Photographical History,Everyday Life,and Memory: Wang Anyi as a Storyteller

Postmodernists view all reality as representation and visual spectacle. This essay challenges this claim through film analysis of third world cinema and by tracing the tension between photography and history to the earlier debate of modernity in Siegfried Kracauer's work. The essay goes on to show the possibility of historically grounded visual images. By looking at the Chinese novelist Wang Anyi's photo narratives, the essay argues for a photographical image capable of fostering a sense of history deeply rooted in everyday life, communal practice, and social reality. Instead of being the inauthentic mirror of consumer culture, the photographical image is integral to historical imagination, narratives of everyday practice, and cultural memory.     

Political education in post-Second World War Germany and the American South

Abstract

Both American and European adult educationalists saw the Danish folk high school as a model for how to educate citizens for more active involvement in their communities. This article examines the experience of Wislade Folk School in Germany and the Highlander Folk School in the United States after the Second World War. In the German case, Wislade was unable to persuade local people to confront the evils of Nazism, but did facilitate the practical tackling of pressing social and economic problems. Highlander struggled to retain support from white Southerners as the School increasingly addressed the evils of segregation, but developed one of its most effective programmes in conjunction with African Americans as part of the emerging civil rights movement. The study concludes that political education is most effective when it addresses people's aspirations, and builds upon existing social capital.     

Selective Amnesia: Memory and History of the Urfalli Syrian Orthodox Christians

This article analyzes how a community of Syrian Orthodox Christians (Urfallis), who were forced to emigrate from Urfa to Aleppo in 1924, reconstruct their collective history. These displaced Christians maintain silence about two important events in their history. The reason for their emigration and their participation in the Syrian nationalist movement during the 1930s are either wiped from their memories or deliberately concealed. This selective amnesia is conditioned largely by the complex relationship between the ruling elite, whether French or Syrian, and ordinary Urfallis. The process of historical reconstruction suggests that the ambivalent position of these Christians, which stems from their religious affiliation and immigrant origin, makes them design alternative narratives in order to adapt to the changing political situation whilst they establish a secure position for themselves within Syrian society.     

Love and Death in Germany: The Marital Biography and Its Effect on Mortality

In this article, we analyze how the marital biography is affecting mortality in Germany today (N = 12,484). We find support for temporal selection into marriage for both genders, but the effect is stronger for men. In addition, protection through marriage results from long‐term accumulation of survival advantages and from the attenuation of higher mortality risks that occur immediately after a transition into or out of a marriage. Moreover, women are more likely to keep survival advantages from previous marriages and to forget about survival disadvantages from divorces and widowhood.     

Fathers Don’t Cry: On Gender,Kinship, and the Death Drive

ABSTRACT

A while ago, I was asked whether psychoanalysis had anything special to say about tears. Thinking through this question, it became clear to me that we cannot think about tears in psychoanalysis without thinking about gender—more specifically, the particular view of gender that psychoanalysis has been built upon, and for the most part retains, because this particular view solves for psychoanalysis some basic problems that it does not have the conceptual repertoire to address. This article goes on a journey through the story of boys, Samson from the Hebrew bible, a young New York boy who falls of his bike, Freud’s three sons and his theoretically adoptive son Karl Abraham, and one of my patients. It is a journey through the civilization-long prohibition on parents and boys to attach, a prohibition that I argue serves the arch-value of sacrifice by which patriarchy is driven. I also trace in this journey the story of the controversial and powerful analytic concept of the death drive. And I argue that this concept, born during and after World War I, bears the mark of the frightened, homo-attachment-phobic impulse that has taken over a psychoanalysis unable to cope with the madness of a world war without blaming the victim. I offer toward the end a glimpse of an alternative.     

Buildings as History: The Place of Collective Memory in the Study of Historic Preservation

Using data from ethnographic fieldwork in New Orleans, Louisiana, I examine the “buildings as history” ideology of the contemporary historic preservation movement to contribute to the sociological understanding of the logics of the movement, the relation of collective memory to historic preservation, and, more broadly, the processes of meaning construction in relation to the built environment. I conclude that the preservationist emphasis on the inherent value of the historic built environment irrespective of that environment's association with historically significant events and figures provides a means both to defuse critiques over preserving buildings with “difficult histories” and to justify preserving as much of the historic built environment as possible, which then allows for the continued expansion of the movement's purview and ensures its ongoing existence.     

On Thanksgiving and Collective Memory: Constructing the American Tradition

Relying on the approach by Maurice Halbwachs who argued that collective memory is based on contemporary interests and concerns, this article shows how Thanksgiving has changed over time in accordance with the ideas of the day. Aspects of the analysis support Barry Schwartz's theory that commemoration reflects the historical past. Similar to the pilgrims' celebration, many people commemorate Thanksgiving by, for example, feasting and praying. But in contrast to Schwartz's thought, this paper also shows that there are other elements of traditions that have minimal connection with the original event. Forms of commemoration like the Macy's Day Parade challenge the idea that commemoration and celebration contain some connection to the initial occasion. In general, the findings lend support to historical research and theories that implement social constructionist approaches.     

Policy, Preferences, and Patriarchy: The Division of Domestic Labor in East Germany, West Germany, and the United States

Individual agency observed in the gendered division of laboris shaped by structural factors, but only recently has evidenceemerged that the effect of women’s resources varies systematicallyin its sociopolitical context. Here we use the 1994 InternationalSocial Survey Program to assess whether the relative effectof a proxy for women’s and men’s preferences—hallmarkof individual choice—varies as well across three countrieswith divergent historical policy approaches regarding the privatesphere. East German socialist policies required and supportedwomen’s employment; West German policy promulgated a malebreadwinner model, and U.S. policy primarily remains silenton the private sphere. The division of domestic tasks and relativestrength of individual preferences on shifting it vary by region.In the former East Germany the division of domestic labor ismore egalitarian and the effect of preferences is small butequal for the genders. In West Germany the division is moretraditional and preference effects are greater, but gender differencesin these are insignificant. The U.S. division of domestic taskfalls between the two German regions, and the gender differencein preference effects is the greatest, with U.S. men’spreferences predicting significantly more variance than do U.S.women’s. Consequently, allowing the market to dominatedoes not yield equal strength of preferences in the individual-levelmodels used to predict the division of domestic tasks. Thissupports the dual-system feminist claims that capitalism canexacerbate nonmarket patriarchal hierarchies.     

论“大规模杀伤性武器”与中东地区安全

本文通过对大规模杀伤性武器的概念及其政治意涵的考察,关注中东地区的军备竞赛,分析了利比亚、以色列、埃及、叙利亚和伊朗等国的核计划和核政策,以及外部大国对中东地区核扩散的基本立场,指出在当前局势下中东地区无核区的提出和建设,不能从本质上改变该地区日趋恶化的安全形势。公正解决历史遗留问题和地区冲突,真正实现阿以和解,在有关国家间确立相互信任,才是解决问题的关键所在。     

论"大规模杀伤性武器"与中东地区安全

本文通过对大规模杀伤性武器的概念及其政治意涵的考察,关注中东地区的军备竞赛,分析了利比亚,以色列、埃及、叙利亚和伊朗等国的核计划和核政策,以及外部大国对中东地区核扩散的基本立场,指出在当前局势下中东地区无核区的提出和建设,不能从本质上改变该地区日趋恶化的安全形势.公正解决历史遗留问题和地区冲突,真正实现阿以和解,在有关国家问确立相互信任,才是解决问题的关键所在.