Part-Time Work and the Gender Division of Labor

In response to the incompatible demands of work and motherhood, many mothers seek out part-time work schedules. Although many mothers consider this option “the best of both worlds,” scholars are divided about whether part-time work is in women’s best interest because it is linked to the gender division of labor in the home, and hence, to gender inequality. In this paper, we investigate the mostly unintended consequences of part-time work on the gender division of labor within the household. Drawing on 54 in-depth interviews with mothers who voluntarily work part-time, we explore how mothers experience household work and child care arrangements when they work part-time. Three factors emerged as most important in understanding how part-time work can shape mothers’ experiences of the gender division of labor: pathway to part-time work, work location, and work schedule. Depending on these factors, part-time work may be experienced as either enhancing or undermining of the gender division of labor, and thus, as promoting or undermining gender equality in their families.

Beauty Work: Individual and Institutional Rewards, the Reproduction of Gender, and Questions of Agency

Physical attractiveness is associated with a number of positive outcomes, including employment benefits such as hiring, wages, and promotion, and is correlated with social and personal rewards such as work satisfaction, positive perceptions of others, and higher self-esteem. As a result, individuals perform various forms of beauty work, thus reproducing and strengthening a social system that privileges youth and attractiveness. In this article, we explore the beauty work practices that people perform. We begin with an examination of the cultural context in which beauty work occurs, including the individual, social, and institutional rewards accompanying physical attractiveness, and then review the practices themselves. Because these rewards and practices contribute in part to the reproduction of social relations and norms, we then turn to the gender dimensions of beauty work, along with its unique racial embodiment. Throughout, we raise the issue of individual agency in beauty work. Finally, we conclude with suggestions for future research.     

Sociologies of Space, Work and Organisation: From Fragments to Spatial Theory

Work organisations are made by the arrangement of space and working lives are made and lived through these spaces. Yet, explicit interest in space has been marginal to the development of sociologies of work organisation. Despite this, spatial analysis has often offered support to established theories of work and organisation. This paper reviews this contribution, excavating the spatial from past studies intended to address the labour process; semiotics and discourse; and the nature of everyday working lives. The second part of the paper emphasises the importance of making space more central to our conceptual and theoretical concerns and draws on spatial theory from social and cultural geography to do so. The paper endeavours to integrate the fragmented insights from different scholarly paradigms in the sociology of work with this spatial theory and to promote an enhanced spatial sensibility for the sociology of work and organisations. This review and fusion contributes to wider calls to develop a new sociology of work that prioritises the centrality of space to understanding work.     

Organic Farming,Gender, and the Labor Process*

Abstract This paper seeks to explain variations in gender participation in farm production and decision‐making through an analysis of organic farm types, sizes, and orientations. Based on both survey and case study data, the analysis shows that female farmers on vegetable farms and mixed livestock/cash crop farms are more likely to be involved in farm production and management than women on field crop farms, where mechanization and capital intensive production is much higher. The links to ideological orientations and motivations are also examined, suggesting that farmers with more conventional orientations to organic farming are also less likely to support gender equality.     

Emotion Work,Shame, and Post-Soviet Women Entrepreneurs: Negotiating Ideals of Gender and Labor in a Global Economy

Drawing on ethnographic research among Russian women traders or “shuttle traders” (chelnoki), I examine discourses on shame as a type of emotion work and consider links to ideal gender roles among Russian women entrepreneurs. In a post-Soviet era increasingly shaped by transnational mobility, as well as by a persistent legacy of Soviet sensibilities, a focus on emotion among women traders provides an ideal lens for considering what travels between eras marked by distinct ideologies, between nation-states, and between public and domestic spaces. A discourse of shame links Soviet sensibilities of proper labor and contemporary gender sensibilities that continue to elevate men as breadwinners; thus, a focus on shame enables us to see the contradictory ways in which women are positioned in local and global economies in the 2000s. This case shows how Russian women's insertion into the global economy beginning in the early 1990s has required emotion work that is similar to that required in other locations where global capitalism has brought about reconfigurations of work lives and required people to renegotiate gender roles, expressions of power, and the meaning of labor in their lives.     

Gender,Mothering And Relational Work

Relationships are fundamental to the work of teachers, nurses and social workers. Women by and large staff these occupations which are also called ‘relationship work’. In this article we compare the feminine ideal (often implicitly derived from a maternal ideal) with the ideal held by female relation workers. We suggest that taken for granted ideals of perfectionism in mothering are carried into relation work by the female relation workers themselves and the society at large. As a consequence, female relationship workers have a constrained portrait of themselves, leaving little opportunity and permission to explore the difficult emotional and situational complexities that they experience in their professional practice. Psychoanalytic and feminist perspectives allow challenging of these constraining implicit ideals. We argue the need for an expanded ideal that allows for negative feelings, creativity and uncertainty in professional relationships.     

Gender, Nonstandard Work Schedules, and Marital Quality

Relatively few studies have focused on the effects of working late and rotating shifts on marital dynamics. This study addressed the limitations of prior studies by sampling from a sector of the economy (i.e., grocery and drug store workers) where shift work and rotating schedules were common, and by controlling for numerous accompanying disruptive effects of shift work on marital quality. Results show that working late shifts reduces marital quality among men, whereas among women, job-family spillover explained away marital quality effects of working rotating schedules. These results suggest that more than men, women remain largely responsible for family life irrespective of work schedules, yet further research on how family lives are affected by work schedules is needed.     

Sexual Orientation,Gender, and Gender Identity Microaggressions: Toward an Intersectional Framework for Social Work Research

ABSTRACT

Professional ethics compel social workers to address all forms of discrimination and oppression. Microaggressions can contribute to health disparities for marginalized groups; yet, little is known about the frequency, mechanisms, and impact of microaggressions on sexual minorities, cisgender women, and gender minorities—particularly for those with intersecting marginalized identities. This article extends microaggression literature by exploring interrelated constructs of sexual orientation, gender, and gender identity microaggressions, and offering recommendations for future research using an intersectional lens to foster an integrated and complex understanding of microaggressions. Implications of an intersectional microaggression framework for social work education and practice are discussed.     

人力资本、劳动力市场分割与性别收入差距

本文利用"中国家庭动态跟踪调查"2010年全国代表性数据,使用多层线性交互分类模型来综合考虑个体人力资本和劳动力市场分割对收入水平和性别收入差距的影响。结果表明,女性劳动者由于受教育水平低而大量在第一产业和非正式劳动力市场中就业是造成性别收入差距的重要原因。职业分割影响性别收入差距主要通过纵向分割,在不同职业内没有发现显著的性别收入差异。女性教育收益率高于男性主要是教育配置作用的结果,较高的受教育程度有助于女性进入收入水平高的行业和部门以及性别歧视程度较低的部门。     

Labor Substitution in Philippine Rice Farming Systems: An Analysis of Gender Work Roles1

Abstract The effect of rice technology adoption on gender work roles of husbands and wives is examined in two rice ecosystems in the Philippines. Technology use is likely to be less labor-constrained if the work roles of men and women are flexible. Labor substitution between farming husbands and wives then occurs in response to economic pressures rather than being restricted by predetermined gender roles. The analysis of farm-level data from four villages indicates that work roles are more fluid than suspected and labor substitution occurs between husbands and wives in response to economic opportunities. The adoption of the labor-saving direct-seeded rice technique releases wives' labor on partially-irrigated rice farms more than on rainfed rice farms.     

Work Design for Flexible Work Scheduling: Barriers and Gender Implications

The purpose of this article is to examine the nature of work design in relation to flexible work scheduling (FWS), particularly in respect to participation by women and men. There is a paucity of research evidence on this topic. Work design, essentially an artefact of enterprise culture, is constructed by the social rules of place, distance and time. Work practices that assume that work tasks are only conducted in the workplace during standard work time in the proximity of co‐workers and managers do not, in the main, support FWS. While there is no significant evidence in this study that women and men perceive the barriers differently when considering taking up the option to engage in FWS options, the study addresses the reasons for this using a large survey of the Australian workforce. This article concludes that it is time to redefine these critical work design dimensions, in relation to existing power structures, in order to inject real flexibility into the workplace.     

Gender and the Glass Ceiling at Work

The glass ceiling is a popular metaphor for explaining the inability of many women to advance past a certain point in their occupations and professions, regardless of their qualifications or achievements. In this article, we review sociological research on glass ceiling effects at work. We discuss the current state of the glass ceiling, methodological and theoretical concerns with research in this area, and a number of the key factors that contribute to the creation and maintenance of glass ceiling effects, including selection effects, cultural capital, homophily, networking, gender stereotypes, gender discrimination and occupational segregation, and characteristics of organizations. We conclude with a discussion of research that is aimed at lessening gendered glass ceiling disparities in the workplace.     

Division of Labor,Gender Ideology,and Marital Satisfaction in East Asia

Using data from the 2006 Family Module of the East Asian Social Survey (N = 3,096), this article examines associations of marital satisfaction with divisions of housework and gender ideology in four East Asian societies: urban China, Japan, South Korea, and Taiwan. Compared with Japanese and Korean married women and men, Chinese and Taiwanese spouses were more satisfied with their marriage and had more egalitarian divisions of housework, but simultaneously they held less egalitarian gender ideologies. Multivariate analyses showed that relative share of housework was negatively associated with marital satisfaction for Japanese and Korean men and for Korean and Taiwanese women. Egalitarian gender ideology was significantly associated with lower marital satisfaction only among Taiwanese women. In addition, the negative association between housework and marital satisfaction was more pronounced for Taiwanese women who espoused more egalitarian gender ideologies. The authors discuss how differences in macro‐level social contexts explain these cross‐society variations.