From the Islamic Republic to the Green Movement: Social Movements in Contemporary Iran

The Islamic Revolution of 1979, the student protests of 1999, and the Iranian Green Movement are among the most important social movements in contemporary Iran. This tumultuous history makes Iran a prime candidate for any analysis of social movements and collective action. However, a comprehensive assessment of the relationship between studies of Iranian social movements and the larger literature on collective behavior and social movements is yet to be conducted. I divide the literature on Iranian social movements between works focusing on the Islamic Revolution and those addressing movements in post‐revolutionary Iran with a focus on the Iranian Green Movement and point out the major foci of each category. Analyses of the Islamic Revolution mostly emphasize the role of grievances, political opportunities, and Shi'a ideology. Works on post‐revolutionary movements are mainly concerned with analyzing the role of political opportunities and internet and communication technologies. Overall, studies of Iranian social movements seem to be moving towards more connection with and application of mainstream theories of social movements. Nevertheless, I identify four areas with room for improvement: (a) a continuous connection to and dialogue with the mainstream literature on collective behavior and social movements; (b) an emphasis on the use of cutting‐edge analytic techniques, especially quantitative ones; (c) increasing the number of studies that address issue‐specific social movements such as the women's and LGBT rights or environmental movements; and (d) conducting more comparative studies on Iran and a variety of different societies. In addition, I suggest that the scholarship on social movements in contemporary Iran can benefit studies of social movements in general by testing and modifying theories in a sociopolitical setting that is different from where they originally focused on.     

Local Armed Uprisings and the Transnational Image of Claim Making: The Kurds of Turkey and the Zapatistas of Mexico in Comparative Perspective

Abstract

The purpose of this article is to explore why and how some local armed uprisings are able to go global with a transnational image of ‘social justice’ while others fail to build such image despite becoming transnational. The cases to be analyzed in the article are the pro-Kurdish mobilization in the leadership of the Kurdistan Workers’ Party (PKK) in Turkey and the pro-Mayan Zapatista Army of National Liberation (EZLN) movement in Mexico. In explaining the relative success of the latter, the study seeks to make connections with the globalization literature in general and the transnational social movement literature in particular. Particularly, the article focuses on the ability of social movements to market their causes in international arena with a good image. Overall, this study lays out several key strategic differences between the two movements such as the holding and the use of arms, duration of armed resistance, and the leadership and organizational structure to unpack why some social movements are more successful to market their causes as a just cause within ‘global civil society’ and why others fail to do so ending with being listed as a terrorist organization.     

Toward a Class-Cultural Theory of Social Movements: Reinterpreting New Social Movements

This paper examines the relationship between social class and social mobilization through reviewing the case of new social movements. The middle-class membership of new social movements is well documented but poorly explained by current New Class, New Social Movement, and Cultural Shift theories. These theories fail to recognize the interdependence between interests, values, and expressed ideas. Class culture provides an alternative framework for interpreting the complex relationships between class interests and consciousness in these movements. Through a comparison of working- and middle-class cultures, it is proposed that social class orders consciousness and shapes the interpretation of interests. Class cultures produce distinct class forms of political and organizational behavior while not defining any particular content of movement issues or politics. In particular, the middle-class membership of new social movements is explained by the cultural form of these movements which is distinctly middle class.     

The Engaged Academic: Academic Intellectuals and the Psychiatric Survivor Movement

This paper considers some political and ethical issues associated with the ‘academic intellectual’ who researches social movements. It identifies some of the ‘lived contradictions’ such a role encounters and analyses some approaches to addressing these contradictions. In general, it concerns the ‘politico-ethical stance’ of the academic intellectual in relation to social movements and, as such, references the ‘theory of the intellectual’ associated with the work of Antonio Gramsci. More specifically, it considers that role in relation to one political ‘field’ and one type of movement: a field which we refer to, following the work of Peter Sedgwick, as ‘psychopolitics’, and a movement which, since the mid- to late-1980s, has been known as the ‘psychiatric survivor’ movement—psychiatric patients and their allies who campaign for the democratisation of the mental health system. In particular, through a comparison of two texts, Nick Crossley's Contesting Psychiatry and Kathryn Church's Forbidden Narratives, the paper contrasts different depths of engagement between academic intellectuals and the social movements which they research.     

We Have Choices: globalisation and welfare user movements

This article connects and juxtaposes two important contemporary discourses in social policy: those of globalisation and of the 'welfare users' movements, particularly the movements of disabled people. It questions the widespread use of the globalisation process as a rationale for accepting that social policies should be subordinated to narrow economic constraints. It discusses the implications of social policies associated with globalisation for disabled people and other welfare service users, and their response to these. In particular the movements' emphasis on asserting choice in policy and their ability to influence the policy process is noted. The article concludes that there is much to be gained from a closer dialogue between the users' movements and social policy as a discipline, although there still seems to be some resistance to this from the latter.     

Bourdieu and Social Movements: Considering Identity Movements in Terms of Field,Capital and Habitus

This article examines the explanatory capacity of Pierre Bourdieu's work in relation to social movements and, in particular, identity movements. It aims to provide a theoretical framework drawing on Bourdieu's central concepts of field, capital and habitus. These concepts are viewed as providing a theoretical toolkit that can be applied to convincingly explain aspects of social movements that social movement theories, such as political process theory, resource mobilization theory and framing, acknowledge, but are not able to explain within a single theoretical framework. Identity movements are approached here in a way that relates them to the position agents/movements occupy in social spaces, resources and cultural competence. This enables us to consider identity movements from a new perspective that explains, for instance, the interrelatedness of class and identity movements.     

Negation,Refusal and Co‐Optation: The Frankfurt School and Social Movement Theory

This article outlines how the critical theory of the Frankfurt School has influenced some key debates within social movement studies. The impact of Jürgen Habermas's sociology is widely acknowledged, especially with regards to our understanding of ‘new social movements’. There have however also been several lesser‐known attempts to bring the concerns of Theodor W. Adorno's negative dialectics and Herbert Marcuse's critique of one‐dimensional society to bear onto social movement research. For this reason it makes sense to outline the relevance of the ‘first generation’ members of the Frankfurt School – something that is often missing from the most authoritative overviews and textbooks on social movement theory. Presenting a body of literature that often appears as fragmented or only on the periphery of social movement theory in this way reveals a number of common themes, such as negation, refusal and co‐optation. To this end, the article provides a comprehensive theoretical overview of the multiple ways of how critical theory has made sense of social movements and argues that its concerns can be brought into a rewarding dialogue with contemporary social movement studies.     

Citing history

ABSTRACT

Although rarely considered within the existing scholarship on social movements, even a cursory analysis of protest activity suggests that movements regularly invoke historical citations (whether consciously or not) while working to clarify aims and mobilize constituencies. In order to make sense of this process, and to account for the variations that arise among the different citation modalities favored by movements on opposite ends of the political spectrum, I draw upon the theoretical contributions of Marxist cultural critic Walter Benjamin and, in particular, on his exploration of ‘wish images’ and ‘dialectical images,’ their attributes, and their interrelationship. According to Benjamin, such images summoned the past either to project visions of future happiness (as with the wish image) or to deposit the witness before a moment of decisive, present-tense reckoning. After outlining the role of historical citation in social movements and in the broader cultural field through which these movements find expression, I analyze two recent protest events – the ‘Unite the Right’ rally in Charlottesville, VA, in which wish images were actively deployed, and the 2017 Women’s Strike in New York City, where a dialectical image arose from the constellated nodes of the march’s route – to consider the relationship between citation modality and protest outcome. Following from this analysis, and in keeping with the unapologetically partisan nature of my investigation, I conclude by advancing some strategic recommendations for movements seeking – as Benjamin once enjoined – to ‘improve our position in the struggle against Fascism.’     

Understanding Meaning in Movements: A Hermeneutic Approach to Frames and Ideologies

Social movements contain structures of beliefs and values that guide critical action and aid activists' understandings. These are worthy of interrogation, not least because they contain points of articulation with ideational formations found in both mainstream politics and academia. They offer an alternative view of society, economy and polity that is grounded in protagonists' experience and struggle. However, the ideational content of social movements is often obscured by a focus on particular, immediate goals; by their orientation to certain forms of action; and by the mediated, simplified nature of their communication. Additionally, recent social movements display a tendency to coalition action, bringing a diverse set of political understandings in concert on highly specific campaigns. This conceptual article seeks an approach to identifying the messages within social movements that remains sensitive to their complexity, dynamism and heterogeneity. Through a critique of the concept of ‘interpretative frames’ as developed in social movement studies, I describe the novel concept ‘orientational frame’. In contrast to social movement scholars' tendency to focus on instrumental claim-making by movement organizations, I emphasize deeply held, relatively stable sets of ideas that allow activists to justify contentious political action. Through an engagement with Michael Freeden's morphological approach to understanding ideologies I attempt to draw frame analysis away from the positivistic attempt to delineate general processes into a hermeneutic endeavour more suitable to understanding the richly detailed, context dependent ideas of particular social movements.     

Social Work,Spirituality, and Diasporic Communities

Abstract

The discourse surrounding the role of spirituality in social work practice has been expanding exponentially in recent years. Similarly, the discourse surrounding the role of spirituality among diasporic communities has expanded in recent times as well. In this paper, we will consider the linkages between social work, spirituality, and diaspora. We will focus our discussion on a particular diasporic spiritual community, the Sathya Sai Baba movement and its social service activities. We will then consider the implications of such spiritual movements for the social work profession. Among the key issues explored in this paper are the change in the social construction of populations that have moved between two countries as 'immigrant communities' to 'diasporic communities' and the implications of these changes for social work. Another critical issue we discuss is how working with spiritual movements may help address the 'spiritual deficit' concern that some social work academics have referred to, and indirectly at least, we begin to address 'the social work crisis' issue that has negatively affected the social work profession over the last few years.     

Social-movement Unionism in Theory and in Sweden

Many union leaders and observers of unionism in industrially advanced countries have recently argued for stronger links between unions and social movements but their arguments leave the nature of social movements underspecified. This article reviews the literature on social movements and argues in favour of a minimalist theory of the social actor rather than choose between American and European approaches to studying social movements. Both Melucci's European approach and McAdam, Tarrow, and Tilly's American approach to integrating the European and American schools of thought on social movements are inadequate to the task of specifying social-movement unionism. Hindess's minimalist theory of the social actor and articulated arenas of conflict offers a stronger approach to understanding social-movement unionism and appreciating its strategic pertinence in particular times and places. Two episodes of contention in Sweden illustrate the advantages of a minimalist theory of articulated social-movement unionism.     

Child Soldiers in Sierra Leone and the Problems of Demobilisation,Rehabilitation and Reintegration into Society: Some Lessons for Social Workers in War‐torn Societies

Between March 1991 and February 2002 Sierra Leone was engulfed in a bloody and protracted civil war in which tens of thousands of people were killed, many more injured, over half of the population displaced and millions of pounds worth of property destroyed. Much of the violence unleashed, particularly on the civilian population, was the work of child soldiers. The phenomenon of child soldiers raises many issues of children's well‐being, although this phenomenon is not unique to Africa.

In this paper, I briefly analyse the reasons for and the nature of the conflict, in particular the social forces which impelled children to join social movements challenging for state hegemony. I focus on how peripheral capitalism has impacted on the Sierra Leonean family and how the ensuing political and economic crises have left Sierra Leonean children with little security, forcing them to turn to family surrogates (social movements) for protection. I examine the processes of demobilisation, rehabilitation and reintegration of former child combatants and some of the problems and challenges to social work and social workers working with traumatised children from war ravaged communities in African nations. I suggest that Tonnies' dichotomy between ‘Gemeinschaft’ and ‘Gesellschaft’ offers a useful framework for social work education in this context.     

Constructing Threat and Appropriating “Civil Rights”: Rhetorical Strategies of Gun Rights and English Only Leaders

Using a grounded theory method, we analyze the framing strategies of organizational leaders of the gun rights and English Only movements. Although we find greater variability in the framing strategies of English Only leaders, leaders of both movements mobilize fear by rhetorically constructing moral threats to American society in ways that draw on, and uphold, the ideals and practices of dominant social groups. In doing so, they appeal to their constituents' status anxieties. We also find that these movements engage in a particular form of frame transformation that we call “frame appropriation” to counter opponents' claims and broaden their support. Future research should examine when and how, and to what effect, other social movements similarly mobilize fear and engage in frame appropriation.     

International migration: some consequences for urban areas in Australia and New Zealand

"This article provides a broad overview of literature on some of the consequences of international migration for urban and, in particular, metropolitan areas in Australia and New Zealand. The focus therefore is diverse; highlighting similarities in the experiences of each country...;and emphasizing long-term and permanent movements favoured by successive governments on both sides of the Tasman Sea.... The four sets of impacts discussed in this article relate to the population, labour force, residential and settlement patterns and social and cultural factors." (SUMMARY IN FRE AND SPA)     

Funding for Social Movements

Funding is critical for social movements. Our understanding of the relationship between social movements and funders has been shaped by broader theories used to understand movement dynamics. This review examines our changing understanding of the role of funding for movements, paying particular attention to the relative costs and benefits of funding from different groups of actors, such as constituents, foundations, governments, and corporations. While these groups provide critical resources to movements, they can also potentially alter movements by channeling them into less contentious actions and more bureaucratized forms. I explore three current debates in the area of social movement funding. First, current work assesses the relationships of funding, particularly how the interactions between funders and funded groups shape the types of actions in which social movements can engage. Second, social movement funding is embedded within a larger context, and current work is attempting to better understand the role of this context by engaging in comparative research. Finally, debates surrounding the rising importance of corporate funding for movements focus on how these new streams of revenue could help (or hinder) social movement activities.     

Movement-relevant Theory: Rethinking Social Movement Scholarship and Activism

The dominant American social movement scholarship has become detached from the concerns of actual social movements. But the dramatic growth of social movement activity in recent years, especially the global justice movement, is creating the conditions for an emerging new direction in social movement scholarship which prioritizes the relevance of such work to the movements themselves. A problem in the current social movement literature is that the different schools of thought tend to overemphasize particular variables and pit them against one another. Rather than simply seeking to emphasize a different variable in the lifecycle of a social movement, a movement-relevant approach has the potential to transcend these schisms (such as structure versus culture). At the same time, this approach does not categorically reject earlier theoretical perspectives, but instead seeks to glean what is most useful for movements from these earlier works. Likewise, this emergent direction entails a dynamic engagement with the research and theorizing already being done by movement participants. In this paper, we explore this growing convergence of movement-relevant scholarship, identifying the academic work being used by movement participants as well as the analysis taking place within the movements themselves, with a particular focus on the global justice movement.     

Political,Biographical, and Cultural Consequences of Social Movements

This essay reviews recent and less recent literature on the consequences of social movements and protest activities. It focuses on three types of consequences: political, personal and biographical, and cultural. Political consequences and, in particular, policy outcomes receive most attention, as they are those which have been addresses most often by students of social movements. The review of existing work shows that the field is full of valuable works dealing with this crucial issue and is rapidly growing thanks in particular to a new wave of scholars interested in this topic. Further work should pay more attention to the unintended consequences of social movements, look also at other types of impacts, and carry more comparative analyses.     

Time for change

ABSTRACT

This introductory article sets out the core concerns of this special issue on time and temporality in relation to social movements. It examines three areas: historical times, events, and sequences. In each area, we examine the ways that time and temporality are (often implicitly) embedded in existing social movement scholarship. We then introduce some of the problems raised by our contributors, and the ways in which they utilise greater sensitivity to time and temporality in furthering our understanding of the dynamics of the mobilisation, functions and fortunes of social movements.     

Health Social Movements in the United States: An Overview

This article reviews the literature on health social movements (HSMs) and provides an overview of their main conceptual, theoretical and empirical underpinnings. Health social movements is not a single paradigm but spans several decades’ worth of theoretical and research activity in the areas of social movements, medical sociology and social studies in science. Case studies of HSMs have been accumulating for years, and several new collections of papers attempt to systematize the various strands of health social movements research to answer questions about their origins, different strategic and political approaches to social change, their trajectories and consequences. We provide a selective overview of the literature on health social movements that explore these questions, while distinguishing between health social movements seeking greater access to healthcare, those focusing on health disparities and inequality, and those challenging the underlying science of health and healthcare. We conclude with some suggestions for the direction of future studies.     

#BlackLivesMatter: Innovative Black Resistance

Since 2013, extrajudicial police killings of black people have captured the attention of U.S. and international media, substantially because of the work of leaders in the Black Lives Matter (#BLM) movement. #BLM is simultaneously a group of localized organizations and a broad online social movement. In this article, we examine the #BLM movement in detail, with particular emphasis on the following aspects of the movement: (1) its innovative organizational practices and social media use; (2) its accent on black perspectives (counterframing) of systemic racial oppression, heteronormativity, and capitalism; and (3) its broad emphasis on oppressed Americans, including black women and LGBTQ people. We also situate the #BLM movement within the surrounding system of racial oppression, including the historical role of racialized policing in maintaining social control of blacks. We detail the long tradition of black social movements, especially black feminist organizing, against systemic racial oppression. In doing so, we intend to contribute social movement theorizing that more fully considers powerful counterframed perspectives of black activists in U.S. social movements. Although the #BLM movement reflects black feminism and past civil rights movement struggles, it is a uniquely twenty‐first‐century social movement that uses new technologies for innovative social protest.