“Bad Girls Rule”: An Interdisciplinary Feminist Commentary on the Report of the APA Task Force on the Sexualization of Girls

Feminist, critical, and postmodern scholars have long recognized sexuality as a site of power relations. The recently released Report of the APA (American Psychological Association) Task Force on the Sexualization of Girls is a welcome addition to ongoing feminist and activist conversations on how to intervene on issues of sexuality in the name of girls' and women's health. This article offers a critical interdisciplinary analysis of this influential APA report, expanding on and challenging several of its main claims. This article critiques the report as over-determining the negative impact of sexualization; offers other literatures as critical additions including feminist literature on media, consumer culture, gender, and the body, and earlier “pro-desire” feminist psychology scholarship; and critiques the task force's conflations of objectification and sexualization. The article concludes with a call for broadening feminist scholarship and activism across disciplinary boundaries to emphasize girls' and women's sexual agency and resistance, as well as sexual health and rights.     

Who cares? A lack of self‐care for women in the non‐profit/non‐governmental sector

In this article I examine the lack of self‐care regimes for women working in the non‐profit/non‐governmental sector. While I draw on ethnographic research conducted in the Malaysian context of women's organizations, the issue of self‐care for activists and feminist activists is a global one that crosses borders and boundaries. I explore the gendered nature of care and care professions to demonstrate how women are predominantly affected in these working environments. To date, there has been little scholarship on self‐care and care in non‐profit/non‐governmental working environments. Using interviews with women working in the sector, I argue that women's emotional, mental and physical health comes at a cost in these hectic workplaces. This article contributes to the literature on gender, work and care in women's organizations by taking seriously women's concerns working in these spaces, where they experience self‐neglect and institutional barriers in care regimes.     

Feminist Phase Analysis in Public Relations: Where Have We Been? Where Do We Need to Be?

Feminist phase theory provides a classification system for analyzing any evolution in our thinking about women across the disciplines. The 2-fold purpose of this article is, first, to suggest further avenues through which to apply Tetreault's (1985) groundbreaking work and, second, to propose a sixth stage relevant to public relations research. Feminist phase theory defines 5 phases of such research: male scholarship, compensatory, bifocal, feminist, and multifocal. Now, 6 years into the new millennium, I propose adding a sixth, integrative phase. That stage, I argue, will conceptualize women and men in public relations not only as communication professionals, but as human beings often struggling to integrate their work, family, and community lives.     

Gendering Terror

This article problematizes the deployment of the concept of agency in contemporary international relations scholarship. It examines the problems of relying on a foundationalist conception of agency as a tool to achieve meaningful political action by exploring the case of scholarship on the topic of women and terrorism. I argue that scholars on the topic of women and terrorism inscribe agency into women's subjectivities, that is, they place agency as the goal of feminist political action. By tracing the way that scholars write agency into women's subjectivities through an examination of the literature on the topic, I am able to demonstrate how reliance on agency as a foundational concept hinders the goals of feminists.     

Toward a Feminist Political Economics

Feminist critiques of globalization have received insufficient attention in public discourse.Spike Peterson's RVP framework integrates feminist scholarship in a way that adds punch to such critiques. Its main contribution consists in bringing into view women's labor in the 'reproductive' economy. A shortcoming is that it retains the opposition between production and reproduction. The RVP framework is built on a constructivist ontology that allows for the integration of discursive and institutionalist approaches and provides grounds for further theoretical elaboration.     

Candidate emergence as movement mobilization: An analysis of Women's post-2016 electoral engagement

Political science scholarship argues that women's underrepresentation in American politics stems from a persistent shortage of female candidates. Women are less likely to run because they often perceive individual and structural obstacles that negatively impact their electoral interest. Such barriers remain intact, yet thousands of women have signaled their interest in running for office since the 2016 election by participating in candidate training programs (CTPs). Though running for office is not commonly defined as an activist activity, this article argues that theories of collective action and movement mobilization, rather than those focusing on the psychological aspects of candidate emergence, are better equipped to explain the recent increase of electoral interest. Using EMILY's List—an elite political entity that began as a grassroots social movement organization—as a case, this article integrates scholarship from sociology and political science to examine how feminist activist organizing can impact women's interest in running for public office. I first review the research on women's candidate emergence and CTPs before discussing the electoral movement strategies and the mobilizing impact of the media and collective action frames. The article reviews recent scholarship on the Women's March and the Resistance, then synthesizes the literature to examine EMILY's List and their electoral movement strategies leading up to the 2018 midterm elections. I conclude by suggesting avenues for future research that can bridge the relationship between movements and electoral politics and advance scholarly understanding of how, when, and why women run for office.     

Graffiti

Progress is a term subject to considerable popular appeal, postmodernist criticism, feminist ambivalence, and development debate. In this article, I mark the traces of 'progress' as desires expressed by women working on Zimbabwe's commercial farms and in clothing and food processing factories for what they do not have. The backdrop of the discussion is the historical record concerning women workers in Zimbabwe and representations of 'women' that appear in some of Zimbabwe's contemporary imaginative literatures. The research shows that 'progress' emerges in the factual and fictional accounts of 'women' workers of Zimbabwe as aspirations for altered gender meanings and identity.     

Introduction to the special issue: Sociology and feminist scholarship

Feminist writers in the seventies angrily criticized the work of male academicians, arguing that what scholarship presented as the norm was in fact white male experience. That critique generated a body of interdisciplinary theory and scholarship. This introduction examines what feminist sociologists mean when they talk about feminist theory—how they use the interdisciplinary theories, and how they apply a feminist methodological stance to generate feminist theory within sociology. It provides a context for understanding the articles that follow in this special issue as examples of feminist research in sociology and as statements of some of the current issues and as problems of concern to feminists in sociology. She is interested in gender, culture, religion and feminist theory. She wroteCharisma and Community: A Study of Religious Commitment within the Catholic Charismatic Renewal and is currently studying witchcraft traditions and the communities that support them.     

Survivors of Woman Abuse

Abstract

The feminist social work and related literature on abused women has focused on women's processes of empowerment but has overlooked the question of women's movement from individual survival to collective resistance. In this feminist qualitative study, I explore the processes through which survivors of abuse by male partners become involved in collective action for social change. Using story telling as a research method, I interviewed 11 women about the processes, factors, insights, and events that prompted them to act collectively to address violence against women. I found that women's movement from individual survival to collective action entails significant changes in consciousness and subjectivity. Women's processes of conscientization are complex, contradictory and often painful because they involve political and psychic dimensions of subjectivity, protracted struggles with contradictions and conflict, and resistance to knowledge that threatens to unsettle relatively stable notions of identity. I suggest that feminist social work theory and practice must take into account three interrelated elements of women's transformative journeys: the discursive and material conditions that facilitate women's movement to collective action; the social, material and psychic costs of women's growth; and the multifaceted and difficult nature of women's journey in recognizing and naming abuse, making sense of their experiences, and acting on this knowledge to work for change. I recommend that feminist social work practice with survivors recognize that survivors can and do contribute to social change, and develop new, more inclusive liberatory models of working with survivors of abuse.     

‘You Are a Girl’

Feminist scholarship has shown how gender is integral to understanding war, and that the invasion of Afghanistan in 2001 was partly legitimated through a reference to Afghan women's ‘liberation’. Recognizing this, the article analyses how gender is crucial also to understanding the practice of ‘population-centric’ counterinsurgency in Afghanistan. Because this type of warfare aims at ‘winning hearts and minds’, it is in engaging the population that a notable gendered addition to the US military strategy surfaces, Female Engagement Teams (FETs). Citing ‘cultural sensitivity’ as a key justification, the US deploys all-female teams to engage with and access a previously untapped source of intelligence and information, namely Afghan women. Beyond this being seen as necessary to complete the task of population-centric counterinsurgency, it is also hailed as a progressive step that contributes to Afghan women's broader empowerment. Subjecting population-centric counterinsurgency to feminist analysis, this article finds that in constructing women both as ‘practitioners’ and ‘targets’, this type of warfare constitutes another chapter in the various ways that their bodies have been relied upon for its ‘success’.     

Left High and Dry

A ‘curious feminist’ analysis, according to Enloe, starts in the lives of women and values all women's lives regardless of their status, identity, location or access to power. In this article I use this perspective to highlight the intersections of international development and patriarchy in the lives of three women of different generations and class status as they are affected by dislocations resulting from the Lesotho Highlands Water Project (LHWP) in the remote highland communities in rural Lesotho. I employ an intersectionality framework to demonstrate how their shared and divergent experiences, presented only partially and in my narrative form, tell a tale of the intertwining consequences of this multi-billion dollar international development project in the lives of rural poor women. Women's lived experiences of the LHWP reveal the contradictions of international development, exposing the masculinist imperatives that focus on generating national revenues to the exclusion of other development options, while organizing practices that dislocate the rural poor from their lands and livelihoods and implementing policies that reinforce patriarchy locally and globally. This article demonstrates the importance of bringing feminist scholarship to bear on development practice and argues specifically for the utility of intersectionality, narrative and curious feminist analyses.     

Troubled Engagement in Ethnicized Conflict

Feminist cross-community initiatives, which emerged in Northern Ireland and Israel/Palestine in the 1980s, are frequently lauded in the gender and conflict literature as evidence of the ways in which women can work across ethnonational boundaries. In particular, the theory of ‘transversal dialogue’, developed by Nira Yuval-Davis and adopted by other feminist scholars and activists, suggests that participants have developed a mode of dialogue that enables them to acknowledge differences while developing common goals. In ethicized conflict, transversal politics is understood as an alternative to the essentializing of ‘identity politics’ as well as their undemocratic character. The empirical research, however, suggests that identity politics remains relevant for participants, particularly when cross-community dialogue is limited by external political realities and internal community divisions. In my view, understanding the ways in which identity politics contributes to the development of feminist goals related to women's inclusion in peace processes and post-conflict peace-building is not at odds with transversal politics; rather, women use both modes of politics to build feminist networks and tackle women's marginalization in hyper-masculinized and militarized zones of ethnicized conflict.     

Feminism and casework

Abstract

In my casework with women I have been impressed by the striking similarities in their experiences, particularly as wives and mothers, and in their feelings about themselves. Even more surprising has been the fact that most of the women I have worked with have considered themselves 'unique' in these feelings and deficient because of them. Feelings of low self-esteem, of failure in their socially ascribed roles and confusion about these feelings are common. In trying to understand the difficulties and conflicts confronted by these women (and the similarities I find they bear to my own feelings) I have found the feminist analysis of women's psychology and a feminist approach to therapy most informative. I present here my early attempts to integrate a feminist theory into my psychodynamically oriented casework.     

Feminist Global Political Economies of the Everyday: From Bananas to Bingo

Abstract

Feminist studies of political economy have long pointed to the multifaceted ways in which global transformations are constituted by deeply gendered economic practices at the everyday level. Nonetheless, the increased analytical focus on the everyday within the study of international political economy (IPE) frequently fails to connect with feminist theories and gendered approaches. In this introductory essay, we argue that any discussion of a ‘turn’ towards the everyday in IPE must acknowledge the role of feminist contributions that predate, and indeed make possible, this shift in IPE scholarship's analytical gaze towards the everyday. We map out what might be understood as feminist political economies of the everyday—highlighting the points of connection between feminist scholarship on the everyday, as well as the ways in which feminist scholars engage with the notion of an everyday political economy in quite distinct and diverse ways—a diversity that reflects the methodological and theoretical pluralism of feminist political economy scholarship as well as the ever broadening geographical scope of feminist research.     

The coloniality of the gaze on sexual violence: a stalled attempt at a South Africa - Rwanda dialogue?

ABSTRACT

In South Africa and Rwanda, the issue of sexual violence has been catapulted into the public sphere in politically charged post-conflict contexts. This article chronicles some of the theoretical, practical and ethical dilemmas that the writer has faced while contemplating research on rape law formation and reform in Rwanda, with an acute awareness of being a Black feminist from a country known to many as one of the rape capitals of the world. Feminist discourses around sexual violence may be grounded in political convictions that this historically invisible aspect of women’s oppression should be spotlighted and included in agendas for criminal and social justice. The writer contends that while feminist scholarship in its plurality is to be commended for stressing the importance of power relations in research, scholars are still not always sensitive to how inter- and intra-group power disparities may adversely affect the interaction between the researchers and researched and the nature of the research itself. Inter-group power disparities may also adversely affect the interaction between researchers themselves. Decolonial thought may provide lenses to make these power disparities even more visible, but it is difficult to say whether decolonial approaches can establish the terms for a more equitable engagement between all the parties concerned.     

Analyzing Politics and Change in Women's Organizations

Research on women's political action too often passes over women's organizations that do not officially adopt a feminist ideology and do not explicitly set out to change gender power relations. Based on implicit notions that such women's organizations are nonpolitical (or less interesting), the research often supports a false dichotomy between feminist and nonfeminist organizations rather than illuminates women's common political ground. This study addresses women's collective action, politics and change by focusing on the case of Nicaraguan Mothers of Heroes and Martyrs - women who lost a son or daughter in the revolution or Contra War. Although some members in Matagalpa critiqued male domination, the organization itself did not set out to challenge the gendered division of labor; indeed, their collective demands relied upon and in many ways reinforced traditional gender identities. I argue that such movements are important to feminist political analysis. As I demonstrate in this article, an organization's lack of an official feminist ideology does not mean that individual members do not express interests, identities and ideals that challenge the gendered status quo. Such research, however, requires a nuanced approach, recognizing women as both accommodating and resisting gendered social structures. Thus, this study challenges the dominant feminist-feminine dichotomy by demonstrating that women's collective action is not only per se political (and politically important) but may also challenge as well as reinforce gendered power structures.     

Feminist politics, domestic violence and the state

This paper explores the relationship between feminist politics and the state around the issue of domestic violence. Its focus is the refuge movement in Wales. Feminist analyses of the state and feminist political practice identify the state as an important object of struggle. A particular form of feminist politics, the refuge movement, has engaged with the state while retaining its autonomy. It has been instrumental in effecting legal changes which bestow certain rights on women threatened with domestic violence, and in increasing women's access to resources in the form of temporary refuge and permanent housing. Feminist political practice can affect the distribution of resources through engaging with the state, thereby enabling women to challenge the gendered power relations which structure their daily lives.     

An Intersectional Analysis to Explaining a Lack of Physical Activity Among Middle Class Black Women

In this essay, I make the case that the intersectionality framework is useful to explain the high level of obesity among Black women. I describe how the intersectionality framework reformulates the examination of racial and gender disparities in health by deconstructing traditional frames of Whiteness and maleness. Next, I discuss key barriers that operate as mechanisms to reduce Black women's level of physical activity. Then, I provide ways to potentially combat these barriers. In doing so, I argue that being physically active is a privilege rooted in how race, place, gender, and body image converge differently on Black women's propensity to be physically active than other raced and gendered groups. Middle class Black women are excluded from class‐based privileges and experience a form of space invasion where their temporal space, geographic space, and bodily space are invaded. In this regard, this research agenda is not solely about physical activity but rather how the structural arrangements of communities contribute to healthy lifestyles.     

Women's Work: A Challenge to the Sociology of Work

This article confronts the Sociology of Work with the nature of women's work, arguing that this long-standing sociological speciality is threaded through with numerous ontological conceptions that make it difficult not only to understand women's work, but also the changing contours of men's work. On the basis of three key areas in the Sociology of Work — the definition of work, the nature of the firm/organization and the definition of skill — the disjunctures with the nature of women's work are underlined. Feminist research — on housework, homeworking, the link between the productive and reproductive spheres, the sexuality of organization, the gendered nature of skill and on emotional labour, to mention only a few examples — is argued to have contributed profoundly to our rethinking of the workplace for both women and men. Examples of recent feminist conceptualizations of work are provided as illustrations of the direction in which the Sociology of Work could proceed.     

Making Milk and Money: Contemporary Mothers' Orientations to Breastfeeding and Work

In most Western industrial nations, gains have been made in women's educational and occupational opportunities as part of a larger gender revolution. At the same time, contemporary mothering expectations have expanded and intensified, especially the renewed focus on breastfeeding as the “optimal” choice for infant feeding. How do women perceive the simultaneous pursuit of these activities? Prior scholarship has identified tensions in cultural models of breastfeeding as well as in women's subjective experiences, emphasizing how breastfeeding is shaped and encountered through sociocultural context, especially ideologies that position work and mothering as incompatible. Building on this, I examine how the current generation of working mothers view working and breastfeeding. Through in‐depth interviews with 32 U.S. women, I show how women espouse distinctly different orientations to breastfeeding: instrumentalist, quasi‐maternalist, and pragmatist. I argue that these different orientations both reflect and reframe existing cultural models and discourses about contemporary women's relationships to work, mothering, and breastfeeding.