An Interpersonal Influence Model of Traditional Religious Commitment*

Typically, explanations of traditional religious commitment have relied on economic deprivation or sociodemographic variables. An alternative explanation was developed based on social control and participation in the activities of the congregation. It was predicted that the most important determinant of individual religious commitment would be denominational affiliation; the denomination establishes the expectations with regard to religious belief. It was also predicted that social participation variables, which determine the extent to which the individual is integrated into the congregation, would also be important. Testing the model with data broadly representative of the Protestant churchgoing population, it was found that denominational affiliation, church attendance and intra-congregational friendships were generally the three most important predictors of three traditional religious commitment measures. Other variables—education, occupation, gender, age and region of birth—made insignificant or small contributions to explained variance.     

Religious homogamy and marital duration among those who file for divorce in California, 1966-1971

The hypothesis that having a common religion is associated with more stable marriages is tested using California data on divorce for the period 1966-1971. The results confirm the hypothesis, and the authors note that "religious homogamy among Jewish couples is associated with longer [marriage] duration than any other group. Couples who report no religious affiliation appear to be at greatest risk of early filing for divorce. The religious groupings include the Jewish, the Conservative Protestant, the Liberal Protestant, the Roman Catholic and those with no religious affiliation."     

Religion und Bildungserfolg im Migrationskontext – Theoretische Argumente,empirische Befunde und offene Fragen

Religion has received extensive attention as a factor influencing immigrants’ integration. This paper examines the role of religion in explaining ethnic educational inequalities in Germany. Due to a general lack of research in this field, the paper provides an overview of existing empirical findings, specifies theoretical arguments on how religious affiliation, belief and participation possibly affect educational achievement among children of immigrants. Using data from the first wave of the “Children of Immigrants Longitudinal Survey in four European Countries” collected in 2010/11 the paper tests key arguments on the influence of religion on the educational attainment among 14-year-old immigrant and non-immigrant students at German schools. Compared to other religious groups, Muslims display lower rates of educational achievement. However, this can be largely explained by their social background and is independent from their levels of individual religiosity. Interestingly, individual religiosity has a positive effect on the educational achievement among Protestant students, whether with or without a migration background.     

Culture,Context, or Religion: What Really Gets Single Mothers down the Aisle

Abstract

This article examines whether the relationship between religious participation and marriage behaviors for low-income single mothers is influenced by social norms and structural factors that promote the formation of traditional families. Specifically, we test whether religious participation encourages marriage generally or whether a specific type of marriage is encouraged (e.g., marriage to the baby's biological father). Using data from the Fragile Families and Child Wellbeing Study (N = 1,491), we examine the likelihood that religious participation increases marriage in single mothers. We find that the likelihood of marriage within four years after an unwed birth is not only related to church attendance but that the influence of church attendance seems to encourage the creation of biological families rather than simply two-parent households. Further, religious participation differentially influences the likelihood of marriage and a marriage partner based upon the mother's race and employment history. These findings highlight the importance of social context when analyzing marriage behaviors in single mothers.     

THE IMPACT OF RACE ON DENOMINATIONAL VARIATIONS IN SOCIAL ATTITUDES: THE ISSUE AND ITS DIMENSIONS

Although the impact of religious affiliation on social attitudes is a popular research topic in the sociology of religion, few scholars have examined the role that race plays in this relationship. Moreover, studies that do explore the interplay of race and religious affiliation seldom move beyond the general categories of conservative, moderate, and liberal denominational families. Our research uses recent data from the General Social Surveys to compare the social attitudes of African Americans and their white counterparts within established designations of religious affiliation. Along with control variables, we include attitude measures for political tolerance, legalized abortion, gender equality, premarital sex, homosexual lifestyles, and extramarital sexual relations. Our analysis isolates levels of support for these attitudes within categories of race and religious affiliation to determine whether variations emerge and whether they are nested within specific issues, religious denominations, or reflect more general patterns of race differences.     

Preserving Patriarchy: Assimilation,Gender Norms,and Second-Generation Korean American Evangelicals

This ethnographic study of a second-generation Korean American Protestant congregation explores the role of religion in assimilation, focusing on emerging gender and family norms. The study found that individuals maintained a substantial commitment to patriarchal gender norms and articulated these norms in language consistent with American evangelical theology rather than in ethnic/cultural terms. Members were also influenced by egalitarian norms from the broader American society, and women in particular offered partial resistance to female subordination. The findings suggest that religious affiliation should be given consideration alongside economic variables in analyzing assimilation trajectories among the new second generation.     

Not Practicing What You Preach: Religion and Incongruence Between Pornography Beliefs and Usage

Religious Americans, and conservative Protestants in particular, have historically been the most ardent opponents of pornography’s production, dissemination, and use. Yet while religiously committed and theologically conservative Americans are generally less likely to view pornography than others, the difference is often not as great or consistent as one might suppose given their strong moral stance. Drawing on insights from religious incongruence theory, this study considered whether religious commitment and theological conservatism predicted a greater incongruence between what Americans say they believe about pornography morally and whether they actually watch it. Data are taken from the nationally representative 2006 Portraits of American Life Study (N = 2,279). Analyses show that greater religious service attendance and prayer frequency are predictive of American men (not women) affirming that viewing pornography is “always morally wrong” while still viewing it in the previous year. Evangelicalism and other sectarian Protestantism are also the religious traditions most likely to believe pornography is always morally wrong while also viewing it. Findings ultimately suggest that religious commitment and affiliation with theological conservatism may influence Americans (primarily men) to oppose pornography more strongly in principle than reflected in actual practice. Data limitations and implications for future research are discussed.     

Race,Religion, and the Social Integration of New Immigrant Minorities in Canada1

The social integration of Canada’s new religious minorities is determined more by their racial minority status than by their religious affiliation or degree of religiosity, according to results from Statistics Canada’s 2002 Ethnic Diversity Survey. Interview questions tap life satisfaction, affective ties to Canada, and participation in the wider community. Muslims, Sikhs, Buddhists, and Hindus are slower to integrate socially, mainly because they are mostly racial minorities. Degree of religiosity affects social integration in the same ways as ethnic community attachments in general, positively for some dimensions, negatively for others, and similarly for different religious groups. Patterns are similar in Quebec and the rest of Canada; results carry implications for the debate over “reasonable accommodation” of religious minorities in Quebec, and parallel debates in other provinces and countries.     

A New Approach to Religious Commitment

Abstract

The authors propose a new framework for studying religious commitment. Commitment is viewed as a general social process which occurs in various aspects of life (e.g., marriage, work, politics, and religion). It consists of subjective and behavioral components. Religious commitment is defined as the interaction between people's religious consciousness and religious participation. Other religious beliefs, feelings, and intellectual inclinations are considered to be parts of people's religious orientations, not aspects of commitment as other approaches have suggested. Data from members of six Christian denominations are used to explore this conceptualization and the relationships among these variables. Some determinants and consequences of commitment also are considered. The evidence yields several propositions regarding factors that affect commitment and the effects of religion on people's attitudes and behaviors. The paper's implications for future research on religious commitment in particular and commitment in general also are discussed.     

Editor's Comments

There are two purposes of this marriage education marketing study: (1) to compare the self-reported intra- and interpersonal qualities of 121 married couples (n = 242 individuals) attending a marriage education program with 46 married couples (n = 92 individuals) who were contacted through marketing promotional materials to attend the program but did not participate and (2) to determine if intra- and/or interpersonal qualities would predict the likelihood of marriage education attendance versus nonattendance. Results showed that compared with program nonparticipants, program participants reported lower levels of self-esteem, marital communication quality, marital commitment, marital satisfaction, family strengths, less consensus and intimacy, less fulfillment of marriage expectations, and increased levels of marital conflict. Levels of religiosity and fusion were the same for participants and nonparticipants. Wald logistic regression analysis indicated communication was the only significant predictor of marriage education participation. Implications for marriage education programming and practitioners are outlined.     

Early Marriage in the United States

Despite drastic changes in the American family, a significant minority of Americans marry early. Using data from the National Longitudinal Study of Adolescent Health (N= 14,165), this study evaluates the prevalence and antecedents of early marriage in the United States. The results indicate 25% of women and 16% of men marry before age 23, and early marriage varies widely across a number of characteristics. Individuals who marry earlier are more likely to be from disadvantaged families, from conservative Protestant or Mormon families, to value their religious faith more highly, to have a high‐school diploma but a lower educational trajectory, and to cohabit before marriage. Scholars and policymakers interested in marriage should pay adequate attention to understanding and supporting these individuals’ marriages.     

Random Drug Testing and Religion*

Research recently has begun to examine the link between religion and social control. It has been noted that religion, in particular Protestant conservatism, does play a role in shaping public opinion, and as a result, public policy on crime, crime control, and justice. The present research examines the issue of public support for random drug testing by focusing on the role of religion, specifically religious affiliation, in shaping public opinion. Analysis of survey data from a city in the Southwest identifies two separate dimensions of public support for random drug testing–a utilitarian dimension that is grounded in safety concerns, along with a normative dimension that reflects conservative moral beliefs, including a concern with the “evil” of drugs. Evidence from the data also indicates that conservative Protestants, compared to liberal-moderate Protestants, Catholics, and those with no affiliation, display higher levels of normative-based support for random drug testing. Researchers are encouraged to further explore the role of religion in shaping public support for the development of drug policies and other more general social control policies.     

Does Conservative Protestantism Moderate the Association Between Corporal Punishment and Child Outcomes?

Using longitudinal data from a sample of 456 focal children in the National Survey of Families and Households (NSFH), this study examined two research questions: (a) Does corporal punishment of young children (ages 2–4 at baseline) predict increases in levels of externalizing and internalizing problems over a 5‐year study period? (b) Does the religion of the mother—specifically, her conservative Protestant affiliation and conservative beliefs about the Bible—moderate the estimated net effects of corporal punishment? Results revealed that early spanking alone was not associated with adjustment difficulties, but spanking that persisted into or began in middle childhood was associated with difficulties. In contrast to their counterparts from other (or no) religious backgrounds, children whose mothers belonged to conservative Protestant groups exhibited minimal adverse effects of corporal punishment. Several conclusions, limitations, and promising directions for future research are identified.     

CIVIC ENGAGEMENT AND RELIGIOUS ACTIVITIES: EXAMINING THE INFLUENCE OF RELIGIOUS TRADITION AND PARTICIPATION

Typically the relationship between civic engagement and religion has been investigated using only basic measures of religious attendance or denomination. We utilize more detailed indicators of various types of religious participation and a more valid concept of religious traditions to examine the influence on civic engagement, finding that typical measures of religious attendance or denomination camouflage much of religion's influence. We show that while several religious traditions are positively related to civic engagement, being an Evangelical Protestant or Black Protestant is negatively related. The results also indicate that religious attendance reduces overall civic engagement, while other types of religious participation increase civic engagement. At the specific levels of civic engagement such as belong, contribute, volunteer, and lead, we find similar variations in religious traditions and types of religious participation. Our findings suggest that scholars often overlooked the importance of religious participation beyond religious attendance and reached conclusions regarding civic engagement that do not accurately describe religion's effects. Thus, we contend that attendance and religious tradition, while they may be important and should be included in analysis, should not be the sole, or even primary, focus.     

Culture, Context, and Homicide of the Elderly

In recent years, there has been a renewed interest in the criminal victimization of elderly persons. Given that homicides of the elderly are thought to occur primarily in the context of robbery/burglary situations, this study seeks to identify situational as well as structural and cultural factors that influence the murder of older persons. In particular, it has been noted that Southern culture promotes a notion that one should 'respect their elders.' Using conservative Protestant affiliation as a proxy for Southern culture, this study also examines the relationship between Southern culture and homicide of the elderly. Findings show that Southern culture as reflected in conservative Protestant affiliation does not insulate the elderly from victimization.     

Conservative Protestantism and Paternal Engagement in Fragile Families1

Research consistently shows that married conservative Protestant fathers are more engaged with their children than otherwise comparable married fathers. Unfortunately, no research examines the relationship between conservative Protestantism and paternal engagement among unmarried men. Likewise, no research considers whether married and unmarried conservative Protestant fathers’ levels of paternal engagement differ more than they do for other married and unmarried fathers. This article considers these research questions using data from three waves of the Fragile Families and Child Wellbeing Study—a longitudinal study of mostly unmarried parents residing in urban areas with populations in excess of 200,000. Results demonstrate that conservative Protestantism is negatively associated with paternal engagement among unmarried fathers and that married and unmarried fathers’ levels of engagement with their children do not differ more than other married and unmarried fathers’ levels of engagement with their children. The finding that conservative Protestantism depresses paternal engagement among urban, unmarried fathers is especially important since it shows that affiliation with a conservative religious denomination may further disadvantage children already at elevated risk of having less engaged fathers.     

Family,Denomination, and the Adolescent World View: An Empirical Enquiry Among 13- to 15-Year-Old Girls in England and Wales

ABSTRACT

The present study draws on a large survey of 16,581 13- to 15-year-old girls representative of the school population in England and Wales to examine the power of family denominational affiliation to predict the adolescent world view. World view was illustrated by reference to nine areas: personal well-being, worries, counseling, school, social concern, religious beliefs, paranormal beliefs, sexual morality, and attitudes toward substances. Comparisons were made between those who claimed no religious affiliation and those who claimed affiliation as Anglicans, Roman Catholics, Methodists, Baptists, Presbyterians, Pentecostals, and Jehovah's Witnesses. The data demonstrated that each of these seven denominational groups offered a distinctive profile in areas of personal and social importance. These findings were interpreted as offering support for views advanced in Canada by Bibby, in Australia by Bouma, and in the United Kingdom by Fane regarding the continuing social significance of religious and denominational affiliation and as offering critique of the British Government's decision not to include denominational subdivision of the Christian category within the 2001 census conducted in England and Wales.     

MORAL COMMUNITIES AND ADOLESCENT DELINQUENCY:

This study bridges the sociological subdisciplines of religion and criminology and examines whether religious characteristics of groups and social contexts might profitably augment social disorganization theory, providing a morally and socially organizing force in a community. Building on the "moral communities" thesis of Rodney Stark (1996), I test whether religion, when understood as a group property, is linked significantly with lower delinquency among individuals in schools and counties where select religious characteristics are high. Moreover, I also examine whether—as Stark suggests—the efficacy of individual religious traits is heightened in social environments where religiousness is more pronounced. Employing multilevel regression models, I test several hypotheses using data from the National Longitudinal Study of Adolescent Health. While individual religious effects remain strongest, conservative Protestant homogeneity in both countries and schools corresponds with lower theft and minor delinquency counts. Additionaly, such religious homogeneity interacts with individual-level measures of conservative Protestantism, further reducing incidence (especially of theft). I explore the mechanisms by which communities' religious characteristics likely influence individual behavior and conclude that religion is a neglected yet potentially important cultural aspect of social organization in communities.     

Contingency,conflict, crisis: Strategy selection of religious public relations professionals

A national survey among religious public relations practitioners working for mainstream Protestant Christian churches was undertaken to examine strategic options in a conflict or crisis. Religious public relations professionals tend to employ collaborating, contending or compromising in a conflict with a given public, while they are likely to use concession or corrective action in a crisis. Internal contingent factors are mostly associated with accommodating, avoiding, concession or corrective action strategies, while contending is most often correlated with external contingent factors.