Conservative Catholicism versus social Catholicism? Contrasting patterns in the political engagement of highly religious young Catholics in France and Italy

Current academic literature has proposed contrasting interpretations of the developments of youth religiosity. While some scholars have claimed increasing secularization of younger generations, others have noted the growing importance of religious values in young people's lives. To go beyond this debate, this article explores the restructuring of youth religiosity in Western European countries, characterized by the resilience of religion in secularized societies. With this purpose in mind, the article investigates the under-researched topic of the political activism of highly religious young Catholics and compares the political engagement of two recently established youth organizations: Sens Commun (SC) (rebranded Mouvement Conservateur, MC) in France and the Comunità di Connessioni (CdC) in Italy. Although both SC and CdC were founded by young Catholics, their engagement has followed diverging trajectories. While SC/MC's ideas and politics bear the imprint of conservative Catholicism, CdC's initiatives and values are inspired by social Catholicism. This article claims that the diverging trajectories of SC/MC and CdC are influenced by the long-lasting socio-historical factors that regulated the relations between religion, politics and civil society and the emerging post-secular reconfiguration that can open the way for a renewal of the forms of political engagement of young Catholics.     

Ethnicizing Ulster’s Protestants?: Ulster-Scots education in Northern Ireland

The Ulster-Scots ethnolinguistic ‘revival,’ often considered to be the ethnic, cultural or linguistic expression of unionism and loyalism, has recently made inroads into schools across Northern Ireland. With intercommunal educational segregation pervasive in the province, the teaching of such an ‘ethnic identity’ has potential sociological ramifications. Utilizing an in-depth textual analysis of the Ulster-Scots Agency’s educational materials and interviews with educationalists and political elites, I contend that although this ethnicization represents a break of sorts with traditional unionist-loyalist ideas rather than an unproblematic reinforcement of them, it holds considerable potential for the deepening of normative senses of communal difference.     

Whose ‘wee country’?: identity politics and sport in Northern Ireland

This article responds to calls in this journal for increased attention to identity, culture, power and sport. It explores, for the first time, the lived realities of identity politics in a divided society, through interviews with 12 self-declared Irish nationalists and republicans that represented Northern Ireland. Important insights are revealed into national eligibility decisions for either Irish team, motivated mainly by ‘shop window’ visibility and being seen as the best of a peer group. Political and sporting nationalisms were not necessarily analogous. A significant original finding is that the lived experiences of being closer to ‘the other’ resulted in an overall reinforcement rather than dissolution of difference. Visual and oral ‘national’ symbols such as flag, and especially anthem, delineated such difference, being symbolic walls of the mind. ‘Our wee country’ was thus a polarised and polarising fantasy shield. The article concludes by reconsidering the role of sport as a lens through which to examine identity and its’ place as part of the ‘problem’ and ‘solution’.     

Deaf access to justice in Northern Ireland: rethinking ‘Reasonable Adjustment’ in the Disability Discrimination Act

Abstract

This article provides findings of a qualitative study exploring the interactions of eight Deaf participants and one hearing ally with the justice system in Northern Ireland, where the Disability Discrimination Act requires solicitors to make ‘reasonable adjustments’ in order to provide effective access to Deaf clients. Three thematic categories emerged: (a) barriers to accessing justice, (b) work Deaf people do for access, and (c) the need to educate solicitors about access. A central strain ran through these themes: the idea that ‘reasonable adjustment’ must reflect the value of sign language interpreters in facilitating effective communication access for all the parties.     

‘A sort of whirlwind’: mapping the changing geography of Presbyterian religious observance in Ireland

Since the European Reformation and the colonisations of the sixteenth and seventeenth centuries Ireland has evolved a distinctive religious geography which had profound implications for its political development in the nineteenth and twentieth centuries, leading ultimately to the division of the island along explicitly religio–territorial lines in 1921. Troubled Geographies, a major project funded under the auspices of the Arts and Humanities Research Council's ‘Religion and Society’ programme was the first attempt to seek to understand patterns of change in the island's complex geography of religious settlement in the period since the Great Famine of the mid-nineteenth century up to the most recent published censuses for both Northern Ireland and the Republic. This paper will present findings from a smaller spin-off project funded by the British Academy, which digitised records of attendance at Presbyterian churches across the island over the last 150 years, enabling us to assess how patterns of practice were affected by the momentous events of the period, including partition, civil war, two world wars, the vicissitudes of the global economy and the Troubles of the more recent past. In addition, the use of new quantitative materials such as those in the Presbyterian records enables us to reflect on how patterns of substantive religious practice reflect those on nominal religious affiliation available from successive censuses from either side of the border.     

Muslim religious accommodations in Western Europe: Do multicultural policies impact religiosity levels among Muslims,Catholics and Protestants?

How do religious accommodations for Muslim minorities shape religiosity levels among Muslims minorities? Answering this question is critical in the contemporary period, as Western European countries have experienced greater diversity in religious affiliations due to immigration. In this article, we address this question by analysing individual data across multiple waves of the European Social Survey (ESS). Our analysis improves on existing studies in that it (1) incorporates a greater number of countries than prior studies, (2) covers a historically novel period of religious accommodations for Muslim minorities and (3) more effectively controls for unmeasured country and time‐invariant processes than previous research. We find that in countries that have instituted greater religious accommodations, Muslim respondents generally report higher levels of religiosity. Interestingly, we also find that the greater institutionalization of religious accommodations for Muslims also impacts the subjective religiosity levels of Protestant majorities. We find no effect for Catholic respondents.     

The Third Sector and Civil Society: The Case of the “YES” Campaign in Northern Ireland

The recent attention on civil society has brought new focus to the third sector. This welcomed attention accentuates the need to specify the role of the third sector in promoting civil society, generally, and in promoting democratic civil society, specifically. This paper describes and examines the YES Campaign that had roots in the third sector of Northern Ireland and which conducted a nonpartisan campaign to win approval for the Belfast Agreement of April 1998. The case of the YES Campaign illustrates some direct and intentional roles of third sector organizations in promoting a more democratic civil society, and offers a basis for further study of these roles.     

Learning Strategies of Highly Educated Refugees in the Netherlands: Habitus or Calculation?

In an analysis of 25 semi‐structured interviews with highly educated asylum seekers and refugees in The Netherlands, we have traced their learning strategies, the stability of their educational and professional career patterns between home and host country, the calculative nature of the choices made in this context and the influence of family ties. In the analysis, we explored the fit of two competitive theoretical perspectives: Pierre Bourdieu’s field theory and the biographical approach. The respondents showed a surprising degree of stability with regard to their career patterns, calculation with regard to educational choices was weak and there was a strong influence of family ties. From these results, it would seem that the field theory shows a better fit than the biographical approach. Longitudinal research is needed to test this hypothesis in more rigorous ways. Moreover, the research has pointed at omissions and ambivalences with regard to the relationship of changes in field structures and habitus change, the relative relevance of mental and material conditions for human agency in the work of Bourdieu. In the analysis, several variables specifically related to the situation of refugees and asylum seekers could be traced that additionally explain the findings.     

‘Left to Fend for Themselves’: Immigration,Race Relations and the State in Twentieth Century Northern Ireland

Race relations legislation was only introduced to Northern Ireland in 1997, 31 years later than in Britain. This article examines the obstacles and challenges faced by minorities there during the twentieth century. By providing a case study of Northern Ireland, the article shifts the focus away from British inner cities, emphasising that outlying regions – so often overlooked within the context of UK race relations historiography – also had to grapple with issues surrounding race and immigration. The article challenges the notion that Northern Ireland was exclusively white, showing how ethnic minorities there were repeatedly overlooked and excluded.     

Parental religiosity and daughters’ fertility: the case of Catholics in southern Europe

Preferences, including preferences for children, are shaped during the formative years of childhood. It is therefore essential to include exposure to religious practice during childhood in an attempt to establish a link between religiosity and fertility. This path has not been explored in the documented literature that looks at the relationship between current religiosity and fertility. The International Social Survey Programme: Religion II (ISSP) provides the data base. It includes information on maternal/paternal/own mass participation when the respondent was a child (nine levels each), as well as on his current churchgoing (six levels) and prayer habits (eleven levels). These variables are included as explanatory variables in ‘fertility equations’ that explain the number of children of Catholic women in Spain and Italy. The core findings are that exposure to religiosity during the formative years of childhood, has a pronounced effect on women’s ‘taste for children’ that later on translates into the number of her offspring. In Spain, the two parents have major opposite effects on women. Most striking is the negative effect of the mother’s intensity of church attendance on her daughter’s fertility: Women who were raised by an intensively practicing mother have on average one child less that their counterparts who were raised by a less religious mother. On the other hand, an intensively practicing father encourages the daughter to have more children (by about 0.8, on average). The Italian sample confirms the statistically significant negative effect of the mother’s religiosity. The father’s religious conduct has apparently no effect on Italian women’s birth rates. Current religiosity seems to be irrelevant, both in Spain and in Italy. It follows that religiosity and fertility are interrelated but the mechanism is probably different from the simplistic causality that is suggested in the literature.

Substantive signifiers? Ethnic and religious identifications among second-generation immigrants in the Netherlands

In the context of increasingly ‘culturalised’ discourses on immigrant integration in Europe, this article aims to contribute to a de-essentialised understanding of ethnic and religious identity. Based on the analysis of quantitative data, it reveals the multifarious relationship between identification and culture among second-generation Turkish and Moroccan Dutch in the Netherlands. Some instances of self-identification with nominal labels (‘Turkish’ and ‘Muslim’) appear to go hand in hand with stronger sociocultural orientations in daily life and are more substantive; others (‘Moroccan’) do not. These findings point to different social mechanisms at work in shaping identifications with certain identity labels and once more illustrate that ethnic and religious identifications do not necessarily reflect cultural ‘otherness’.     

What helps young care leavers to enter the world of work? Possible lessons learned from an exploratory study in Ireland and Catalonia

Work is important for promoting social inclusion, especially for marginalized or economically vulnerable populations. There is also evidence that work is associated with stability and social integration for young people who have left care. There is, however, little detailed evidence on how young care-leavers access, and remain in, the world of work. This paper seeks to address this issue. It reports on preliminary findings from a cross-national qualitative study conducted in Ireland and Catalonia.The study set out to explore factors influencing care-leavers' entry into, and progress within, the word of work. Semi-structured interviews were conducted with 22 young adults (10 from Ireland, 12 from Catalonia) aged between 23 and 33 years. The main criteria for inclusion were that study participants should have spent an extended period of time in care and have had substantial employment experience since leaving care. Preliminary analysis reveals different ‘pathways’ into the world of work for the young adults in the study, and a range of influences and circumstances related to these pathways. The implications of the findings for further research and for child welfare practice and policy and research are explored.     

The Voluntary–Community Sector and Political Development in Northern Ireland,Since 1972

This paper traces the development of the voluntary and community sector in Northern Ireland from the early 1970s onwards. Particular attention is given to the expansion of the voluntary and community sector in the 1970s, community action in conflict with government in the 1980s, and new funding--from the European Union and other international sources--for development work since the mid-1990s. More recent trends discussed include the rapprochement of the voluntary and community sector with government, which has seen a growth in formal partnerships and networking, as well as the impact of the 1998 Belfast Agreement.     

How Successful are Highly Qualified Return Migrants in the Lithuanian Labour Market?

This article analyses whether the human capital gained abroad helps returning migrants to integrate into the Lithuanian labour market. The analysis focuses on highly qualified migrants, defined narrowly as people with higher education who held qualified jobs when working abroad. The article found that for this group of returnees professional aims were important when taking a decision to return, together with other motives such as family reasons and home‐sickness. Most of the returnees were able to find employment and pursue their careers without major difficulties, although a significant minority signalled an intention to emigrate again. The article examines the key factors that sometimes helped and sometimes hindered integration of the returnees and discusses the role of the public policy.     

Participation in decision-making in out-of-home care in Australia: What do young people say?

Drawing on qualitative research with 28 young people in Australia, this article explores children and young people's views and experiences of participation in decision-making while in out-of-home care. It initially examines the value of participation, before focusing on two key questions. First, do young people feel they had the opportunity to participate in decisions made about their lives during their time in out-of-home care? Second, on which issues do children and young people in care want to have a say?     

‘Generation boomerang’ in Germany? Returning to the parental home in young adulthood

Leaving the parental home is not always a one-off event in the course of a person's life. Young adults can return one or more times before leaving home permanently. The aim of this article is to analyse the social and economic transition markers and socio-demographic factors which play a role in the return to the parental home of young adults in Germany. The analysis is based on the survey AID:A, conducted by the German Youth Institute in 2009. Data from 4300 young adults, aged 18–32 years, who left the parental home at least once, are used. Young adults are differentiated by their current residential status: living with at least one parent again (returners) or living outside the parental home (leavers). The results show that, the more financially and socially independent a young person is, the less likely they are to return to the family of origin. Furthermore, growing up in a two-parent family in West Germany as well as a strong relationship between fathers and sons increases the likelihood of returning to the parental home after leaving. Notably, it was also found that young adults of Turkish and Eastern European origin are more likely to return than those of German origin.