American Studies in the time of Empire

Abstract

This article argues that in terms of political economy, political/military power, and culturally, the USA is 'worlded' in two important ways. In terms both of power and self-perception, the national space of the USA is no longer contained within the boundaries indicated on political maps, but has come to encompass the globe, projecting the nation onto a global space. At the same time, intensified population flows into the USA – part of the same process – 'worlds' the USA from within, transforming American society. These contemporary developments need not be projected upon the past, but they do enable us to see the past in different ways – with colonialism integral to the US national formation both in North America and elsewhere. The article suggests on these grounds that an American-centered view of the USA, understanding the US as a sui generis formation is insufficient to understand the US past or present; such an understanding requires constant attention to the entanglement of the USA in the world and of the world in the USA.     

'Hirelings in the Camp,the Court & the University': some figurations of US English departments,area studies and Masao Miyoshi as Blakean poet Written for the 'Imminent Questions' Conference at NYU, 29 April–1 May 2004

Abstract

This article concerns figuring forth and dismantling the poesis of area studies in the era of transnational capital and what Jack Spicer called 'the English Department of the Spirit'. I will build out from some poems, anecdotes and historical memories as well as play upon Kenzaburo Oe's figurations of Blake as visionary poet of geopolitical transformation and a revolutionary will to liberationist energies to connect the work Masao Miyoshi has done and prodded into trans/disciplinary and transnational coalition since the 1970s. I will figure forth Masao Miyoshi as a Blakean poet working to energize the refiguration and dismantling of the whole US field-imaginary of Japanese and Asian, as well as British and American area studies, which was our shared starting point in the dialectics of post-1968 history as teacher/student on the left-coast trans-Pacific US front.     

Defending America against its devotees Presidential Address,First World Congress of the International American Studies Association,Leiden, The Netherlands, 22–4 May 2003

Abstract

This presidential address at the International American Studies Association's first world congress was composed while the invasion of Iraq was under way. Like the Vietnam War that was launched through an historic act of mendacity called the Gulf of Tonkin Resolution, the current pre-emptive war may be based on claims and ideological agendas equally suspect in their veracity that may well prove a watershed for American culture and paradigm-altering for American Studies. This first IASA presidential address traces the historical precedents of the National Defense Strategy of the United States of America of September 2002, since called the Bush Doctrine, and reads it as a Monroe Doctrine writ globally and as a new US Martial Plan that displaces the Marshall Plan on which the current American Studies field was founded. The portentous changes implicit in this displacement bode a transformation in the foundation of American Studies similar to the changes precipitated by the Vietnam War, with the difference that the global scope of American Studies as an international field today will resist the re-absorption of these changes into a national and nationalist project of US Americanism.     

Examining the role of racism in the risky alcohol use behaviors of black female college students

Objective: This study explores the impact racism has on the drinking behaviors of Black college women. Little is known about Black college women's experience of racism and the impact racism has on their psychological wellbeing and drinking behaviors. The current study fills a gap in our understanding of the role racism plays in the risky drinking behavior of Black college women. Participants: 469 Black college women ages 18–29 were sampled from 8 colleges and universities across the US, in 3 waves from December 2014-August 2017. Results: Findings suggest that general life stress and perceived racism are significantly associated with alcohol use among Black college women. However, only increased experiences of racism increase Black college women's engagement in risky drinking. Conclusions: The findings of this study serve as an entry point for a more nuanced assessment of stressors among Black college women that may inform drinking behaviors in this population.     

College Health: Biomedical and Beyond

Abstract

Excessive and underage drinking by US college and university students continues to be a significant problem. Curtailing the misuse of alcohol on college campuses is an important goal of college and university administrators because of the many negative consequences resulting from alcohol misuse. As part of their prevention programs, US colleges and universities are required by law to make information about their alcohol policies available to students. Often the source of this information is the school's Web site. The authors evaluated the alcohol-policy information that is available on the Web sites of the 52 top national universities listed in the 2002 rankings of US News and World Report. In general, they found that the information was difficult to find, was located in many areas of the Web site, and did not provide complete information about the school's alcohol policy.     

Authenticity and memory at Dachau

Abstract

This essay explores the contradiction that arises between the search for authenticity or historical accuracy and the attempt to ‘express the inexpressible’ in the memory and testimony of concentration camp survivors. Curators at Dachau Concentration Camp Memorial Site face an impossible demand to present the site as it was in the Nazi period while at the same time allowing for its use as a memorial. However, visitors interact with the exhibits and each other to produce a more open engagement than the designers anticipate and the exhibits themselves often have an unexpected impact. Artefacts in particular seem to have key emotional effects that exceed the impact of their authenticity, as do camp buildings, and the testimony of survivors can provide a disturbing challenge to the values of truth and authenticity.     

Social geography and continuity effects in immigrant women's narratives of negative interactions

ObjectivesThe purpose of this study was to examine the role of social geography and continuity in ethnic identity in shaping immigrant women's exposure and reactions to interpersonal problems in old age.MethodsMore than 100 hours of semistructured, in-person interviews were conducted with 19 immigrant Japanese women about their views of interpersonal relationships including problems they experienced living in the Midwestern region of the United States.ResultsInterpersonal problems reported focused on exposure to a specific type of issue among a specific group: gossip within the immigrant community. Spatial distance from country of origin, desire for continuity to ethnic identity, and intragroup variation among Japanese residents in the Midwest were factors that resulted in an inability to terminate interpersonally troubled ties.DiscussionImmigrants' interpersonal problems are deeply connected to spaces and places lived and the human need for continuity. Contextual approaches are needed in gerontology to further understanding about negative interactions in late life across the population of older adults.     

American Studies in East Asia

Abstract

American Studies as practised in China, Japan, and Korea has some features of its own and reflects the specific conditions and needs of each country. Chinese Americanists have shown keen interest in US economy, politics, and China policy. Japanese Americanists are interested in ethnic studies and contemporary international issues involving the USA, while Korean Americanists are attracted to ethnic writers and politicians. Unlike their colleagues elsewhere, some East Asian Americanists have tended to study the USA in order to find the source of American strength through social sciences more than the American national ethos reflected in American culture, literature, and history.     

Internationalizing the US Ethnic Canon: Revisiting Carlos Bulosan

Abstract

The quasi-autobiographical writing of Carlos Bulosan, a migrant farmworker from the US colony of the Philippines from the 1930s to the 1950s, was discovered by ethnic activists during the US Civil Rights struggles. Once adopted as canonical texts in the US academy from the 1980s on, Bulosan's radical edge was blunted in critical readings of his work, his subversive tendencies sanitized to promote a conformist multiculturalism. We need to recover a submerged decolonizing strand in the history of Filipino deracination, sedimented in Bulosan's testimonies. This essay seeks to excavate those oppositional impulses in Bulosan's works by re-contextualizing them in the anti-colonial revolutionary movement of Filipinos dating back to the revolution of 1896; to the Filipino-American War together with the peasant insurgencies during the first three decades of US occupation (1899–1935); and in the popular-front mobilization during the US Great Depression up to the onset of the Cold War. Re-situated in their historical-biographical milieu and geopolitical provenance, Bulosan's oeuvre acquires immediacy and resonance.     

The Price of 'Free' Trade: NAFTA and the Economies of Border Crossing in George Rabasa's The Floating Kingdom and Leslie Marmon Silko's Almanac of the Dead

Abstract

Under contemporary US immigration policy, the US-Mexico border has become a new 'American Frontier', a 'Tortilla Curtain' that marks the edges of nation and of national knowledge. As a result of such US policies and the increased cultural and political tensions in the area that result from them, the border region has more clearly emerged imaginatively and culturally as, in Gloria Anzaldúa's terms, a 'third country'. This paper analyses that 'third country' and its relationship to an arbitrarily imposed and emphatically enforced political and cultural border in the work of the Chicano writer George Rabasa and the Native American writer Leslie Marmon Silko. Both Rabasa and Silko actively map a wide variety of ethnicities and cultures into the physical border region itself, engaging with the complex relationships between culture and nature, community and place. Both also emphasise an increasingly transgressive and transnational perspective. In this context, both writers highlight and expose the indeterminacy, fragility and permeability of borders of all kinds.     

The multiplicity of Hawaiian sovereignty claims and the struggle for meaningful autonomy

Abstract

There are multiple Hawaiian political claims and entitlements. Is independence appropriate for Hawai'i? Is it appropriate for Hawaiians? These two questions are not one and the same. In the movement today, there are multiple levels of ambiguity about these two claims – the right to indigenous self-determination under US domestic law and Hawai'i's right to self-determination under international law – as evidenced in the strategic invocation of both. The persistent maintenance of the dual claim reveals a particular sort of political ambivalence having to do with the dilemmas over the exercise of sovereignty in the 21st century. This article examines two different claims – one which is specific to Hawaiians as an indigenous people subjugated by US colonialism, and the other which is not limited to the indigenous and focuses on the broader national claims to Hawai'i's independence. Within this latter arena, there are two distinct lines of political activism and legal claims – one that calls for de-colonization protocols and the other that calls for de-occupation.     

US Americans and 'Us' Americans: South American perspectives on Comparative American Studies

Abstract

This article discusses topics in Comparative American Studies from a South American perspective. If, on the one hand, we no longer restrict a people's history or literary and cultural production to spaces which were arbitrarily constructed for political and economically hegemonic purposes, but rather see these 'national' spaces as plural and movable loci, on the other hand, the very concept of 'America' will require an approach that seeks to deal with the geographic, linguistic, ethnographic, cultural, political and economic hemispheric differences – and the relations between space and power that necessarily come to mind when one thinks about America comparatively. The us/them paradigm, in an inter-American context, becomes highly problematized: in historical terms, America, the New World, is primarily a European construct; later the word America was appropriated to signify the US national space. Thus, America must be approached from a perspective that takes into consideration these very processes; which is to say that, whichever the adopted approach, it will necessarily be one that problematizes 'American' and that develops a form of US Studies that theorizes an interpretive framework for studying how the US exports its image to the rest of the world, the many ways in which the rest of the world has constructed the US and how US Americans have imagined 'us' Americans.     

Protecting difference or promoting equality? US Government approaches to women's rights and the UN Commission on the Status of Women, 1945–50

Abstract

American propagandists and policy-makers throughout the Cold War era embraced the discourse of domesticity and the need to protect women as key markers of difference between the United States and the Soviet Union. However, with the establishment of the United Nations institutions, legislation and discourse on women's equality emerged, which prioritized equality over the protection of difference. This article will explore how the United States sought to negotiate between these two competing strands in women's status. It will focus on the relationship between the US government, particularly the State Department, and Dorothy Kenyon, the first US delegate to the Commission on the Status of Women at the United Nations. It will demonstrate that, whilst Kenyon became increasingly convinced of the need for the USA to embrace a more proactive position on international women's rights, the US government's position remained dismissive and superficial.     

What is so bad about being rich? The representation of wealth in American culture

Abstract

Today, the USA is the Western nation with the greatest percentage of the world's rich and with the greatest gap between rich and poor. However, there is hardly any national debate or outcry about this growth of wealth polarization. From a Cultural Studies perspective, this puzzling absence of protest raises the question whether and in what way culture plays a role in shaping US attitudes toward economic and social inequality. This article traces these changing attitudes by focusing on cultural representations of wealth in four different stages of US cultural history: the 'Protestant ethic', 'robber barons', 'conspicuous consumption' and the recent 'greed' periods. The article concludes by discussing the conflicting attitudes currently at work in the perception and representation of wealth in US culture.     

Jewish epitaphs from Białystok, 1905–6: towards mending the torn thread of memory

In the centre of the Jewish cemetery of Bagnowka in Bia?ystok, Poland, stands a black pillar that serves as a memorial to two 1905 massacres and the 1906 pogrom that devastated this Jewish community. The historical record has not yet recognised that, in addition to this Memorial Pillar, another evidentiary source exists within Bagnowka Beth-Olam, marking violence from 1905 to 1939. This recently uncovered source consists of nearly 100 of the extant 2300 epitaphs from this cemetery. The current paper specifically examines the provenance, formulaic structure and content of the epitaphs commemorating the victims of the 1905 and 1906 violence. Set against those of their period, the memorial matzevoth replicate stone type, shape and stonecutter's hand dating c. 1900 to 1910. Their formulaic components similarly parallel epitaphs from this time with two exceptions: the addition of specific language referencing death by violence, and, occasionally, inclusion of specific details delineating distinct circumstances of death. Consideration of the presence of these memorial matzevoth also provokes the question: why memorialise by both pillar and matzevoth? While pillars and matzevoth are attested to as memorials in Eastern Europe, Bagnowka Beth-Olam stands at present unparalleled in combining both architectural structures in its form of remembrance. Such remembrance, as we will see, is not simply duplication; rather each structure serves a distinct function. Equally provocative is that several deceased remembered on these memorial matzevoth are also remembered by epitaphs on matzevoth in sections outside the memorial area. No such duplication of epitaphs exists for individuals after the violence of 1905–6, suggesting that memorialisation by pillar, memorial matzevoth and personal matzevoth was intentional, marking violence unprecedented in Bia?ystok's history.     

Effects of parental monitoring on aggressive behavior among youth in the United States and South Korea: A cross-national study

ObjectiveThis cross-national study examined the direct and indirect effects of parental monitoring on aggressive behavior among separate samples of 10th grade youth in the US (N = 3784) and South Korea (N = 3079).MethodsData from two national probability studies—Monitoring the Future (MTF) for US youth and Korea Youth Panel Study (KYPS) for South Korean youth—were used. Both studies incorporated school-based, multi-stage, stratified, and randomized clustered sampling methods.ResultsPath analyses results indicated that while parental monitoring was directly and negatively related to aggressive behavior among US youth, it had no direct effect among South Korean youth. We also found significant indirect effects of parental monitoring on youth aggression through cigarette use, alcohol use, and self-esteem among both groups. Both US and South Korean youth who perceived increased monitoring from their parents reported less cigarette and alcohol use and higher self-esteem, which in turn reduced the likelihood of aggressive behavior.ConclusionsThis study serves as an example of conducting cross-national research using existing data to investigate significant issues related to youth well-being. Although there are cultural differences between US and South Korean youth, parental monitoring is still important in deterring both groups of youth from engaging in aggressive behavior.     

The U‐turn phenomenon among South American‐Japanese descendants: From emigrants to migrants

About a decade has passed since the problem of foreign migrant workers became serious in Japan. The Japanese government has been reluctant to formalize the introduction of migrant workers in the unskilled job sectors, yet, with the revision of the Immigration Control Law in 1990, has decided to formalize the status of residence of South American‐Japanese descendants, or Nikkeijin. This article focuses on the issue of the Nikkeijin in Japan. The article details the current position of the Nikkeijin and reviews their impact on Japanese society as well as on their home countries. The article further discusses the possibility of Nikkeijin settlement in Japan in the context of the government's attempts to preserve the notion of lineage as the basis for Japanese nationality.     

Contesting Formosa: Tragic Remembrance,Urban Space,and National Identity in Taipak

Throughout the world, national identities are inscribed on communities through the construction of social space. Although the identity of Taiwan-as Chinese versus Formosan-has been contested for the past fifty years, the struggles over space and memory have become increasingly visible since the lifting of martial law in 1987. This article, a product of five years of field research in Taiwan, is an attempt to read some ways in which so-called Native Taiwanese have begun to inscribe a non-Chinese identity on social space in Taipak and beyond. In particular, I focus on how struggles for control over social memory have played out in the transformation of Taipak's New Park into a memorial for the Massacre of February 28. Although it is only one social field on which the struggle for Taiwanese identity is fought, New Park has become one of the major points of contention between ethnic groups on the island.     

The Ban’s mana: post-imperial affect and public memory in Zagreb

ABSTRACT

How might scholars of public memory approach the protean relationship among imperial legacies, nationalized collective memories and urban space from an ‘off-center’ perspective? In this essay, I pursue this question in relation to a monument whose political biography traverses, and troubles, the distinction between imperial and national times, sentiments, and polities. The statue in question is that of Ban Josip Jela?i?, a nineteenth Century figure who was both a loyal servant of the Habsburg Empire and a personification of nascent Croatian and South Slavic national aspirations. Jela?i?'s monument was erected in Zagreb's central square in 1866, only seven years following his death; in the heady political context of the Dual Monarchy, his apotheosis as a figure of regional rebellion caused consternation on the part of the Hungarian authorities. Nor did the statue's controversy end with the Habsburgs. Following World War II, Jela?i?'s embodiment of Croat national pride proved anathema to Yugoslav socialist federalism, and the monument was dismantled in 1947, only to be re-erected following the disintegration of Yugoslavia and Croatian independence in 1991. Accordingly, the statue of Jela?i? is a privileged material medium of and for nationalist memory in Croatia, even as it also conjures ghosts of the city's and state's imperial and socialist pasts. I theorize this play of hegemonic and repressed collective memories through the concepts of public affect and mana, especially in relation to several recent public events that centred on the statue: the memorial to Bosnian-Croat general Slobodan Praljak, who committed suicide during proceedings of the International Criminal Tribunal for the Former Yugoslavia in November 2017, and the celebration of Croatia's achievements in the 2018 World Cup.