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1.
ABSTRACT

This paper argues that in conflict zones like Jammu and Kashmir, the embodied stories of Kashmiris punctuate the past, often silenced by dominant Indian narratives. Narratives about certain key political events in the region's past co-exist with other forms of memory. Kashmiris weave these stories to make sense of the present, build connections to the past, and stake claims for the future. They build and nourish an archive based on lived experience, keeping a record of past wrongs. Novels, anecdotes and underground literature form part of this embodied archive, and provide a resource for recovering stories that remain silent in institutional archives which serve the interests of power. These interests are visible through restrictions on access to institutional archives, and demonstrate the effects of power and the overall politics of archives.  相似文献   

2.
ABSTRACT

Localization has largely been assessed, by both its supporters and critics, with its local-global sociocultural dynamics. The local sociocultural dynamics of localization have either been ignored or simplistically understood as a preference for the local’ or local empowerment’. This study argues that localization’s local dynamics can be very complex and can yield negative social implications. There are likely multiple subgroups of local consumers, who localize in different ways and degrees due to their different resources, interests, and power positions. These differences likely generate emergent patterns of social contestations, stratification, and inequality. I empirically substantiate this argument by analyzing how Hong Kong’s rave-based clubculture was undermined by wealth and power disparities as it localized in the late 1990s and early 2000s. This study’s major methods include observant participation in dance clubs and rave parties in Hong Kong and informal and formal interviews of consumers and producers of clubculture.  相似文献   

3.
SUMMARY

The experiences of families of prisoners barely register in contemporary debates over criminal sanctions. But the accounts of families of prisoners demonstrate that mass incarceration does far more than punish and deter. By pitting the moral and economic interests of families against one another, it erodes the fundamental norms of social life itself. As family members are pressed hard to withdraw their care and concern from one another, the effect is more than the impoverishment of individuals: As over-incarceration increases the costs of caring relationships, the loss becomes a moral one and, in time, we impoverish our culture as well.  相似文献   

4.
ABSTRACT

Following 9/11, organizations advocating for stricter immigration policy grew across the United States. This study examines the Web site and online discussion forum of Americans for Legal Immigration Political Action Committee (ALIPAC), a group identified by the Southern Poverty Law Center as nativist extremist. While forum participants are geographically dispersed, social media provide them a space to interact with like-minded people. Results show that ALIPAC members provide shared accounts that construct positive moral identities. Forum participants promise positive emotions of pride and power for joining the group, despite the perception that outsiders perceive them as racists. Drawing from tenets of patriotism, participants construct virtual identities and reject the racist stigma by turning them on immigrants, civil rights organizations, and politicians. Participants claim their emotional responses are rational and morally superior to those of the perceived opposition. Failing to share their anger, sense of injustice, and disgust is framed as irrational.  相似文献   

5.
Abstract

This article examines the effects of social power and disparagement humor on the evaluation of subordinates. According to prejudiced norm theory, it is proposed that powerful people, compared with the powerless, are more likely to negatively evaluate subordinates when exposed to disparagement humor against subordinates. To test this hypothesis, two studies were conducted. Study 1 (N = 116) aimed to analyze and select humorous material (neutral vs. disparagement humor against subordinates) that allowed us to test our hypothesis. Study 2 (N = 116) investigated the effect of the exposure to disparagement humor in people who hold or not a power position. Results showed an interaction between power and type of humor: when powerful people were exposed to disparagement humor they evaluated subordinates worse than the powerless, whereas when they were exposed to neutral humor there were no differences between groups. The implications of these results are discussed.  相似文献   

6.
ABSTRACT

This article reflects the kinds of situations and spaces where people and algorithms meet. In what situations do people become aware of algorithms? How do they experience and make sense of these algorithms, given their often hidden and invisible nature? To what extent does an awareness of algorithms affect people's use of these platforms, if at all? To help answer these questions, this article examines people's personal stories about the Facebook algorithm through tweets and interviews with 25 ordinary users. To understand the spaces where people and algorithms meet, this article develops the notion of the algorithmic imaginary. It is argued that the algorithmic imaginary – ways of thinking about what algorithms are, what they should be and how they function – is not just productive of different moods and sensations but plays a generative role in moulding the Facebook algorithm itself. Examining how algorithms make people feel, then, seems crucial if we want to understand their social power.  相似文献   

7.

While advocating the adoption of qualitative approaches to evaluation, it is important to reflect on the practice. This paper draws on the work of a diversionary project to involve young people at risk in leisure and sporting activities using one to one mentors. The approach adopted was one that was designed to address potentially sensitive issues and place the experience of the key players central to the enquiry. Hence, the intention was that the young people and their mentors should be treated as knowers and actors rather than the objects of the research. The approach discussed here stops short of treating them as 'partners' in the research as discussed previously in this journal, arguing instead for an approach in which skilled researchers actively engage all parties. Such an approach can offer insights inaccessible to more conventional evaluation techniques.  相似文献   

8.
Abstract

An effort has been made to examine systematically the effects of various types of status inconsistencies and perceived stress on support for radical political parties within various class and age categories in order to clarify ambiguities in previous research. In general, two broad hypotheses have been suggested: that stressful life situations are more likely to lead to radical support among young people since they are less committed to the political system and traditional political parties and are more open to change; and that stressful life situations are more likely to lead to radical political support among older people since they have less hope for their situation to improve. To test these hypotheses, we examine support for the separatist Parti Quebecois using a 1970 survey with 1587 francophone respondents from the province of Quebec. Findings from multiple regression suggest the following: political alienation is more likely to PQ lead to support among those under 35; status inconsistency is more likely to lead to PQ support among those in mid-life (36–59); and worry about financial future is the strongest predictor of support among those over 60. The findings confirm expectations about age differences in the effects of status concerns on radical political support.  相似文献   

9.
This research investigated the effects of parental divorce on the moral judgment development of freshman and sophomore college students (N?=?377). Freshmen with divorced parents had lower scores of moral judgment development than freshmen with married parents, whereas sophomores with divorced parents had higher moral judgment development scores than sophomores with married parents. It was also found that an experience changing homes in childhood or adolescence was negatively associated with moral judgment development for freshmen but positively associated with moral judgment development for sophomores. It was concluded that the change of environment associated with a parental divorce could enhance moral judgment development growth in the early years of college.  相似文献   

10.
ABSTRACT

In his essay, ‘It is imperative to reconstruct the Internationale of workers and peoples’, Samir Amin (2018) suggested that in order to ‘deconstruct the extreme centralization of wealth and the power that is associated with the system’, we should seriously study ‘the experience of the worker Internationales […], even if they belong to the past. This should be done, not in order to “choose” a model among them, but to invent the most suitable form for contemporary conditions’. In this paper, I will follow Amin's suggestion and provide a brief examination of the past experiences of first Internationales in the nineteenth century, and conditions that produced them, with an eye to the present moment. By comparing the political climate of the early twenty-first century to analogous comparable periods in world history, I will argue that today we need two distinct forms of global political organizations. First one should serve as a horizontal ‘movement of movements’ that reflects the spontaneous and creative energy of mass movements from below; the second one should serve as a hierarchically organized international party which points out, brings to front and represents the global and long-term interests of the movements against their local/short-term interests.  相似文献   

11.
《Social Networks》2006,28(4):331-362
Using data on 60 intentional communities from the Urban Communes Data Set, we examine factors related to the persistence of ties 12 years later, when nearly all members had left the groups. We find strong evidence of triadic effects—people are more likely to remain in contact with others when they share patterns of contact with third parties. Such triadic effects retain importance even when we use alternative measures of contact, and when we control for individual-, dyadic-, and group-level effects including geographic separation. When we examine friendship as opposed to contact, we find that the triadic effects can be decomposed into some effects pertaining to hierarchy and other effects pertaining to reciprocation, giving us a sense of how networks structure themselves over time.  相似文献   

12.
13.

Most people will accept the contention that sport has an ideological site. Indeed sport might be considered as the broadest cultural denomination in many nations, capable of creating and sustaining a sense of identity and belonging crucial to national integration. Expressions around sport and, in this instance, specifically Association Football (soccer) appeal to individuals supportive of a variety of ideological perspectives. Thus, the pursuit of any understanding of the game has to be sought with reference to culturally specific power relations. The role that football can play in both the construction of national identity and the rehabilitation of the former militia in a war-damaged society is the focus of this ethnographic inquiry. The location is Liberia, West Africa, beginning in 1998, a year after the election that marked the end of almost a decade of civil conflict.  相似文献   

14.
ABSTRACT

Numerous scholars have identified the ‘neoliberal thought collective’ as the key driver of the neoliberal transformation. These accounts emphasize the building of neoliberal hegemony through the mobilization of this collective, and the New Right parties who aligned to these ideas. We argue that Australia's corporatist road to neoliberalism pushes against this thesis, as the movement found little sympathy among policy makers. Rather, the thought collective acted more like a ‘ginger group’, attempting to radicalize public debate and create space for new neoliberal arrangements. In Australia, successive centre-left Labor governments rolled out neoliberalism in a series of formal corporatist arrangements with the trade union movement. This paper sets out a reconsideration of the role of the thought collective, on the basis of the Australian experience, and argues this can move us beyond the ideational determinism that has come to characterize key accounts of how neoliberalism developed.  相似文献   

15.
ABSTRACT

Persons with potentially harmful sexual interests such as attraction to minors are unlikely to seek or receive treatment before a sexual offense has been committed. The current study explored barriers to help-seeking in a sample of 372 individuals in treatment for sexual offending. Results revealed that the shame and secrecy resulting from stigma associated with pedophilic interests often prevented our respondents from seeking professional counseling, and only about 20% tried to talk to anyone about their sexual interests prior to their arrest. Barriers to seeking and receiving psychological services included concerns about confidentiality, fears of social and legal consequences, personal shame or confusion about the problem, affordability, and challenges finding competent therapists who were adequately equipped to help them. Understanding and ultimately reducing obstacles to help-seeking can improve the quality of life for people with harmful sexual interests and potentially prevent sexual abuse of children or other vulnerable individuals.  相似文献   

16.
ABSTRACT

The goal of this article is to provide a practical guidance for anyone who has experienced sexual harassment or assault in academia and is considering the possibility of pursuing disciplinary measures by means of filing a Title IX complaint. Sexual harassment is an abuse of power by those who possess it against those who do not; the Title IX process does not remedy this power imbalance. And, academic institutions often have interests that compete with the welfare of their students, and which may enable harassers. We address some of the risks that the Title IX process may create for those who are already vulnerable, and suggest that some of the responsibility for enacting reforms should be taken up by professional associations. Because they often control professional journals and conferences, they could be effective advocates for a more fair and equitable educational environment if they choose to take a more active role in discouraging misconduct in their disciplines.  相似文献   

17.
Abstract

Does occupation-level information reflect what people actually do at work and thus influence individuals? I examine whether there is an effect of occupation-level complexity on individuals' sense of personal control, and if there is, whether the effect is a proxy for the actual work people do on their jobs. I analyze a national probability sample of 1,450 employed persons interviewed by telephone in 1995. Without adjustment for worker's reports of autonomy, creativity, authority, and social interaction in their daily work, an index of DOT occupational complexity of work with data and people correlates with the sense of personal control. Adjustment for job-level autonomy, creativity, authority, and social interaction renders the occupation-level measure insignificant and shows significant effects of autonomous work, creative work, and social interaction at work on the sense of personal control.  相似文献   

18.
ABSTRACT

Cross-sex hormones, while often effective in producing some of the bodily changes desired by transpeople, may also involve harmful side-effect risks, especially when used against contraindications and precautions, and in the wrong dosages. Same-sex hormones blockers (interrupting the person's own sex hormone production) may also have potential side effects. Yet there is evidence from Southeast Asia that transpeople commonly use hormones of both types without any medical supervision, often unaware of the risks at which they put themselves. This report, employing a sample of Lao transwomen, examines the degree to which participants using hormones seek out medical advice regarding their use, as well as examining participants’ knowledge and experience of hormone effects and side effects. The results suggest that as few as one in eight of those using hormones consulted medical professionals about doing so, instead most often relying on friends for advice. Though all who took hormones were aware of the positive effects they were having on their bodies, only half knew of any possible side effects, with only one in ten able to list any of the more serious (potentially life-threatening) effects. Around a half who took hormones had stopped doing so within six years of first taking them, nine out of ten citing unwanted or unhealthy side effects. The implications for transgender health care are discussed.  相似文献   

19.
20.
Ethics can be divided into a theory of prudential values and a theory of morality in a narrower sense. My paper proposes a utilitarian — a rule-utilitarian — theory of morality. But it deviates from most of the utilitarian tradition by rejecting the hedonistic and subjectivistic accounts of prudential values favored by many utilitarian writers. While economists tend to define people's utility levels in terms of their actual preferences, ethics must define them in terms of their informed preferences. To prefer A over B does not mean to have a stronger desire for A than for B. Rather, it means to regard one's access to A as being more important than one's access to B. Even though different people often have quite different preferences, their basic desires seem to be much the same. We must choose our moral rules, and our society's moral code as a whole, by their social utility. An important factor in determining their social utility are their expectation effects. Unlike the rule — utilitarian more code, the act — utilitarian moral code would be unable to give proper weight to these expectation effects. It would also unduly restrict our individual freedom. Finally, I shall argue against Kant that morality is primarily a servant of many other human values rather than itself the highest value of human life.  相似文献   

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