Being engaged in the World (nhập thế) and the secular state in 20th century Vietnam. Approaching two notions through Hòa Hảo Buddhism history

Hòa H?o Buddhism belongs to that traditional lay and frugal buddhism encouraging practicing at home (tu t?i gia) while being engaged with the world (nh?p th?). It appeared in Southern Vietnam at the end of the 1930’s. Obviously, colonial contest and economic depression have played the part of a powerful catalyst in the spread by a young charismatic and reformist character of this millenarianism. Then, during three decades of postcolonial and cold wars (1945–1975), this New Religious movement hardly expressed its Buddhist ethic of social statements in order to lend moral support and material protection to the local peasantry. Eventually, at the end of the war, this autonomous Buddhist community finally tried to morph again into a legal religion at a time when the Vietnamese Communist Party had to urgently impose a new sovereign socialist republic (1976). In other words, the new regime had to reunify the Nation and build a new secular state. In the southern part of the country, the replacement of a former liberal regime (Republic of Vietnam) by a socialist republic (called formerly a Democratic Republic in Northern Vietnam) completely changed the nature of the State-Church relations. Therefore, many religious groups’ agencies suffered a drastic blow as these groups were subordinated to the Patriotic Front and its mass organizations. Nevertheless, in 1991, the reorientation of the religious policy officially reaffirmed the religions’ social utility. Since then, new debates emerged to define the nature of the social actions of religious groups and then to delineate the legal sphere of their activities in this secular state. This essay intends to question how the two notions of being engaged with the world (nh?p th?) and that of the secular state (nhà n??c trung l?p th? t?c) interacted during these last decades. To tackle this pivotal issue, we focused on the specific implementation of Hòa H?o social activism, from 1940’s until now, to underline how this activism evolved under different political regimes and how a new culture of social service has been promoted since the Hòa H?o official church was recognized in 1999 and achieved years later. It questions more generally how religious groups can negotiate with the state for the emergence of a civil society or, at least, for the acceptance of their own tribute to the prosperity of the Nation.

     

Is a “Christian America” a More Patriarchal America? Religion,Politics, and Traditionalist Gender Ideology

Recent research shows that Americans who adhere to Christian nationalism—an ideology that idealizes and advocates a fusion of Christianity and American civic life—tend to hold authoritarian and exclusionary attitudes, particularly regarding ethno‐racial minorities and nontraditional family forms. Such findings suggest a fundamental connection between Christian nationalism and rigid symbolic boundaries, which would likely extend to Americans’ understanding of gender roles. Drawing on notions connecting religious nationalism with defenses of patriarchal norms and utilizing a recent national, random sample of American adults, the current study examines the link between contemporary Christian nationalism and traditionalist gender ideologies. Our analyses reveal that Christian nationalism is the strongest predictor of holding a more traditionalist gender ideology, even after taking into account a host of political and religious characteristics. Moreover, the relationship between Christian nationalism and gender traditionalism holds across religious traditions, including more gender‐egalitarian groups like Mainline Protestants and even the unaffiliated. We conclude by highlighting the implications of these findings for understanding contemporary populist support for Donald Trump, which previous studies have shown is undergirded by both Christian nationalism and sexism.     

Norms and Survival in the Heat of War: Normative Versus Instrumental Rationalities and Survival Tactics in the Blockade of Leningrad1

When war challenges civilian survival, what shapes the balance between normative and instrumental rationalities in survival practices? Increasing desperation and uncertainty can lead civilians to focus on their own material interests and to violate norms in the name of survival or gain—to the detriment of the war effort and of other civilians. Do norms, boundaries against transgressions, and considerations of collective interests and identities persist, and, if so, through what mechanisms? Using diaries and recollections from the 872‐day Blockade of Leningrad (1941–1944)—an extreme case of wartime desperation—this article examines how three forms of cultural embeddedness shape variation in the strength of norms against calculative, instrumental rationality. Proximity and empathy with others, the structure of norms and analogies to legitimate instrumental practices, and reflexivity vis‐à‐vis war and others’ response interact dialectically with the war context to shape variation in violating norms and rationalizing transgressions. Theft of food and cannibalism, which involve tactics of survival or gain that also risk the well‐being of victims (theft) or violation of a powerful taboo (cannibalism), demonstrate the weakness of norms on the margins but their power when core norms or other real, visible individuals are threatened.     

Crusading for Moral Authority: Christian Nationalism and Opposition to Science

Numerous studies show biblicist Christianity, religiosity, and conservative political identity are strong predictors of Americans holding skeptical attitudes toward publicly controversial aspects of science, such as human evolution. We show that Christian nationalism—meaning the desire to see particularistic and exclusivist versions of Christian symbols, values, and policies enshrined as the established religion of the United States—is a strong and consistent predictor of Americans’ attitudes about science above and beyond other religious and political characteristics. Further, a majority of the overall effect of political ideology on skepticism about the moral authority of science is mediated through Christian nationalism, indicating that political conservatives are more likely to be concerned with particular aspects of science primarily because they are more likely to be Christian nationalists. Likewise, substantial proportions of the well-documented associations between religiosity and biblical “literalism” with views of science are mediated through Christian nationalism. Because Christian nationalism seeks to establish a particular and exclusivist vision of Christianity as the dominant moral order, adherents feel threatened by challenges to the epistemic authority undergirding that order, including by aspects of science perceived as challenging the supremacy of biblicist authority.     

Struggle and solidarity: civic republican elements in Pierre Bourdieu’s political sociology

Pierre Bourdieu developed a theory of democratic politics that is at least as indebted to civic republicanism as to Marxism. He was familiar with the civic republican tradition, and it increasingly influenced both his political interventions and sociological work, especially late in his career. Bourdieu drew above all on Niccolò Machiavelli’s version of republicanism, though the French republican tradition also influenced him via Durkheimian social theory. Three elements of Bourdieu’s work in particular—his concept of field autonomy, his view of interests and universalism, and his understanding of how solidarity is generated and sustained—may be understood, at least in part, as sociological reformulations of republican ideas. By drawing attention to these republican influences, the article aims to show that the conceptual resources which some critics, including Jeffrey C. Alexander, consider indispensable to an adequate theory of democracy are not entirely absent in Bourdieu’s work. On the basis of this reassessment, the article concludes that Bourdieu and Alexander are not as opposed in their thinking about democratic politics as it might first appear.     

Nadezhda Mandel’shtam,Romola Nijinsky and the Literary Legacies of their Love

Using the recently published microfiche collection, The GULAG Press, 1920–1937, the author examines the newspapers of BAMlag, a Gulag camp system in the Soviet Far East. Although the papers were in many respects propaganda, the author views them as a blueprint for reeducation in the camps in the early- to mid-1930s. They were a part of a broad discourse of transformation—both personal and societal—that existed within the Soviet Union at that time. Whether or not the inmates would have followed and believed the blueprint is a difficult but important question, which the author grapples with but ultimately leaves unanswered. Regardless of this, however, the newspapers represent an attempt to instill the Bolshevik values of reeducation through labour and kul’turnost’ into the prison camp population, and thus show the interconnected role of both of these ‘values’ in the (re-)forging of individuals.     

The Role of Social Capital in the Start-Up of Non-profit Organisations: The Case of Fondazione Welfare Ambrosiano

This article investigates how a start-up foundation can build its organisational social capital, meaning a network of strategic partnerships with other organisations based on trust relationships, in order to fulfil its mission. Based on a case study analysis of Fondazione Welfare Ambrosiano—an Italian foundation created in partnership with private organisations and local public institutions—we explored whether and how some characteristics of the social capital of the foundation’s members contributed to the organisational social capital. By applying Nahapiet and Ghoshal’s (Acad Manag Rev 23(2):242–266, 1998) social capital framework, we discovered that the social capital configuration of the founders and staff, linked to some characteristics of the foundation, had driven the development of the organisational social capital. Our paper contributes to an understanding of what constitutes the best configuration of social capital to allow a start-up foundation to take off.     

Mental Health Care for American Indians in Prison

Abstract

Based on an earlier finding that as many Native Americans in upstate New York received mental health care in prison as outside of prison during a 10-month period, this study was designed to investigate if prisons had become an alternative treatment option for Native Americans with a mental illness in New York State. The study was not able to answer this question due to the limited number of cases and to outside constraints. However, it is possible from the results to provide a picture of mental health needs and attitudes among Native American inmates which is surprising and instructive for those who provide psychiatric care to American Indians, either within or outside of prison walls. A noteworthy finding was the importance placed by these inmates on the use of culturally appropriate ceremonies to assist in their rehabilitation. Low rates of serious mental illness among the American Indian sample highlight the need for further study in this area.     

An Angry God in the Hands of Sinners: Enslaved Africans and the Uses of Protestant Christianity in Pre-Revolutionary Boston

This article contends that slaves were able to successfully appropriate Christian institutions to decode the Euro-American world they arrived in and resist the dehumanization associated with African slavery in the Americas. Looking beyond religiosity, eschewing the teleological obsession with freedom that obfuscates our understanding of slavery, and using Boston—an Atlantic port city full of churches and slaves—as a case study, we are able to see how enslaved Africans were able to use what they learned in Boston's churches, including the ability to read and write and a powerful Christian vocabulary, in order to meet the master class and other whites on their own terms and challenge the boundaries of slavery.     

Expansion of long-term care in the prison system: an aging inmate population poses policy and programmatic questions

Throughout the United States, departments of corrections are experiencing increases in their inmate populations. More specifically, the number of aging inmates is increasing and will continue to grow as younger prisoners who have long sentences with no possibility of parole age in prison. In addition, the number of younger inmates with illnesses such as AIDS has increased. Although long-term care can be required by individuals of any age, the need for such assistance tends to increase with age. Long-term care, therefore, can be seen as an issue confronting prisons with aging inmate populations. Yet, little is known about the nature or extent of the need. This paper focuses on older inmates and includes reasons for the increased need for long-term care in the prison setting. The standard for prison health care, the long-term-care status of older inmates, and examples of long-term-care services and facilities are described. Key questions related to furnishing long-term care to an older incarcerated population are identified. Recommendations are presented for both corrections and long-term-care providers and policymakers as they develop strategies to address this challenge.     

Belonging to the library: humanising the space for social work education

Abstract

This article describes the running of four Living Libraries on a UK postgraduate social work course. A Living Library is a metaphoric remodelling of a conventional library where people, as authors of their experiences, provide specialist knowledge based on authorial areas of expertise. In the Living Libraries discussed here, ‘Living Books’ carried stories of social work—their narratives were of lived experiences as people using social care services; as carers in personal relationships with others who use social care services; or, as social work practitioners. The focus of this article is on those Living Libraries involving the participation of the first two of these groups. Drawing on social psychology, phenomenology and human geography, we propose that a Living Library can act as a connective space within social work education by engendering a discursive forum where all participants—people with experiences of services, students, practitioners and social work educators—are given both the freedom and obligation to talk openly about their differential experiences, fears and hopes for social work. Through this process, opportunities are created to consider how improvements that meet all stakeholders’ interests may be achieved.     

Wrestling with the Angels of Meaning: The Revisionist Ideological Work of Gay and Ex‐Gay Christian Men

Ideological change is arduous and complex work, particularly for marginalized groups that lack the power and authority to challenge dominant ideas. This study analyzes how subordinates can accomplish ideological change and under what conditions such change is likely to occur. More specifically, in this ethnographic study of two groups of men—gay Christian and ex‐gay Christian—I map a process of “ideological maneuvering” by which the men were able to sidestep dominant power and revise traditional Christian ideology in ways that accommodated their sexuality. In doing so, the men were able to construct moral identities and mitigate psychological distress. On a broader level, an examination of this process reveals how ideological revision is constrained by and reproduces inequality. We also see how this process helps to create new symbolic resources that can be used to expand culture.     

Investigating the Risks of Spiritual Leadership

The spiritual leadership literature suggests that such leadership has a positive influence on organizations’ productivity and profitability as well as on employees’ enjoyment and well‐being. In a qualitative study conducted at a Swedish abbey for nuns, using interviews, observations, correspondence, and documents, this research indicates that spiritual leadership may pose negative risks to organizations and their leaders. Risks in spiritual leadership that are indicated include a culture of narrow‐mindedness and leadership rotation failure that can lead to rigidity and to the leader's work overload because of the demand for limitless empathy and for personal sacrifice. The findings should be viewed as an inspiration for further research.     

A feminist perspective on COVID‐19 and the value of care work globally

The shared response to the COVID‐19 crisis demonstrates that the vast majority of society believes human wellbeing — not economic growth — should be at the centre of policy. COVID‐19 exposes the foundational role of care work, both paid and unpaid, to functioning societies and economies. Focusing on ‘production’ instead of the sustainable reproduction of human life devalues care work and those who perform it. Women’s physical and mental health, and the societies that rely on them, are at stake. When these policies are formulated, the field of feminist economics has valuable lessons for mitigating hardships as countries navigate the related economic fallout. A comprehensive response to the COVID‐19 crisis must recognize this gendered work as an integral part of the economic system that promotes human wellbeing for all.     

The association between aging inmate housing management models and non-geriatric health services in state correctional institutions

One of the current debates in the literature on aging inmates asks, what is the most efficient housing/health care model for this "special needs" population? State and federal correctional systems place elderly inmates either in specialized segregated housing units away from the general inmate population, consolidate elderly inmates in housing units within the prison, or provide a combination of both models. In general, proponents of the segregated housing model argue that aging inmates will receive specialized medical services in geriatric units. However, proponents of consolidated housing model argue that aging inmates will have the benefit of both geriatric and non-geriatric health services. This paper examines the association between the type of housing management model for aging inmates and the availability of non-geriatric physical and mental health services. Data for the analysis come from the 2000 Bureau of Justice Statistics Census of State and Federal Adult Correctional Facilities. The results suggest that institutions offering consolidated geriatric care provide more mental health services and that these effects are independent of the characteristics of prison facility.     

Stereotypes about caregiving and lessons from the Swedish panorama of care

This article analyzes the panorama of care provision in Sweden from the informal carers' perspective. We consider informal care, publicly financed services, for-profit agencies and voluntary organizations, using a survey conducted in 2009. Most cared-for persons with minor needs living in a separate household are helped also by others, but only a tenth use public services or other providers. About half of cared-for persons with major needs living in a separate household receive care also from other informal carers as well as public services. Only 1 in 10 of them relied on no one else beyond the carer interviewed. Among intra household carers—a minority of all persons cared for—it was common that the carer was alone in his/her commitment, without any contributions from public services or others. For the large majority of informal carers it is not a solitary undertaking as the commitment is often shared with family members and others and/or public services. The results suggest that ideal types about complementarity and substitution may understate the complex interplay between informal care and the public services (and potential other providers). The findings may suggest a need for more empirical research about ‘Care Cultures’ and expose simplistic representations of welfare societies; informal care plays a major—and increasing—role also in Sweden, a country with extensive public services.     

From Christianity to paganism: The new middle ages and the values of ‘medieval’ masculinity

Abstract

In the context of the upsurge of interest in all things medieval, this essay examines the promotion in popular culture of ‘medieval’ masculine role models. It begins with an assessment of the 19th century's creation of a version of medieval masculinity which was essentially Christian and chivalric. It traces the transfer of this image from literature to cinema in the 20th century. It argues that the image remained dominant until the 1960s when it was eclipsed by a new version of medieval masculinity, a violent pagan ‘Dark Age’ model. This new image triumphed because of changes in society and in the structure and strategies of the cinema industry and its audience. The essay concludes by examining possible medieval alternatives to the pagan ‘Dark Age’ image: the revived chivalric knight, the eco‐warrior and the transplanted modern rationalist. The evidence suggests that they have not yet dented the dominance of the pagan image.     

Health care service and ethnic minorities: The case of Austria

The present article delineates the way in which a number of factors—societal as well as individual—define the health profile of ethnic minorities as well as hinder their access to and appropriation of an adequate health care service. It is based on an exploratory study—the first of its kind to be carried out in Austria—undertaken by ‘The Interdisciplinary Centre for Comparative Research in the Social Sciences’ on the subject of ‘Foreigners and Health’.