港澳青年参与南沙新区发展研究

人才交流是区域合作的一项重要内容。粤港澳大湾区建设时代下,广东自贸区面临重大的发展机遇,具有良好的发展势头,同时亦担负着为港澳青年拓宽发展空间的任务。本文试图在对南沙新区引进人才的现状特征与发展趋势的分析基础上,基于对港澳青年的调研及问卷调查资料,描绘出港澳青年对于到南沙新区实习、就业及创业的意愿,以及港澳青年目前对于到南沙工作的顾虑,最后提出促进港澳青年到南沙就业创业的策略建议。     

“佛系”抑或奋进:青年职业价值观调查

在经济不断发展的今天,就业与人们生活密切相关,而职业观念对就业的影响最突出。对上海市5096名青年的问卷调查发现,当前青年求职心态较为平和,传统就业观念仍占主流,啃老或当全职太太(先生)现象有增长趋势,跳槽现象较为普遍,青年创业意愿有所提高。进一步分析发现,青年职业观念与生活环境、职业发展前景、进取精神等密切相关。发展经济与社会公平是当前我国发展的重点,青年生存与促发展问题至关重要。有效促进青年就业,促进青年成长成才,实现人生理想,需要相关部门的政策性引导。     

新形势下两岸青年融合发展的问题与路径

2016年5月以来,两岸关系趋于复杂严峻,推进两岸青年融合发展既面临重大历史机遇,又面临严峻挑战和考验。新形势下,两岸青年融合发展不可能一帆风顺,仍然面临诸多问题与障碍。为此,要加快两岸青年融合发展的制度建设,逐步为台胞提供与大陆居民同等的待遇,不断改进两岸青年交流的策略方法,吸引更多台湾青年来大陆就业创业和发展,为加快推动两岸青年融合发展,构建两岸命运共同体,促进两岸同胞心灵契合奠定基础。     

青年就业者劳动合同签订状况及意愿调查

劳动合同的签订情况是反映青年劳动者就业现状的重要指标。对十个城市1795名青年的调查显示,目前青年劳动者仍在一定范围内面临着劳动合同签订率不高、签约意愿不足等问题。定序Logistic回归模型的结果表明,性别、受教育程度、劳动纠纷经历、劳动合同认知、行业类别、企业规模与青年劳动者的劳动合同签订意愿存在显著相关。其中,受教育程度和合同认知具有显著的正向相关,受教育程度越高,对劳动合同的认知越积极,青年劳动者的劳动合同签订意愿也越强烈。     

使用互联网会激发青年的创业意愿吗？——基于2019年中国社会状况综合调查数据的分析

基于中国社会状况综合调查（CSS）2019年数据的计量回归分析,发现使用互联网显著影响青年的创业意愿且具有异质性效应。使用互联网对高学历青年或东部和城镇青年的创业意愿产生更强烈的激励效应。使用互联网进行娱乐活动显著降低青年的创业意愿,进行社交和学习活动则显著提升青年的创业意愿。社会资本积累在互联网使用与青年创业意愿之间具有中介作用。     

大学生创业意愿的调查与分析

大学生就业是当前社会普遍关注的热点与焦点,对大学生进行创业教育,培养大学生的创新精神,加强对大学生创业的积极引导与鼓励,把大学生培养成未来职业的创造者,成为有创业能力的新人,是高校义不容辞的责任。对809名大学生的创业意愿调查发现,不同层次学生对创业信息、创业环境、创业教育有不同需求。应通过建立合理的创业服务体系,有效刺激大学生的创业意愿,使大学生创业意愿整体增强,并重点激励高活跃创业意愿向创业行为的转化。     

青年参与环保行动意愿研究

当前,环境状况越来越得到重视,而青年参与对环保意义重大。对3 483名青年的调查发现,青年群体环保行动参与意愿偏低。学生参与环保行动意愿好于青年白领与青年农民工;郑州青年参与环保行动意愿好于北京青年与上海青年。性别、主观社会经济地位等社会人口特征因素对青年参与环保行动意愿具有重要影响。环境责任感、环境关注、政治兴趣、社会认知水平、政府工作满意度、有过不公经历等社会心理因素对青年参与环保行动意愿具有重要影响。此外,网络渠道对青年参与环保行动具有重要影响。     

台湾青年的“天然独”现象研究

在"去中国化"的社会环境以及"独派"团体对"台独"的塑造过程中,台湾青年形成了强调"与生俱来"天性、追求多元化与小格局心态等特征的"天然独"认知。"时代力量"等年轻小党派的兴起,正是台湾青年"天然独"的影响结果。未来,在两岸青年的交流交往中,台湾青年的"天然独"与大陆青年的"中国梦"思维将难免会有小摩擦,但只要两岸青年多交流多交心,相信台湾青年也将体认到两岸同属一家的事实,逐步褪去"天然独"并融入"中国梦"的建设中。     

当代青年非理性政治参与的原因及消解

近年来,台湾、香港地区相继出现"占领立法院"和"占中"事件,而参与者大多是青年。人们不得不反思,政治参与是民主化的成果,但这种成果的极端化却肆意地破坏着民主。台湾和香港青年学生的非理性政治参与事件,其主要原因可以归结为党派斗争和各种境内外政治势力的明争暗斗。但为何青年一再成为类似事件的主角,大陆是否存在青年非理性政治参与,这很有研究价值和实践意义。青年非理性政治参与的原因分析导致非理性政治参与的原因是多方面的,但归结起来     

社群隔离、身份认同与流动青年城市定居意愿

流动青年初入城市,在现实社会中存在的社群隔离现象会严重阻碍群体融入城市。利用2017年流动人口动态监测数据,尝试对当前流动青年面临的社群隔离及身份认同进行深入分析,探究湖北省流动青年定居意愿的影响效应。运用结构方程模型进行剖析发现,流动青年的城镇定居意愿和城镇落户意愿不一致,虽然事实性定居意愿强烈,但是制度性定居意愿却偏低;青年群体流入城市后产生社群隔离(社会距离和心理距离),会对其身份认同和城市定居产生显著负向影响,社会距离对定居意愿影响显著,心理距离对身份认同影响显著;当流动青年产生社群隔离时,其身份认同对于定居意愿的影响将会变得不显著。由此,当前新型城镇化的政策设计应注重完善流动青年户籍制度的保障,并积极鼓舞青年流动人口在城市的社会交往和心理融入,减轻社群隔离现象,从而形成流动青年的城镇定居意愿。     

以高校校报的创新发展加强党建育人工作

加强高校党建育人工作,筑牢抵御＂和平演变＂及思想渗透的钢铁长城,具有深远而重大的战略意义。高校校报作为党的喉舌耳目和重要宣传舆论工具,理所应当在加强党建育人工作中发挥重要而积极的作用。     

Private property and the problem of the miraculous: the kramats and the city of Cape Town

This paper seeks to explore the place of kramats the graves of Muslim saints or Auliyah – in the landscape of contemporary Cape Town. The kramat sites have been proclaimed as heritage sites because of their importance as tangible signs of Islam at the Cape. At the same time, the process of the kramats becoming heritage sites has contained moments of intense, often sensational, public contestation. Offering a reading of the discourses surrounding two contested kramats in Cape Town, this paper explores the way kramats mark out a miraculous space in the prosaic modern city and introduce into the post-apartheid evaluation of heritage, alternative conceptions of space and notions of temporality. They are sites of impossibility where, it is claimed, the laws of nature themselves are interrupted to mark the intangible particularities of the site. This paper explores what happens when this miraculous space is subject to the demands of private property and municipal law and the conflicts that arise from this collision of different conceptual and experiential modalities. It considers the effects of the entanglement of legend and history that result from the production of these sites as heritage in a market-driven economy.     

Disappointing and deviant youth and the rage of the elders

A generalized adult hostility toward youth derives from the complexities of the parent/child relationship, often mirrored in the helper/client and therapist/patient dyads. Parents derive considerable or little narcissistic gain from the accomplishments of their offspring, and conversely, are disappointed or even mortified by their failures. This is particularly true of narcissistically vulnerable parents—helpers and therapists as well—and accounts for widespread attitudes of competition, disparagement, and outright hostility toward young people. In the extreme, the pathological situations of emotional exploitation, incest, and physical abuse occur, but lesser forms of exploitation, such as personally gratifying advocacy, political gain, cultism, and enhancement of professional status, point to similar, but seemingly less destructive, forms of narcissistic gain. Youth may respond by conforming, defying, disappointing, and deviating. Adults may be either pleased, or enraged.     

On the expansion of the market and the decline of the family

Over the past two hundred years, large, modern firms have tended to replace small, family businesses. In parallel, the family has declined as a social institution. We suggest that these developments are interrelated. Because information of cheating in market transactions spreads only gradually in large markets, the reputation of the family firm could support contractual performance only in small, traditional markets. As markets grew in size, this reputational mechanism could no longer operate. The small, family firm was then replaced by the large, modern firm. This transition led to a decrease in the importance of the family.      

The Manifestation of Senses and Memory in the Obese and the Family of the Obese

No abstract available for this article.     

Modernity and the Contingency of the Public

The idea of a public contingent on its participants is the analogue of resonance to music because neither would make sense without the other. This article introduces the concept of modernity as a framing device and explains the occlusion of the private by the public. Secondly, the article illustrates the Legal-Autonomous Public Model, and the Multiple Public Model in the work of John Dewey, Walter Lippmann, and Kenneth J. Arrow. Public space is what Foucault was alleged to have called '´ecriture', which refers to a convergence of and intermixing of signifiers within a de-gendered setting (hence ´ecriture, as opposed to l'´ecriture). The great contest between Lippmann and Dewey in the 1920s signified a clashing of the two interpretations of the public with one arguing about the need for a return to a constitutionally guaranteed, left-of-centre public philosophy that would entertain the elite while taking care of the poor, and the other a plea for a rationalistic recourse that surmised and envisaged rational public discourse as only one of several possible publics. The article concludes with the notion that the constructions of public space defined by Dewey, Lippmann, and Arrow promote distinct yet related interrogations of public space that is more than an agora of resonating ideas, but includes a kind of automatic reverberation on its own axes.     

Women and the Emergence of the NAACP

This article discusses contributions of women to the emergence of the National Association for the Advancement of Colored People. Using network analysis, the author studied affiliations between African American and White women who signed “The Call,” a petition calling for a national conference to obtain civil rights for African Americans. These links led to the origin of one of the most successful organizations in the fight for equality. Their experiences reflect the segregation and conflicts of the era. They also suggest strategies for facing cultural issues today. Teaching about social work history, its legacy of reform, and its commitment to social justice gained from the social movements of the Progressive Era can help social work students, most of whom are women, understand how social change can occur.     

Altruism and the Endurance of the Good

Egoism is a pervasive trait in modern market societies that encourages people to focus upon their own self-interest above all else. Third-sector organizations, by contrast, are frequently termed altruistic. This essay elucidates the meaning of altruism as it applies to these organizations. Moral altruism means direct concern for another's well being—whoever that person might be. This study rejects psychological egoism as a meaningful psychological theory, and ethical egoism as a coherent moral position; it discusses empirical studies of altruism in rescuers of Jews in Nazi-occupied Europe as proof against the former form of egoism and Kant's moral theory against the latter. The essay then argues that altruism is a form of public action in Hannah Arendt's sense of this term. The essay concludes that third-sector organizations are altruistic insofar as they engage in public action, thereby, treating beneficiaries with respect for their individuality.