Battered women and the myth of masochism

Domestic violence is a major health issue. Research on this problem is just in its infancy. It remains a problem because there has been widespread acceptance of violence in our culture as a means of solving and dealing with problems. Women have been the targets. Waites admonishes health professionals to stop using the concept of masochism as an explanation for abusive behavior. She asks instead for us to look at female motivation in terms of the actual choices that are available and the realistic consequences of these choices. Perhaps only then will health professionals become able to break the cycle of violence and intervene in a way that stops the woman from becoming another homicide statistic.     

Persephone Rising: Struggles in Female Adolescent Development in the Aftermath of Rape

Using formulations of female sexual development grounded in the Persephone/Demeter myth, this paper examines the treatment of two adolescent girls in the aftermath of rape. Case material is presented that illustrates the impact of rape on a developing adolescent girl’s relationship with her mother and on the transference to a female therapist. The nature of the mother/daughter relationship prior to the rape influences not only the treatment but the capacity of both mother and daughter to cope with the trauma of the daughter’s rape. Countertransference reactions and enactments related to developmental issues of separation/individuation as they are impacted by the trauma of rape and as they influence the course of treatment are examined in order to heighten awareness of possible pitfalls in treatment.     

Wedding the dragon: The powerful feminine as seen in Jewish women’s dreams

Abstract

This article addresses the theological and liturgical problem of incorporating mythic traditions of the divine feminine into contemporary practice, given the typically essentialist nature of these traditions. The article considers the dream practice of a Jewish women’s learning community, the Kohenet Hebrew Priestess Institute, and applies this practice to several “dragon dreams” in which dragons appear as powerful, erotic, sacred figures that “queer” the divine feminine by offering a norm-upending vision of what the feminine is and does. These dragon dreams provide a powerful alternative to traditional Jewish images of the female dragon in which the dragon represents the demonic feminine. I suggest that dreams can offer a “queering” of mythic images of the sacred feminine because they contain images that have mythic depth but also upend norms and expectations. The article then explores how these dragon images have made their way into the liturgy and theology of the Kohenet Hebrew Priestess Institute.     

Private and public experience captured: young women capture their everyday lives and dreams through photo-narratives

Recent studies about young people suggest a need to change the way researchers and policy-makers have traditionally understood the concepts of youth, transitions to adulthood, educational participation and the need for young people's voice to be heard. For many young women the taken-for-granted features of everyday life such as family, social, education and paid work are the priorities in their lives. Yet those priorities are frequently masked in large-scale studies, resulting in homogenising the diversity of young people's experiences and abstracting educational engagement from other parts of their lives. The study reported in this paper approaches the issue of young women's construction and defining of their identities in interaction with the broad institutional milieu that is part of their everyday experiences. This approach seeks to understand this lived experience through the use of photo-narratives. The paper explores a rationale for this approach in methodological and ethical terms. It allows for an exploration of the complexity of young women's multiple identities and the changing nature of young people's engagement with post-compulsory senior secondary education.     

The healing magic of myth: Allegorical tales and the treatment of children of divorce

Children of divorce experience a sense of loss of the intact family which had stabilized their lives. Painful thoughts and feelings may result in defensive resistance of treatment techniques which deal too directly with their situation. This paper explores the use of allegorical tales in the treatment of children of divorced parents. It contrasts the use of such tales with traditional bibliotherapy and with Gardner's (1971) Mutual Story Telling, suggesting that myth and metaphor provide a road around resistance by presenting a cognitive bridge between themes common in the stories and the life experiences of the child of divorce.     

Geriatric hospitals in India, today and in the future

In a country that shuns hospitalization of the elderly, regarding it as disrespect of those who helped youngsters evolve, Heritage Hospital (HH) is a welcome change, a model and pioneer stand-alone geriatric hospital. With its non-ambulatory services looking after sick elderly, HH is like an extended family of seniors. HH's love and fresh air complement its Meals-on-Wheels program, guided by the nutritionist's healthy food. HH's Volunteer Guild; its Diabetes Club, ever growing with India's dramatic rise in the number of diabetics; its Senior Net Club's Click@50, making elders computer savvy; and Grandparent-Grandchild and Golden and Silver Couple contests celebrated on October 1st, are all widely appreciated, enforcing strong values Indians still share on marriage and family. Heritage brings together 10,000 seniors in Hyderabad, strengthening its motto of Eastern philosophy with its strong emphasis on care for the elderly.     

Metabolism, energy, and entropy in Marx's critique of political economy: Beyond the Podolinsky myth

Until recently, most commentators, including ecological Marxists, have assumed that Marx's historical materialism was only marginally ecologically sensitive at best, or even that it was explicitly anti-ecological. However, research over the last decade has demonstrated not only that Marx deemed ecological materialism essential to the critique of political economy and to investigations into socialism, but also that his treatment of the coevolution of nature and society was in many ways the most sophisticated to be put forth by any social theorist prior to the late twentieth century. Still, criticisms continue to be leveled at Marx and Engels for their understanding of thermodynamics and the extent to which their work is said to conflict with the core tenets of ecological economics. In this respect, the rejection by Marx and Engels of the pioneering contributions of the Ukrainian socialist Sergei Podolinsky, one of the founders of energetics, has been frequently offered as the chief ecological case against them. Building on an earlier analysis of Marx's and Engels's response to Podolinsky, this article shows that they relied on an open-system, metabolic-energetic model that adhered to all of the main strictures of ecological economics – but one that also (unlike ecological economics) rooted the violation of solar and other environmental-sustainability conditions in the class relations of capitalist society. The result is to generate a deeper understanding of classical historical materialism's ecological approach to economy and society – providing an ecological-materialist critique that can help uncover the systemic roots of today's “treadmill of production” and global environmental crisis. Paul Burkett is Professor of Economics at Indiana State University, Terre Haute. He is the author of Marx and Nature: A Red and Green Perspective (1999), and the co-author, with Martin Hart-Landsberg, of China and Socialism: Market Reforms and Class Struggle (2005). John Bellamy Foster is Professor of Sociology at the University of Oregon in Eugene, Oregon, and co-editor of Monthly Review (New York). He is the author of The Vulnerable Planet (1994, 1999); “Marx's Theory of Metabolic Rift: Classical Foundations for Environmental Sociology,” American Journal of Sociology (September 1999); Marx's Ecology (2000); Ecology Against Capitalism (2002); and Naked Imperialism (2005).     

First stirrings: cultural notes on orgasm, ejaculation, and wet dreams

Both the findings and the limitations of numeric milestone research in sexology have a bearing on the pedagogical status of pleasure, as well as the cultural underpinnings of the notion of a psychosexual milestone. An overview is offered of international data pertaining to the chronology of three "milestones" in sexual autobiography: first orgasm (orgasmarche), first ejaculation (oigarche), and first wet dream (nocturnal emission). Methodological problems associated with the measurement of these variables are discussed. These problems are then situated in a culturalist perspective. It is concluded that orgasms are cultural artifacts in terms of their chronological occurrence as well as perceived salience, necessity, and "age appropriateness".     

Audience effects in affective imagery: Replication and extension to dysphoric imagery

Subjects imagined situations during which they reported feeling happiness, sadness, anger, or fear, at both low and high levels of imagined sociality. Electromyographic (EMG) activity was recorded from four facial sites overlying the left forehead, brow, cheek, and lip. Controlling for reported emotion, facial EMG activity was influenced by the sociality of the imagery. Results corroborate previous findings of imaginary audience effects on smiling, and extend these effects to imagined situations that elicit dysphoria.This research was supported in part by a University of California Academic Senate grant to the first author. We thank Norman Severe for his assistance in running subjects.     

Inaugural: A necessary disenchantment: myth,agency and injustice in a digital world

This lecture reviews the history of how the status and authority of media institutions over the past century have been entangled with wider claims about social knowledge and the order of societies. It analyses those relations in terms of three successive and now overlapping myths: ‘the myth of the mediated centre’ which claims that media (traditional mass media institutions) are privileged access points to our centre of social values and social reality; the ‘myth of us’ which is now emerging around the supposedly natural collectivities that ‘we’ form on commercial social media platforms; and, from outside the media industries, the ‘myth of big data’ which proclaims big data techniques are generating an entirely new and better form of social knowledge. All these myths require deconstruction by a particular hermeneutic, but the case of the myth of big data is the most paradoxical, since its claims amount to an anti‐hermeneutic, a refusal to interpret the social anymore as the resultant of processes of meaning‐making. This third myth, it is argued, requires a hermeneutic of the anti‐hermeneutic if it is to be deconstructed and previous conceptions of social knowledge (from Weber onwards), and the claims to possible justice and politics based upon them, are to be preserved.     

Children's dreams: Their meaning and use in clinical practice

Children begin dreaming sometime in the first year of life. Young children have a limited ability to distinguish dreams from reality or fantasy until they approach school age. Through childhood and adolescence, children's dreams tend to reflect representations of typical developmental issues, wish fulfillment themes, and environmental stimuli.In addition to the manifest content, the latent meaning and associations of children's dreams also reflect the ego functioning of the child and are of extreme clinical value. Understanding these meanings can assist in our usual process of assessing emotional disturbances, locating the unconscious nature of the conflicts, and assessing the therapeutic relationship.