Implicit Theories of Marital Relationships: A Grounded Theory of Socialization Influences

A qualitative study was conducted in an Eastern European university, involving 16 participants from functional and dysfunctional families who participated in semistructured interviews about the development of their implicit theories of a happy marital relationship. The students shared their ideas of a happy marriage, their parents’ marriage, including the level of happiness, conflict and other issues, what they thought were major influences on the formation of their ideas of marriage including exploration of the role of fiction media. The following major socialization influences emerged as themes: parental relationship, individual parental characteristics, observation of other relationships, gender role ideology, education, media, and experiences of own relationships.     

Interracial and Intraracial Patterns of Mate Selection Among America’s Diverse Black Populations

Despite recent immigration from Africa and the Caribbean, Blacks in America are still viewed as a monolith in many previous studies. In this paper, we use newly released 2000 census data to estimate log‐linear models that highlight patterns of interracial and intraracial marriage and cohabitation among African Americans, West Indians, Africans, and Puerto Rican non‐Whites, and their interracial marriage and cohabitation with Whites. Based on data from several metropolitan areas, our results show that, despite lower socioeconomic status, native‐born African Americans are more likely than other Blacks to marry Whites; they also are more likely to marry other Black ethnics. West Indians, Africans, and Puerto Rican non‐Whites are more likely to marry African Americans than to marry Whites. Interracial relationships represent a greater share of cohabiting unions than marital unions. The majority of interracial unions, including native and immigrant Blacks, consist of a Black man and White woman. The implications for marital assimilation are discussed.     

Factors That Facilitate Relationship Entry Among Married and Cohabiting African Americans

This article examines whether social class differences influences low-income, married and cohabiting African Americans to realize that they are in a “coupled” relationship. To determine the extent to which social class influences the assessment of “couple” status in these partnerships, we examined the qualitative responses of 30 cohabiting and 31 married African Americans to a question regarding the specific event in their relationship that made them realize they were a couple. Qualitative analyses of the data resulted in four delineated themes: (1) relationship marker, (2) affection/sex, (3) having or rearing children, and (4) time and money. Supporting qualitative data are presented in connection with each theme. The sociological aspects of income on African American romantic relationships are also discussed.     

Intergroup marriage: an examination of opportunity structures

Though a number of authors have noted the increase in interracial marriages in the United States over the past few decades, few researchers have systematically examined variables that affect the opportunity for intergroup marriage among several different groups: Whites, African Americans, Asians, and Hispanics. In this paper we examine several "opportunity" variables and their relationship to intergroup marriage for couples age 40 or younger: immigration, military service, metropolitan residency, age, region, college attendance, and socioeconomic status. We examine these relationships for African, White, Asian, and Hispanic Americans. Results for both males and females are presented. The analysis is based on data from the 1990 census. The propensity to marry within one's own group dropped slightly for all groups but Asian Americans from 1980 to 1990. White and Black Americans continue to have the highest endogamy rates. Hispanic and Asian Americans have lower rates, and regional variations are highest for them as well. The results suggest that the opportunity variables are important factors affecting rates of intergroup marriage.     

Between Tradition and Modernity: “Leftover” Women in Shanghai

In recent years, single, educated women who are not yet married by their late 20s in China's major cities have been increasingly castigated as “leftover” women. After more than 3 decades of rapid socioeconomic development, marriage remains near universal and early in China. In the meantime, there has been a resurgence of patriarchal traditions. Using semistructured interviews, in this qualitative research the author sought to understand the motivations of these women and their efforts to negotiate the contradictions regarding marriage formation and career development. Six themes emerged from the women's narratives: (a) parental pressure, (b) a gender double standard of aging, (c) forced socioeconomic hypergamy, (d) the importance of compatible family backgrounds, (e) efforts to balance women's independence with support for family and men, and (f) conflicting gender ideologies. The author contextualizes these themes by analyzing how women weave traditional expectations with modern life in a transitioning China, where tradition and modernity alternately clash and converge to constitute a somewhat uneasy mosaic society.     

Religion,spirituality, coping,and resilience among African Americans with diabetes

Study aims were to explore how religion and spirituality impacted attitudes about self-management practices among African Americans with homelessness histories and to understand resilience in diabetes care practices. Qualitative semistructured face-to-face interviews were conducted with 42 African Americans older than 18 years. All audio-taped interviews lasted between 1–1.5 hr, transcribed verbatim, and analyzed using ATLAS.ti (version 7.0). Five resilience themes emerged. While participants recognized diabetes as an illness requiring professional treatment, the context of balancing treatment with religion and spiritual practices mattered. The study findings highlight the importance of spirituality, religious beliefs, and coping strategies in diabetes self-care activities.     

Rethinking Families and Community: The Color,Class, and Centrality of Extended Kin Ties1

Although a focus on marriage and the nuclear family characterizes much sociological research and social commentary, this article suggests that this focus ignores the familial experiences of many Americans, particularly those on the lower end of the economic spectrum for whom extended kin are central. African Americans and Latinos/as are more involved with kin than whites, but class trumps race in this regard: African Americans, Latinos/as, and whites with fewer economic resources rely more on extended kin than do those more affluent. The emphasis on marriage and the nuclear family may actually promulgate a vision of family life that dismisses the very social resources and community ties that are critical to the survival strategies of those in need. In contrast to those who have argued that marriage is the foundation of the community or even, in that overused phrase, the “basic unit of society,” this article suggests that marriage actually detracts from social ties to broader communities just as an emphasis on marriage and the nuclear family, to the exclusion of the extended family, distorts and reduces the power and reach of social policy.     

Cognitive Coping Strategies of Newlyweds Adjusting to Marriage

The current study focused on the cognitive strategies newlyweds used to cope with distress due to adjustments during the transition to marriage. Forty-two recently married husbands and wives (21 couples) were interviewed, and a qualitative thematic analysis was used in the investigation. Several themes emerged regarding the types of cognitive coping strategies that have potential to add nuanced understanding of some formerly identified cognitive processes, which may have helped maintain satisfying relationships in the midst of unexpected adjustments. The implications for explaining the paradoxical nature of the transition to marriage and for further research and application toward premarital education are discussed.     

Does an Immigrant Background Ameliorate Racial Disadvantage? The Socioeconomic Attainments of Second‐Generation African Americans1

Although there is a growing literature on the socioeconomic circumstances of the second generation, this issue has not been systematically considered for African Americans. To help fill this research gap, we investigate the extent to which the socioeconomic attainments of second‐generation African Americans differ from mainstream (i.e., third and higher generation) African Americans. Using data from the Current Population Survey and the 2000 Census, our results indicate that the schooling and wages of second‐generation African Americans consistently exceed those of third‐ and higher generation African Americans. Our findings also reveal that second‐generation African Americans do at least as well as whites in terms of years of schooling, but wage differentials differ significantly by gender. Second‐generation African‐American women earn wages that are at least as high as comparable white women, but second‐generation African‐American men earn wages that are, on average, about 16% less than measurably comparable white men. While no one theoretical perspective can account for all these results, they nonetheless indicate the continuing significance of racial disadvantage for African‐American men, including those with an immigrant background.     

Abused Latina Women's Perceptions of Their Postdivorce Adjustment

This qualitative study explores the postdivorce adjustment of battered Latina immigrants. Three focus groups were conducted. Data were analyzed utilizing a grounded theory approach. Five conceptual themes were unearthed including: (a) intimate partner violence (IPV) as the precipitator for divorce; (b) motivations for leaving; (c) the impact of the Latino culture on marriage, separation, and postdivorce; (d) immigration and other legal and social issues; and (e) postdivorce/post-IPV experiences. Implications for practice are drawn.     

Religion, suffering, and health among older Mexican Americans

Pain and suffering are deeply embedded in the ethos of Mexican American culture. Consequently, it is not surprising to find that many Mexican Americans turn to their faith in an effort to deal with the pain and suffering that arise in their lives. The purpose of the current study is to explore the interface between pain, suffering, religion, and health among older Mexican Americans. Three major themes emerged from in-depth qualitative interviews with 52 older Mexican Americans. The first is concerned with whether pain and suffering are a necessary part of religious life, the second has to do with the potential benefits that pain and suffering may provide, and the third involves whether it is necessary to bear pain and suffering in silence. In the process of reviewing these themes, an effort is made to show how they may be linked with the physical and mental health of older Mexican Americans.     

Black Gotham: African Americans in New York City, 1900–2000

For almost four centuries, African Americans in New York City have engaged in ethnic “dream-work,” shaping the city and being shaped by the city in return. The longstanding practice of racism forced a heterogeneous community of Blacks—originating in different parts of the country and the world, speaking many languages, and comprised of different economic classes— to coalesce as a community in order to challenge their subjugation. This article explores the issues, conditions, and experiences that frame the coalescence of the African American community in New York City during the twentieth century, highlighting how racial identities have been produced in the city. In the first part of this article, I reflect on the presence of Blacks in New York City to illuminate some of the common themes that have emerged from the African American experience in Gotham. The second section is a historical exploration of the black experience in New York City, illuminating the conditions, expectations, events, and spaces that have shaped its formation.

     

“Like Siamese Twins”: Relationship Meaning Among Married African-American Couples

In this article I examined what it means to be in a relationship according to the narratives of married African-American couples. To determine whether there were differences in the narrative experiences of men and women, I examined the qualitative responses of 20 married African-Americans to a question regarding the subjective meaning that couples attribute to being in a marital relationship. Qualitative analyses of the data resulted in four delineated themes: (1) mutual dependence, (2) companionship, (3) commitment, and (4) work. The themes were related to times when an individual expresses confidence that his or her spouse will support them during difficult times, the friendship that develops between couples as a result of time spent together, the couple's determination to remain together and work through difficult times in the relationship, and the amount of time that is necessary to keep the marriage strong, respectively. Most couples expressed relationship meaning to be based on mutual dependence. Supporting qualitative data are presented in connection with each theme. Implications for understanding and strengthening African-American marital relationships are also discussed.     

Marriage and family therapists evaluate managed mental health care: a qualitative inquiry

This study examined the experiences of 26 marriage and family therapists working in managed mental health care. A qualitative strategy was used to explore therapists' perspectives regarding practice in a managed care environment. Using an open-ended, semi-structured, mailed questionnaire four themes emerged from the data. These are the adaptations of clinical practice, issues of treatment duration/abandonment, effects of managed care on the therapeutic relationship, and issues of diagnosis. Recommendations are drawn from the findings and discussed.     

Picturing African‐Americans: Readers reading magazine advertisements

In recent years, advertisements depicting stereotypes of African‐Americans have given way to advertising images that show African‐Americans as middle‐ and upper class consumers. This articles uses photo‐elicitation to study the meaning readers attach to advertising images of African‐American success. The results provide insight into how advertisements pull readers into a web of ideological meanings. The results also show how other social structures and their discursive frameworks, e.g., religion, education, political ideology, media and social class mitigate, inflect, deflect and reinforce readers’ readings of advertisements.     

DEVELOPMENTAL LESSONS OF SEASONED MARITAL AND FAMILY THERAPISTS: A QUALITATIVE INVESTIGATION

Little has been published regarding the development of therapists during their professional careers. This qualitative research study explored the development of seasoned marriage and family therapists (MFTs) in order to identify important events and themes in their personal and professional lives. The main developmental theme that emerged was the integration of their personal and professional selves. Information gained from this study might be useful in understanding the self of the therapist within training and supervision and might partially provide a map of the possible transitions facing MFTs along their developmental journey.     

Nonmarital Relationships and Changing Perceptions of Marriage Among African American Young Adults

Cohabitation has become increasingly widespread over the past decade. Such trends have given rise to debates about the relation between cohabitation and marriage in terms of what cohabitation means for individual relationship trajectories and for the institution of marriage more generally. Using recent data from a sample of almost 800 African Americans and fixed effects modeling procedures, in the present study the authors shed some light on these debates by exploring the extent to which cohabitation, relative to both singlehood and dating, was associated with within‐individual changes in African Americans' marital beliefs during the transition to adulthood. The findings suggest that cohabitation is associated with changes in marital beliefs, generally in ways that repositioned partners toward marriage, not away from it. This was especially the case for women. These findings suggest that, for young African American women, cohabitation holds a distinct place relative to dating and, in principle if not practice, relative to marriage.     

An Exploration of the Construction of Commitment Leading to Marriage

The purpose of this qualitative study was to explore how newly married couples construct and reconstruct commitment through events in courtship and early marriage. Fifteen newly married couples, 30 participants, were interviewed individually. Through the use of grounded theory six different themes (friendship, gradual process, positive examples, negative examples, planning for the future, and words of affirmation) emerged in the construction, origination, and communication of commitment. The results of this study have specific implications for theory, research, and practice with young adult couples. The concept of resilient commitment is introduced and briefly discussed.     

Work of Full‐Time Mothers: Putting Voice to the Relational Theory of Working

The purpose of this qualitative research was to explore the work experience of middle‐class, Korean full‐time mothers in their 50s. Interviews, observations, and photographs were collected from 11 Korean full‐time mothers to understand their work and career experiences. The data were analyzed by a case study qualitative method of inquiry. The themes that emerged from the data were paths to becoming full‐time mothers, multiple working roles from relationships, dialectical characteristics of work, meaning of full‐time mothering, and regrets and internalized biases for full‐time motherhood. The findings illustrate how full‐time mothers experience a sense of meaning and mattering from their work; how relationships and work are intertwined in their lives; and how gender, social class, and culture influence the work and relationships of full‐time mothers. Implications for counselors and researchers are discussed.     

Spirituality and Religion in the Lives of Runaway and Homeless Youth

Abstract

This qualitative study, part of a larger study of resiliency, explores the impact of spirituality on runaway and/or homeless youth. Interviews with 19 former runaway and homeless youth were analyzed to explore their experience of spirituality as they coped with the adversity in their lives. Five themes related to spirituality emerged: a belief in divine intervention; having a personal relationship with a nonjudgmental higher power; use of prayer; participation in traditional and nontraditional religious practices; and finding meaning and purpose in life, including a desire to “give back” to their community. Implications for social work practice and research are addressed.