IT'S IN MY GENES: Biological Discourse and Essentialist Views of Identity among Contemporary American Jews

During the 19th and early 20th centuries, an era when immigrant groups were seen as divisible into races with distinct physical and mental traits, American Jews thought of themselves as a race. In the post-Holocaust era, however, racial language was eschewed, and American Jews instead adapted terms such as "community" and "ethnicity." Our research on unsynagogued Jews and adult children of Jewish intermarriage, however, revealed that many contemporary Jews actually continue to employ an essentialist understanding of Jewishness that emphasizes the biological, genetic basis of their identities. Their reliance on ascribed characteristics as central to their identities in an era when the idea of a Jewish race has been debunked, and when most scholars eschew racial categorizations, is surprising and constitutes the analytic focus of this article.     

Learning How to Make Life Swing

How do we explain the contradiction between the centrality of African-American culture in the U.S. and the simultaneous marginality of African-American people in contemporary American society? Pursuing an answer to this question through my ethnographic work on the Lindy Hop led to a radical rethinking of current approaches to cultural appropriation. This article serves as an intervention into ethnographic research on race and ethnicity by synthesizing Wacquant's carnal sociology with his call for the formation of an analytical theory of racial domination. This synthesis, in which theory and method work reciprocally, offers a new model for undertaking research in the areas of race and ethnicity by which we are able to differentiate and dissect the material and symbolic mechanisms that generate racial domination in particular historical contexts.     

Hispanic Immigration and Black Violence at the Macro‐Level: Examining the Conditioning Effect of Victim Race/Ethnicity

Much attention has been devoted to the relationship between Hispanic immigration and violent offending at the macro‐level, including how it varies across racial and ethnic groups. Unfortunately, little attention has been paid to the conditioning effect of the race/ethnicity of the victim, or how Hispanic immigration is associated with crime by one racial/ethnic group against members of the same or different groups. Using National Incident‐Based Reporting System offending estimates and American Community Survey data, we examine the association between Hispanic immigration and black intra‐ and intergroup (black‐on‐white and black‐on‐Hispanic) homicide, robbery, and serious index violence in over 350 U.S. communities. We employ advanced imputation methods to address missing data that have constrained much prior research, as well as utilize crime measures adjusted for the likelihood of random contact between groups. Findings suggest that (1) Hispanic immigration has a positive association with black violence on the whole, but that (2) this association is conditioned by the race/ethnicity of the victim. Our results reinforce the importance of distinguishing across offender–victim dyads in research on the immigration–crime nexus, particularly in light of competing theoretical expectations. Directions for future research and policy are discussed.     

Black Immigrants in the United States and the "Cultural Narratives" of Ethnicity

This article argues that social science representations of post-1965 Black immigrants in the United States employ the concept of "ethnicity" in ways that reinforce the racialist myth of Black (American) cultural inferiority. Specifically, the discursive use of Black immigrant "ethnic" and "cultural distinctiveness," while admittedly reflecting an important recognition of the heterogeneity of the United States Black populations, is in fact predicated upon a repackaged "culture of poverty" discourse that serves to reaffirm the overarching racial order. In a discussion of the theoretical and historical development of the concept, I show how the current discourse of "ethnic distinctiveness" perpetuates a form of racism under a theory that denies the relevance of race while it continuously recodes the biological notions of race as "culture." Thus, Black immigrant distinctiveness, when presented through the prism of the cultural narratives of ethnicity, allows for the perpetuation of a "cultural racism" that adversely affects all Blacks in this country. I therefore call for a rejection of ethnicity theory as it is currently conceptualized and suggest the need to ground theories of Black distinctiveness within analyses of power relations and ongoing practices of racial subjugation.     

The Effect of Family Immigration History on Blacks in Higher Education

Social science research has a strong tradition of explicating the link between race and educational attainment. This review explores racial differences in achievement in higher education with the added dimension of family immigration history. In particular, this article focuses on Black students and compares African-Americans or native Blacks with those Black students whose families immigrated to the United States within the past two generations. Theories which aid in this comparison are: socioeconomic explanations, segmented assimilation theory, theories of social capital, the theory of oppositional culture, and stereotype threat. Empirical evidence for each theoretical explanation is provided. This article concludes with a call for further research in differences in educational attainment by race and immigrant generation, focusing on early education, emerging multi-racial groups, and gender.     

Korean transracial adoptee identity formation

Despite nearly half a million transnational adoptions to the United States, most of which are also transracial, sociological research has given little attention to this phenomenon. This review demonstrates why more sociological attention on Korean transnational adoption in particular is warranted. I review one area with overwhelming sociological significance—identity formation, including the distinct dimensions of racial, ethnic, and adoptive identities. While the bulk of this research has taken place outside of sociology, in reviewing the findings, I argue the sociological significance of Korean transnational transracial adoption to examinations of race, racialization, and identity formation.     

Multi‐sited ethnography: Opportunities for the study of race

Multi‐sited ethnography (MSE) is an underutilized research method that presents particular challenges and unique possibilities for generative research that can build upon existing theories of race and ethnicity. This review discusses the theoretical and methodological components of MSE and provides examples of both transnational and translocal ethnographic studies. These examples illustrate how MSE as a method can enrich analyses of race and ethnicity by enabling ethnographers to identify site‐specific phenomena as well as social processes that transcend a single locale. MSE, when intentionally paired with methodological framings in line with research priorities, can enable scholars to produce rigorous sociological analysis and theory building. Multi‐sited ethnographies of race can provide a set of analyses that complement a range of other sociological research tools, including single‐sited ethnography and quantitative studies, to deepen our understandings about the production and maintenance of racial and ethnic categories in the United States and transnationally.     

Indigenous Immigrants from Latin America (IILA): Racial/Ethnic Identity in the U.S.

In recent decades, migration from all corners of the world has created one of the most racially/ethnically diverse immigrant populations in the history of the United States. While today migratory flows are predominantly from Asia, immigrants from Latin America continue to make up the largest immigrant group in the United States. The influx of this group reflects the heterogeneity of the Latin American region, including Latin American immigrants who identify as indigenous in their countries of origin. Through a brief overview of how indigeneity, race, and ethnicity have been historically framed in Latin America, I discuss how Indigenous Immigrants from Latin American (IILA) position their indigeneity within their racial/ethnic identity in the United States. I consider how migration shapes indigenous identity and propose the use of Social Identity Theory (SIT) to explore how IILA negotiate a racial/ethnic identity while maintaining their indigeneity in a U.S. context.     

Marital Processes and Parental Socialization in Families of Color: A Decade Review of Research

Research published during the past decade on African American, Latino, and Asian American families is reviewed. Emphasis is given to selected issues within the broad domains of marriage and parenting. The first section highlights demographic trends in family formation and family structure and factors that contributed to secular changes in family structure among African Americans. In the second section, new conceptualizations of marital relations within Latino families are discussed, along with research documenting the complexities in African American men's conceptions of manhood. Studies examining within‐group variation in marital conflict and racial and ethnic differences in division of household labor, marital relations, and children's adjustment to marital and family conflict also are reviewed. The third section gives attention to research on (a) paternal involvement among fathers of color; (b) the relation of parenting behavior to race and ethnicity, grandmother involvement, neighborhood and peer characteristics, and immigration; and (c) racial and ethnic socialization. The article concludes with an overview of recent advances in the study of families of color and important challenges and issues that represent research opportunities for the new decade.     

从族群与国家认同矛盾看阿拉伯国家的国内冲突

在阿拉伯世界，族群、国家、民族、宗教多元认同的存在决定了阿拉伯国家的国家认同深受多元认同的困扰。本文主要探讨了种族、语言、宗教、教派等族群认同对阿拉伯国家认同的挑战，分析了阿拉伯国家族群冲突的四种主要形态：权力分割族裔化而引发的国内冲突；权力垄断族裔化而引发的国内冲突；主体民族与少数民族族裔群体的冲突；跨界族群寻求自治与独立引发的冲突。阿拉伯国家的族群冲突反映了阿拉伯民族国家建构存在的问题和遭遇的挫折。     

Imagining "In-between" Peoples across the Atlantic

Abstract  In the early twentieth century, a wave of immigration from Eastern and Southern Europe to the United States caused natives' anxiety and debates over the racial purity of "the nation." By mid-century, these new-comers would be accepted in the ethnic wing of the white race. Across academic disciplines, this immigrant history has become emblematic of how "white people" in the United States are not born but made. Focusing on narratives on "the Balkans" in the popular at the time scientific magazine the National Geographic , this study examines American racial ideas of immigrants from the region from a comparative and cross-national perspective.     

Negotiating identities: the lives of Pakistani and Bangladeshi young disabled people

Research has generally amalgamated minority ethnic (all called 'Asian' or 'black') disabled young people's experiences and failed to acknowledge the multiple aspects of Asian and black disabled identities, for example how the combined attributes of race, ethnicity, religion, gender, culture, class and disability shape their perspectives and experiences. In an attempt to address this issue my doctoral research explored the experiences and perspectives of 13 young Pakistani and Bangladeshi disabled people. By drawing on the substantive and theoretical findings which emerged from my analysis in this paper I shall consider how multiple aspects of identity, such as ethnicity, disability and gender, affect this population's identity and self-image and how this makes their experiences different from white disabled young people and other minority groups' experiences.     

‘Pernicious aliens’ and the Mestizo Nation: Ethnicity and the shaping of collective identities in El Salvador before the second world war

At first sight, a study of Chinese and Arab immigrants in El Salvador seems to be of rather limited importance in respect to the debate on immigration and intergroup relations in a general sense. Not only the setting (a country of then 1.5 million inhabitants), but also the actors of the processes described in the present study (groups of immigrants comprising a few hundred members) seem rather marginal for the issues concerned ‐ the role ethnicity and immigration play in the formation of ethnic identity in the context of a national society in full process of formation and self‐definition.1 However, as the present study tries to demonstrate, research on these immigrant groups not only yields empirical data for a case study, but also raises questions about intergroup relations. It also offers a comparative perspective on two different minority groups and a direct comparison of mechanisms related to the formation of collective identities. The variability of these mechanisms under changing social circumstances, and also their variability in relation to different minority groups are of interest in the context of the ongoing debate about the ethnicity of minority goups within nation‐states.     

Voting here and there: political integration and transnational political engagement among immigrants in Europe

In this article, I examine voting patterns in origin and receiving country national elections among immigrants in Europe. The existing scholarship on transnational political engagement offers two competing interpretations of the relationship between immigrant integration and transnational engagement, which I classify as the resocialization and complementarity perspectives. The resocialization perspective assumes that transnational political engagement gradually declines as immigrants become socialized into the new receiving society. Conversely, the complementarity perspective assumes that immigrant integration increases transnational political engagement. I test these competing perspectives with survey data collected between 2004 and 2008 for 12 different immigrant groups residing in seven European cities. The analysis examines how immigrant political and civic participation in receiving countries affect their proclivities to vote in homeland elections. I also analyse the effects of receiving and origin country contexts on immigrant voting behaviour in homeland elections. While my findings support both the resocialization and complementarity perspectives, they also highlight the ways in which a set of origin‐country contexts shape immigrant propensities to engage in transnational electoral politics. I observe a degree of complementarity among immigrants with resources who are motivated and eligible to participate in both receiving and origin‐country elections.     

Lives in limbo: Temporary Protected Status and immigrant identities

The United States formulates much of its immigration and refugee policy to match economic and political circumstances. We interpret these policy shifts as a set of graduated positions on immigration and refugee flows that attempts to discipline the lives of newcomers and, in so doing, shapes immigrant identities. In this article, we analyse the interplay between the US government and Salvadoran asylum applicants negotiating procedures that grant only temporary relief from deportation via the policy of Temporary Protected Status (TPS). We find that each policy shift results in the strategic renegotiation of asylum applicants’ identities so as to achieve the best opportunity for a successful outcome. Based on Foucault’s ideas of governmentality and Ong’s concept of flexible citizenship, we argue that what appears more superficially as a patchwork strategy of immigration laws and asylum practices may be theorized more deeply as a set of flexible responses by the state that turn on identity construction at different scales, and that aim to mediate transnational relations.     

Racialization and Black multiplicity: Generative paradigms for understanding Black immigrants

Black immigrants occupy a liminal space on the race ethnicity spectrum that defies traditional assimilation theories. The social distancing paradigm has emerged as one of the most influential theories to address this shortcoming in the field and explain the incorporation of Black immigrants. However, because this paradigm implicitly rests on an analogy to White immigrants, the articulation of Black ethnic options can often times be more derivative than generative. As a result, accounts of Black immigrant racialization reify provincialized notions of Blackness by relying on problematic comparisons to African American culture and outcomes. In this paper, I argue that moving away from these provincialized characterizations of Blackness requires building on theories of immigrant racialization that take Black multiplicities as its starting point. This review takes up that perspective in analyzing how narratives of Blackness emerge in segmented, classic, canonical, and neoclassical theories of assimilation. I then map out some theoretical and empirical trends that emerge across three waves of Black immigrant research agendas and outline the need to move beyond the White immigrant analogy in order to more aptly redefine Black immigrants for future research.     

Middle-class Latin@ Identity: Building a Theoretical and Conceptual Framework

Middle-class Latin@ identity is a rare discussion in the racial/ethnic studies and identity literatures. Often the Latin@ middle class is invisible as much of the research focuses on the poor, working class and immigrant populations. This article provides a discussion of literature that addresses the shape of middle-class Latin@ identity. It then moves to provide a theoretical and conceptual framework of strategies of identity negotiation for middle-class Latin@s based on this existing literature. Ultimately, it provides a much needed shift in both the identity and race/ethnic studies literatures by balancing structural and agentic elements of conceptualizing how middle-class Latin@ people’s identities are maintained, constructed, and negotiated.     

Many dimensions of Asian American pan‐ethnicity

Asian Americans as a group consist of over 20 national origin groups with distinctive ethnicity, language, religion, cultural practices, immigration history, and perceptions of life in the United States. While “Asian American” has been interchangeably used to refer to both racial and pan‐ethnic grouping of individuals of Asian heritage, the exact meaning of the term varies contextually by one's ethnicity, experiences, and other social, structural, and cultural characteristics. In this article, I investigate three distinctive ways in which Asian Americans understand and enact upon their pan‐ethnicity: (a) as a political instrument, (b) as a social group identity, and (c) as a path of integration into the mainstream society. Then, I briefly discuss implications of pan‐ethnicity for Asian Americans, before turning to the discussion of ways in which future research could further investigate the complexities of pan‐ethnicity. I conclude by attempting to provide a nuanced definition of Asian American pan‐ethnicity based on the literature reviewed in this article.     

Learning Racial Literacy While Navigating White Social Studies

Abstract

How do children develop racial literacy? How do they make sense of and respond to the master narratives of race and racism? What role does elementary social studies education play in children’s racial literacy development? I explored these questions as a parent–researcher, inquiring how my child, an Asian American elementary student, develops racial literacy as she learns U.S. history at school. In the following, I first situate my inquiry within the literature on social studies education from a critical race perspective. Next, I delineate my positionality as a critical race motherscholar and the rationale for studying my own child. Last, I present the findings from my inquiry and discuss its implications for elementary social studies education.