A Right to Exist: A Palestinian speaks

This paper links theory with practice. It discusses original video footage of Palestinians living in the Occupied Territories, filmed by an all-woman crew of Western film-makers and Palestinians, which aims to challenge mainstream Orientalist discourses. The footage was shot in and around Al Aroub refugee camp in the West Bank and distributed through a variety of exhibition platforms. Western representations of Arabs are normally framed in a manner that allows little sympathy and/or understanding of their plight. Research has also shown a lack of knowledge in the West about the Palestinian/Israeli conflict. Focusing on “ordinary and everyday” aspects of Palestinian life, rendered often “extraordinary” by the circumstances of occupation, the footage attempts to draw connections and similarities for a Western audience and to illustrate that Palestinian daily lives are not “played out” only in opposition to the Israeli regime. The paper explores methods of enabling access to Palestinian voices in their own terms, while eliciting the empathy of audiences more accustomed to dramatised and stereotyped images of Palestinian life in Western news and current affairs footage.     

论“计划生育”的“善”与“恶”—《大国空巢》批判

人口质量的提高、“国家力量”的形成存在人口规模障碍,中国与西欧因人口状况的不同而走上了不同道路;“人口爆炸”是中国“百年屈辱”的总根源;老龄化并非衰亡,西方文明衰落,东方、伊斯兰文明兴起根本不会出现在可预见的将来。计划生育是道德的—在高层级、总体上直接就是“善”,低层级、部分的“恶”,也指向和被转化为高层级、总体上的“善”;自由生育则会把中国推向毁灭的深渊。作为“拾荒集”的《大国空巢》,只是被用来“砸”计划生育的一块“砖”。     

Unter der Fahne des Kalifats

Ever since the proclamation of a caliphate by the so-called “Islamic State” in June 2014, the strategic communication of the terrorist organization has become the subject of public and scientific interest. A focal point of discussion lies at the skillful use of social networks by the “Islamic State”. So far, research has focused primarily on quantitative aspects of agenda setting and has neglected the visual character of terror communication and the specific functions of visuals. The article deals with a selection of video messages of the “Islamic State” that address life in the IS-capital of al-Raqqah. Based on a visual frame analysis the article discusses central topics and visual frames and questions their importance for further research on strategic terrorist communication.     

Oswald Spengler on Cosmopolis and Depopulation

Historians are professionally averse to grand civilizational themes, especially where predictions may be entailed. The German historian Oswald Spengler (1880–1936), whose membership in the academic fraternity of his discipline has often been questioned, was an exception. His two‐volume magnum opus. The Decline of the West, published in 1918 and 1922 (English translation, 1928), in its time attracted much public and professional attention. (It remains in print.) It presents an enormously ambitious tableau of universal history seen as the unfolding of the fates of eight cultures, with a focus on four main strands: Indian, Classical, Arabian, and Western. In Spengler's interpretation, imbued with cultural and historical pessimism, the West was exhibiting symptoms found in earlier civilizations in decline. “Civilization,” in Spengler's vision, was a stage that follows cultural flowering—creative manifestations of the culture's unique soul expressed in art and thought. Civilization's preoccupation is with the enjoyment of material comforts; the sequence from “culture” to “civilization” represents the very antithesis of progress. Spengler saw the West as having entered that latter phase in the nineteenth century: a phase in which, in the words of the synoptic chart appended to Volume 1 of The Decline of the West, “The body of the people, now essentially urban in constitution, dissolves into formless mass.” Urbanism, the emergence of “megalopolis,” or “cosmopolis“—the world city—is a distinguishing and crucial feature of that declining civilization. A passage (section V, including some translator's notes) from the chapter titled The Soul of the City in Vol. II of The Decline of the West, which has the subtitle Perspectives of World History, is reproduced below. It offers arresting characterizations of the morphology of urban forms and of the rise of the world city. As longer‐term consequences (for the West “between 2000 and 2200”) Spengler foresaw the “formation ofCeasarism”; “victory of force‐politics over money”; “increasing primi‐tiveness of political forms”; and “inward decline of the nations into a formless population, and constitution thereof as an Imperium of gradually increasing crudity and despotism.” As to demographic consequences, Spengler highlights the emerging “sterility of civilized man“—“an essentially metaphysical turn toward death.”“Children do not happen, not because children have become impossible, but principally because intelligence at the peak of intensity can no longer find any reason for their existence.”“Prudent limitation of the number of births” eventually leads to a “stage, which lasts for centuries, of appalling depopulation.” Immigration apart, the time scale specified by Spengler for depopulation—“for centuries”—may be seen today as relatively cautious. Should Europe's current period fertility level—slightly below a TFR of 1.4—be translated into cohort performance, it would yield an intrinsic annual rate of population growth of roughly ‐1.5 percent. Within 200 years, such a growth rate would reduce a population to 5 percent of its original size. From The Decline of the West: Volume 2 by Oswald Spengler, translated by C. F. Atkinson, copyright 1928 and renewed 1956 by Alfred A. Knopf, a division of Random House, Inc. Used by permission of Alfred A. Knopf, a division of Random House, Inc.     

Basic Minimum Needs,Quality of Life and Selected Correlates: Explorations in Villages in Northern India

For those involved in international development, one of the major goals is an improvement in the quality of life of the poor. Bhargava and Chakrabati (1992: 133) see the “primary objective of development at any given time is to improve the quality of life”. Indeed, the mission statement for an international development organization explicitly commits itself to the improvement of the quality of life for the “poorest of the poor” (DID, 1994). Social indicators, as “transeconomic” measures of quality of life, have “become an integral part of 'development indicators”' (Kao and Liu, 1984: 400; see, also Kahn, 1991). The connection between quality of life and development extends beyond the Third World. For example, in the U.S. Myers (1987) found quality of life influenced inmigration to Austin, Texas, thus affecting its economic development. Undoubtedly the majority of the connections between social indicators and development has been examined at the macro, or national levels using economic, health, education and other objective, comparative indices. Recognizing that such measures as GNP are oftentimes inadequate, assorted indices have been derived to gauge the changes in social development over time, e.g., the well-known Physical Quality of Life Index (PQLI) constructed by the Overseas Development Council (Morris, 1976). Many of these tend to focus on objective, material indicators (commodity possessions) as opposed to the more subjective ones (Anand and Ravallion, 1993). It is not the purpose of this paper to examine the various critics' arguments about the strengths and weaknesses of extant macro versus micro indices, but rather to lend support for the general need to assess development and social change through social indicators, whether macro or micro, objective or subjective. Ultimately, the purpose of the assessment should guide which social indicators are selected. The purpose of this paper is to examine several issues arising from the linkages between development efforts and quality of life (QOL). Using empirical data which were gathered to evaluate a community development project in the Garhwal region of Northern India, several issues, germane to both social indicators and development, will be investigated. These include: (1) the relationship between “Basic Minimum Needs” (BMNs) and QOL, (2) some methodological innovations for measuring both BMNs and QOL, and (3) selected correlates of BMNs and social indicators of QOL for Garhwali villagers. Before describing the project and its findings, we will first place it in the overall development context.     

Family size and the quality of children

If couples decide to have fewer children in order to achieve higher “quality” offspring, are they correct in assuming that the quality of children bears an important and inverse relation to family size? If they are correct, how does number of children operate to affect individual quality? This research (using U.S. whites primarily) takes educational attainment (among adults) and college plans (among youngsters) as the principal indicators of quality, but also directs some attention to measures of intelligence. The analysis supports the “dilution model” (on average, the more children the lower the quality of each child) and indicates that only children do not suffer from lack of siblings, and that other last-borns are not handicapped by a “teaching deficit.” Number of siblings (relative to other background variables) is found to have an important detrimental impact on child quality—an impact compounded by the fact that, when couples are at a stage in life to make family-size decisions, most background factors (however important to the quality of their children) are no longer readily manipulable. A special path analysis of college plans among boys uses a modification of Sewell’s Wisconsin Model as its base. The results show that number of siblings is a negative influence on intervening variables affecting college plans. In general, the research documents the unfavorable consequences for individual siblings of high fertility, even in a country that is (at least for whites) as socially, economically, and politically advantaged as the United States.     

城市社区养老服务质量评价--基于粗糙集方法的数据挖掘

客观公正的养老服务质量评价对完善社区养老体系建设有重要意义。本文基于粗糙集的研究方法,分别从生活照料、医疗护理、安全保障、精神慰藉以及社会参与五个维度对显著影响社区养老服务质量评价的指标进行了约简,进而确定质量评价体系的指标和权重,并对吉林市22个社区养老服务的质量进行了评价。结果显示,质量评价平均水平介于“一般”和“比较满意”之间;年龄越高的老年人对社区养老服务质量评价越低;社区养老建设试点小区的评分显著高于非试点小区。由此可见,我国社区养老试点建设已经取得明显成效,但亟须进一步推行和完善。     

Life Conditions and Opportunities of Young Adults: Evidence from Italy in European Comparative Perspective

This paper originates from the current political debate on the vulnerability and lack of opportunities of the young people in Italy that may stand in the way of enjoying a “good quality of life”. In particular, we refer to three basic life outcomes, namely “having enough money”, “enjoying an adequate life standard” and “enjoying good health” that summarize the aspirations of many young people. The paper is intended not only to stress the particular features for the Italian case but also to present a comparative analysis across the European Countries. Moreover, the discussion on the above issues is referred to the group of individuals between 26 and 40 years-old since this group includes different generations of young people facing different opportunities to achieve independent adult life in the presence of a wide range of educational, employment, housing or social-welfare policies that might support or hinder the autonomisation process. In detail, we use a life-course causal model in order to study how, for every individual, the current outcomes may be even strongly related to past outcomes and we highlight that the understanding of the causes of “succeeding in life” in a comparative perspective across Europe can be an useful tool for Italian policy makers in order to pursue the goal of planning a future for Italian younger generations.     

Psychological Mechanism of Subjective Well-Being: A Stable Trait or Situational Variability

This study explored the holistic configuration of self-control and self-esteem with Latent Profile Analysis and examined the effect of self profiles on five adolescent quality of life indicators, including deviant behavior, friendship, academic achievement, time management and life satisfaction. The sample included 488 Taiwan junior-high students selected from a panel data. Four-group solution is considered optimal across years. At time 1, the “Quality Selves” group (high SC–SE) had consistent best performance in all the adolescent quality of life indicators while the “Disadvantageous Selves" group (low SC–SE) displayed consistent the worst. Given the same level of SC in “Baseline” group and “Self-Esteem” group, higher SE in the “Self-esteem” was related to higher evaluation of life satisfaction while no difference was found in other 4 quality of life indicators. At time 2, “Self-Esteem” became the “SC-Improved” who had the same best quality of life as the “Quality Selves,” while the “Baseline” was renamed as the “Lower Baseline” who performed similarly as the worst adjusted “Disadvantageous Selves” in indicators, except fewer deviant behaviors. Group membership was generally stable and self-profile transitions were more likely upward than downward. Along the adolescent period, findings suggest the level of SC need to be strengthened in order to sustain a good quality of life. Meanwhile, higher SE seems to be a propelling factor for students to gain better SC at a later time. Educational programs solely aim at cherishing self could move beyond for a double-core direction that also enhances adolescent social adaption with self-discipline training.     

Yea-saying and mood-of-the-day effects in self-reported quality of life

This paper focuses on some of the complications that may arise from errors of measurement in quality of life (QOL) scales based on self-report. It is argued that systematic errors as well as random errors (specifically in the shape of mood-of-the-day effects) will tend to suppress, mask or “wash out” statistical associations between “objective”, sociologically relevant, indicators of well-being and self-reported quality of life. Results from a Norwegian sample of middle-aged and old participants in a health screening operation (N=610) are reported. The findings indicate that response acquiescence (“yea-saying”) may be a source of systematic error even in balanced QOL-scales, and that this bias may lead one to underestimate QOL among the well-educated and overestimate it among older respondents. Utilizing over-time data we are able to show that self-reported QOL appears particularly vulnerable to mood-of-the-day effects among younger females. Implications for sociological research on subjective well-being are pointed out.     

Quality of life as a concept and measurable entity

This chapter proposes that “quality of life” (QOL) is a multidimensional concept, the measurement of which must contain objective elements of a person's life. It is further suggested that in the development of QOL measurement instruments the selection of items must be influenced significantly by the views of the population under study. Instruments to measure quality of life have been flawed owing to their inadequate conceptual bases and the attempts to utilise general measures which are often the “broad brush” to detect changes in disease specific situations. The chapter outlines conceptual approaches to quality of life and provides an analysis of a range of definitions. It provides an overview of a number of approaches to measure QOL in specific populations. Finally, it addresses some of the potential uses and abuses involved in the measurement of QOL. The whole of science is nothing more than a refinement of everyday thinking. (Albert Einstein, 1950, p. 59)      

The Latent Profiles of Life Domain Importance and Satisfaction in a Quality of Life Scale

The present study aimed to use a latent profile analysis to distinguish between populations in terms of life domain importance and satisfaction profiles. Then, a multinomial logistic regression was used to determine how background variables (e.g., gender, living areas, and school levels) and self-perceived health predict each latent quality of life (QoL) profile. We also investigated how the latent groups of adolescents predicted negative and positive well-being indicators (e.g., problem behaviors and overall life satisfaction). The sample consisted of 720 Taiwanese secondary school students. Three latent groups were established as follows: “unimportant-unsatisfied,” “important-unsatisfied,” and “important-satisfied.” The results indicate the following: (a) boys were more likely to fall into the “unimportant-unsatisfied” group than were girls; (b) better health increased the likelihood of being in the “important-satisfied” group; (c) high school students were more likely to be in the “unimportant-unsatisfed” group than were middle school students; and (d) no relationship was found between latent groups and living areas. The function of importance rating was not present when evaluating the importance-satisfaction profiles and their relationship with problem behaviors and overall life satisfaction. The problems of the “unimportant-unsatisfied” profile among youth are discussed.     

Navigating Islam and Same-Sex Liaisons Among Men in Turkey

ABSTRACT

This study reports the experiences of 20 Turkish men in having sex with men in an Islamic society. As part of a broader study on Turkish homosexualities, the article analyzes responses to the question, “What joys and difficulties have you experienced regarding your sexual orientation in relation to Islam?” to elicit responses on how Islam and homosexuality might coexist in everyday life.     

“There is a Massacre of Women”: Violence Against Women,Feminist Activism,and Hashtags in Turkey

Abstract

In academic and popular debates about sexualisation, the “mainstreaming of sex in the West” is a common catchphrase. As noted by post-colonial and critical race scholars, categories such as “the West” remain powerful discursive ideas shaping how both researchers and researched border and construct race, difference, and sexuality. However, there is very little research that employs a post-colonial analysis of young people’s negotiations of sexualised media, most particularly studies that elucidate how the oppositional frameworks of colonial discourse sets up normative and “othered” subjectivities. In order to address this gap, I turn to Stuart Hall’s classic paper The West and the Rest to reflect on a project undertaken in South Australia with young people from a broad range of cultural backgrounds. In a fascinating set of reflections, the young people present a powerful set of challenges to the binary of the West and the Rest through their narratives on sexualised media. Taken together, these complex and sometimes contradictory narratives remind us of the problems associated with talking in generalised and universalising ways about “sexualisation in the West.”     

Schulqualität, Schulerfolg und Gesundheit. Ergebnisse aus der österreichischen „Health Behaviour in School-Aged Children“-Studie

Based on the question, how school quality, academic achievement and health are linked to each other, the paper presents a research model that regards students’ health as a central educational resource that mediates between school quality and students’ academic achievement. The empirical test is based on the most recent data of the “Health Behaviour in School-aged Children” (HBSC) survey by using a structural equation model. The results indicate, that school quality influences students’ academic achievement as well as their health. According to our model, students’ health acts as a mediator between the quality of schools and students’ academic achievement.     

For Western Girls Only?

Much of the literature on post-feminism concerns the “Western” world and variously conceptualizes post-feminism as “Western culture.” This article argues that, as a result, feminist cultural scholars have not sufficiently imagined, theorized, or empirically researched the possibility of post-feminism in non-Western cultural contexts. By briefly reviewing what has been said in the literature about post-feminism and the non-West, and by putting this in dialogue with transnational feminist cultural scholarship, this article makes a case for a transnational analytic and methodological approach to the critical study of post-feminism. It argues that such an approach provides an understanding of post-feminism as a transnationally circulating culture, and thus can better account for the fact that the culture interpellates not only women in the West but also others elsewhere. The article concludes by outlining what it means and could afford feminist cultural scholars to work with a new conceptual view of post-feminism as transnational culture.     

What women want and why. Women's preferences for induction of labour or expectant management in late-term pregnancy

BackgroundBoth induction of labour at 41 weeks and expectant management until 42 weeks are common management strategies in low-risk pregnancy since there is no consensus on the optimal timing of induction in late-term pregnancy for the prevention of adverse outcomes. Our aim was to explore maternal preference for either strategy and the influence on quality of life and maternal anxiety on this preference.MethodsObstetrical low-risk women with an uncomplicated pregnancy were eligible when they reached a gestational age of 41 weeks. They were asked to fill in questionnaires on quality of life (EQ6D) and anxiety (STAI-state). Reasons of women's preferences for either induction or expectant management were explored in a semi-structured questionnaire containing open ended questions.ResultsOf 782 invited women 604 (77.2%) responded. Induction at 41 weeks was preferred by 44.7% (270/604) women, 42.1% (254/604) preferred expectant management until 42 weeks, while 12.2% (74/604) of women did not have a preference. Women preferring induction reported significantly more problems regarding quality of life and were more anxious than women preferring expectant management (p < 0.001). Main reasons for preferring induction of labour were: “safe feeling” (41.2%), “pregnancy taking too long” (35.4%) and “knowing what to expect” (18.6%). For women preferring expectant management, the main reason was “wish to give birth as natural as possible” (80.3%).ConclusionWomen's preference for induction of labour or a policy of expectant management in late-term pregnancy is influenced by anxiety, quality of life problems (induction), the presence of a wish for natural birth (expectant management), and a variety of additional reasons. This variation in preferences and motivations suggests that there is room for shared decision making in the management of late-term pregnancy.     

The Shape of South African Society and its Challenges

South Africa's negotiated settlement and its transition to democracy reads like a modern fairy tale. A brief review of South Africa's social indicators serves to temper some of optimism about the country's future. The indicators reflect the society's quality of life which has been shaped by its turbulent history. Political “caste formation”, changing political alliances, the reforms intended to forestall the demise of apartheid, and the race for global competitiveness have left indelible marks on the society's social indicators. A comparison of living conditions in South Africa with those of roughly comparable economies indicates that the country lags behind in securing overall and widespread socio-economic upgrading of the population at large. A review of a cross-section of South African indicators and their trends over time shows that South Africa is still a very deeply divided society with a very large backlog in socio-economic development. There is evidence of breakdown in the society's social cohesion. Popular expectations of future quality of life indicate that the euphoria following on the first democratic elections has been replaced by a sense of realism among all sectors of the population. It is concluded that quality of life as reflected in South Africa's social indicators may get worse before it improves. The challenge will be to avoid new forms of economic “apartheid” which would depress the quality of life of marginal sectors of the population at the expense of the economically privileged.     

Coming In: Queer Narratives of Sexual Self-Discovery

Many models of queer sexuality continue to depict a linear narrative of sexual development, beginning in repression/concealment and eventuating in coming out. The present study sought to challenge this by engaging in a hermeneutically informed thematic analysis of interviews with eight queer people living in Western Australia. Four themes were identified: “searching for identity,” “society, stigma, and self,” “sexual self-discovery,” and “coming in.” Interviewees discussed internalized homophobia and its impact on their life; experiences and implications of finding a community and achieving a sense of belonging; the concept of sexual self-discovery being a lifelong process; and sexuality as fluid, dynamic, and situational rather than static. The article concludes by suggesting that the idea of “coming in”—arriving at a place of acceptance of one’s sexuality, regardless of its fluidity or how it is viewed by society—offers considerable analytic leverage for understanding the journeys of sexual self-discovery of queer-identified people.     

Development Trends in Islamic Societies: From Collective Wishes to Concerted Actions

Today, approximately one-fourth of the world’s population includes 1,620 million persons who are part of the expanding Islamic Ummah. Muslims are found in large numbers in all regions of the world but are concentrated in Africa, Asia, the Middle East and selected successor states to the former Soviet Union. Despite the obvious wealth of some Islamic nations most Muslims live under conditions of poverty, joblessness, illiteracy, ill health, social and political unrest and, in some regions, religious extremism. Using the extensively pre-tested Weighted Index of Social Progress, this paper reports a 40-year time series analysis of the nature, extent, and pace of social change that is taking place within 53 of the 57 member states of the Organization of Islamic Cooperation (OIC). Data are reported at four levels of analysis. Selected data also are reported for both the OIC-as-a-whole and for the world-as-a-whole. The present analysis offers a sometimes bleak, but generally optimistic, picture of the dramatic differences that characterize development patterns within Islamic countries, subregions, and regions. Particular attention is given to: (a) the legacy of colonialism that persisted for some OIC states until as recently as 1991; (b) the recurrent social unrest that continues to characterize development in many Islamic states, e.g., the “Arab Spring” (Vision of Humanity 2012); (c) the presence or absence of marketable natural and human resources; and, (d) the significant contributions being made to the development of Islamic countries by the United Nations’ Millennium Development Campaign (United Nations 2005) and the OIC’s Ten-Year Programme of Action (OIC 2005). However, the important social gains reported in this paper for some countries and geographic regions remain highly variable, potentially reversible, unless the collective wishes of Islamic nations are translated into concerted actions both within OIC member states and the larger world community of nations.