Unpacking the Power of the Mommy Wars

In recent years, Mommy Wars discourse, or an expressed judgment between mothers who work for pay and those who stay at home with their children, has emerged as a significant part of American culture. Yet knowledge about both its substantive underpinnings and the breadth of its influence across racial groups is limited. On these points, some research has suggested that racial differences regarding adherence to particular mothering ideologies will drive Mommy Wars discourse among white, middle‐class mothers but not among African American, middle‐class mothers. This study investigates 125 middle‐class yet racially diverse mothers about the content and prevalence of Mommy Wars discourse among their peers. Contrary to expectations, Mommy Wars discourse, although based on strong beliefs regarding appropriate maternal practices, was limited in its scope. In addition, Mommy Wars discourse was a minority perspective among the peers of white, middle‐class mothers, but a plurality perspective among the peers of African American, middle‐class mothers.     

Multiracial Americans: Racial Identity Choices and Implications for the Collection of Race Data

In 2010, approximately nine million Americans self‐identified with more than one race on the U.S. Census – a 32 percent increase since 2000. In this paper, I review the growing body of research on this population, with a particular focus on identifying and describing factors important in shaping their racial identities. Factors explored include: social norms regarding racial classification, socioeconomic status, racial composition of one’s neighborhood and community, region, socialization by family, age, cohort, genealogical locus of multiracial ancestry, nativity, and phenotype. I discuss the broader implications of findings to‐date, with a particular focus on the ongoing scholarly discourse regarding the collection of race data in the United States.     

(T)races of terrorism beyond ports of entry: a retrospective assessment of the limits of profiling in the regulation of airport passenger traffic during the 2010 FIFA World Cup

A critical function of post‐9/11 surveillance worldwide was to manage the ‘terrorist’ spectacle in public spaces such as airports and stadia. With the prospect of the 2010 World Cup looming large, aviation security in South Africa had accordingly gained significance in proportion to the expansion of airports and construction of stadium infrastructure countrywide. Private sector and government intentions to defend and consolidate the developmental spinoffs of expansion and infrastructure construction were expected and, with this, real and perceived threats from both ‘terrorists’ and banned football hooligans from Europe seem to demand surveillance based on racial profiling. The resultant profile picture of surveillance, this paper argues, is in monochrome: black terrorists and white yobs. Mobilising Deleuze and Guattari's theoretical work on deterritorialisation – based on the destabilisation of traditional concepts of territory – aviation ports of entry are seen to transmogrify into points of entry into the public discourse of the Arabic‐African militant, on the one hand, and the English‐European yob menace, on the other. In the final analysis, surveillance discourse moves beyond the confines of the airport and enters the public domain as it conflates the political (militant) and the social (menace) in a single, profiled, ossified narrative of ‘race’.     

Transnational political action and ‘global civil society’ in practice: the case of Oxfam

The term ‘global civil society’ has taken on increasing significance within scholarly debate over the past decade. In this article we seek to understand transnational political agency via the study of a particular transnational actor, Oxfam. We argue that various schools of thought surrounding the global civil society concept, in particular the prevailing liberal‐cosmopolitan approach, are unable to conceptualize transnational political action in practice – due largely, in the case of liberal‐cosmopolitanism, to a shared normative agenda. We also assess what contribution literature on development and civil society has made to the analysis of groups such as Oxfam. In investigating Oxfam's own perceptions of its context and the meanings of its agency, we discover an anti‐political perspective derived from an encounter between Oxfam's longstanding commitment to liberal internationalism and globalization discourse. Existing scholarship has insufficiently identified the local or parochial nature of the identities of global civil society actors.     

Regarding the Protests of Others

While much social movement research focuses on how activists actively cultivate affect and how social movements benefit from shared emotions, these ideas rarely intersect with research examining how race constructs emotional responses in a white settler society. I bridge this theoretical divide by examining the 2009 Tamil diaspora protests in Canada to study dimensions of suffering and apathy through the construction of the racialized protest(er). Drawing upon illustrations from a critical discourse analysis of 153 mainstream news articles and interviews with activists and journalists, this paper explores how racial logic frames media and public discourse through (1) the expression of protesters’ suffering and (2) the construction of racial apathy by the Canadian public. The paper theorizes why and how race frames the production of suffering and apathy, and offers considerations for social movement theory.     

Contemporary NGO–Journalist Relations: Reviewing and Evaluating an Emergent Area of Research

Long recognized as key players in international politics, non‐governmental organizations (NGOs) increasingly assume important roles in the provision of news. By hiring photographers, staffing online departments and funding reporting trips, NGOs act in ways that overlap with the actions of professional journalists. This article reviews and evaluates an emerging area of research – the study of NGO–journalist relations – that analyzes these developments. It proceeds in four parts: First, it overviews changes in the NGO and journalism sectors that drive growing scholarly interest in the topic. Second, it summarizes the findings of the available research. Third, it suggests some of the ways in which this research connects with concerns in the sociology of media and communication. Fourth, it evaluates the findings in light of various normative frameworks of public discourse. It concludes by suggesting that NGO–journalism scholarship can benefit from further attention by sociologists working in the areas of media and communication.     

A post‐genomic surprise. The molecular reinscription of race in science,law and medicine

The completion of the first draft of the Human Genome Map in 2000 was widely heralded as the promise and future of genetics‐based medicines and therapies – so much so that pundits began referring to the new century as ‘The Century of Genetics’. Moreover, definitive assertions about the overwhelming similarities of all humans' DNA (99.9 per cent) by the leaders of the Human Genome Project were trumpeted as the end of racial thinking about racial taxonomies of human genetic differences. But the first decade of the new century brought unwelcomed surprises. First, gene therapies turned out to be far more complicated than any had anticipated – and instead the pharmaceutical industry turned to a focus on drugs that might be ‘related’ to population differences based upon genetic markers. While the language of ‘personalized medicine’ dominated this frame, research on racially and ethnically designated populations differential responsiveness to drugs dominated the empirical work in the field. Ancestry testing and ‘admixture research’ would play an important role in a new kind of molecular reification of racial categories. Moreover, the capacity of the super‐computer to map differences reverberated into personal identification that would affect both the criminal justice system and forensic science, and generate new levels of concern about personal privacy. Social scientists in general, and sociologists in particular, have been caught short by these developments – relying mainly on assertions that racial categories are socially constructed, regionally and historically contingent, and politically arbitrary. While these assertions are true, the imprimatur of scientific legitimacy has shifted the burden, since now ‘admixture research’ can claim that its results get at the ‘reality’ of human differentiation, not the admittedly flawed social constructions of racial categories. Yet what was missing from this framing of the problem: ‘admixture research’ is itself based upon socially constructed categories of race.     

Discursive opportunities and the transnational diffusion of ideas: ‘brainwashing’ and ‘mind control’ in Japan after the Aum Affair

A case study in the sociology of ideas, this article refines the theory of ‘discursive opportunities’ to examine how intellectual claims cross national and linguistic boundaries to achieve public prominence despite lacking academic credibility. Theories of ‘brainwashing’ and ‘mind control’ originally began in the United States in the 1960s as a response to the growth of new religious movements. Decades later in Japan, claims that so‐called ‘cults’ ‘brainwashed’ or ‘mind controlled’ their followers became prominent after March 1995, when new religion Aum Shinrikyō gassed the Tokyo subway using sarin, killing thirteen. Since then, brainwashing/mind control have both remained central in public discourse surrounding the ‘Aum Affair’ despite their disputed status within academic discourse. This article advances two arguments. Firstly, the transnational diffusion of brainwashing/mind control from the US to Japan occurred as a direct result of the 1995 Tokyo sarin attack, which acted as a ‘discursive opportunity’ for activists to successfully disseminate the theories in public debate. Secondly, brainwashing/mind control became successful in Japanese public discourse primarily for their normative content, as the theories identified ‘brainwashing/mind controlling cults’ as evil, violent and profane threats to civil society.     

Race/Ethnicity and Stop‐and‐Frisk: Past,Present, Future

Scholarly debates surrounding stop‐and‐frisk typically assess the effectiveness and lawfulness of stop‐and‐frisk. Notwithstanding these efforts, recent reviews have excluded some recent research that addresses its impact on racial and ethnic immigrants. Understanding how the practice of stop‐and‐frisk affects racial and ethnic immigrants is worth including in reviews of these policies, considering the recent growth of research involving crime and immigrants that largely finds that immigration does not result in higher levels of crime. This review includes recent work showing that overall enforcement – stops and arrests – is higher in immigrant communities despite their lower levels of criminal involvement and recent work exploring differences among first‐generation and second‐generation immigrants in perceptions of police stops. Finally, some suggestions for the future of stop‐and‐frisk research are considered.     

Which is the ‘self’ in ‘self‐interest’?

This article contends that homogenisation of the term ‘self‐interest’– in sociological and economic discourse – has resulted in many misconceptions about what particular doctrines of ‘self‐interest’ were instituted to achieve at certain historical periods and in specific cultural milieux. At its worst, the article argues, this has led to a misunderstanding of the import of particular doctrines of self interest,which are read in terms of general tradition – such as that which views self‐interested conduct as a natural faculty – rather than in terms of the context specific aims of those advocating them. The article attempts to show how, historically, there have been quite significant changes in the characterisation of the ‘self’ deemed to be ‘self‐interested’. In particular, it focuses on the ‘self’ of certain early modern conceptions of self interest, and suggests this creation is best viewed not as a subjectivity transcendentally presupposed by experience, but as one historically cultivated to counter the exigencies of particular circumstances – the disaster of perpetual ‘warre’ in 17th century Europe – and to meet the purposes of a certain way of life – existence in the civitas.     

"What Group?" Studying Whites and Whiteness in the Era of "Color‐Blindness"

In this article I argue that despite the claims of some, all whites in racialized societies "have race." But because of the current context of race in our society, I argue that scholars of "whiteness" face several difficult theoretical and methodological challenges. First is the problem of how to avoid essentializing race when talking about whites as a social collective. That is, scholars must contend with the challenge of how to write about what is shared by those racialized as white without implying that their experiences of racialization all will be the same. Second, within the current context of color‐blind racial discourse, researchers must confront the reality that some whites claim not to experience their whiteness at all. Third, studies of whiteness must not be conducted in a vacuum: racial discourse or "culture" cannot be separated from material realities. Only by attending to and by recognizing these challenges will empirical research on whiteness be able to push the boundaries of our understandings about the role of whites as racial actors and thereby also contribute to our understanding of how race works more generally .     

The “Obesity Epidemic”: Evolving Science,Unchanging Etiology

“Obesity epidemic” discourse relies on scientific and epidemiological research to justify subjecting certain bodies to healthist messaging and disciplinary technologies. The science and framing of obesity has evolved, potentially partially due to critical obesity scholars. However, critical obesity scholars are now reliant on outdated critiques of ever progressing evolving/adapting discourse. Recent discoveries have been made concerning the determinants of obesity and the complexity of weight loss. Scientific discourse often now references environmental factors as contributors to obesity, low levels of sustained weight loss, and limitations of common measures such as the body mass index. Despite this refinement, the ultimate conclusion of studies, as presented within the scientific articles or in related media reportage, remains unchanged. Individuals are still expected to attempt to “correct” their non‐normative bodies through lifestyle changes, regardless of the evidence underscoring the likely futility of these endeavors. This paper updates obesity science and public health responses and evaluates the extent to which new findings, with the potential to greatly subvert standard weight loss advice, have altered supposedly evidence‐based public health communications and recommendations. As emerging scientific insights have further muddied already‐complex obesity‐related pathways, solutions have largely remained the same.     

Internal Migration of Ethno‐national Minorities: The Case of Arabs in Israel

Recent scholarship emphasizes differences among ethnic groups' internal migration patterns. Yet, with few exceptions, research has focused on the Anglo‐American world, neglecting experiences from other regions. This paper is part of a larger research project that studies mobility among the Arab minority in Israel and its driving forces. In this paper we examine patterns of internal migration by analysing the propensity to migrate as well as migrants' individual and social characteristics. First, we survey the theoretical backdrop that is suggested by recent geographic literature on internal migration among ethnic and racial minorities, including native groups. Second, we contextualize the group studied, providing necessary background information on the political, socio‐economic and demographic conditions of Arabs in Israel. We briefly discuss attributes that are – or have been – potential hindering factors to Arab mobility in the Jewish state. Finally, we analyse 1995 national census data at the micro scale and provide a basis for future explanations of the phenomenon. We conclude by outlying some future directions in the study of internal migration of minorities in Israel.     

‘Because they tip for shit!’: The Social Psychology of Everyday Racism in Restaurants

Despite the notion that racism and discrimination are things of the past, racial minorities continue to experience such treatment in everyday interactions, often occurring in commercial transactions. In this paper, we analyze data from a survey of restaurant servers (N = 200) and a qualitative field study. Both were designed to explore the racial climate in restaurants. Our findings show that servers not only observe their co‐workers practicing discriminatory behaviors but also report doing so themselves. Referring to this trend as ‘tableside racism’, we argue that restaurant servers engage in racist discourse, which functions to create and sustain stereotypes about black patrons. These workplace interactions shape the service that is extended to black patrons, thus resulting in a self‐fulfilling prophecy wherein they receive poor tips and treatment from blacks that reflect inferior service. To illustrate the process of server discrimination, we situate our findings in a social psychological framework.     

Persona‐based information shapes linguistic perception: Valley Girls and California vowels

This paper investigates the effect of persona‐based information on implicit linguistic perceptions of a sociolinguistic feature – the backed trap vowel. trap ‐backing is associated both with macro‐social region (California) and with a particular persona that inhabits this region (the Valley Girl). An eye‐tracking paradigm is used to examine these associations in early, automatic stages of perception. One group of listeners was told the speaker was from California, while another group was told that the speaker had been described as a Valley Girl. Findings demonstrate that both the California information and the Valley Girl information caused listeners to expect the speaker to exhibit trap ‐backing. While previous studies have highlighted the influence of macro‐sociological categories on linguistic perception, the present study suggests that persona‐based social meanings can also serve to influence perception, supporting theories that foreground personae as social constructs crucial to interaction.     

‘You Just Get Blocked’. Teenage Drinkers: Reckless Rebellion or Responsible Reproduction?

The purpose of this study is to challenge the discourse that underage drinking is inevitably ‘deviant’. Rather than imposing an adultist lens, the article draws upon focus‐group interviews with 14–15 year olds. The meaningful role of drinking is explored, along with the capability of peer cultures to manage some alcohol‐related ‘risks’. The data suggest that the prioritisation of adultist constructs over teenage subject experiences appears somewhat misplaced since teenage norms are not complete subversions of the adult world. Apparent transgression is better understood as alternative socialisation, since teenage peer groups creatively reproduce the wider culture.     

“You are your only limit”: Appropriations and valorizations of affect in university branding

This article considers the role of affect in university branding in a context of neoliberal higher education, by way of examining the semiotic landscape of the Singapore Management University concourse. Contemporary branding often involves stimulating stakeholder/audience investments of meaning and affect into the brand, thereby appropriating consumers’ affective labour for brand‐building and communications. Adopting a discourse‐analytic approach, I examine how linguistic, visual and spatial modalities are utilized to evoke and semiotize particular affective meanings and orientations in the emplaced discourse within the university's brand space. This discourse, which includes organizational branding discourse as well as more organic student‐generated texts, becomes part of the affective regime, helping to encourage and enjoin what is deemed to be normative affective sensibilities and practices in that context. Consequently, the article also considers the kinds of affective subjectivities that are valorized, and how stakeholder/student‐subjects are interpellated in a context of neoliberal‐oriented higher education.