-notes of women attending Poole Menopause Centre was undertaken using these criteria as audit standards. Although areas of good practice were highlighted, the published criteria were met for only five of the 23 standards. An action plan to improve the documentation to achieve these standards has been formulated.     

Unifying the Poverty Line:

Sincc 1982, the elderly poverty rate reported by the U.S. Census Bureau has fallen below the rate for the nonelderly population. This is cited as evidence of the success of U.S. social policies to benefit the elderly. But lower elderly poverty rates are an artifact of the fact that a lower, more stringent poverty line is applied to the elderly living in one- and two-person households, who constitute 85% of elderly persons. If the same poverty standard is applied to the elderly as to the nonelderly, the poverty rates are the same or slightly higher. The poverty line was originally based on the cost of an adequate diet. The lower standard for the elderly was based on the fact that the elderly consume fewer calories than nonelderly adults. This article shows there is no justification for this lower standard, and recommends its elimination. The overall nutrient requirements of the elderly are not lower, and the elderly spend a higher proportion of their budgets on food and on other necessities (shelter, health care) than the nonelderly. Alternative units of analysis examined under different income-pooling assumptions also show that poverty rates are not lower among the elderly than the nonelderly.     

The potential of the SSI program to reduce poverty among the elderly

Is it more effective to reduce poverty among the elderly by increasing the benefits paid by the Supplemental Security Income (SSI) program or by increasing eligibility for the program? This paper answers that question from a policymaker's perspective. At given program cost levels, we compare the potential reduction in poverty from increasing benefit levels to the potential reduction associated with a variety of policy proposals that would increase eligibility for the program. This paper employs a microsimulation model containing an eligibility and benefits calculator, a participation model, and an optimization algorithm. The data are from the Survey of Income and Program Participation supplemented by the administrative records of the SSI program. The results show that increasing eligibility by relaxing the restrictions of the means tests can be more effective in reducing poverty than raising benefit levels.     

Productive aging: a feminist critique

This essay offers a feminist perspective on the call for a "productive aging" society, and says that the movement provides an answer before we have systematically asked questions about the meaning of old age. An emphasis on productivity, among other things, can devalue relational activities, often inherent in women's roles, and certain older people-older women in particular. The author proposes a number of measures for the short term, so that society can be responsible to older women who need and want jobs, as well as ideas for more far-reaching change.     

Decorative sociology: towards a critique of the cultural turn

In this paper we outline a critique of ‘decorative sociology’ as a trend in contemporary sociology where ‘culture’ has eclipsed the ‘social’ and where literary interpretation has marginalized sociological methods. By the term ‘decorative sociology’ we mean a branch of modernist aesthetics which is devoted to a politicized, textual reading of society and culture. Although we acknowledge slippage between the textual and material levels of cultural analysis, notably in the output of the Birmingham School, we propose that the intellectual roots of cultural studies inevitably mean that the textual level is pre‐eminent. In emphasizing the aesthetic dimension we seek to challenge the political self‐image of decorative sociology as a contribution to political intervention. We argue that while the cultural turn has contributed to revising approaches to the relationships between identity and power, race and class, ideology and representation, it has done so chiefly at an aesthetic level. Following Davies (1993), we submit that the greatest achievement of the cultural turn has been to teach students to ‘read politically’. The effect of this upon concrete political action is an empirical question. Without wishing to minimize the political importance of cultural studies, our hypothesis is that, what might be called the ‘aestheticization of life’ has not translated fully into the politicization of culture. We argue that an adequate cultural sociology would have to be driven by an empirical research agenda, embrace an historical and comparative framework, and have a genuinely sociological focus, that is, a focus on the changing balance of power in Western capitalism. We reject the attempt to submerge the social in the cultural and outline the development of an alternative, integrated perspective on body, self and society. We conclude by briefly commenting on three sociological contributions to the comparative and historical study of cultural institutions which approximate this research agenda: Norbert Elias, Pierre Bourdieu and Richard Sennett.     

Women's sexual desire: a feminist critique

This paper offers a critical feminist analysis of the biomedical conceptualization of women's sexual desire. The five major features of the biomedical model of female sexual desire examined and critiqued are: 1) use of the male model as the standard, 2) use of a linear model of sexual response, 3) biological reductionism, 4) depoliticalization, and 5) medicalization of variation. A "New View", an alternative to the biomedical model, is offered for reconceptualizing women's sexual problems. This analysis concludes with recommendations for feminist-based biopsychosocial research.     

An empirical critique of the Lucas critique

This study provides a quantitative review of the empirical literature on the Lucas critique. Although there is great dissonance concerning the Lucas critique, our meta-analysis revealed how the apparent applicability of the Lucas critique may be attributed to misspecification and the manner in which expectations are treated. When models with questionable specification are discounted, empirical support for the Lucas critique vanishes.     

Diffracting the rays of technoscience: a situated critique of representation

This essay focuses on the possibility of adopting a representational approach for technoscience, in which representation is considered as a situated process of dynamic "intra-action" (Barad 2007). Re-elaborating the recent critiques of representationalism (Thrift 2008), my analysis begins by analysing Hayles's situated model of representation from an early essay where she explains her definition of constrained constructivism (Hayles [1991] 1997). The essay then discusses the notions of figuration and diffraction and the way they are employed by Haraway in many of her writings for her critique of technoscience (Haraway 1991, 1997). Finally, after considering diffraction through Barad's reading of this practice in the context of her theory of agential realism (2007), it shows the links that relate constrained constructivism, situated knowledge and agential realism, and the way all of them work at "diffract[ing] the rays of technoscience" (Haraway 1997: 16) through an alternative representational practice.     

New Labour's appropriation of the concept of community: a critique

This article analyses the ways in which ‘community’,one of the most important yet ill-defined concepts in SocialSciences, has been ‘appropriated’ in the discourseof the UK's New Labour government. It argues that the highlystrategic ways in which the term is used leads to associatedmeanings that neglect the intrinsically complex nature of theconcept and risk essentializing group identities, thus adverselyaffecting the most deprived sections of society.     

Modeling cooperation among self-interested agents: a critique

This paper reviews recent attempts to model cooperation in groups of self-interested unrelated individuals. It concludes that no empirically plausible model has been developed, and the economist's quest for an explanation of human prosociality in terms of self-interested agents has not been successful. We show that the equilibrium criteria employed in standard game-theoretic models have no attractive dynamic properties, and the mechanisms deployed in these models are not generally seen in empirical examples of cooperative groups. We also show that these models are not robust to plausible rates of signaling error and mutation. We present an alternative, involving strongly reciprocal agents, that satisfies all the requirements for a dynamically stable model of cooperation.     

The reflexive self and culture: a critique

This article attempts to engage with a tendency in the theorization of social change and self-identity, evident in the work of a number of contemporary social theorists, to place an extended process of reflexivity at the heart of modern identity. As symptomatic of 'neo-modern' accounts of selfhood, critical readings of Giddens, Beck, Castells and some aspects of social theory more generally, and their account of modern reflexivity's relationship to culture, are assessed. In light of these criticisms, ways in which culture might still play an important part in the shaping of identity are considered. The relationship between language, culture and reflexivity, drawing from philosophy, sociology and G. H. Mead's own brand of social psychology, are all utilized in establishing a critique of the role Giddens and others designate for culture in the constitution of the contemporary self. By potentially repositioning self-identity in its connection to culture, the overall bearing of reflexivity upon the processes of self-identity is thus questioned. It is argued that a culturally-situated, yet fluid and multifarious account of self-identity is a necessary analytical and normative alternative.     

Developing a framework for monitoring child poverty: results from a study in Uganda

In 2002 Save the Children UK carried out a study of child poverty in Uganda, as part of the on‐going Uganda Participatory Poverty Assessment Programme. Using participants from all regions of the country, the researchers asked children about their perceptions of poverty and anti‐poverty strategies, as well as questioning adult key informants about trends in child poverty, vulnerable groups and the effectiveness of government policies in tackling child poverty. This article reports on one aspect of the study, looking at the different indicators that children use to assess poverty, and comparing these with official poverty monitoring indicators. It finds that while some areas—notably, health, education and water and sanitation—are well documented, others, which may be as, or more significant to children's welfare, such as child abuse or quality of parental care, are almost totally neglected. A more holistic framework for assessing child poverty is proposed.     

Geodesic based centrality: Unifying the local and the global

A variety of node-level centrality measures, including purely structural measures (such as degree and closeness centrality) and measures incorporating characteristics of actors (such as the Blau's measure of heterogeneity) have been developed to measure a person's access to resources held by others. Each of these node-level measures can be placed on a continuum depending on whether they focus only on ego's direct contacts (e.g. degree centrality and Blau's measure of heterogeneity), or whether they also incorporate connections to others at longer distances in the network (e.g. closeness centrality or betweenness centrality). In this paper we propose generalized measures, where a tuning parameter δ regulates the relative impact of resources held by more close versus more distant others. We first show how, when a specific δ is chosen degree-centrality and reciprocal closeness centrality are two specific instances of this more general measure. We then demonstrate how a similar approach can be applied to node-level measures that incorporate attributes. When more or less weight is given to other nodes at longer distances with specific characteristics, a generalized measure of resource-richness and a generalized measure for diversity among one's connections can be obtained (following Blau's measure of heterogeneity). Finally, we show how this approach can also be applied to betweenness centrality to focus on more local (ego) betweenness or global (Freeman) betweenness. The importance of the choice of δ is illustrated on some classic network datasets.     

The ers standards for program evaluation: Guidance for a fledging profession

THE ERS Standards, together with those of the Joint Committee, symbolize a commitment to the professionalization of evaluation. The two sets of standards, however, differ on at least five important dimensions: the perceived linearity of evaluation activities; preferred and permitted approaches (with one set heavily favoring quantitative/experimental approaches over any others); the purposes of evaluation; obligations to clients and stakeholders; and whether or not social science can be value-free (objective). Because these fundamental assumptions are so divergent, the possibility of combining or effecting a compromise between the two sets appears unlikely at this time.     

Services for the elderly in Europe: a cross-national survey

In 1989, a cross-national comparative survey on services for the elderly in Europe was initiated and funded by the Commission of the European Communities. It included the 12 countries of the current European Community (EC). Those services for the elderly studied were classified as temporary vs. permanent and conventional vs. innovative residential and community services. This article discusses developments within the EC relevant to public policymaking on aging and reports on the services for the elderly examined by the survey. It also delineates various new tasks for the EC to safeguard the appropriate use of services and thereby promote a dignified old age for all Europeans involved.     

Inference for the measurement of poverty in the presence of a stochastic weighting variable

Empirical applications of poverty measurement often have to deal with a stochastic weighting variable such as household size. Within the framework of a bivariate distribution function defined over income and weight, I derive the limiting distributions of the decomposable poverty measures and of the ordinates of stochastic dominance curves. The poverty line is allowed to depend on the income distribution. It is shown how the results can be used to test hypotheses concerning changes in poverty. The inference procedures are briefly illustrated using Belgian data. An erratum to this article can be found at