Coupling Processes and Experiences of Never Married Heterosexual Black Men and Women: A Phenomenological Study

Over the past decades, the decline in Black marriages and the upsurge of never‐married Blacks have stimulated much theoretical focus, but researchers conducted few studies on never‐married heterosexual Black adults' coupling unions. Guided by an integrated framework of Africana womanism and symbolic interactionism, this qualitative hermeneutic phenomenological study used comprehensive individual interviews to explore the experiences of 26 never‐married heterosexual Black men and women between the ages 25 and 35 about their attempts to cultivate and maintain intimate romantic relationships as well as their desire for marriage. Findings revealed mixed emotions from participants' lived experiences in developing and sustaining romantic relationships. Clinical implications highlighted the need to effectively attend to Black romantic relationships and experiences in their sociohistorical and sociocultural contexts.     

Gender Trouble in Town: Educated Women Eluding Male Domination,Gender Violence and Marriage in PNG

Following Zimmer-Tamakoshi's observations about educated Pacific women not wanting to marry their countrymen, I examine educated Papua New Guinean women's perspectives on marrying Papua New Guinean men. Women in this group avoid marriage because they fear such relationships will destroy their career prospects, compromise their economic and decision-making independence and force them to grapple with male jealousy and violence in the domestic realm. In short, educated Papua New Guinean women perceive partnerships with their countrymen as being more troublesome than they are worth. The women's attitudes and actions suggest an emerging trend with important implications for understanding (both) the relationship between gender and education and intimate relationships in Papua New Guinea.     

Living and loving with dementia: Negotiating spousal and caregiver identity through narrative

In this paper, we examine how Alzheimer's disease and related disorders (ADRD) affect caregivers' perceptions of change in the identity of their afflicted spouse and the ways in which accompanying changes in caregiver identity influence intimate relations. We also explore how gender shapes the ADRD caregiving experience among married couples, specifically, the extent to which intimate relations are also gendered relations. The study group was comprised of spousal caregivers recruited from support groups in the two Midwestern states and from the Alzheimer's Disease Center (ADC) at a large Midwestern university hospital. In-depth interviews were conducted with 13 men and 15 women whose spouses had ADRD. The intensive interviews confirmed that identity change on the part of sick spouses had important implications for intimacy, although not always in adverse ways. The majority of caregiver husbands and wives reported diminished intimacy as a result of the ADRD. Many men and women believed they would retain feelings of closeness to their afflicted spouses as long as they were alive. Wives were more likely than husbands to report that changes in their spouses' identity altered how they identified themselves within their marriage. This has important implications for intimate relations between people with ADRD and those who care for them. Our findings suggest that caregiving and intimacy are very different experiences for men and women, and point to the need for caregiver education and support.     

Gender,marital status,and mental well‐being: A retest of Bernard's his and her marriages

In The Future of Marriage, Bernard (1972) states that marriage is good for men but not for women: she reports married males to be happier than unmarried males or married women, who in turn are worse off emotionally than single women. The present study tests Bernard's thesis with a multi‐item index of mental well‐being and does not substantiate the relationships stated above. However, marriage is more beneficial for men than for women in that there is a greater difference in mental well‐being between married and unmarried men than women.     

Market Earnings and Household Work: New Tests of Gender Performance Theory

I examine the contested finding that men and women engage in gender performance through housework. Prior scholarship has found a curvilinear association between earnings share and housework that has been interpreted as evidence of gender performance. I reexamine these findings by conducting the first such analysis to use high‐quality time diary data for a U.S. sample in the contemporary period. Drawing on data on 11,868 married women and 10,770 married men in the American Time Use Survey (2003–2007), I find no evidence that married men “do gender” through housework. I do, however, find strong evidence of gender performance among women as evidenced by a curvilinear association between earnings share and women's housework time.     

Conundrum of Sexual Decision Making in Marital Relationships: Safer-Sex Knowledge,Behavior, and Attitudes of Married Women in Zambia

Recent research suggests that Zambian women face an increasing risk of contracting human immunodeficiency virus (HIV) within marital relationships. Married women's perceived ability to negotiate safer sex or adopt self-efficacy practices is recognized as critical in preventing new infections within marriage. Yet women's self-efficacy practices, such as requesting condom use or refusing sex within marriage, are influenced by individual and context-specific factors. Using the 2007 Zambia Demographic and Health Survey data from 4,306 married women, this article examines the association between married women's perceived ability to negotiate safer sex and a range of attitudinal, knowledge, and sociodemographic variables. Results from complementary log-log regression models reveal that married women who have factual knowledge about HIV transmission and prevention, as well as those who have been tested for their HIV serostatus, were more likely to report they can request that their husbands use a condom. Rural married women were more likely to report they can refuse their husbands sex compared to woman in urban areas. Likewise, married women who agree that a wife is justified in refusing her husband sex if he sleeps with other women were more likely to report they can negotiate safer sex compared to women who disagree. These findings suggest that married women are able to negotiate safer sex if they have correct factual knowledge about HIV transmission and are aware of their rights within marital relations.     

‘Workaholics’ and ‘whingeing women’: Theorising intimacy and emotion work — the last frontier of gender inequality?

In a variety of discourses and empirical studies it has been argued that compared with women, men show more reluctance to express intimate emotion in heterosexual couple relationships. Our paper attempts to theorise this gender asymmetry in intimate emotional behaviour as a sort of ‘emotional power’, within the wider context of continuing gender inequalities of resources and power in society. To the extent that men's role as breadwinner becomes their central life interest (they become ‘workaholics’), women are left with emotional responsibility for the private sphere, including the performance of the ‘emotion work’ necessary to maintain the couple relationship itself. Increasingly women's dissatisfaction in relationships (which men dismiss as unjustified ‘whingeing’) stems mainly from this unequal division. Yet many women still collude with male power by living the family ‘myth’ and ‘playing the couple game’; they perform emotion work on themselves to convince themselves that they are ‘ever so happy really’, thereby helping to reproduce their own false consciousness. This suggests that gender asymmetry in relation to intimacy and emotion work may be the last and most obstinate manifestation and frontier of gender inequality.     

Young Adult Relationship Values at the Intersection of Gender and Sexuality

Recent decades have brought significant social changes in the industrialized West that may influence young adults' attitudes about intimate relationships, including changes in gender expectations and behaviors and changes in sexual attitudes and practices. We used data from the National Longitudinal Study of Adolescent Health (N = 14,121) to compare men to women and sexual minorities to heterosexuals on ratings of the importance of love, faithfulness, commitment, financial security, and racial homogamy for successful relationships. We found that nearly all young adults adhere to dominant relationship values inherent in the romantic love ideology; we found, however, modest but significant differences by gender and sexual identity in relationship values. Significant interactions demonstrated that gender and sexual identity intersect to uniquely influence relationship views.     

Intimate circuits: modernity,migration and marriage among post‐Soviet women in Turkey

The study of migration too often ignores the ways that labour migrants' emotional entanglements and complicated personal relationships factor into their experiences of being people on the move. In examining post‐Soviet migrant women's relationships with Turkish men and the ways these are regulated in Turkey, in this article I consider how intimate practices of marriage and performances of ‘love’ have emerged as key aspects of transnational mobility. These intimate practices both enable long‐term transnational circuits between post‐Soviet homelands and Turkey, and attest to the way global capitalism is redefining personal lives.     

MARRIAGE ROLE EXPECTATIONS OF DIVORCED MEN AND WOMEN

Marriage role expectations of divorced men and women were compared to those of married men and women. Six dimensions of expectations were examined along the continuum of traditionalism versus equalitarianism in sex roles: (I) authority patterns. (2) household tasks, (3) childcare, (4) personal characteristics, (5) social participation, and (6) finances and employment. The data suggest that women, more than men, view marriage role responsibilities as evenly applying to both sexes. Divorce appears to have a liberalizing effect on men's perceptions of marriage roles, but divorced women express a significantly higher level of equalitarianism in their marriage role perceptions than any other comparison group. Differences in expectations regarding authority, finances, and employment appear to be broadened between men and women as a result of divorce.     

Gender‐based violence and young homeless women: femininity,embodiment and vicarious physical capital

This article discusses how the gender‐based violence of homelessness contributes to young women engaging in bodily alliances with men as a strategy for physical protection. The embedding of individualized and postfeminist discourses through the conditions of neoliberalism and the structural disadvantage of homelessness have meant that young women are required to adopt self‐regulatory practices and take personal responsibility for their physical safety. Drawing on Bourdieu's social capital theory and its development by Skeggs and Shilling, and based on qualitative research undertaken with fifteen young women who had experienced homelessness in Australia, I suggest that feminine capital is mobilized through necessity by young homeless women through the formation and maintenance of intimate relationships with men to access a sense of safety in an environment that is hostile to the female body. However, as the narratives presented here demonstrate, the value and privilege ascribed to (certain) male bodies is only accessible vicariously to young women, it is inherently precarious, it can undermine access to other types of capital and these intimate relationships can also be a source of gender‐based violence.     

Marriage and Women's Health in Japan

In this study, we evaluate alternative hypotheses about the potentially harmful or beneficial effects of marriage on women's health and examine the factors underlying observed relationships between marriage and health. Using data from the Japanese Panel Survey of Consumers, an annual survey of a nationally representative sample of Japanese women (N = 1,610), our study advances current scholarship on marriage and health by focusing on a context characterized by a high degree of gender inequality. Results from models employing different approaches to the potential role of health‐related selection into marriage consistently indicate that marriage is associated with better mental and physical health and that the lower levels of employment among married women play an important role in explaining this relationship. Our findings highlight the importance of considering how the specific pathways linking marriage and health may vary across societies with different gender and institutional contexts.     

Intersectional Identities: Influences of Religion,Race, and Gender on the Intimate Relationships of Single Singaporean Malay-Muslim Women

Studies on rising singlehood in Asia have largely focused on the economic dimension. This article widens that lens by examining how religious beliefs influence single Singaporean women’s views toward marriage. Applying the intersectional paradigm expands our understanding of how religion maintains or challenges cultural norms as well as gendered and racial meanings. Drawing on in-depth interviews with 27 unmarried Malay-Muslim Singaporean women, it argues that instead of conceptualizing religion as a barrier that hinders the formation of intimate relationships, we can better understand its role in terms of how single Malay-Muslim women appropriate it to negotiate cultural constraints that limit their ability to tie the knot. The research bears important implications on how cultural and religious forces affect marriage patterns in multicultural and multireligious societies.     

A consumer theory with competitive markets for work in marriage

The theory presented here aims at explaining individual consumer behavior inside marriage and prior to marriage. It is a New Home Economics (NHE) model in the sense that it assumes the existence of household production. It is an intra-household bargaining model in the sense that it assumes that husbands and wives typically have different economic interests with respect to marriage, and they try to negotiate arrangements that suit them best. The more resources they have, the more they may obtain results that favor them rather than their spouse. It is a market theory similar to standard labor market theory. This theory throws light on gender differences in demand for commercial goods that have home-produced substitutes. This theory leads to an explanation why women are charged more for dry-cleaning. The theory can also explain differences in demand for different products. Predictions include that of a sex ratio effect on consumption. For example, it is predicted that in countries with more emigration of men than women, women will be expected to make higher contributions to newly weds’ costs of housing. It is also predicted that there will be compensating differentials in marriage. For instance, women married to considerably older men are expected to have relatively more control over the use the couple’s income than women married to men who are close to their own age. In contrast to bargaining theory, the insights presented here apply to both married individuals and to those who anticipate being married in the future.     

Greedy Spouse,Needy Parent: The Marital Dynamics of Gay,Lesbian, and Heterosexual Intergenerational Caregivers

It is well established that married heterosexual women do more intergenerational caregiving for aging parents and parents‐in‐law than married heterosexual men do. However, gay men and lesbian women's recent access to marriage presents new questions about the gendered marital dynamics of intergenerational caregiving. We use dyadic data with gay, lesbian, and heterosexual spouses to examine the marital dynamics of intergenerational caregivers. Results show that gay and lesbian spouses provided intensive time and emotional support for an intergenerational caregiver. In contrast, heterosexual women described their intergenerational caregiving as rarely supported and at times even undermined by their spouse. Dyadic data on heterosexual men corroborate women's accounts; heterosexual men rarely reported providing intergenerational caregiving, and thus heterosexual women rarely described providing spousal support. These findings provide new insight into the intermingled roles of “greedy” marriages and “needy” parents, wherein marital negotiations around caregiving vary by gender for gay, lesbian, and heterosexual marital dyads.     

Between Tradition and Modernity: “Leftover” Women in Shanghai

In recent years, single, educated women who are not yet married by their late 20s in China's major cities have been increasingly castigated as “leftover” women. After more than 3 decades of rapid socioeconomic development, marriage remains near universal and early in China. In the meantime, there has been a resurgence of patriarchal traditions. Using semistructured interviews, in this qualitative research the author sought to understand the motivations of these women and their efforts to negotiate the contradictions regarding marriage formation and career development. Six themes emerged from the women's narratives: (a) parental pressure, (b) a gender double standard of aging, (c) forced socioeconomic hypergamy, (d) the importance of compatible family backgrounds, (e) efforts to balance women's independence with support for family and men, and (f) conflicting gender ideologies. The author contextualizes these themes by analyzing how women weave traditional expectations with modern life in a transitioning China, where tradition and modernity alternately clash and converge to constitute a somewhat uneasy mosaic society.     

Gender roles,marriage, and residential independence

This article examines the effects of gender role attitudes on leaving home for marriage and for unmarried independence among young men and women in the United States in the 1980s. The choice to leave home for unmarried independence is associated with two major changes in family relationships: the shift in parent-child interaction from a traditional emphasis on children's obedience toward a greater stress on independence, and the shift toward more egalitarian definitions of gender roles in both work and family spheres. We ask the following: What is the effect of holding more modern gender role attitudes on gender differences in leaving home for marriage? Does holding more modern gender role attitudes influence patterns of leaving home for marriage and for unmarried independence differently for men and women? We examine these questions with data from sophomores in the High School and Beyond Survey.     

Generous or Greedy Marriage? A Longitudinal Study of Volunteering and Charitable Giving

Recent scholarship has explored whether marriage encourages individuals to contribute to or withdraw from society. The authors examined how marriage affects volunteering and charitable giving, using longitudinal data from the 2001 to 2009 waves of the Panel Study of Income Dynamics. Newly married men, but not women, were significantly more likely to give money to charity in the first survey wave after marriage and gave larger amounts of money. Newly married women, but not men, were significantly less likely to volunteer after marriage and volunteered fewer hours. Marriage had a stronger effect on religious giving than overall giving among men and had a significant and positive effect on religious giving among women. Marriage had a stronger positive effect on men's giving in the second wave after marriage than after the first.     

HOMOGAMY AMONG DATING, COHABITING, AND MARRIED COUPLES

The winnowing hypothesis posits that transitions from dating to cohabiting to marital unions are marked by increasing selectivity in the mate selection or matching process. In this paper, we provide comparative estimates of educational, racial, and religious homogamy and heterogamy along a continuum of commitment: sexually intimate dating couples, cohabiting couples, and married couples. Log-linear models, fitted to cross-classified data from the 1995 National Survey of Family Growth, provide only partial support for the winnowing hypothesis. On the one hand, homogamy with respect to race and religion increases slightly as relationships progress from dating to cohabitation to marriage. On the other hand, each relationship–dating, cohabiting, and married–is marked by substantial homogamy, at least for the traits considered here. And, in the absence of homogamy, each couple type reveals quite similar patterns of educational heterogamy or intermarriage, although upward mobility through partnering is less evident among cohabitors. Overall, however, the rather stringent sorting criteria that men and women use in selecting a marital partner, which manifests itself in marital homogamy, is also used in dating and cohabiting relationships.     

Stay for the Children? Husband Violence,Marital Stability,and Children's Behavior Problems

Much research has argued for the existence of a marriage benefit to men, women, and children. Although the commonly suggested current response to a husband's violence has been for the couple to separate, traditionally women were often told to “stay for the children.” This paper uses the Project on Human Development in Chicago Neighborhoods longitudinal data to examine the relationships among marital stability, husband violence, and children's behavior problems. Among married mothers who reported husband violence at time 1 (N= 414), the negative relationship between child behavior problems and remaining in the marriage dissipated when selection bias and husband violence recidivism were controlled.