RISK,MARRIAGE, AND NEOLIBERAL GOVERNANCE: Learning from the Unwillingly Excluded

Drawing from my ethnography of one prominent same‐sex marriage rights organization, I consider how activists' appropriation of a risk‐based political rationality blends utilitarian claims for equal access to self‐governance with moral assertions that posit the conjugal couple as a superior context for governing problems endemic to populations. When constructed according to risk‐based rationalities, marriage operates as a compulsory system that orients subjects to neoliberalism by promising to decrease danger for all of the “gay community,” not just same‐sex couples who marry. Articulating marriage according to a risk‐based political rationality yields a sense of urgency that makes nonconjugal intimacies and alternatives to a neoliberal ethic of care appear untenable. I add to the literature on governmentality by utilizing qualitative methods that uniquely capture the diffusion of governance from experts to social activists who are unwillingly excluded from a form of neoliberal governance.     

Same‐Sex Couples,Families, and Marriage: Embracing and Resisting Heteronormativity1

This article focuses on lesbian and gay couples and families and the politics of same‐sex marriage. Drawing from the literature on same‐sex couples, same‐sex marriage, and queer theory’s concept of heteronormativity, we argue that gay and lesbian couples and families both affirm and challenge heterosexual and gendered family forms. First, we review literature that discusses how same‐sex relationships and families are similar to and different from conventional heterosexual relationships and families. Second, we discuss the socio‐legal and cultural inequalities faced by LGBT families. Third, we discuss the politics of same‐sex marriage, examining the debate among social conservatives, pro‐marriage activists, and queer critics over the desirability of same‐sex marriage. We conclude that the growing visibility of LGBT couples and families has made their exclusion from the institution of marriage more conspicuous and that recognition of LGBT relationships and families seems likely to increase.     

The deinstitutionalization of American marriage

This article argues that marriage has undergone a process of deinstitutionalization—a weakening of the social norms that define partners' behavior—over the past few decades. Examples are presented involving the increasing number and complexity of cohabiting unions and the emergence of same‐sex marriage. Two transitions in the meaning of marriage that occurred in the United States during the 20th century have created the social context for deinstitutionalization. The first transition, noted by Ernest Burgess, was from the institutional marriage to the companionate marriage. The second transition was to the individualized marriage in which the emphasis on personal choice and self‐development expanded. Although the practical importance of marriage has declined, its symbolic significance has remained high and may even have increased. It has become a marker of prestige and personal achievement. Examples of its symbolic significance are presented. The implications for the current state of marriage and its future direction are discussed.     

Transnational class formation and spatialities of power: the case of elite competition in Bolivia

In this article, I argue that the neoliberal and counter‐neoliberal transitions in Bolivia secured the power of transnational capital within the country. In the 1980s and 1990s, Bolivia's mining elite used neoliberal strategies to undermine the interests of the country's agricultural elite and pursued a marriage of convenience with transnational capital that allowed both to enter state‐monopolized spaces of investment in mutually beneficial ways. In Bolivia's counter‐neoliberal turn, leftist social movements and political parties removed the elite from power but were dependent on transnational firms to help them use the country's natural resource wealth to fund programmes of socioeconomic change. Engaging theories of the transnational class formation, I assert that scholars need to acknowledge how different capitalist class fractions have distinct spatialities of power. In particular, it is necessary to distinguish between global elites that participate in local circuits of accumulation and local elites that participate in global circuits of accumulation.     

The neoliberal mom: how a discursive coalition shapes low-income mothers’ labor market participation

Research has elucidated the conflict low-income mothers face when trying to comply with the imperatives of the neoliberalism and mothering discourses. Feminist scholars have argued that low-income mothers’ alternative conceptions of morality and behavior constitute an act of resistance to inferiorizing definitions embedded in these discourses. Drawing on this literature, I offer a new conceptualization of the seemingly contradictory discourses. Based on interviews with 48 low-income Israeli mothers, I suggest that the neoliberal ideology is not limited to the neoliberal discourse, which primarily measures the individual's commitment to the labor market, but rather has diffused into the mothering discourse, which sets the standards for good mothering. This diffusion constructs a discursive coalition of ‘neoliberal moms’, wherein the current hegemonic notion of good mothering and the neoliberal call for personal responsibility intersect and shape mothers’ perceptions and decision-making processes. Moreover, the neoliberal mom constructs an alternative morality: moral motherhood. Accordingly, the moral component of good mothering means taking personal responsibility to act in ways that promote one's children's future inclusion. I argue that the discursive coalition framework helps us to better understand mothers’ labor force entries and exits, and how these constitute a way of negotiating paths to social inclusion.     

Not just maternalism: marriage and fatherhood in American welfare policy

The United States' 1996 welfare reforms are often interpreted as a historical break in transitioning from supporting motherhood to commodifiying women's labor. However, this cannot account for welfare reform's emphasis upon heterosexual marriage and fatherhood promotion. The paper traces continuities and shifts in over a century of familial regulation through American welfare policy, specifying the place of marriage promotion within welfare policy. Up until 1996, families were key sites of intervention through which the American welfare state was erected, especially through single women as mothers - not wives. However, as of the 1960s, concern with African American men's "failed" familial commitments turned policymakers toward concern over marriage promotion for women and men. While marriage "disincentives" for aid recipients were lifted in the 1960s, the 1996 reforms structured a new form of nuclear family governance actively promoting marriage rooted in, but distinct from, the previous. Given the historical absence of welfare policies available to poor men, Temporary Assistance for Needy Families' (TANF) marriage promotion policies have positioned poor women as nodes connecting the state to poor men, simultaneously structuring poor women as breadwinners, mothers, and wives. Recent welfare reform has also started to target poor men directly, especially in fatherhood and marriage promotion initiatives. The article highlights how, in addition to workfare policies, marriage promotion is a neoliberal policy shifting risk to the shoulders of the poor, aiming to produce "strong families" for the purposes of social security.     

Marriage,the Final Frontier? Same‐Sex Marriage and the Future of the Lesbian and Gay Movement

Given hostility within segments of LGBT communities toward same‐sex marriage, how do Australian activists justify their efforts toward achieving marriage equality? In this article, we expand the social movement literature by examining how activists construct identity, meaning, and goals in contradistinction to others within the same movement. We draw on interviews with Australian lesbian and gay activists to examine what enables them to pursue the contested goal of same‐sex marriage in light of internal movement critiques that marriage equality will undermine the significance of lesbian and gay identity and impair activism on other issues as a result of the view that equality has been achieved. We expand debates over the post‐gay trajectory of lesbian and gay activism and identity by illustrating how activists attach different, what we term, mobilizing meanings, to the same movement goal which enables them to withstand internal movement critiques. We provide a typology of mobilizing meanings that can be applied more generally.     

Women's Attitudes Toward Family Formation and Life Stage Transitions: A Longitudinal Study in Korea

Although it is well documented that family attitudes become less traditional over cohorts, little is known about how individuals' attitudes change over time. More research also is needed on how the within‐individual changes relate to important life stage events such as marriage, childbirth, and transitions in education and work. Evidence is particularly lacking in Asian countries, which have socioeconomic and cultural contexts very different from those in the West. To fill these gaps in the literature, the authors analyzed the attitudes toward family formation of Korean women in their 20s and 30s (N = 6,042). Individual fixed effects regression using the panel data from the Korean Longitudinal Survey of Women and Families revealed that women became more traditional over time and that transitions to marriage and motherhood partly accounted for the change. These findings are explained within the context of very low fertility in Korea and have implications for other rapidly changing societies.     

Neoliberal motherhood during the pandemic: Some reflections

In this article, I argue that there are at least three essential elements that inform the idealized mother figure today and I reflect upon the effects the COVID‐19 pandemic has on each of these elements. The three essential elements in the contemporary understanding of motherhood reflect neoliberal concerns and are related to mothers’ unpaid work, the female body and mothers’ participation in the labour market. These three elements have been distilled with the help of secondary literature and are based on initial observations and interview results that had been conducted as part of an ongoing research project on contemporary motherhood practices of upper‐middle‐class mothers from Switzerland, Turkey and Germany. Consequently, the focus in this article lies on upper‐class and upper‐middle‐class women. In contrast to optimistic visions that envision the end of neoliberalism, I argue that the neoliberal understanding of motherhood is likely to persist and to re‐emerge as the dominant model of motherhood in the wake of the pandemic.     

The Changing Association Among Marriage,Work, and Child Poverty in the United States, 1974–2010

Marriage and work have long been central to debates regarding poverty and the family. Although ample research has demonstrated their negative association with child poverty, both marriage and work have undergone major transformations over recent decades. Consequently, it is plausible that their association with child poverty may have also changed. Using 10 waves of U.S. Census Current Population Survey data from the Luxembourg Income Study, this study examined the relationships among marriage, work, and relative measures of child poverty from 1974 to 2010. The results indicated that both marriage and work still decrease the odds of child poverty. However, time interactions showed marriage's negative association with child poverty has declined in magnitude, whereas work's negative association with child poverty has increased in magnitude. These findings underscore the historically varying influence of demographic characteristics for poverty. They also suggest the limitations of overemphasizing marriage and the growing importance of work for reducing child poverty in America.     

Four Decades of Trends in Attitudes Toward Family Issues in the United States: The 1960s Through the 1990s

This article examines trends in family attitudes and values across the last 4 decades of the 20th century, with particular emphasis on the past 2 decades. The article focuses on attitudes toward a wide range of family issues, including the roles of men and women, marriage, divorce, childlessness, premarital sex, extramarital sex, unmarried cohabitation, and unmarried childbearing. More generally, the article considers trends in 3 broad contemporary values: freedom; equality; and commitment to family, marriage, and children. Five data sets are used for the article: Monitoring the Future, General Social Survey, International Social Science Project, Intergenerational Panel Study of Parents and Children, and the National Survey of Families and Households. These 5 data sets reveal substantial and persistent long‐term trends toward the endorsement of gender equality in families, which may have plateaued at very high levels in recent years. There have also been important and continuing long‐term trends toward individual autonomy and tolerance toward a diversity of personal and family behaviors as reflected in increased acceptance of divorce, premarital sex, unmarried cohabitation, remaining single, and choosing to be childless. At the same time, marriage and family life remain important in the cultural ethos, with large and relatively stable fractions of young people believing that marriage and family life are important and planning marriage and the bearing and rearing of children.     

Conundrum of Sexual Decision Making in Marital Relationships: Safer-Sex Knowledge,Behavior, and Attitudes of Married Women in Zambia

Recent research suggests that Zambian women face an increasing risk of contracting human immunodeficiency virus (HIV) within marital relationships. Married women's perceived ability to negotiate safer sex or adopt self-efficacy practices is recognized as critical in preventing new infections within marriage. Yet women's self-efficacy practices, such as requesting condom use or refusing sex within marriage, are influenced by individual and context-specific factors. Using the 2007 Zambia Demographic and Health Survey data from 4,306 married women, this article examines the association between married women's perceived ability to negotiate safer sex and a range of attitudinal, knowledge, and sociodemographic variables. Results from complementary log-log regression models reveal that married women who have factual knowledge about HIV transmission and prevention, as well as those who have been tested for their HIV serostatus, were more likely to report they can request that their husbands use a condom. Rural married women were more likely to report they can refuse their husbands sex compared to woman in urban areas. Likewise, married women who agree that a wife is justified in refusing her husband sex if he sleeps with other women were more likely to report they can negotiate safer sex compared to women who disagree. These findings suggest that married women are able to negotiate safer sex if they have correct factual knowledge about HIV transmission and are aware of their rights within marital relations.     

Diversity in Work: The Heterogeneity of Women's Employment Patterns

Employment patterns are gender‐driven, yet analyses of women's employment have yet to explain this diversity across time. This article examines the variation in women's employment patterns across time and across countries. It focuses on the effects of individual differences in educational level, marital status and motherhood in The Netherlands, Germany and the UK across four birth cohorts for the period 1992–2002. The results from a quantitative study using panel data confirm the diversity in women's employment. At the same time, cross‐country variation is evident. While the results of this study confirm the diversity evident in women's employment patterns, they also attempt to explain the nature of this diversity. The analyses presented in this article demonstrate that the diversity in women's employment is persistent, yet dynamic. Furthermore, the diversity in employment is clearly marked by the division between parental and non‐parental employment, which has important implications for our theoretical understanding of women's employment.     

Migration,Motherhood, Marriage: Cross‐Cultural Adaptation of North American Immigrant Mothers in Israel

This study probes the cross‐cultural adaptation patterns of North American women who immigrated to Israel with their Israeli‐born husbands (or married there) and are mothers in their new country. In order to undertake a cultural analysis of the interplay between immigration, motherhood and bicultural marriage, we examine: the effects of motherhood and North American culture of origin on cross‐cultural adaptation; the effects of immigration to Israel on motherhood and childrearing; the influence of family of origin on the immigrant motherhood experience; and the role of Israeli husbands and their families in the women’s cross‐cultural adaptation process. We study patterns for the entire group as well as bringing out individual differences. Our main finding is that motherhood serves as the principal social link to the Israeli host society. The high status of North American culture and English proficiency facilitate cross‐cultural adaptation in Israel. Our findings reveal transnationalist tendencies co‐existing with various adaptation strategies. We propose an expansion of previous acculturation models to accommodate this dual modus vivendi.     

The Demand for Healthy Eating: Supporting a Transformative Food “Movement”

To the extent that social science scholarship engages real‐world developments it remains grounded and better able to resist elite agendas. With this in mind this article argues for the critical encounter with what I argue is the most significant struggle around food and agriculture today—the amorphous and broad‐based movement that strives to resist the further degradation of food environments and ensure healthy eating in society. This struggle is inevitably engaged with contemporary neoliberal agendas that have transformed and degraded food environments as they have privileged profit making over healthy diets. The article considers different sites where the struggle over healthy eating is taking place, both at the level of the state and more extensively in civil society. It considers the debate over bovine growth hormone in Canada and the wider efforts to turn around school food environments as examples of state‐centered and civil‐society struggles, respectively, that illustrate different dimensions of the healthy‐eating movement today. In each case the agendas of transnational food corporations are seen to be directly contradicting efforts to ensure healthy diets. The article considers some notable successes among advocates of healthy eating, in the United States and Canada and most notably in Britain, and examines some of the factors that may account for this success. Overall, I argue that this struggle has the potential to challenge the hegemony of neoliberal discourse in fundamental ways. The article concludes with a call for academics, and rural sociologists in particular, to give a much greater priority to healthy‐eating struggles, and considers a number of areas where academic practitioners can aid activists' efforts to resist the further degradation of diets and establish healthier food environments.     

“First Train Out”: Marriage and Cohabitation in the Context of Poverty,Deprivation, and Trauma

There has been a steep rise in the proportion of children born to and living with unmarried parents. Unmarried parents are increasingly likely to cohabitate, especially low-income couples, placing their children at elevated psychosocial risk. This life history study of poor, White single mothers suggests that the current focus on differences between married and cohabiting poor women may overstate underlying similarities in factors associated with their partner formation and dissolution and that poor women's decisions about marriage and cohabitation must be understood in a developmental context that reflects the stacking, over time, of multiple forms of vulnerability to unstable partnerships, single motherhood, and continuing poverty into adulthood.     

The Power and Limits of Marriage: Married Gay Men's Family Relationships

Same‐sex marriage has received much scholarly attention in the United States in the past decade. Yet we know little about how same‐sex couples experience marriage. In this article, I present findings from in‐depth interviews with 32 legally married gay men in Iowa. I focus on their experiences with families of origin and investigate the legitimating potential of same‐sex marriage. The men had high expectations about the power of marriage to help them gain recognition and support, but their experiences with family members were more varied and complex than they expected. Although marriage often led to positive family outcomes, it also commonly had negative consequences, including new and renewed experiences of family rejection. This study complicates ideas about the legitimating potential of marriage for same‐sex couples by illuminating both its power and limits in helping gay men gain status and support from their families of origin.     

The politics of neoliberalism in Latin America: dynamics of resilience and contestation

Over the last two decades, academic debates around neoliberalism in Latin America have shifted from evaluations of the drawbacks and virtues of the application of neoliberal policies for achieving socioeconomic development, towards discussions imagining and implementing alternatives. After thirty years of neoliberal reform, even neoliberal advocates have increasingly recognised the pernicious effects that the process of neoliberalization have had on people's lives. The fleeting left and centre-left moment brought renewed hopes and expectations of a post-neoliberal future. However, post-neoliberal states could not solve the contradictions of neoliberalism and told us much about its resilience and adaptability. This article offers an overview of the dynamics of neoliberalism's resilience and contestation in Latin America as treated by extant literature as a way to account for the politics of neoliberalism in the region, its rise and its current status.     

Can a Diamond Ever Be Gay?

This article is a first-person narrative/reflection that explores the contradictions and paradoxes of a personal decision to marry in light of a political critique that recognizes and names the ways that marriage creates and replicates stultifying and restrictive notions of normalcy. The author grapples with her own ambivalences: support for the critique of marriage's power to define normal and its simultaneous marginalization of anyone living outside its construct on the one hand, and an understanding of the ways we remain deeply psychologically tied to the social structures that shape our own longings and desires. Within the context of a political movement to protect the rights of same-sex couples to marry, the author articulates a wish for a radically transformed culture that decouples social legitimacy and economic benefits from family structure or choices. Can a feminist queer activist and psychoanalyst have everything?     

The Politics of Migration,Church, and State: A Case Study of the Catholic Church in Ireland

This article investigates the ways in which a shift from post‐colonial nation building to neoliberal state restructuring has shaped church and Irish state relations regarding migrant welfare. It develops the extensive work of Bäckström and Davie (2010) and Bäckström et al. (2011) on how majority churches in European countries are reclaiming a social welfare role as the state relinquishes this responsibility: first, by examining the domain of migrant welfare which is not developed in their work; and second, by arguing that majority church pro‐migrant service provision, as it has evolved in recent decades, can be understood in relation to an emergent neoliberal mode of collective responsibility for migrant welfare. It suggests that in spite of other factors and forces that undermine Irish Catholic Church authority, the marketization of more domains of life in the first decades of the twenty‐first century has given new significance to Catholic Social Teaching and pro‐migrant church initiatives.