Editor's Introduction

The artistic production of particular disabled individuals and groups in the UK is presented to portray the tensions within and between the social and cultural conditions of inclusion and exclusion. To help understand, articulate and embed these terms Bourdieu’s theoretical discourse on distinction where taste and cultural capital are determined by broader socio‐economic factors, is applied and evaluated. A Foucauldian analysis is also utilised to illustrate how the arts represent excluded constituencies as spectacles within normalising discourses. Consequently, two frameworks and representations of arts practices by excluded constituencies are explored, one “high” art by “outsiders”, the other a more functional welfare orientated art by those with mental health problems.     

Knowledge,boundaries, and bodies: Social construction between medical sociology and science and technology studies

Medical sociology and science and technology studies (STS) emerged from different positions, but often closely related concerns, within the broad discipline of sociology. Their interface and areas of overlap have mostly been shaped by theoretical positions broadly considered “social constructionist.” Taken together, these perspectives provide empirical and theoretical tools to analyze important questions about how social inequalities, forms of scientific knowledge, and patterns of human health come to be produced and feedback into one another. Examining their intersection enables sociological questions such as: How is medical and public health scientific knowledge produced, stabilized, and taken as fact? How are scientific facts about health and illness used, experienced, and challenged? What is the relationship between health inequalities and public health or medical knowledge? This article seeks to briefly trace the important contributions that social constructionist research has made at the interstices of medical sociology and STS, further clarifying the history, points of intersection, and areas of diversion between them. The current COVID-19 pandemic has unveiled the political struggles that constitute public health scientific knowledge and circulation. The interface between STS and medical sociology can help us to make sense of the interrelationships between politics, power inequalities, and public health scientific knowledge.     

The Epistemic Culture of Homebrewers and Microbrewers

Homebrewing and microbrewing have been growing in popularity during the last few decades. One way this phenomenon can be analyzed is through the culture of knowledge production. We use the subfield of science and technology studies (STS) to examine homebrewing and microbrewing in this light. Early STS was interested in the social construction of scientific facts within daily practices of scientists. Through these early studies, STS revealed not only the process of scientific fact creation but also existence of “epistemic cultures.” Our study investigates the epistemic culture of homebrewers and microbrewers. Analysis of this epistemic culture was accomplished through use of in-depth interviews with homebrewers and microbrewers at several regional sites. Three major themes emerged from the data: home space as lab; the art and science of beer brewing; and brewing as “friendship”. These themes establish a foundation for understanding the shared epistemic culture existing between homebrewers and microbrewers.     

Subjectivity in Feminist Science and Technology Studies: Implications and Applications for Sociological Research

Feminist science and technology studies calls the researcher to reconsider subjectivity in three ways. First, who or what has subjectivity? Second, is subjectivity a property of an individual being with sentience, or is it a more diffuse process? Third, who or what acts in meaningful ways to impact social relations (and are thus worthy of sociological study)? According to feminist STS, the conferral of subjectivity has been nationalized, racialized, and sexualized, and the influence of non‐human life and non‐living matter has been underemphasized. We suggest that sociological research could benefit from a more expansive understanding of subjectivity and a more interactive (or “entangled”) notion of social–material relations. Human relations and action need not just be considered in the context of the human and social but can also be considered in relation to the non‐human and material. To make the implications of feminist STS more concrete, we offer specific applications of feminist STS methodologies across a range of sociological methods and topics.     

Atoms for Peace,Atoms for War: Probing the Paradoxes of Modernity*

Macrostructural analyses have long dominated the field of social theories of modernity, with the work of Habermas, Giddens, and Beck providing influential cases in point. Empirical studies, however, have raised questions about the applicability and empirical soundness of macrostructural approaches to risks, technology, and nature, and U.S.‐based sociologists have offered alternative theories that have been identified in some studies as providing better predictions and explanations than the macrostructural analyses. Informed by all of the above theories, this article examines the “Atoms for Peace” program, which established the civilian uses of nuclear energy, providing one of the central scientific and technological achievements of modernity. Given the mixed results of nuclear technology development, the mid‐range, structurally informed perspectives of Short and other U.S.‐based sociologists do appear to provide the best interpretations, both for the “Atoms for Peace” program and for the broader legacy of the technological and environmental risks of modernity.     

Three Ecologies: Urban Metabolism and the Society‐Nature Opposition

This article is an intellectual history of two enduring binaries—society‐nature and city‐countryside—and their co‐identification, told through evolving uses of the concept of “urban metabolism.” After recounting the emergence of the modern society‐nature opposition in the separation of town and country under early industrial capitalism, I interpret “three ecologies”—successive periods of urban metabolism research spanning three disciplines within the social sciences. The first is the human ecology of the Chicago School, which treated the city as an ecosystem in analogy to external, natural ecosystems. The second is industrial ecology: materials‐flow analyses of cities that conceptualize external nature as the source of urban metabolism's raw materials and the destination for its social wastes. The third is urban political ecology, a reconceptualization of the city as a product of diverse socio‐natural flows. By analyzing these three traditions in succession, I demonstrate both the efficacy and the limits to Catton and Dunlap's distinction between a “human exemptionalist paradigm” and a “new ecological paradigm” in sociology.     

Rehabilitation Through Work? Disability and the Productivist Road to Participation in the East of Germany1

Abstract Drawing on secondary data and interviews, this paper traces the economic and socio‐cultural roots of contemporary policies to promote full participation of people with disabilities in mainstream German society. Underlying such policies and related practices has been a concept of rehabilitation through work that evolved within a context of labour shortages, Protestant work ethics, and German welfarism at the beginning of the 20^th century and that has yielded rather ambiguous consequences. I argue this elective affinity among economic, cultural, and socio‐political imperatives has undermined potentials for integration and self‐actualization of people with disabilities. Not only was rehabilitation subordinated to a productivist logic and provoked forms of ill‐paid or even forced labour; rehabilitation policies and measures have also been part of a system of social governance that effectively helped to segregate the “able” from the “unable” and that promulgated an ethos of productivism. Significantly, this essentially utilitarian ethos – which rendered health and rehabilitation into a social obligation and valued each wo/man according to his/her fitness and motivation to contribute to socio‐economic development – evolved within capitalism but was equally pronounced in East Germany under state‐socialist rule. Contrary to the egalitarian principles of both “socialist humanism” and “Western enlightenment”, policies and practices trans‐societally focussed on the promotion of those who could – potentially at least – contribute to the regime of industrial production. As the example of East Germany demonstrates, social participation through paid work remains incomplete, at best, and provokes further segregation – even in times of severe labour shortages. The paper concludes that notwithstanding contemporary rhetoric, rehabilitation through work has remained a central pillar of contemporary welfare policies. In times of unbroken structural unemployment, the productivist paradigm and ensuing policies have become increasingly problematic – not only for the inclusion of people with disabilities. Experiences with the productivist modes of participation and with rehabilitation in East Germany suggest a post‐productivist paradigm of inclusion that seeks participation beyond paid work.     

Developments in gender and U.S. politics: A call for intersectionality

Since “women and politics” scholarship emerged in the 1970s, social, institutional, and theoretical developments have shaped the trajectory of U.S. scholarship in this field. First, the presence of women in formal politics has increased, albeit unevenly across parties and minority groups over time. Simultaneously, the capacity to study “political women” has become supported through institutional mechanisms such as academic journals and communities of practice. Moreover, gender as a critical focus of analysis has been developed and refined. In the literature on women and politics, the shift from studying sex differences to interrogating gendered political institutions is especially salient. This institutional focus, along with recent intersectional studies of gender and politics, increases opportunities for cross‐pollination of sociological and political science perspectives. In this review, I provide a brief history of the U.S. scholarship on gender and politics and map these relevant social, institutional, and theoretical advances. I highlight the value of recent intersectional contributions in this field and make the case for bringing partisanship—an increasingly salient political identity and structure—into intersectional approaches to gender and politics.     

Trust,scepticism, and social order: A contribution from the sociology of scientific knowledge

The sociology of scientific knowledge (SSK), which studies the organisation and content of science, has made two original contributions to the understanding of social order at large. First, SSK scholars regard social order as a problem of establishing “cognitive order” and knowledge. A wealth of case studies has demonstrated that interpersonal trust is necessary to achieve agreement and shared perception among particular collectives of specialists. Second, SSK scholars insist that all types of cognitive order and knowledge, whether “scientific” or “lay,” are the result of socially organised scepticism being parasitic upon existing trust and background expectations (an argument that I call “the Parasitic View of Scepticism”). Sociologists with an interest in today's so‐called “knowledge” and “information” societies, and more specifically, in the social distribution and political uses of doubt and unknowns (including “post‐truth”), would benefit from adopting the Parasitic View of Scepticism and investigating the corrosive and generative consequences of scepticism on the trust relations and the cognitive/social order upon which it is based, in line with insights from the emerging fields of agnotology and the sociology of ignorance.     

Explaining Urban Migration from Mexico City to the USA: Social Networks and Territorial Attachments

Using a representative survey on a municipality in Mexico City, the article explores the relevance of both social networks and place attachments for US migration. By comparing households with and without migrants, the logistic regression models show that social networks make emigration more selective with respect “education”, but less selective regarding “sex” and “marital status”. These results shed new light on the mechanism through which social networks operate in urban settings. Even if a municipality that is very homogeneous in terms of poverty and employment opportunities, variations on the socio‐demographic profile of the would‐be emigrants to the USA are found depending on the household′s social networks. As for territorial variables, the general impression is one of placelessness, apart from attachment to the municipality, but here again social networks act as an intervening variable.     

A slightly slummier area? Negotiations of place‐bound identities through social spatializations and unofficial toponyms

In the article, spatializations (discourses of ideal or stereotyped spaces) are conceptualized as powerful discourses of the surrounding society, providing resources for place‐bound identity construction in interaction. We combine a sociolinguistic analysis with Bakhtinian dialogism to understand how such “third” voices in dialogue empower and pluralize self‐ and other‐positionings embedded in the evocations of unofficial place names. Empirically, the focus is on toponyms that divide the socially mixed Vuosaari suburb in Helsinki into “older” and “newer” territories. The results show that when the stereotypes of “good” and “bad” neighbourhoods or other spatializations interpenetrate the uses of “Old” and “New Vuosaari,” they open room for the (re‐)voicing of the meanings of these toponyms for highly differentiated social ends. With the Bakhtinian framework bridging between socio‐spatial theory and sociolinguistics, the article develops a spatially sensitized approach to analyse the entanglements of the micro‐level contexts of interaction with the macro‐level discourses of meaning‐giving.     

Co-existence or displacement: Do street trials of intelligent vehicles test society?

This paper examines recent street tests of autonomous vehicles (AVs) in the UK and makes the case for an experimental approach in the sociology of intelligent technology. In recent years intelligent vehicle testing has moved from the laboratory to the street, raising the question of whether technology trials equally constitute tests of society. To adequately address this question, I argue, we need to move beyond analytic frameworks developed in 1990s Science and Technology Studies, which stipulated “a social deficit” of both intelligent technology and technology testing. This diagnosis no longer provides an effective starting point for sociological analysis, as real-world tests of intelligent technology explicitly seek to bring social phenomena within the remit of technology testing. I propose that we examine instead whether and how the introduction of intelligent vehicles into the street involves the qualification and re-qualification of relations and dynamics between social actors. I develop this proposal through a discussion of a field study of AV street trials in three cities in the UK—London, Milton Keynes, and Coventry. These urban trials were accompanied by the claim that automotive testing on the open road will enable cars to operate in tune with the social environment, and I show how iterations of street testing undo this proposition and compel its reformulation. Current test designs are limited by their narrow conception of sociality in terms of interaction between cars and other road users. They exclude from consideration the relational capacities of vehicles and human road users alike—their ability to co-exist on the open road. I conclude by making the case for methodological innovation in social studies of intelligent technology: by combining social research and design methods, we can re-purpose real-world test environments in order to elucidate social issues and dynamics raised by intelligent vehicles in society by experimental means, and, possibly, test society.     

Rethinking Activism and Expertise within Environmental Health Conflicts

This review presents the contributions of research on the intersection of science and social movements, its theoretical and methodological limitations, and potential solutions for its further development. Three different types of relationships between activism and knowledge have been identified within environmental health conflicts: (i) lay – activists requesting help from sympathetic scientists in order to conduct independent studies; (ii) expert – activists promoting new research agendas and sub‐fields within established scientific disciplines; and (iii) expert – activists acting beyond the limits of the academic community and partnering with social movements. In this review, I argue that much of the existing literature considers expertise as “something” possessed by individuals, and heavily emphasizes the difference between “lay” and “expert” activists. This entails two main theoretical reductionisms: (i) reification of knowledge; and (ii) overlooking the contribution of activism to expertise and vice versa. I propose considering expertise as the property of a network and focusing future research within environmental health conflicts on the co‐emergence and construction of a network of expertise (Eyal 2013) or ethno‐epistemic assemblage (Irwin & Michael 2003) and social movements. Through this symmetrical network approach, we will be able to develop a more consistent theory of the co‐production of activism and expertise, as well as its political implication to fight environmental health injustice.     

Six‐Month‐Olds Comprehend Words That Refer to Parts of the Body

Comprehending spoken words requires a lexicon of sound patterns and knowledge of their referents in the world. Tincoff and Jusczyk (1999) demonstrated that 6‐month‐olds link the sound patterns “Mommy” and “Daddy” to video images of their parents, but not to other adults. This finding suggests that comprehension emerges at this young age and might take the form of very specific word‐world links, as in “Mommy” referring only to the infant’s mother and “Daddy” referring only to the infant’s father. The current study was designed to investigate if 6‐month‐olds also show evidence of comprehending words that can refer to categories of objects. The results show that 6‐month‐olds link the sound patterns “hand” and “feet” to videos of an adult’s hand and feet. This finding suggests that very early comprehension has a capacity beyond specific, one‐to‐one, associations. Future research will need to consider how developing categorization abilities, social experiences, and parent word use influence the beginnings of word comprehension.     

“Moroccan youngsters”: category politics in the Netherlands

The article analyses the categorization of “Moroccan youngsters” as a problem group in the Netherlands. Since the 1990s Dutch‐Moroccan boys and young men are set apart as a problematic group that presents a social and security threat and an emblem of the failure of multicultural society. We analyse the intersectional “category politics” of Dutch politicians to situate Moroccan‐Dutch youngsters as problematic outsiders. Our analysis makes clear how national origin, culture, class and gender intersect in the categorization of “Moroccan youngsters” constituting a national‐cultural category, which is also defined in terms of a disadvantaged socio‐economic position. This categorization has important implications for policy arrangements and proposed measures. Existing schooling and training measures are seen as inadequate to end incessant intergenerational patterns of dependence and poverty. Intervention in the sphere of the family and parenting are deemed necessary to transform “Moroccan youngsters” into “good citizens.”     

“Anarchy all over Baščaršija”: Yugoslavia's new socialist culture and the New Primitives poetics of the local

The paper analyses Sarajevo's music movement of New Primitives and its “poetics of the local” as a struggle against the cultural hypocrisy of Yugoslavia's “new socialist culture” and its privileging of “external‐cosmopolitan” as apotheosis of cultured refinement and sophistication while denigrating “local‐parochial” as epitome of uncultured primitiveness. I argue that the movement's praxis is best understood as a call to reject externally‐imposed frames of reference as the basis for self‐understanding, and to embrace a socio‐cultural awareness that the only way to be in the world is to be authentically “primitive”– i.e. to exist as a distinct and autochthon socio‐cultural self.     

Technology paternalism – wider implications of ubiquitous computing

Ubiquitous computing technologies will have a wide impact on our daily lives in the future. Currently, most debates about social implications of these technologies concentrate on different aspects of privacy and data security. However, the authors of this paper argue that there is more to consider from a social perspective: In particular, the question is raised how people can maintain control in environments that are supposed to be totally automated. Hinting at the possibility that people may be subdued to machines’ autonomous actions we introduce the term “Technology Paternalism”. We elaborate a working definition and illustrate the concept by looking at different examples based on current and future technology. We also dwell on the impacts of ubiquity and control of technology and suggest some approaches to assure a reasonable balance of interests such as a general “right for the last word”.     

SYMBOLIC INTERACTION AND SOCIAL POLICY ANALYSIS*

This paper explores the contribution that interactionist approaches may make to the study and understanding of social policy based on a discussion of: (1) the general orientation of the interactionist line on inquiry and the general assumptions which the theoretical stance makes about the character of the world, (2) the problems that are of primary interest to those who work within this perspective, and (3) the methodological and technical aspects of this approach. Fruitful foci for basic and applied research from the interactionist perspective include: (1) how policy is constructed through negotiation within a structural context, (2) the multiple interpretations of policy intent and implementation, (3) the experience and meaning of social “problems” for those who are the intended objects of the social policies, and (4) the consequences of policies for the social order. Some of the major properties of the social policy context (uncertainty, decentralization, and political pluralism) are explored for their relevance to social policy analysis. Finally, we discuss the contribution of an institutional-contextual-social worlds approach as a macro-micro bridging mechanism in social policy studies.     

Getting the Gold Out of the Ground: Social Constraints on Technical Capacity in South African Deep‐Level Mining

This paper examines the limits and pressures imposed on South African deep‐level mining technology by changing economic and socio‐political constraints that have obliged mining engineers to adapt their practices of “getting gold out of the ground.” Initially employing straight‐forward arguments about the importance of means for achieving ends, the paper eventually raises questions that complicate our understanding of practices that underlie simple conceptions of mining technology.     

The discourse of security in development policies: A genealogical approach to “Security Sector Reform”

Security is one of the objectives that has become associated with development policies. This article offers a genealogical perspective on this shift, focusing on the introduction of “Security Sector Reform” (SSR) into development policy as an apparatus with a two‐fold normative process. The first point of note is the securitization of development policy. This pertains both to the discourse elements of the apparatus—here, the effects of the use of security semantics—and to its political technologies, with an SSR apparatus which can function as a new label for military co‐operation. This has led to new approaches in societies where this has taken place, with threat a key focus. There has also been a process of depoliticization in the wake of technical, standardized approaches. This has sidelined debate on the norms and political choices involved, albeit implicitly. Secondly, one can observe structural ambivalences in the field, chiefly on the issue of the state and the normative contradictions of a policy to strengthen “fragile states” that relies on external intervention in national politics. The case study of Lebanon complements this analysis, highlighting the structural tensions between the various aims of SSR, and how this affects local ownership: both the perception and reception of SSR are marked by power relationships which translate into hegemonic and counter‐hegemonic labelling.