Editorial

This paper is primarily concerned with examining how the current re‐emergence of psychosocial theory, mainly emanating from sociology, is useful for informing social work theory. Firstly it considers two extended examples of the limitations and/or contradictions in current theory for social work (that of linguistic determinism and postmodern versions of identity), and suggests how psychosocial theory offers ways forward for understanding and practice. The paper then considers two particular strengths in psychosocial theory: the ability to offer a ‘rich’ conceptualisation of the subject, and the equalising of worker and service user implicit in the theory. A further section looks briefly at the recent application of psychodynamic principles in social work practice, as ‘relationship‐based practice’. It then briefly considers some further implications for research and ‘evidence’ for social work. The paper's final section offers a discussion of two potential limitations in applying psychosocial theory in practice, before concluding that overall psychosocial theory is both productive, useful and appropriate for social work.     

Critical Perspectives on Crime and Social Harm: Toward a Criminology of Human Rights

Using Sutherland’s conceptualization of white‐collar crime as a significant point of departure, this article explores recent attempts to theorize crime and social harm from a critical criminological perspective. Arguing that the development of this approach is inextricably linked to theoretical and methodological concerns that strike at the very foundation of criminology as a discipline of study, I show how advances in state and corporate crime literature have advanced the field of criminology. Ultimately I argue that contemporary mainstream criminology, which tends to focus solely on the analysis of traditional ‘street’ crime, has failed to bring within its criminological purview those actions which have the greatest potential for causing significant human suffering.     

The Animal Rights Movement in Theory and Practice: A Review of the Sociological Literature

Traditionally, philosophers have had most to say about the ethics of our treatment of non‐human animals (hereafter animals); it is only in recent years that social scientists have engaged with issues concerning humans and other animals. However, in the sociological literature and more generally in the emerging field of Human–Animal Studies (HAS), evidence of interest in the animal protection movement is slight. This review of Eliasian theory, Marxist realism, feminism, ecofeminism, and social constructionist theory – along with key activist approaches to animal activism and advocacy – indicates the theoretical richness of the topic that is nonetheless empirically poor. The animal protection movement is referred to here simply as the animal movement or where appropriate, as one of its three strands – animal welfare, animal liberation and animal rights. The article concludes with a discussion of how social movement theory (the ‘why’) and practice (the ‘how’) might be enhanced by social movement scholars working in collaboration with animal activists.     

The turn to biology

This article firstly discusses social science reference to animal studies. The latter remain important in engagement with life science because of their frequent deployment and because of increased calls to re-examine animal research among sociologists and other social scientists. Extending from this discussion, it is argued that social scientists still tend to exhibit a questionable selectivity in their treatment of life-science research. In addition, it is suggested that insufficient attention is paid to epistemological differences between life and social science. The article concludes by outlining an approach to interdisciplinary endeavour that combines ‘parallelism’ with mutually reflexive scrutiny of social and life science assumption.     

Computer crime motives: Do we have it right?

Academic, legal and practitioner responses to cyber threats have been predominantly reactive, punitive, and deterrence-based, with limited attention given to the motives underlying computer criminals' behaviors. This paper reasons that new and better theoretical perspectives are needed to explain computer criminals' motives. Following a review of the computer crime behavioral literature, a summary review of core philosophies and theories used to explain generalized crime and criminal motives is provided. A framework is proposed suggesting that criminological theories have evolved along two categorical dimensions: determinism-indeterminism, and individualism-collectivism. The paper then reasons that future computer crime research will benefit by considering indeterminist-collectivist (constructivist) theories. Two such theories, social construction of technology, and actor-network theory, are proposed in the discussion section, along with some cybercrime examples. The paper invites a deeper consideration of the origins and motivations of computer-based criminality as a means of building stronger theory and ultimately advancing more proactive and effective solutions.     

‘If I was a different ethnicity,would she treat me the same?’: Latino parents’ experiences obtaining autism services

This article reports on an ethnographic study with 12 Latino families of children on the autism spectrum related to obtaining autism services in Los Angeles County. Using critical discourse analysis of interviews, observations, and records, we consider the experiences of the Latino families in relation to: a discursively constructed ‘autism parent’ subject position that mandates ‘fighting’ service systems to ‘win’ autism services for children, originating from White middle-class parents’ socioeconomic resources and social capital; a neoliberal social services climate that assumes scarcity of available resources and prioritizes austerity in their authorization; and a media and institutional ‘cultural deficit’ discourse that attributes disparities in autism services for Latino children to their parents’ presumed culturally-based ‘passivity.’ We argue that parental discourse about fighting, or not fighting, for autism services is engendered by a tension between a parental logic of care, and the logic of competition of the economic market.     

Pets and protein:: placing domestic livestock on hobby-farms in England and Wales

The place of animals in human geography is currently the subject of considerable discussion, focusing on the spatial variation of human–animal relations, and on the ways in which categories such as ‘human’, ‘animal’, ‘wild’ and ‘domestic’ are produced. In this paper I begin to consider some of the ethical dimensions of human–animal relations in livestock farming, using the notion of ‘situated morality’ (Lynn, Ethics Place Environ. 1 (1998b) 223–242) to examine hobby-farming as a particular set of social and agricultural practices in which farm animals are encountered as simultaneously ‘friends’ and sources of food. The paper considers how the socially constructed categories of ‘livestock’ and ‘pet’ become blurred in this marginal form of agricultural production. The paper draws on evidence from field research with hobby-farmers in England and Wales, and on textual material, to demonstrate the ethical ambiguity of human–animal relations on hobby-farms. The paper shows how such relations are associated with specific discourses, practices and places, and demonstrates the importance of spatiality and embodiment in understanding situated moralities.     

Theorizing fear of crime: beyond the rational/irrational opposition

Much has been written about the ‘social problem’ of fear of crime in the criminological and sociological literature in recent years. We would argue that thus far in this literature, however, there has been too much emphasis on the question ‘How rational is people's fear of crime?’, a question that largely reduces the complexity of the phenomenon and positions a ‘biased’ lay response against an ‘expert’ objective judgment. In this article, we review different epistemological perspectives that can be offered to understand in greater depth the fear of crime phenomenon. We place particular emphasis on those hermeneutic perspectives that go beyond the models of the rationalist, individualistic subject to exploring issues of symbolic representation, discourse and the micro - and macro-contexts in which fear of crime is experienced and given meaning. We also draw upon two case studies from our own empirical research into fear of crime, conducted with the intention of exploring the situated narratives, cultural representations and different levels of symbolic meaning that contribute to the dynamic constitution of fear.     

Revisiting the youth corridor: from classical through post-modern to late-modern sociology

This paper makes a critical appraisal of the contemporary sociological conceptualisations around the study of social transformations and youth transitions. It is argued that new theoretical positions, mnemonically indicated by the prefixes post, reflexive, late, and liquid, tend to challenge the adequacy of classical notions about ‘youth’ as a transitional phase of life, and life-course as a series of stages, linear, cumulative, and non-reversible. Conversely, the post/late variety theories draw upon flexibility, diversity and communication, decentralisation, internationalisation, and de-traditionalisation, reflexivity and individualisation. By repercussion, the ‘take-off’ from childhood to adulthood is increasingly understood as non-linear and heterogeneous. Indeed, youth is conceptualised as one identity amongst many, which may be adopted or dropped at will – something highly contested and fluid, rather than static and given. This paper is divided into seven sections. It begins by considering the literature on classical conceptions of youth transition, and then moves on to post-modern social theory and youth identity. The third section examines reflexive/late-modernisation and transition to adulthood. The fourth section explores the socio-economic terrain of contemporary young people through the lens of global perspective. The fifth section analyses a tendency of returning to a classical sociological toolbox in youth research. The sixth section takes on Bourdieu's key arguments on habitus and social reproduction, and the last section develops the concluding arguments.     

Emotional labour: skill and work in the social regulation of feelings

I define emotional labour as the labour involved in dealing with other peoples’feelings, a core component of which is the regulation of emotions. The aims of the paper are firstly to suggest that the expression of feelings is a central problem of capital and paid work and secondly to highlight the contradictions of emotions at work. To begin with I argue that ‘emotion’is a subject area fitting for inclusion in academic discussion, and that the expression of emotions is regulated by a form of labour. In the section ‘Emotion at home’I suggest that emotional labour is used to lay the foundations of a social expression of emotion in the privacy of the domestic domain. However the forms emotional labour takes and the skills it involves leave women subordinated as unskilled and stigmatised as emotional. In the section ‘Emotion at work’I argue that emotional labour is also a commodity. Though it may remain invisible or poorly paid, emotional labour facilitates and regulates the expression of emotion in the public domain. Studies of home and the workplace are used to begin the process of recording the work carried out in managing emotions and drawing attention to its significance in the social reproduction of labour power and social relations of production.     

Organizing the organism: a re-casting of the bio-social interface for our times

I present a future-oriented look at sociology and anthropology's historical appropriation of the concept of organism. The ‘future’ of which I speak is one in which the biological and technological are blending together. In cultural and science studies, the figure of the ‘cyborg’ is often discussed in this context. But the cyborg tends to be treated as a specifically ‘postmodern’ innovation, whereas the organism has always invited the cyborg's ontological ambivalence. This sensibility goes back to the dawn of both the modern biomedical sciences and the social sciences. I begin on the relatively familiar terrain of the role that emerging medical conceptions of the organism in the mid-nineteenth century played in the formation of such founding figures of sociology and anthropology as Emile Durkheim and Franz Boas. I then move to the specific ‘relativization’ of Darwin's theory of evolution that fostered turn-of-the-century conceptions of the social organism, including that emergent entity, the ‘superorganism’, which figures prominently – albeit differently – in the attempts to characterize the uniquely ‘human’ character of culture and technology. Finally I look at one very explicitly ‘constructivist’ approach to the social organism promoted by the distinguished chemist Wilhelm Ostwald, who was in turn anathematized by Max Weber in one of the original episodes of sociology's disciplinary boundary maintenance. The pride of place that Ostwald gave to ‘catalysts’ in consolidating and enhancing social organisms – from business firms to academic disciplines – earns his perspective a second look in our time. I end with directions for further exploration, which include reviving Norbert Wiener's cybernetic vision.     

No place called home: the causes and social consequences of the UK housing ‘bubble’

This paper examines the key causes and social consequences of the much debated UK ‘housing bubble’ and its aftermath from a multidimensional sociological approach, as opposed to the economic perspective of many popular discussions. This is a phenomenon that has affected numerous economies in the first decade of the new millennium. The discussion is based on a comprehensive study that includes exhaustive analysis of secondary data, content and debate in the mass media and academia, primary data gathered from the monitoring of weblogs and forums debating housing issues, and case histories of individuals experiencing housing difficulties during this period. This paper is intended to provide a broad overview of the key findings and preliminary analysis of this ongoing study, and is informed by a perspective which considers secure and affordable housing to be an essential foundation of stable and cohesive societies, with its absence contributing to a range of social ills that negatively impact on both individual and collective well being. Overall, it is argued that we must return to viewing decent, affordable housing as an essential social resource, that provides the bedrock of stable individual, family and community life, while recognizing that its increasing treatment as a purely economic asset is a key contributor to our so‐called ‘broken society’.     

Natural justice and the big public inquiry: a sociological perspective

The paper argues that discussion about procedural reform of the public inquiry system in academic public administration has taken an overly formal view of procedures and has failed fully to understand how and why there is widespread criticism of‘Big Public Inquiries’from those who participate in them. Following a review of the central problems with the existing public inquiry process, it is suggested that the work of Basil Bernstein on the‘classification’and‘framing’of knowledge can be readily utilised to develop a perspective for studying natural justice in big public inquiries m a sociological rather than merely a legal sense.     

Journalism and Globalization

Like every other social practice, journalism cannot now fully be understood apart from globalization. As part of a larger platform of communication media, journalism contributes to this experience of the world-as-a-single-place and thus represents a key component in these social transformations, both as cause and outcome. These issues at the intersection of journalism and globalization define an important and growing field of research, particularly concerning the public sphere and spaces for political discourse. In this essay, I review this intersection of journalism and globalization by considering the communication field’s approach to ‘media globalization’ within a broader interdisciplinary perspective that mixes the sociology of globalization with aspects of geography and social anthropology. By placing the emphasis on social practices, elites, and specific geographical spaces, I introduce a less media-centric approach to media globalization and how journalism fits into the process. Beyond ‘global village journalism,’ this perspective captures the changes globalization has brought to journalism.     

Postmodern synergistic knowledge creation: extending the boundaries of disability studies

The tensions between the competing discourses of the medical and the social models of disability have traditionally provided a platform for discussion and research in the fields of disability studies and special needs education. Over the last 30 years a wealth of literature has consolidated the debate and produced particular knowledge of impairment and disability. In this paper we argue that by privileging notions of ‘deficit’ within these medical or social model perspectives the richness of the lived experience of people with impairments is denied. The individual becomes lost within a framework of medical symptoms or social inequalities. This paper considers alternative approaches which reveal a fuller picture of the lives of people with impairments. The authors conducted two separate empirical studies, one employing a Deleuzo‐Guattarian perspective, the other a Bourdieusian perspective. In this paper we illustrate how these theories of practice can reveal situated understandings of the individual with impairments and his/her daily life. By embracing new understandings and different theoretical perspectives we show how new knowledge can emerge to illuminate the fluid and ever‐changing notions of ‘disability’, ‘inclusion’ and ‘exclusion’, which form elements of the individual lived experience of the research participants.     

Veganism as a lifestyle movement

In the last few years, the popularity of veganism has surged. Current literature on the cultural practice, which situates it within a social movements framework, cannot adequately explain this meteoric rise. A better approach is to view veganism as an emerging lifestyle movement based on individual consumption rather than political protest. After situating veganism within the literature on animal rights, this review then explains why a lifestyle movement perspective yields a more compelling account of its growing mainstream appeal. Drawing on both cultural and organizational sociology, this review provides insights into the cultural origins of veganism, its evolving relationship to other food movements, and highlights the key role played by cultural entrepreneurs, the key changemakers who are bringing veganism from the margins to the mainstream.     

Translating Bourdieu into youth studies

ABSTRACT

Against a backdrop of lively discussion about the best ways to do youth studies, or sociology of youth, this article asks: Can Pierre Bourdieu’s work be translated into youth studies in ways that benefit the field? We begin by considering Bourdieu’s thoughts on the category of ‘youth’ using a new translation of this text, and then turn to an important discussion by Furlong, Woodman, and Wyn about certain long standing tensions in youth studies. These tensions are between writers engaging in the ‘structure versus agency’ debate that is mapped onto the ‘culture versus transitions’ binary. We consider the case for adopting a ‘middle-ground’ represented by Bourdieu’s writings. We argue that many in youth studies work from an unacknowledged substantialist tradition, which is contra to Bourdieu's relational perspective. The result includes misunderstandings of Bourdieu's thinking and expectations of his work, for example, that it can pass certain empirical tests. We argue that if Bourdieu's relational perspective is to be translated into youth studies, we will need a more determined effort to understand that perspective first.     

Special issue: Training and Education for Residential Child Care

This paper begins by locating the (controversial) removal of the ‘minimum age at qualification’ regulation in 2003 within the context of wider changes occurring within social work education and the social work profession. This is followed by a report of a small scale exploratory study designed to gather data regarding the experiences of younger students within one undergraduate qualifying programme. The data are then discussed in relation to literature from within social work and allied disciplines in order to consider themes such as ‘identity’, ‘othering’ and ‘recognition’. It is suggested from data gathered during this project that although the gates to social work education have now been opened more widely to school leaving students, they have in effect become social work's new ‘non-traditional’ students and in some cases, inclusion is experienced as partial rather than complete. A discussion of the implications for further research as well as teaching, learning and group process issues on professional programmes concludes this paper.

The initial phase of the research for this paper was funded by an HEA SWAP ‘small projects’ grant.     

Sexual and gender identity work on social media

How do sexual and gender minorities use social media to express themselves and construct their identities? We discuss findings drawn from focus groups conducted with 17 sexual and gender minority social media users who shared their experiences of online harms. They include people with gay, lesbian, bisexual, trans, queer, asexual, non-binary, pansexual, poly, and kink (LGBTQ+) identities. We find that sexual and gender minorities face several challenges online, but that social media platforms provide important spaces for them to feel understood and accepted. We use Goffman's work to explore how sexual and gender minorities engage in ‘front region’ performances online as part of their identity work. We then turn to Hochschild's concepts of ‘feeling rules’ and ‘framing rules’ to argue that presentations of self, or front region performances, must include the role of feelings and how they are socially influenced to be understood.     

Pet grief: when is non‐human life grievable?

This study explores how pet owners grieve their pets and view their pets' transience. Drawing on Butler's notion of the differential allocation of grievability, I have analysed interviews with eighteen pet owners. Butler argues that grievability is made possible by a normative framework which allows for some human or human‐like lives to be grieved, while other lives are rendered ‘lose‐able’. All the interviewed pet owners say that they are capable of grieving a non‐human animal, but analysis suggests that they make their pets grievable and ungrievable by turns. I argue that by maintaining this ambivalence, the interviewees negotiate pets' inclusion in a human moral community while simultaneously defending human exceptionalism. The article concludes with a discussion of pet grief as a potentially destabilizing emotion. I suggest that grieving beings on the border between grievable human and lose‐able animal – ‘werewolves’ according to Giorgio Agamben – may be a powerful way of challenging normative frameworks which arbitrarily render some human and non‐human lives lose‐able.