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Abstract

This paper proposes a theoretical approach that de-centers ‘food’ in food-related research, placing social life as the point of departure for a critical analysis of food systems and the search for alternatives. Using a relational conception of food as a nexus of multiple, intersecting social-historical processes, a ‘people-centered’ approach illuminates the social elements that can inform resonant and locally inflected strategies for food sovereignty, particularly for urban communities in the USA. Building on theoretical concepts of primitive accumulation, articulation, and everyday life, as well as empirical work with the Chicago-based Healthy Food Hub, this paper explores the relationship between everyday food practices and historical processes of proletarianization as they are produced, reproduced, and contested at multiple conjunctures. In these spaces of contestation, the capacity for diverse communities to re-articulate social relations through everyday food practices could provide a potentially powerful pathway not just to food sovereignty, but an alternative to life under capitalism.  相似文献   

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A tourist visiting the ancient and contemporary capital of Beijing can not only see the magnificent imperial palaces and the ever-increasing new buildings in the downtown area, but also the everyday  相似文献   

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Protect Gold Ornaments With NailVarnish:Cover heart-shapedpendants,earrings,necklaces andother gold ornaments with a layer ofclear nail varnish before you wear tokeep them from fading and helpthem maintain their gloss.  相似文献   

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Smus on your beloved carpets?Don’t worry!The following tipsshould help you get them out:  相似文献   

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Shell Chopstick Stands While you are having a holiday bythe sea, don't forget to look for somelong sea shells. A little polish will makethem into fine, elegant chopstick standson your family dining table!  相似文献   

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Models of Stochastic networks may prove important tools for integrating ideas about structure with ideas about process in social theory.  相似文献   

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Contemporary scholarship understates the resilience of everyday life in humanitarian crisis. Disaster may seem like a fleeting moment—colloquially, we say “the world stood still” or “everything changed in a blink”—but in the Buduburam Refugee Camp, a predominately Liberian refugee camp in Ghana, people experienced calamitous tragedy accumulated over years of daily activities. Though they remained politically and economically “out of place,” residents constructed buildings and other ordinary material objects to forge a new lived environment. As residents engaged with this new lived environment—from building homes to managing rainwater—they regularly participated in moral boundary work that helped establish how “good” people ought to act in inhumane circumstances. Moral boundary work did not obviate inequality or conflict, but it did help mediate between immediate bodily needs and the wider social order. More broadly, the study documents the crucial role that seemingly mundane material objects play in moral boundary work. Material objects like signs, garbage cans, and homes can operate like sociospatial props in the stories that people tell about their daily lives. These stories reinforce the moral boundaries that divide “good” and “bad” people and ultimately help make a shared moral order possible.  相似文献   

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Durkheim's emphasis on the role of emotion in social life has been influential in the development of the sociology of emotions. Others have analyzed Durkheim's distinctly social conception of reason and rationality. However, the interconnections between “emotion” and “reason” in his thinking have seldom been directly and systematically addressed. These interconnections deserve further explication and development, particularly as they apply to the level of language and action—i.e., “practical reason”—in everyday life. Seeing the collective emotional basis of “social facts,” in general, and “logic,” “reason,” and the basic “categories of the understanding,” in particular, opens up new applications for Durkheim's broader theoretical framework.  相似文献   

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This article argues that key values of child protection work are not the appropriate point of departure for contemplating the welfare of children in professional care. Central values, such as ‘comfort’, ‘recognition’ or ‘appreciation’ say very little about the social practices of residential care. Using data from an ethnographic study in Denmark, the article demonstrates that ideas about the needs of troubled children are realised in dissimilar ways, creating highly different living environments for institutionalised children. The principles behind these construction processes are explored, and the profound ambiguity of values in childcare is discussed as an effect of residential care’s being an ‘institutional’ or ‘human service’ type of organisation.  相似文献   

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This analysis of student narratives explores various forms of passing encounters whereby individuals are not who they claim to be. I distinguish between (a) passing along highly stigmatized identities and everyday passing across less threatening ones; and (b) proactive passing, which individuals initiate, and reactive passing, in which individuals embrace an identity others have mistakenly assigned to them. These strategies are complex processes whereby individuals interactively negotiate definitions of the situation and sometimes give idealized performances. They underscore through contrast the sense of an authentic identity that enhances the stability of self. Although theorists claim that passing is inconsequential for the individual, the narratives in this study suggest that masking a central identity can be emotionally costly.  相似文献   

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In this article, we synthesize Goffman's microsociology with recent developments in fields such as aesthetics, geography, and urban studies labeled “atmosphere theory.” Our central rationale is if microsociology is to deepen its account of embodiment and the noncognitive it needs a theory of spatialized moods. In the second half, we develop our synthesis with respect to musical atmospheres and conclude by drawing on our own research regarding how social actors use music to shape “involvements” and “disinvolvements” in the spatial ambiances of public transportation, the street, the workplace, and the home.  相似文献   

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Housing adaptation aims to enable clients to live independently in their own homes. Studies focusing on participation in everyday life following a housing adaptation are lacking and needed. This study aimed to explore housing adaptation clients' experiences of participation in everyday life before and after a housing adaptation, through the lens of a housing adaptation, using a qualitative follow-up design, with 11 participants. It was found that when the housing adaptation met the participants' needs, performance of activities improved and the housing adaptation opened doors to engagement and participation in everyday life. Thus, focus on performance and engagement in everyday life at the onset of the housing adaptation process, combined with regular follow-ups, may enhance participation.  相似文献   

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