Martial arts and the globalization of US and Asian film industries

Abstract

This article investigates how globalization is affecting film industries in the USA and Asia. It argues that these industries are becoming more closely integrated with one another both materially and aesthetically, and that this in turn is leading to the denationalization of individual films and film industries on both sides of the Pacific. The article explores how globalization is experienced differently by different film industries – and by different sectors within individual industries – and how it entails both losses and opportunities for Asian film makers. Taking the contemporary Hollywood and East Asian martial arts film as an exemplary cultural style of globalization, it also looks at how integration involves both cultural homogenization and the production of difference. Specific topics discussed include the growth of Hollywood's Asian markets, Jackie Chan and the flow of Hong Kong talent into Hollywood, Hollywood remakes of South Korean movies, the resurgence of Asian film industries, Hollywood's local-language film production and Zhang Yimou's Hero.     

Immigration and Transnationalism: Rethinking the Role of the State in Latin America

As more Latin American migrants make their way to the United States, the issue of transnationalism has received increased scholarly attention. Transnationalism refers to the delinking of the individual from his or her government and an increase in international ties as a result of the economic globalization that promotes the movement of people, goods, money, and ideas. Prevailing consensus is that the state, particularly in Latin America, is weakened by transnationalism because individuals are freer than ever from state control. This article argues that examining Latin American emigrant policies yields a different conclusion, namely that the state's response to transnational pressures has made governments more active and relevant in certain ways than in the past. Studies of transnationalism must therefore incorporate state strategies for a better understanding of its impact on Latin American governments.     

A cultural studies without guarantees: Response to Kuan-Hsing Chen

Abstract

This article is a short response to Chen's critique of our article ‘Asianing Australia: notes toward a critical transnationalism in cultural studies’. It is argued that Chen's attack on our article is misdirected. Furthermore, we are in substantial agreement with Chen on many issues, most importantly that the nation-state should not be the uninterrogated site for the development of a ‘local’ cultural studies. However, we find Chen's politics, and his use of a reductionist Marxist theory, overly simplistic. Moreover, the core/periphery binary which he uses is not adequate to express the complexities of a global capitalist world order in which the sites of power are becoming increasingly decentred. Similarly, the politics of resistance are also more complex than Chen suggests; resistance must be understood in relation to local situations and local tactics, as well as the imperatives of global capitalism. Finally, a properly localized and left-politicized cultural studies must reflexively interrogate the politics of theory, including Marxism, considering its specific ‘western’ history and recognizing the necessary partiality of theory in a post-colonial world of differentiated modernities.     

De-Americanizing the global?: Overcoming fundamentalism in a volatile world

Abstract

This article discusses the role of different fundamentalisms in the dramatic escalation of the desire to 'de-Americanize' the global in the post-September 11 world. I argue that the line between fundamentalist and non-fundamentalist tendencies in world views is blurred, and that fundamentalism should not be dismissed as something totally alien from the life of liberal-democratic societies. In particular, the current process of US-dominated globalization has tended to produce a rise in fundamentalist ways of thinking in different parts of the world, as people resort to defending their embattled traditions and identities as a mode of resistance against the unsettling forces of globalization. And as the US mode of dominating the world is couched in an American fundamentalist frame, it will inevitably engender and reinforce new anti-American fundamentalisms.     

The Effects of 'Transnationalism Reversed' in Venezuela: Assessing the impact of UN global conferences on the women's movement

The UN world women's conferences - in particular the two most recent ones, held in Nairobi (1985) and Beijing (1995) - have been celebrated as catalysts for the development of a transnational women's movement. But their achievements are less clear when examining their impacts on national organizing. Consideration of the effects of 'transnationalism reversed', or how transnational organizing affects national contexts, reveals that domestic conditions combine with global opportunities in ways that may be detrimental as well as productive for national women's movements. This article illustrates the effects of 'transnationalism reversed' using the case of Venezuela. Field research from national, regional, and transnational contexts (1994-1995) shows that the stage of the national movement, its sources of funding, and the politics of particular national administrations all interact with conference preparation, with quite different outcomes at different junctures.     

‘We Thought the World Was Makeable’: Scenario Planning and Postcolonial Fiction

Abstract

This essay uses Indra Sinha's 2007 novel, Animal's People, as a critical lens to analyse the discourse of scenario planning. I argue that scenario planning, a strategy of speculation about possible futures, elides history—specifically the intertwined processes of colonialism and capitalism—in favour of the idea of globalization as an inexorable unfolding of the world as a complex system. Following a brief genealogy of the discourse of scenario planning that highlights its Cold War origins, and ongoing function in imagining, and helping to secure, the future of global capitalism, I offer as counterpoint a postcolonial reading of Animal's People. A fictional exploration of the aftermath of the 1984 Union Carbide factory gas leak in Bhopal, India, the novel contests (thematically and formally) the hegemonic temporality of globalization that informs scenario planning and the model of risk management it inspires.     

Introduction

Abstract

This special issue aims to formulate a 'worlded' version of American Studies to deal with emergent complexities of Asia/Pacific as well as North–South trans-Americas flows and imbalances characterizing today's empire of neo-liberal globalization. Scholars of this sublimated new world order face a strange and uneven moment of international globalization-cum-decolonialization. Disciplinary critique and field transformation are urgently needed. This issue would help forge a 'cross-roads' vision of US area studies refracting North/South and East/West transactions, theorizing comparative discrepancies, trans-oceanic linkages, and a cultural studies refiguring of the transnational field-imaginary.     

The Oil Depletion Protocol: A Response to Peak Oil

ABSTRACT

After the two-fold crises of the liberal world order in the first decade of the twenty-first century, including the debacle of the Global War on Terror and the global financial crisis around 2008, we are witnessing a combined crisis of US hegemony and the transnational moment, along with the explosion of populism across the Atlantic world. In this context, this research not only analyses how the United States has designed and maintained the liberal interstate order and globalization but also the way the hegemon proactively starts to destroy its cross-national project today. Therefore, I aim to fathom the future of globalization by interrogating the current US state's key strategies that express America's changing national identity and self-role conception under shifting structural imperatives from unipolarity to the emerging multipolar world.     

Situating the self in global context: Reconceptualizing transnational and cosmopolitan identities

Scholars interested in the effects of globalization on internationally mobile individuals have tended to study this by drawing comparisons between national identity and transnationalism (i.e., connectedness and involvement in more than one country simultaneously) and cosmopolitanism (i.e., a sense of belonging to the world as a whole rather than a single nation). Empirical patterns generally suggest the pervasiveness and resilience of national identity even among globally mobile populations, but findings do show that international experience can bring about changes to individual identity. By comparing transnationalism and cosmopolitanism to national identity, the extant literature makes a tacit assumption that these identities are group‐based. The social psychological literature on identity refers to three different types, or bases, of identity: group, role, and person. This paper argues for a reconceptualization of transnationalism and cosmopolitanism as role‐ or person‐based identities, and outlines several avenues for research based on this reconceptualization.     

Arguing globalizations: Propositions towards an investigation of global formation

Abstract

Theorizing globalization in all its contradictions and unevenness is still at a very formative stage. Too many theories are either characterized by reductive appropriations of the phenomenon or by studied vagueness. This article attempts to answer the question how can we set up a method for understanding such a variable set of processes associated with globalization(s) while still recognizing broad and changing dominant patterns of practice across world history. The article begins with the apparently simple issue of defining globalization, suggesting that definitional issues often hide a multitude of methodological questions. It then goes onto to develop a series of propositions about the nature of globalization and how we might move from detailed empirical studies of different social processes of extension across world space and time to an understanding of the changing nature of the spatiality and temporality itself. This is linked to an argument about the structures of power and subjection.     

'War Is Not a Map': Irish America,Transnationalism, and Joseph O'Connor's Redemption Falls

Abstract

This essay argues for a transnational reading of Irish novelist Joseph O'Connor's Redemption Falls (2007). It contends that O'Connor's revisiting of the period of the American Civil War and its aftermath begs all sorts of questions regarding Ireland and Irish America's historical and contemporary transnational intercessions and responsibilities. As Ireland underwent a period of unparalleled economic prosperity beginning in the mid-1990s, which most commentators attribute to successive Irish governments' commitment to globalization, it began to face new and pressing challenges in relation to its involvement with the rest of the world, particularly with regard to its stance on neutrality and recent immigrants to Ireland. I conclude that Redemption Falls reveals the complexity of Irish and Irish Americans' relationship to notions of whiteness and (racial) innocence and challenges readers to consider how Ireland will conduct its future relations with the global community both within and beyond its borders.     

A walk on the wild side: Urban ethnography meets the Flâneur

Abstract

This paper focuses on the concept of the flâneur, deriving largely from the works of Baudelaire and Walter Benjamin, and attempts to reveal its contemporary relevance for sociological practice. The flâneur is treated as an instructive metaphor for the sociologist's relationship with modernity and urban life, and therefore as providing insight into the social, historical and theoretical contexts for the analysis of the world today. More than this, the idea of the flâneur is treated as highly instructive of research strategies confronting urban life, namely ethnography. The paper seeks to expose a critical space between ‘realist’ and ‘textual’ ethnographies and provide a locus for the discussion of associated methodological problems. A burgeoning literature and tradition of work in this area is examined which will also be of interest to the sociological theorist.     

Integration policy in Singapore: a transnational inclusion approach

A number of models of integration have been developed to highlight the experiences of immigration and integration in the Western world. However, the existing models do not adequately capture the complexities of contemporary international immigration and integration, especially the integration process in the light of migrant transnationalism in Asia. This study examines the models of integration through a case study of Singapore. This paper introduces a new concept ‘transnational inclusion’ to conceptualize Singapore's initiative to embrace its transnational global Singaporeans as well as its transnational immigrants, estimated to make up one-fourth of the total population. The paper shows that a transnational inclusion model of integration can provide better insights into the dynamics of transnationalism and integration in today's complex migration scenario. We point to Singapore's integration approach that regards integrating migrants into the different spheres of the society as a process rather than an end.     

Recovering the social: globalization,football and transnationalism

Abstract In this article, we place the social and football (as a sporting realm) at the heart of social scientific analysis of globalization processes. Our theoretical framework sets out, in turn, the concepts of glocalization, with particular reference to what we term the ‘duality of glocality’; transnationalism, notably its socio‐historical aspects; connectivity, with particular reference to its antonym, ‘disconnectivity’; and cosmopolitanism, with strong focus on what we term its ‘thick’ and ‘thin’ variants. We explore the interplay of these concepts and processes within three broad domains of the ‘football world’: supporter subcultures, sport journalism, and Japanese football culture. We conclude in part by arguing for greater exploration of sport's role in regard to global processes and of the interrelationships between the duality of glocality and the thick/thin variants of cosmopolitanism.     

Defending Diversity,Sustaining Consensus: NGOs at the Beijing Women's Conference and Beyond

SUMMARY

This article discusses access to and involvement of non-governmental organizations (NGOs) in the United Nations Fourth World Conference on Women held in Beijing, China, in September 1995. It also looks at the impact on consensus-building of the growing diversity of NGOs participating in these global UN events and at the effect on the international women's movement of the frustrations and difficulties faced in the follow up to Beijing as agreements have been reopened or rolled back. In this climate, women activists and feminist analysts are questioning the future viability of the United Nations as a political space for women's organizing, and under conditions of rapid globalization, are increasingly divided on strategies for implementation and activism.     

Configurations of geographic and societal spaces: a sociological proposal between ‘methodological nationalism’ and the ‘spaces of flows’

Abstract The societal practices, symbol systems and artefacts that form sociology's field of study are shifting in their spatial reach. Terms like internationalization, globalization, glocalization or transnationalization denote an (at least perceived) increase in the flow of information, commodities and capital across nation‐state borders as well as an unprecedented ease of human spatial mobility. Situated in the wider research programme of transnationalism, in this article I present a typology of geographic‐societal spatial configurations, of which transnationalism is one of several ideal types. Distinguishing explicitly between an absolutist and a relativist approach to space and applying this to geographic and societal spaces, the article puts forward a framework for discussing how shifts in the geographic reach of the societal are taking place. The case of General Motors provides an example of how such a typology could be applied. The article concludes by discussing some consequences for future empirical research.     

'Traveling Barbies' and rolling blackouts Images of mobility in Mira Nair's Monsoon Wedding

Abstract

This article proposes to read Mira Nair's film Monsoon Wedding through a critical framework provided by transnational anthropology. Such a framework suggests that approaches celebrating transnational mobility must be balanced against nationally specific forms of constraint. It is argued that Monsoon Wedding bears out precisely such a balance. Nair's film suggests that the mobility of human lives may not be quite as unfettered as that of cultural commodities. Moreover, the filmic narrative insists on a differentiation within the Indian diasporic community. Similarly, some theorists of transnationalism have cautioned that the concept of a 'diasporic community' may serve to obfuscate class distinctions. At the same time, Nair's film is read in conjunction with theories of commodity circulation. Through the image of the 'traveling Barbie', this article explores the ways in which US cultural commodities may be indigenized, while also suggesting that Indians at 'home' may hardly benefit from such indigenization. Rather, Non-Resident Indians may travel from the US to India to buy a token of their own 'Americanness' in Delhi.