Spiritual Histories and Native Americans: A Mixed Method Validation Study

ABSTRACT

Although spirituality plays a central role in health and wellness for many Native Americans, surprisingly few spiritual assessment tools have been validated with this population. This mixed-method study modifies an existing spiritual assessment tool—spiritual histories—that may be particularly congruent with Native American culture. Using a sample of recognized experts in Native culture (N = 50), the study identifies: (a) the degree of cultural consistency, strengths, and limitations of the tool, conceptually, and (b) a culturally valid question protocol to operationalize the concept for use with Native clients. The findings are discussed in light of recent accrediting requirements mandating the administration of spiritual assessments in numerous settings and suggestions are provided to administer the assessment in a culturally competent manner.     

The Impact of Religiousness,Spirituality, and Social Support on Psychological Well-Being Among Older Adults in Rural Areas

Summary

This paper presents the results of a study on the impact of spirituality, religiousness, and social support on the psychological well-being among rural elderly. With a rural community sample of 215 older adults, hierarchical regression analyses found significant associations between dimensions of spirituality/religiousness, social support, and psychological well-being, with spirituality/religiousness inversely related to depression and social support, positively related to life satisfaction. Findings of this study suggest that practitioners need to develop programs or services that are congruent with religious/spiritual beliefs and practices in order to better enhance the psychosocial well-being and improve the quality of life among older persons in rural areas.     

Spirituality in Social Work Groups: Practitioners Speak Out

ABSTRACT

The attitudes of experienced clinicians regarding the inclusion of spirituality in social group work practice and education are examined. Using a focus group format, practitioners concurred that wholistic treatment of clients must embody spiritual issues and that spiritual content should be covered in group work courses. Clinicians identified additional issues including: (a) need for spiritual assessment; (b) necessity of practitioner self-awareness; (c) usefulness of spiritual beliefs and communities as resources; (d) creation of a safe environment; (e) promotion of spiritual diversity in groups; and (f) collaboration with clergy and spiritual leaders. Implications for practice, research, and education are discussed.     

Postcards to God

Abstract

Postcards to God was a creative method to allow individuals to express their spirituality. The purpose of this study was to examine the validity of this innovative method. At a skilled nursing facility in a geriatric residence, 19 older disabled workshop participants created collage and message “Postcards to God,” and completed a brief survey. Postcard content and construction were coded and analyzed using qualitative methods around self-reports along two attitudinal dimensions: (a) making a postcard to God, and (b) level of religiousness. Spiritual and religious dimensions were related to postcard thematic content. Postcards were used for expressions of spirituality and prayer across all levels of self-reported religiousness. The Postcards project seems like a useful way to facilitate spiritual expression. If validated in further study, this method may prove a useful way to promote spiritual expression in a variety of older and frail populations.     

Spiritual Assessment and Latter-Day Saints: Establishing the Preliminary Validity of Spiritual Eco-Maps

ABSTRACT

Few spiritual assessment approaches have been validated with Latter-Day Saints (LDS), in spite of the importance of religion to this culturally distinct population and its burgeoning growth. Drawing on the concept of social validity, this mixed-method study validates a qualitative spiritual assessment approach—spiritual eco-maps—using a geographically diverse sample of social workers (N = 100), all of whom had at least 5 years of direct practice experience with LDS clients. These individuals were asked to identify: a) the degree of cultural consistency, strengths, and limitations of the spiritual eco-map at a conceptual level; and 2) how the questions designed to operationalize the approach might be improved to be more valid, relevant, and consistent with LDS culture. The results suggest that spiritual eco-maps are consistent with LDS culture as long as they are operationalized appropriately. Toward this end, a culturally valid question protocol is provided along with suggestions for administering the instrument in a culturally competent manner. Spiritual eco-maps may be particularly useful in settings where a quick, visually oriented assessment that focuses on clients’ present relationships is indicated. Future research might build upon the present study by assessing the validity of spiritual eco-maps with both community and client samples.     

Religion and Spirituality as Defined by Older Adults

ABSTRACT

This exploratory qualitative study examined the intrinsic definitions of spirituality and religion across three different religious or ethnic groups of older adults – Jewish, African American Protestants and Caucasian Protestants. The study explores how older adults from these various backgrounds self-identify with the terms religion and spirituality. Because both African-Americans and Jewish older adults are underrepresented in the research on spirituality and religion, their inclusion lends insights to this topic and helps to anchor the findings in a cross-cultural context. Focus groups were employed to understand how these groups characterize their relationship to spirituality and religion. Social work professionals can utilize these findings to work more effectively with the diverse and complex issues of older adults.     

Experiences of Stigma and Spirituality of Older Black Men Living with HIV

Abstract

Previous research on HIV stigma and the use of spirituality by people living with HIV/AIDS is scarce. Moreover, the research with older Black men who have sex with men is scant. This study aimed to investigate experiences of HIV stigma and the use of spirituality among older HIV positive Black men who sleep with men. In-depth interviews were conducted with a sample of ten men. Data were analyzed utilizing to the modified van Kaam data analysis method. Three major themes were identified that explores the participants lived experiences with HIV stigma and use of spirituality: experiences of stigma reinforcing the use of spirituality; defining spirituality as a functional concept; and self-empowerment through the use of spirituality. The findings could guide social workers and other helping professionals in developing informed assessments and interventions regarding HIV stigma and the use of spirituality. Future qualitative and quantitative research is needed to achieve generalizable knowledge about the relationship between stigma on the use of spirituality.     

Susceptibility to Emotional Contagion

Abstract

This article reports a psychometric evaluation of a measure of susceptibility to emotional contagion, designed to measure the degree to which a person is vulnerable to “catching” and sharing the emotion experienced by another. The scale was examined to test its application to depression, burnout, and impairment among practicing social workers. Data from a probability sample of 751 practicing social workers were collected in an anonymous survey about social workers' health and work issues. The sample was split to conduct exploratory and confirmatory factor analyses. The factor analyses resulted in a revised scale that demonstrated acceptable internal consistency reliability, good content validity, excellent factorial validity, and preliminary construct validity. Susceptibility to emotional contagion was related to burnout, depression, and professional impairment. Future recommendations are made and this instrument may be a useful tool for the identification, prevention, intervention, and education of social workers at risk for depression, burnout, and professional impairment.     

Longitudinal associations among adolescents’ organized activity involvement and sociopolitical values

Organized activities represent a potentially important context for the development of adolescent sociopolitical values, but few studies have examined longitudinal associations between youths’ sociopolitical values and activity involvement. Adolescents (N = 299, Time 1 M_age = 15.49, SD = .93, 62% female) reported on their organized activity involvement (volunteering, church, sports, arts/music, school and community clubs) and sociopolitical values (materialism, social dominance, authoritarianism, patriotism, spirituality) at baseline and one year later. Greater involvement in arts/music predicted lower spirituality and patriotism one year later and greater involvement in church predicted higher levels of spirituality and lower levels of social dominance one year later. Higher levels of materialism predicted less involvement in arts/music one year later and higher social dominance values predicted less involvement in volunteering one year later. Findings support the importance of organized activities in sociopolitical development, and suggest that sociopolitical values may guide decisions concerning future organized activity involvement.     

Turkish adaptation of the mindful parenting inventories for parents and children

Mindful parenting is a burgeoning global research interest. This study adapted the existing 18-item parallel mindful parenting inventories for parents and children (MPIP/MPIC) into Turkish, examining their psychometric properties and validation in 154 mothers living in Türkiye (M_age = 42.74 years, SD_age = 5.06 years) and their typically developing children (n = 154, M_age = 13.19 years, SD_age = 1.64 years). Confirmatory factor analyses (CFA) were performed to validate the existing factor structure of the MPIP/MPIC for the Turkish version. Multiple-group CFA was used to test the measurement invariance between mothers and children. Pearson correlations and regression analyses were used to assess the validity of the MPIP/MPIC against established measures of mindfulness and positive parenting (testing convergent validity) and child behaviours (testing concurrent and predictive validity). CFA supported that the Turkish MPIP/MPIC structure was similar to that in the UK, consisting of four dimensions: Self-Regulation in Parenting, Acceptance and Compassion towards Child, Being in the Moment with Child, and Awareness of Child, each with satisfactory internal consistency. Partial measurement invariance was found between parents and children, with mothers reporting somewhat higher scores for the Being in the Moment with Child and Awareness of Child than children. Overall, the convergent and concurrent validity of the Turkish MPIP/MPIC was supported. In addition, MPIP predicted mother-reported child behaviours, and MPIC predicted child-reported child behaviours over and above mothers’ dispositional mindfulness and positive parenting (predictive validity). The Turkish parallel MPIP/MPIC show promise for use with mothers in Türkiye and children to assess mindful parenting.     

Spiritual Assessment in Aging

Summary

Older adults may benefit from clinical conversations about the role of spirituality in their lives, but social workers and other helping professionals often do not have an understanding of where to proceed beyond initial questions of whether spirituality and/or religion are important and if so, what religious preference is held. Much has been written about definitions of spirituality and religion, but the literature has not yet provided a clear focus on ways to assess whether these are integrated positively or negatively in the lives of older adults. This article identifies eleven domains in spirituality that might be assessed. Within each domain an explanation is provided as well as a brief discussion of the rationale for including it in the classification. Sample interview questions and an illustrative vignette are included. Together these eleven domains build an important framework and resource for spiritual assessment with older adults.     

Structure and Psychometric Properties of the Father Involvement Scale Used in a Retrospective Pretest–Posttest Design

Abstract

Several programs that address responsible fatherhood exist; however, these programs need strategic evaluation and appropriate tools to measure success of the programs. The goal of this research was to understand the structure and psychometric properties of a father involvement measure used to assess the change in parenting and co-parenting behaviors of fathers in a child welfare program. Analyses used secondary data from a father parenting program, with a retrospective pretest–posttest design. Participants were fathers (N?=?361) who attended a parenting program in three large counties in the North Texas region. Missing data diagnosis and exploratory and confirmatory factor analyses were performed on 13 items to investigate scale structure and psychometric properties. The following three factors with adequate to good internal consistency emerged: self-efficacy, parenting (emotional and physical support), and co-parenting skills. Fit indices showed good model fit for pretest items and a moderate fit for posttest items. The survey instrument demonstrates potential to be adapted to diverse populations, other languages and cultures to further expand program components. Based on the findings, future research should utilize more items to enhance the alpha reliability of the scales. Furthermore, revised scales can be validated across diverse populations based on socioeconomic, ethnicity, and cultural backgrounds.     

Convalescent patients as mental hospital employees 1

ABSTRACT

The operationalization and conceptualization of mindfulness into Westernized societies have shown certain challenges. Additional attention is needed to demonstrate the ways in which mindfulness is measured in youth and adolescents. This article explored the Child and Adolescent Mindfulness Measure as a reliable and valid measure for youth in a convenience sample of fifth graders who are predominantly minority and living in an urban environment (n = 248). Results from an exploratory factor analysis show that construct validity was established with all 10 items loading on two factors. Unlike the original validation and many subsequent studies that were unidimensional, this study revealed two factors present in this sample: avoidance of feelings and present moment non-judgmental awareness. The model explained 50.37% of the total variance in the examination of mindfulness. The two factors also demonstrated acceptable divergent validity with measures of anxiety (factor 1: r = ?0.45; factor 2: r = ?0.67) and involuntary responses to stress (factor 1: r = ?0.55; factor 2: r = ?0.71). Discussion as to why two factors were found in our study, unlike many previous studies, is offered with suggestions for future research outlined.     

Cross-Cultural Validation of the Child Abuse Potential Inventory in Finland: Preliminary Findings of the Study Among Parents Expecting a Baby

ABSTRACT

In order to decrease physical child abuse, measures to recognize parents' abuse potential are needed. In this article, cross-cultural validation of the Child Abuse Potential (CAP) Inventory, an American measure was used to screen child abuse potential in families. Data were collected in 2012 from Finnish families expecting a baby at maternity and child welfare clinics. The data come from 380 families, including 375 mothers and 303 spouses. The validation was conducted separately for mothers and spouses and was based on basic psychometric properties, such as reliability estimates, abuse scale construct validity, and the abuse scale factor structure. The internal consistency of the abuse scale was high among both the mothers and the spouses. There were some differences in abuse construct validity and the abuse scale factor structure compared to the original measure, which was written in English and tested in an American sample. Those differences were, however, similar to those found by other studies that used translated versions of the inventory. In summary, the CAP Inventory was found to be a valid screening tool for professionals to assess parents' child abuse potential in Finnish service settings, and therefore its implementation is recommended in maternity and child welfare clinics. The validation supports the cross-cultural use of the CAP Inventory and future research on the subject.     

Someone to Lean on: Assessment and Implications of Social Surrogate Use in Childhood

A social surrogate is a person who helps a shy individual deal with the stresses of a social situation. Previous research has only investigated social surrogate use in adults. The purpose of the current study was to develop and evaluate a new self‐report measure of social surrogacy in middle childhood and to explore the implications of this phenomenon for children's socioemotional functioning. Participants were N = 328 children in grades 3–5 (Mean_age= 9.45, Standard deviation = .93). Children completed the newly developed child social surrogate questionnaire (CSSQ) as well as self‐report assessments of shyness, loneliness, social anxiety, peer victimization, and self‐perceptions. Results indicated good psychometric properties and evidence of construct validity for the CSSQ. Social surrogacy was related to elevated shyness, social anxiety, and victimization. Contrary to expectations, there was also some evidence to suggest that social surrogacy may have particularly negative implications for shy children.     

An Ecological Systems Comparison Between Homeless Sexual Minority Youths and Homeless Heterosexual Youths

ABSTRACT

This study examined risk and protective outcomes by comparing homeless sexual minority youths to heterosexual homeless youths regarding family, peer behaviors, school, mental health, stigma, discrimination, substance use, and sexual risk behaviors. Structured interviews (N = 147) were conducted with individuals aged 16 to 24 years old in Toronto. Bivariate analyses indicated statistically significant differences between homeless sexual minorities (n = 66) and their heterosexual counterparts (n = 81) regarding all variables: family, peer behaviors, stigma, discrimination, mental health, substance use, and sexual risk behaviors, with the exception of school belonging. Implications for future research are suggested.     

Assessment and implications of social withdrawal in early childhood: A first look at social avoidance

The goals of the present research were to: (a) develop and provide preliminary validation of a parent‐rated measure of social avoidance in early childhood; and (b) to evaluate a conceptual model of the direct and indirect links among young children's social withdrawal (shyness, unsociability, social avoidance), peer problems, and indices of internalizing problems (social anxiety, depression). Participants were N = 564 children (272 boys, 292 girls; M _age = 67.29 mos, SD = 11.70) attending kindergarten and Grade 1 classes in public schools in southeastern Ontario, Canada. A new subscale assessing social avoidance was added to an existing parent‐rated measure of children's social withdrawal. Indices of children's socioemotional functioning were provided by parents and teachers. Among the results, the revised measure of multiple forms of social withdrawal demonstrated good psychometric properties, moderate stability 16 months later, and evidence of validity. Shyness, unsociability, and social avoidance also displayed differential patterns of associations with indices of children's socioemotional functioning. Results are discussed in terms of the assessment and implications of different forms of social withdrawal in early childhood.     

Moving Toward Spiritual Competency

Abstract

In spite of growing interest in spirituality and religion, and the prominent position given to religion in social work's educational policies and ethical standards, no studies have explored the profession's level of spiritual sensitivity. Accordingly, we examined the visibility of faith groups and their characterizations in 71 influential social work textbooks. This study found that faith groups, in contrast to a number of comparison groups, were essentially invisible as populations worthy of students' direct attention. Further, when faith groups were discussed, they tended to be characterized in a biased, spiritually insensitive manner. To move toward spiritual competency, social work must increase the amount of material devoted to faith groups and ensure that they are depicted in a manner that is consistent with their worldviews.     

Beneficial Effect of Altruism on Well-Being Among Chinese College Students: The Role of Self-Esteem and Family Socioeconomic Status

ABSTRACT

The motivation for voluntary social service has been identified as altruism. This study aimed to establish the relationship between altruism and well-being in Chinese college students at the undergraduate level. To better understand altruism, two groups were selected, one that used self-reporting and another related to the perception of peers. Self-reported altruism and self-reported decisions to help in real-life situations were measured in the first sample (N₁ = 525); peer-rated altruism was measured in the second sample (N₂ = 189). The results showed (when socially desirable responding was controlled) (1) self-reported altruism and self-reported decisions to help exerted significant direct effects on well-being, while peer-rated altruism did not; (2) self-esteem mediated the effects of self-reported altruism, self-reported decisions to help, and peer-rated altruism on well-being; (3) family socioeconomic status moderated the effects of self-reported altruism on well-being via self-esteem; college students with low family socioeconomic status were more likely to reap benefits from altruism. These findings confirm the emotion-elevating effects of altruism in collectivistic societies like China, which may encourage more people to engage in voluntary social service. Future research should adopt longitudinal or experimental designs with a more nationally representative sample to better confirm these findings.