Primitive Accumulation,New Enclosures,and Global Land Grabs: A Theoretical Intervention

Recent critical analyses of global land grabs have variously invoked global capitalism and neocolonialism to account for this trend. One line of inquiry approaches land grabs as instances of “primitive accumulation of capital” whereby lands in the Global South are “enclosed” and brought within the ambit of global capitalism. Another perspective invokes the history of Anglo‐American colonialism for critiquing the developmentalist discourse that depicts Africa as the “last frontier” to be tamed by the techno‐industrial civilization of the North. This essay integrates these two perspectives by elaborating capitalism as an irreducibly colonial formation with global inceptions. I begin with a discussion of “primitive accumulation” and, counter to many, question the suitability of “enclosure” for interpreting land grabs. The second section delves into the theoretical origins of primitive accumulation, proposing to situate it in a global and colonial genealogy of capitalism. A final section charts the theoretical and historical contours of this global genealogy and arrives at a more capacious reconceptualization of primitive accumulation. I conclude by reflecting on the implications of contemporary land grabs for in situ displacement, the fungibility of land, and new enclosures in the contemporary reconfiguration of global value chains.     

Rethinking Land Grab Ontology

The current bout of land annexation expresses a particular moment in modern history—specifically the condensation of a series of linked crises. Arguably the world is at an ecological tipping point, and how land resources are managed now is of paramount concern. Of course, land management has variable meaning, with quite different ontological consequences. The difference registers in the distinct visions expressed, for example, by the World Bank and the United Nations Human Rights Rapporteur, Olivier de Schutter, regarding the implications of the land grab for global food security. While the bank proposes responsible investments in “land acquisition,” the rapporteur argues that this is a way of “responsibly destroying the world's peasantry.” The former, concerned with governing the rights of capital, expresses a form of neoproductivism, signaled in the concept of “sustainable intensification” increasingly underwritten by agribusiness. The latter, concerned with protecting the material rights of rural inhabitants, expresses an ontology centered on the sustainability of agroecological methods used by farmers who know and value their landscapes. More than simply alternative visions, these represent different responses to the combined food, energy, and climate crises, informing quite distinctive ontologies concerning the relationship between “food security,” environmental crisis, and land management, which I address in this article in terms of the “ecology of food security.”     

“Time Immemorial” and Indigenous Rights: A Genealogy and Three Case Studies (Calder,Van der Peet,Tsilhqot'in) from British Columbia

“Time immemorial” has operated as a legal fiction in the discourse of colonization, performing a genealogical function in the construction of “antiquity” and “legal memory” in English law, and repurposed in Indigenous rights cases in Canada. Beginning with a genealogical outline, this paper analyzes “time immemorial” in relation to Settler and Indigenous discourses of time, memory and the land in Calder, Van der Peet, and Tsilhqot'in.     

Enclosure: Palestinian Landscape in a “Not‐Too‐Distant Mirror”

This article develops an explanation for the fractured and partitioned landscape in Palestine by comparing it to the early modern enclosures in England, and framing this comparison within a theory of “territoriality.” Territoriality is a practice of power and refers to the efforts of individuals or groups to reorganize the economic life, politics, and culture of a place by reshaping landscape. The argument is that the Palestinian landscape is part of a long‐standing narrative in which groups with power seek to transform the economy, demography, and culture of territorial space through the time‐honored territorial practice of enclosing land. Enclosure consists of two basic instruments: a legal element that redefines rights of property by reorganizing systems of use, access, and socio‐economic relations on the land; and architectural elements that reshape the landscape itself. English estate owners and Israeli Zionists are parallel actor groups using law and the built environment to remake life on the landscape. Mobilizing the institutional power of property law and the material power of the built environment, these groups reorder land ownership, use, and circulation on the landscape in an effort to consolidate systems of control over subalterns and reorganize socio‐economic life and demography in a place. By exploring the contours of this pattern, this article seeks to uncover a more general meaning in the enclosure landscape of Palestine today.     

Ashore on the Land of Joiners: Intergenerational Social Incorporation of Immigrants1

Juxtaposing two clichés, “the land of immigrants” and “the land of joiners,” poses an intriguing question: Do they fit in with each other? In other words, is Tocqueville's oft‐quoted dictum —“Americans of all ages, all stations of life, and all types of disposition are forever forming associations”— applicable to immigrants as well? Focusing on the process of social incorporation of immigrants that connects the two sides, and taking advantage of the unique features of the dataset, the study examines intergenerational patterns of immigrants' participation in voluntary associations. Substantial variations across generations and association types are found, and their pathways of social incorporation are charted.     

Return Migrations of African‐Americans to the South: Reclaiming a Land of Promise,Going Home,or Both?*

Abstract Using samples of census data from the University of Minnesota Population Center's “Integrated Public Use Microdata Series” (IPUMS), we describe trends in African‐American migration to the South across recent decades, and explore the applicability of the concept of “return migration” to various demographic patterns. Our findings suggest that the return movement contains multiple migration streams involving African‐Americans of higher socio‐economic status (compared with both origin and destination populations) moving to both urban and rural destinations. These patterns represent clear differences from the earlier 20^th century's “Great Migration” of African‐Americans from South to North. The recent return migration streams suggest that the South may be replacing the North as a “land of promise” for some upwardly mobile African‐Americans, and may also reflect what Carol Stack (1996) has termed a “call to home” as a motivating factor shaping recent African‐American migration to the rural South.     

Wind,coal, and copper: the politics of land grabbing,counterinsurgency, and the social engineering of extraction

ABSTRACT

The multiplicity of violent techniques employed to impose land control and extraction remains under acknowledged. This article reviews research conducted between the years 2014 and 2018 and draws on three case studies: wind energy development in Mexico, coal mining in Germany, and copper mining in Peru. The idea of 'engineering extraction' is advanced through counterinsurgency to acknowledge the extent of extractive violence, arguing that the term ‘land grabbing’ is indeed a more appropriate term than ‘land deals’. Engaging with the land grabbing literature, the three cases seek to advance discussions around ‘the political reactions “from below”’ by emphasizing ‘insurrectionary’ positions with resistance movements fighting land deals and extractive projects. This is followed by offering a typology of ‘hard’ coercive techniques and ‘soft’ technologies of social pacification that surfaced in each case. The conclusion reflects on the social technologies of resource extraction, recognizing how social discord, ecological and climate crises are engineered and enforced.     

“It’s a joke,I do not accept”: Derrida’s Demanding Call and Other Dead Voices

By 1975 the Plateau Beaubourg (“beautiful village”) and the entirety of the land known as the Les Halles section of Paris had been subject to an extensive programme of reconstruction inaugurated some 22 years earlier. During the demolition phase of the project, the area took on the general appellation “Le trou des Halles” (The hole of Les Halles) or “Le grand trou”. The old Les Halles car park became the projected site for the Centre Georges Pompidou. The American artist Gordon Matta‐Clark chose to work at Plateau Beaubourg precisely because of the controversy caused by the demolition and subsequent dispersal of the community, as well as the projected nature of the future site as a cultural centre. The resulting artwork, Conical Intersect (1975), and its problematic critical reception provide a series of interpretive opportunities that form the matrix of this essay. Conical Intersect recalls, on the one hand, a history of place, whilst, on the other hand, dramatising a situation where communities are evicted from the land: dispersed, made powerless. The specific form and reception of the artwork illustrates the tension between the narratives of historical progress — as embodied, for example, in the construction of the Pompidou Centre — and the destruction of site that was its prerequisite. This cultural tension is the subject and object of this essay as Conical Intersect becomes, by way of its particular morphology and its own inevitable erasure (its self‐effacement), emblematic of memory, loss, condescension and contradiction, artistic and “political” naivety, confusion and the powerlessness of communities over the possession and use of the land.     

Mexican Seasonal Migration to Canada and Development: A Community-based Comparison

The article explores development and migration. Based on a comparison of investment‐related behaviour of participants of the Canadian Mexican Seasonal Workers Programme from eleven Mexican villages, the article explores the impact of the nature of the migrants' community of origin on development. Contrary to the findings reported by the “new economics of labour migration” theorists, it was found that migrants from the least endowed communities, not from the best endowed communities, are likely to invest in agricultural land. This pattern is related to variable prices of land and the composition of the participants of the Canadian guest worker programme, most of whom are poor. The article draws attention to the importance of considering composition of migrant workers in an analysis of the impact of migration on community development. Development is analysed in the article from both the “growth” and the “quality of living” perspectives and it is found that regardless of the perspective used, the nature of the community does not affect the impact of migration on development.     

Policies,Interventions and Institutional Change in Pastoral Resource Management in Borana,Southern Ethiopia

The Borana rangelands of Southern Ethiopia are characterised by extensive livestock production under a communal land‐use system that has evolved in response to variable rainfall and uncertain production conditions. However, the last two decades have witnessed an increasing privatisation of rangelands for crop production and private grazing. The results of a quantitative assessment are used to develop a framework for assessing the drivers of change and their long‐term implications. It is concluded that certain national policies have resulted in conflicts of authority between traditional and formal systems, creating an avenue for spontaneous enclosures, associated conflicts and decreasing human welfare.     

Du « zèle » à l’autogestion : retour sur les usines récupérées d’Argentine

Since the turn of the century, Argentina has been the scene of a renewal in “self-management”. More than twenty years after the end of the Yugoslavian experiment, a wave of factory occupations and “recuperations” by their wage-earners has unfurled in this South American land, and aroused the interest of those opposed to globalization. This activism represents a major alternative to “neoliberal” globalization. As this exhaustive examination of a symbolic instance of “recuperation” shows however, those involved undertake their actions in the name of a special relation with company directors and out of an “ethos of zeal”. In this sense, their struggle and the implementation of self-management is an example laden with lessons for analyzing activism.     

The role of dispersal and local environment in urban land snail assemblages: an example of three cities in Central Italy

Ecologists increasingly appreciate the central role that urban biodiversity plays in ecosystems, however much urban biodiversity is neglected, especially some very diverse groups of invertebrates. For the first time in southern Europe, land snail communities are analysed in four urban habitats along a geographical gradient of three cities, using quantitative methods and assessing the relative roles of local environmental conditions (“distance from sea”, “distance from city centre”, “vegetation cover”) and spatial effects by principal coordinate analysis of neighbour matrices, redundancy analysis and variation partitioning. A total of 53 species was recorded, a richness similar to that of natural areas. At habitat level, species richness did not show a clear increasing trend from more to less urbanized habitats, but rather a homogeneous pattern. At city level, study areas hosted rather heterogeneous species assemblages and biotic homogenization did not seem to have any impact; indeed, only three species could be considered alien. Variation partitioning showed that land snail communities were mostly structured by environmental factors, even when spatial structures independent of measured environmental variables were included: “vegetation cover” and “distance from city centre” were the environmental variables that explained most of the variation in species composition. The lack of strong spatial structure also unexpectedly suggested that transport by humans aids dispersal of organisms with low mobility, which are usually limited by spatial constraints in natural environments. These results provide ecological and conservation implications for other invertebrate groups, suggesting to set priorities in management strategies that include habitat conservation at local scale.     

绽放在“一带一路”上的“口岸金花”

满洲里是“一带一路”的重要节点、中欧班列的汇集地、中国最大的陆路口岸,陈佳带领的女子检车班就活跃在这里。她们肩负着国际联运车辆的技术交接工作,保障俄罗斯铁路车辆在我国境内的运行安全。在平凡的岗位上,她们奋力谱写华章,臝得了“口岸金花”的美名。     

No ‘Magic Bullets’: Children,Young People,Trafficking and Child Protection in the UK

Trafficking of children and young people has become an increasingly debated issue in the UK, with official statistics often considered to reflect only the “tip of the iceberg” of cases. Identification of a child as “trafficked” relies upon referral to designated “first responders” and “competent authorities” within a National Referral Mechanism (NRM). This article explores the complex undertaking of identifying a child as “trafficked”. It is suggested that, like any other form of child protection, in cases of “trafficking” there are unlikely to be “magic bullets” providing immediate answers to why children are not always seen as being exploited and/or abused and consequently identified as “trafficked”. Drawing on findings from two qualitative studies into understandings of trafficking amongst agencies working with children, it is suggested that identifying “trafficking” of children could be enhanced if a broader range of agencies had roles in the process, particularly those working within community engagement frameworks in positions to form crucial relationships of trust with children.     

Placeholders and Changemakers: Women Farmland Owners Navigating Gendered Expectations

Gendered expectations are central to the continuation of agricultural land tenure systems that concentrate land and power in the control of men. These expectations about how land should be used and by whom are communicated through cultural narratives and maintained through social interactions. Through analysis of qualitative data collected through in‐depth interviews with women farmland owners in Iowa, this article identifies a pivotal person without whom the success of these stories is in jeopardy: the “placeholder.” In this article, I identify how cultural narratives place two gendered expectations on women in the placeholder position: (1) that women landowners maintain farmland through the continuance of its use and preexisting land agreements with tenants or co‐owners, and (2) that women landowners defer their authority as landowners to men. Further, I identify the “changemaker” as an emerging character within cultural narratives—one who refuses to fit the expectations of placeholder and whose behavior may or may not be accepted by the community. Finally, I find that alternative social networks provide enabling environments for changemakers as sites of potential narrative revisions or shifts.     

Towards a (“thick”, “thin”, or “parallel”) European society? Understanding the dynamics of European multiplicity

In order to deal with the question of European society, it is useful to introduce a social-theoretical perspective that investigates the dynamics of multiplicity underlying European transformations. There are at least three co-existing routes to Europe-making that often clash with each other: “thick”, “thin”, and “parallel” Europe-making. These are in tune with definitions of Europe as an “exclusive civilizational entity”, as a “problem-solving instrument”, and as representing world society, respectively. Based on a notion of European multiplicity, this study argues that contemporary European society cannot to be reduced to a particular dynamic or to a set of actors, norms, and institutions because it paradoxically incorporates at the same time “thick”, “thin”, and “parallel” Europe-making.     

Keepers of the land: Ideology and identities in the Scottish rural elite

This article examines how members of the rural elite in Scotland defend their ownership of large tracts of land in the face of powerful class and nationalist critiques. Referring to unique interview material throughout, we outline the key elements of how owners attempt to legitimate their landed interests. Their response to these two critiques relates to estate economics and more generally the ideology and rhetoric of “responsible” stewardship. The latter allows owners to create a distinct status group identity for themselves as “keepers of land,” one that is cohesive and subordinates any expected differences between them in terms of their residence characteristics, how they acquired their land, and their national identity. This is explained with reference to a diminishing system of private estates in Scotland and the need for landowners to maintain a united ideological front as they defend themselves in the face of mounting political pressure and land reform.     

Hans Lehfeldt,M.D. October 28, 1899‐June 18, 1993

This article critically reviews the literature related to personality correlates of pedophilia. It is noted that the “slippage” of legal and moral constructs into operational criteria and research methodology in this field have created impediments to sound professional consensus and the accumulation of a coherent data base. When the construct “pedophile” was separated from the construct “sex offender against a minor,” there were no reliable findings regarding “pedophiles.” “Sex offenders against minors” were noted fairly consistently to have experienced early disturbances in mother relationships and were found for the most part to be non‐violent and not aroused by sexually aggressive stimuli involving children (although a smaller portion were violent and/or were aroused by such stimuli). A subgroup of these offenders displayed the passive, lonely and shy profile frequently thought to be associated with the pedophile, although such tendencies were not clinically significant and were similar to profiles found among other types of sex offenders. With the exception of the tautological diagnosis of “sexual deviate,” little clinically significant pathology was found among either “pedophiles” or “sex offenders against minors.” Recommendations are made for more productive approaches for future research.