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1.
Speaking is a normal, a special and ubiquitous human activity. Speaking or writing as a subjective and willful activity directed at others takes place within a dense set of behavioral norms. Speaking also activates selectively resources, concepts, logics and rules in language. We investigate the power of the language institution, speech-acting, constructed narratives and deliberations in creating social innovations. We look at new organizations, especially the constitution of new groups with operative collective intentions as social innovations. We ask how speech-acting theory can add or deepen insight into the constitution, the creation, the sustainability and the breakdown of organizations. Speech-acting theory has a focus on rationality as reasoning. Both Amartya Sen and John Searle have delved into reasoning – as creative subjectivity in multi-institutional settings. We try to exploit critically some of their philosophical findings into the field of empirical organization and social innovation studies.  相似文献   

2.
Abstract

Much anecdotal material describes various human impacts of computer adoption within the social work profession, however, there is scant research which confirms or challenges these assumptions. This article describes a study which investigates the diffusion of computers into the social work profession in terms of empowerment as an individual outcome for workers. A questionnaire returned by 520 social workers provided data on organizational computer diffusion, organizational centralization, and the Social Worker Empowerment Scale. Workers in organizations where computer diffusion was more advanced, and those in more decentralized decisionmaking environments were found to be more empowered.  相似文献   

3.
Most research on the structural foundations of cultural consumption views tastes and practices as a better or worse emanation of social class or status. In contrast, this paper shows that cultural consumption is also embedded in a larger system of social networks. Not only does it examine whether having more diversified personal network translates into being involved in a wider range of cultural activities (omnivorousness), it also tests whether holding networks of different strength corresponds with different levels of cultural engagement (strong vs. weak). Based on the survey data collected in Poland in 2017, the analyses yield three main findings. First, cultural consumption continues to reflect social class divisions and is a potential mechanism for social exclusion. Second, network diversity is associated with cultural variety independently of class position. Third, the number of weak ties people hold is more strongly associated with the number of “weak” practices (that is practices of less frequency) and the number of strong ties is positively associated with the number of strong practices (voraciousness). These findings are discussed in terms of balance theory, interactional foci and weak versus strong culture. The implications of the article are that omnivorism both signifies class boundaries and indicates participation in different network structures.  相似文献   

4.
It is shown that the part of Peter Blau's theory of social structure bearing on heterogeneity can be imbedded within the framework of biased networks, thereby clarifying conceptual aspects of the theory as well as providing a mathematical proof of the most central heterogeneity theorem for a class of networks. The key step is the postulation of a mathematical concept of salience, called an ‘inbreeding bias’ in prior work, which corresponds to Blau's fundamental axiom. In addition, there are derivations and discussions bearing on related topics in the analysis of social structure.  相似文献   

5.
Epidemic Models of the Onset of Social Activities (EMOSA) describe behaviors that spread through social networks. Two social influence methods are represented, social contagion (one-to-one spread) and general diffusion (spread through cultural channels). Past models explain problem behaviors—smoking, drinking, sexuality, and delinquency. We provide review, and a tutorial (including examples). Following, we present new EMOSA models explaining changes in adolescent and young adult religious participation. We fit the model to 10 years of data from the 1997 U.S. National Longitudinal Survey of Youth. Innovations include a three-stage bi-directional model, Bayesian Markov Chain Monte Carlo (MCMC) estimation, graphical innovations, and empirical validation. General diffusion dominated rapid reduction in church attendance during adolescence; both diffusion and social contagion explained church attendance stability in early adulthood.  相似文献   

6.
The objective of the present paper is to characterize the structure of individual social networks and to provide new insights into the underlying mechanism of individual social capitalization process. In particular, we put to the test three main assumptions underlying Lin’s seminal explanatory model of individual social capital determinants (Lin, 2001). We analyzed the results of an extensive and specifically designed survey on personal networks in Spanish society (OSIM, 2011). Our findings, based on the use of Principal Component Analysis (PCA), regression and structural methods allow us to complement Lin’s general model distinguishing accessibility and mobilization of social resources. Furthermore, the empirical evidence suggests the need for introducing a significant distinction between instrumental-expert and expressive mobilization. Finally, our analysis allows us to identify the main determining factors of both forms of capitalization of personal relations.  相似文献   

7.
Social support influences the subject’s well-being through various mechanisms. Literature shows that the partner is one of the main sources of social support. Nevertheless, sometimes people do not ask their partners first for help. Our aim is to determine what factors (values related to the family, personal characteristics and availability of resources) influence this decision. We use Spanish representative samples from International Social Survey Programme (2001) and Spain’s Center for Sociological Research (2010). Data show that family solidarity is widespread in Spanish society. The determinants for not turning first to the partner are the availability and frequent contact with immediate kin, whereas family values and personal characteristics are less relevant.  相似文献   

8.
ABSTRACT

The primary task of community social work is building social networks by reinforcing people's resources and those of the different environmental and social contexts from three dimensions: personal development, social development and organisational development. The new information technologies today establish a relationship of communication with local communities and citizens that promotes proximity to social networks. Social intervention is supported by a set of methods from human geography that can be used as tools to create maps of the territory and the networks for planning, diagnosing and classifying the management of community network intervention. In this discussion we set out to analyse the contribution of the intervention in social networks as a means of achieving a new configuration of social networks at the local level. This information is obtained from semi-structured interviews with social workers and other professionals in the social sphere in municipalities with over 100,000 inhabitants in the Madrid region (Spain). The research results show that intervention in social networks locally multiplies the opportunities to enhance the quality of people's social relationships, thus expanding their social support by strengthening their bonds, their personal network and support systems; secondly, it increases empowerment to facilitate a type of intervention to strengthen human potential and to gain autonomy and full citizenship.  相似文献   

9.
This article presents two major surveys, carried out in Portugal, on the inclusion of families and individuals in social networks of support and affinity. The first, dating from 1999, sought comprehensively to reconstruct families' social networks by mapping effective support relations. The second survey, fielded in 2009–10, followed a family configuration perspective which sought to reconstruct individuals' networks of close relationships, and the issue of informal support only arose as providing further insight into the characteristics of personal networks. Both surveys will be analysed from a comparative perspective which, while stressing their different but connected conceptual orientations, compares each one's methodological strategies and operationalization procedures. Finally, the main results of each survey are outlined, leading to a brief discussion of the ways in which the two surveys complement each other.  相似文献   

10.
In this paper, we harness server-side data—540,000 messages generated by 2085 users on TamTamy, an Enterprise Social Media (ESM) platform—to examine how gender and rank shaped “homophily” (the tendency to connect with similar others) and centrality in an ESM network. Drawing on the logic of “distinctiveness theory,” which argues that the numeric rarity of a category in a given setting promotes the use of that category as a basis for connecting with others, we hypothesized and found: (a) the tendency to connect with same-gender others was stronger among women than among men; (b) the tendency to connect with same-rank others was stronger among high-ranking employees than among low-ranking employees; (c) for high-ranking men, rank was more important than gender as a basis for connecting with others; and (d) for low-ranking women, gender was more important than rank as a basis for connecting with others. We also found that whereas higher ranking individuals were more likely to be in central (bridging) positions in the overall network, gender was unrelated to network centrality. Our study suggests that the affordances of ESM for open and distributed communications notwithstanding, the social networks that emerge on ESM platforms may reinforce social stratification on some dimensions while diminishing it on others.  相似文献   

11.
Previous work has led to divergent conclusions about how power affects the accuracy of network perceptions in groups and organizations. This paper develops and tests an argument linking higher power to less accurate network perception. Results from the first experiment showed that, relative to participants primed with high power, those primed with low power had more accurate perceptions of who was tied to whom in novel networks. The second experiment demonstrated that such differences in perceptual accuracy do not emerge for non-social relations.  相似文献   

12.
ABSTRACT

On all continents the enormity of the violence and danger of the times gives rise to multiple new practices of struggle and to conceptual innovations, which seek to serve justice, solidarity, and dignity for all. We explore the possibilities and different worlds intended in the main slogan of the World Social Forum ‘Another world is possible’. During its early years the World Social Forum was characterized by a fair amount of optimism. We know now that most of the high hopes of the movements have not been adequately materialized. The rise of authoritarian leaders and the nexus between capitalism and populism emerging in different parts of the world has created a new context for the attempts to create democratic futures. This collection presents and interrogates a variety of diagnoses of the present and of new strategies for transformative change that are emerging out of the forum process.  相似文献   

13.
Homophily, ranging from demographics to sentiments, breeds connections in social networks, either offline or online. However, with the prosperous growth of music streaming services, whether homophily exists in online music listening remains unclear. In this study, two online social networks of the same group of active users who listened to complete songs over 1000 times and posted over 100 tweets are established, separately, in Netease Music and Weibo. Through presented multiple similarity measures, it is evidently demonstrated that homophily does exist in music listening for both online social networks. The unexpected listening similarity in Weibo also implies that knowledge from generic social networks can be confidently transferred to domain-oriented networks for context enrichment and algorithm enhancement. Comprehensive factors that might function in the formation of homophily are further probed, and many interesting patterns are profoundly revealed. It is found that female friends are more homogeneous in music listening and that positive and energetic songs significantly pull users close. Our methodology and findings shed light on realistic applications in online music services.  相似文献   

14.
15.
Beck U 《The British journal of sociology》2007,58(4):679-705; discussion 707-15
From the start individualization theory is the investigation of the paradigm shift in social inequality. Furthermore it shows, how the transnationalization of social inequalities bursts the framework of institutional responses – nation state (parties), trade unions, welfare state systems and the national sociologies of social classes. In this essay I shall try to conceptually elucidate the ‘cosmopolitan perspective’ on relations of social inequality in three cases: (1) the inequality of global risk; (2) the Europe‐wide dynamic of inequality; and (3) transnational inequalities, which emerge from the capacities and resources to transcend borders. Before that I take up Will Atkinson's question: ‘What exactly constitutes individualization and to what extent has it really displaced class?’ ( Atkinson 2007 : Abstract)  相似文献   

16.
This article provides experiential evidence on the transportability of the Alcohol, Smoking, and Substance Involvement Screening Test (ASSIST) screening tool and brief intervention in a mental health clinic. There is very little published information on implementing screening and brief intervention (SBI) in a mental health setting. Moreover, few SBI projects have reported on clinicians' experiences using the ASSIST. The article documents a successful attempt at implementing the ASSIST and discusses the benefits and challenges of doing SBI in a mental health setting.  相似文献   

17.
It is a fact of life that being beautiful is advantageous (Hamermesh, 2011). Whether we consider incomes or the marriage market, the more attractive one is, the better one does. Drawing on psychological research that explains why beauty pays, we hypothesize that more attractive people will exploit social network opportunities differently than less attractive people and, consequently, their networks will comprise more beneficial features. As predicted, results of an experiment showed that more attractive people were more likely to select for themselves more profitable broker positions in networks relative to other positions and relative to less attractive people. Relying on network data supplied by young professionals, in a follow-up study we found that the networks of more attractive people were relatively less dense, as the findings of Study 1 would imply. We discuss the implications for our work as well as highlight the need for further research into an understudied, but potentially influential brokerage contingency factor—physical appeal.  相似文献   

18.
A lack of adequate childcare can delay mothers’ return to the labor market after childbirth. This paper examines whether social support with childcare by kin and friends facilitates maternal employment in the first 72 months after childbirth. Using data from the German Socio-Economic Panel (SOEP) 1993–2009, a comparison of natives (n?=?1409) and migrants (n?=?411) in corporative-conservative western Germany with mothers in former socialist eastern Germany (n?=?528) shows that kinship support is positively associated with maternal employment when public childcare is limited. Western German and migrant mothers return to work sooner if they are surrounded by kin. But kin do not provide support for maternal employment in eastern Germany, where public childcare is more easily accessible and continuous female employment is a prevalent social norm. Friendship networks, by contrast, are most valuable for maternal employment if they complement public childcare.  相似文献   

19.
We use data on frequencies of bi-directional posts to define edges (or relationships) in two Facebook datasets and a Twitter dataset and use these to create ego-centric social networks. We explore the internal structure of these networks to determine whether they have the same kind of layered structure as has been found in offline face-to-face networks (which have a distinctively scaled structure with successively inclusive layers at 5, 15, 50 and 150 alters). The two Facebook datasets are best described by a four-layer structure and the Twitter dataset by a five-layer structure. The absolute sizes of these layers and the mean frequencies of contact with alters within each layer match very closely the observed values from offline networks. In addition, all three datasets reveal the existence of an innermost network layer at ∼1.5 alters. Our analyses thus confirm the existence of the layered structure of ego-centric social networks with a very much larger sample (in total, >185,000 egos) than those previously used to describe them, as well as identifying the existence of an additional network layer whose existence was only hypothesised in offline social networks. In addition, our analyses indicate that online communities have very similar structural characteristics to offline face-to-face networks.  相似文献   

20.
This exploratory study investigates how various aspects related to religion are related to different dimensions of social capital, based on the latest data from the European Values Study. The study intends to include as many religion-related variables as possible and to cover all main dimensions of social capital. In addition to regression analysis, cluster analysis is used for further exploration of religious composition and its consequences for social capital. The broadest conclusions are that religion is highly related to social capital, but the cognitive dimensions of social capital seem to have a closer relationship with social capital than the structural dimensions. Also, many relationships may be overlooked if not enough different religion-related aspects and social capital dimensions are analysed.  相似文献   

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