Human Rights in the 20th Century

Summary

This article seeks to answer the question raised in its title. To that end, the evolution of the United Nations Universal Declaration of Human Rights is discussed in the context of lesbian and gay rights, internationally and in the United States. The political and psychosocial dynamics of homophobic hatred are addressed, including the correlation of human rights abuses to heterosexism and the denigration of the feminine. The article discusses institutionalized gay oppression that serves to deny human rights, demonizing gay and lesbian people to such a degree that hate crimes become feasible. Finally, the importance of the globalization of non-governmental organizations on behalf of LGBT human rights advocacy is stressed.     

Rise of the Department Store and the Aestheticization of Everyday Life in Early 20th Century Japan

Abstract:  This paper focuses on the ways in which the department store has become a key site for the constitution of Japanese modernity through the introduction of images and goods taken from the West, along with the emphasis on "Western design" and "Western taste". These new consumer spaces have become aestheticized in various ways so that we can speak of an "aestheticization" of everyday life. Yet this was also a modernizing learning process for Japanese consumers, hence a key problem was how these new experiences were to be classified and ordered into a relatively stable habitus. The rise of the department store has had an important mediating function here. Department stores not only provided new goods along with interpretations of how to use them, but also acted as theatres, as rehearsal spaces, with front and back stage areas where one can watch the performance, try out for oneself new roles. This is especially the case for women in the city, who were able to explore a new identity space with a new set of competence experiences and pleasures. In this process, the department store also provided a form of women's public sphere where they could enjoy shopping, entertainment and learning opportunities. Department stores encouraged not only a sense of luxury and theatrical settings, but also help to teach women how to assemble new tastes and styles into their lifestyle. In addition, it should be emphasized that in the Japanese case, department stores also played an important role not just as a new cultural initiative on the part of the businessmen and cultural intermediaries who invented consumer culture, but also as a political initiative on the part of the government who sought to link them to the reform of everyday life and the production of good Japanese citizens.     

Ritual Dynamics: Mayor Making in Early Modern Norwich

Through a detailed analysis of a Guild Day ceremony in early modern England we demonstrate that liminal points in this ritual are interrelated to form a "pattern" or "dance" of liminal pulsations. We argue it is the felt necessity, on the part of participants, to complete that pattern that provides a dynamic to any ritual event. It impels participants to continue the ritual to its conclusion and leads them to resist any interference with the "flow" of the ritual. "Flow", we assert, is thus both an interior state of participants and an exterior social characteristic of a ritual. It is created by the structuring of liminal points in a ritual, the liminal pulsations, but it achieves its dynamic by affecting the interior states of participants so that they feel impelled to "close off" the ritual and complete it.     

Timing Effects on Divorce: 20th Century Experience in the United States

Period divorce measures can misrepresent the underlying behavior of birth cohorts as changes in cohort timing produce changes in period probabilities of divorce. Building on methods used to adjust period fertility and marriage measures, we adjust U.S. period divorce rates for timing effects, calculating a timing index for every year between 1910 and 2000. The adjusted probability of divorce, PMED*, increases nearly linearly from 1910 through 1990, remaining at about that level through 2000. Period measures greatly exaggerate divorce risks from the early 1970s to the mid‐1980s, but understate them at other times. Adjusted values for recent years do not suggest a decline in the likelihood of divorce, with year 2000 values indicating a divorce probability of 0.43 – 0.46.     

从造“器”到育“人”——中外青少年科学教育理论述评

科学教育在世界各国受到普遍重视,但中国教育领域长期以来对科学教育的认识失重就轻,为此,本文对科学态度、科学知识、科学方法与科学教育的价值定位及科学教育的发展趋势作了分析和预测。     

Temporality and Social Change: The Case of 19th Century China and Japan

Manifold factors have been identified as causal mechanisms in social change, but an important one–temporality–has been neglected. Temporality is the social time that characterizes any society, and that social time is consequential for the rate and direction of change. The three dimensions of temporality are temporal pattern, temporal orientation, and temporal perspective. The differences between the Japanese and Chinese along these three dimensions help explain their differential responses to the 19th century Western challenge. Specifically, two propositions are examined in the light of the historical data: a society's temporality limits the range of adaptive responses to new circumstances, and the symbols of social time act as a mechanism of social control.     

The Railway Switches of History: The Development of Disease Control in Britain and the United States in the 19th and early 20th Century

When Britain and the United States began to respond to outbreaks of disease in the 19^th century they developed two distinct systems of disease control. While not polar opposites, Britain focused primarily on sanitation, whereas the United States adopted policies of quarantine. Utilizing the approach of path dependency I argue that this divergence can be partly explained by the timing of disease control formation in each country. As Britain formed its system of disease control earlier, during the 1840s, it was influenced by a miasmatic understanding of disease (the belief that disease is caused by noxious gases that emanate from filthy environments), while as the United States formed its disease control system later, around the end of the 1870s, it was more influenced by new ideas about contagion and the rise of germ theory. Once formed, the public health system of each country began to travel down divergent historical paths; Britain came to connect disease control to the social problems of the working classes (e.g. poverty, working conditions, overcrowding) while the United States developed a militaristic approach that, at times, used quite coercive measures to isolate the contagious bodies of the sick. The origins of public health formation in each country helped shape the overall development of disease control in Britain and the United States over the long‐term.     

The Social Lives of the Elite: Friendship and Power in Pakistan

The ways in which elite individuals perpetuate their power and privilege and so reinforce existing social inequalities within developing country contexts are analysed in this article. I argue that in highly politically and economically unstable environments, socialising between the uppermost bureaucratic, political, military and business elite serves to create intimacy and obligation between individuals who may be functionally useful to one another, and strengthens and reinforces elite privilege. In examining the motivations that drive the ways in which elites socialise, I contend that the blending of affective and instrumental relationships is reflective of the deep insecurity experienced by elites in contexts where they cannot expect their power and privilege to be upheld by the state.     

Networks of Contention: The Shape of Online Transnationalism in Early Twenty-First Century Social Movement Coalitions

The study of new media use by transnational social movements is central to contemporary investigations of social contention. In order to shed light on the terrain in which the most recent examples of online mobilization have grown and developed, this paper combines the interest in the transnational dynamics of social contention and the exploration of the use of new information and communication technologies (ICTs) for protest action. In specific terms, the study investigates how early twenty-first century social movement coalitions used Internet tools to build symbolically transnational collective identities. By applying a hyperlink network analysis approach, the study focuses on a website network generated by local chapters of the World Social Forum (WSF), one of the earliest social movement coalitions for global justice. The sample network, selected through snowball sampling, is composed of 222 social forum websites from around the world. The study specifically looks at hyperlinks among social forum websites as signs of belonging and potential means of alliance. The analysis uses network measures, namely of cohesion, centrality, structural equivalence and homophily, to test dynamics of symbolic collective identification underlying the WSF coalition. The findings show that in early twenty-first century transnational contention, culture and place still played a central role in the emergence of transnational movement networks.     

20世纪马格里布地区小说概述(下)

三、摩洛哥 摩洛哥的阿拉伯文小说出现较晚,具有现代意义新小说的产生除受阿拉伯东方(主要是埃及、黎巴嫩、叙利亚)新小说的影响外,也是受西方(主要是法国)文学影响的结果.     

20世纪马格里布地区小说概述(上)

一、阿尔及利亚 阿尔及利亚独立前的阿拉伯文小说如凤毛麟角,但自独立以来,特别是全面贯彻阿拉伯化政策后,已逐渐发展、繁荣起来.     

Civility, Rituals, and Exclusion: The Emergence of American Golf during the Late 19th and Early 20th Centuries

This study examines the relationship between golf and civility and advances the work of Norbert Elias by providing a theoretically informed analysis of the ritual dynamics involved in the civilizing process. Employing content analysis of texts and other forms of data, the authors examine the origins of American golf between 1894 and 1920 and the way various attributes of civility were expressed in this newly emerging recreational pursuit. This research demonstrates that social characteristics of civility found in European noble pastimes were also present in the American game of golf. These qualities dictated a civilized code of conduct and etiquette that included self–restraint, practice, courteousness, proper decorum, compliance, and honorable behavior. Such a code of conduct distinguished the upper class from those of lower rank and designated the game of golf for the former while discouraging others from participating in this pastime.     

20世纪末日本青少年问题考察

20世纪末,日本出现了青少年恶性犯罪及异常心理等“文明病”的问题,这既有非主流文化的影响、教育政策失误的原因,也有“自由化”、“个性化”教育改革和“学历社会”的矛盾因素。     

Academic Paths,Ageing and the Living Conditions of Students in the Late 20th Century*

Le monde étudiant est profondément marqué par la diversité des tra‐jectoires individuelles, qui sont souvent très éloignées d'un déroule‐ment linéaire des études. Les conséquences sur l'âge des étudiants sont majeures, et la condition étudiante ne peut plus être définie comme une expérience strictement juvénile. Or, entre 20 et 30 ans, l'âge engendre des impératifs différentiels sur le plan des conditions et des modes de vie qui ne sont pas toujours compatibles avec la condition étudiante classique. Cette étude des parcours et de la situation financière des étudiants des universités québécoises de langue françhise et anglaise montre comment s'opère la déconnexion entre jeunesse et condition étudiante, et comment cette déconnexion influe sur la différenciation des conditions de vie et de financement des études. Student life is profoundly marked by the diversity of individual trajectories, which are in stark contrast with the linear path traditionally taken by students. The impact on the age of the student population is significant: indeed, student life can no longer be qualified as strictly for the young. Between the ages of 20 and 30 years, different imperatives come into play in terms of living conditions and lifestyle. These imperatives are not always compatible with the conditions of classic student life. This study of the academic paths and the financial situation of Quebec university students shows how the disconnection between student condition and youth occurs and how this disconnection impacts the differentiation of student's living conditions and modes of financing university studies.     

The Making of the Kelly Girl: Gender and the Origins of the Temp Industry in Postwar America

Abstract  This article examines how temp industry leaders exploited notions of "women's work" in the postwar era to create a new category of "respectable" but marginal employment. Although they employed substantial numbers of men, postwar industry leaders publicly cast temp work as "women's work," constructing the iconic image of the "Kelly Girl." In doing so, they entered the postwar cultural debate about women and work, encouraging housewives to get jobs for self-fulfillment while at the same time maintaining the primacy of the domestic sphere. Through this strategy they began to build a new model of employment that would eventually change the meaning of work in America.     

Exceptionalism and Internationalism: The Origins of American Social Science Reconsidered

This paper examines the international context in which American social science was institutionalized in the generation after the Civil War, following the foundation of the American Social Science Association in 1865. The ASSA was modelled on an influential British forum, founded eight years previously, the National Association for the Promotion of Social Science. A comparison of these two organisations from the 1860s to the 1880s allows consideration of British intellectual and political influences on the first American social scientists. It also helps in the identification of the social and political attitudes of the well-born, cosmopolitan, and high-minded American reformers attracted to social science at this time. The theme of American exceptionalism has recently been emphasized when considering the motives and intentions of early social science in the United States. It is argued here that the replication in America of models of the new discipline which were first developed in Britain, is indicative also of a self-conscious internationalism among the American social-scientific community of this period. In addition to an institutional comparison, the article examines the careers and ideas of several representative figures in this process of Anglo-American liberal transference, among them the physician Dr. Edward Jarvis, the feminist Caroline Healey Dall, the jurist David Dudley Field, and the famed British interpreter of American experience, James Bryce.