Affective and aesthetic dimensions of contemporary social movements in South West England

The paper examines contemporary social movement activity within South West England. It is argued that much social movement analysis has been too nation‐state orientated, that it has too readily framed diverse contemporary practices within a narrow, politically reductive and instrumentally rational frame. Increasingly, aesthetic and affective dimensions of everyday life must be examined if any coherent theoretical account of such activity is to be offered. Altering relations between states and their citizens in a global age and the emergence of an extended civil society are linked to a weakening of the capacity of nation states to manage identity formation. A series of excursuses link theoretical analysis of the expressive dimensions of the region's social movement activity, to these more extended global transformations.     

Industrial welfare and the state: nation and city reconsidered

Industrial welfare history presents important challenges to developmental state theories in “late” industrialization. This article expands the debate by examining how nation-states create statutory welfare by addressing institutional variety beyond markets. It is simplistic to argue linear growth of national welfare or of states autonomously regulating markets to achieve risk-mitigation. I contend that welfare institutions emerge from the state’s essential conflict and collaboration with various alternate institutions in cities and regions. Using histories of Europe, India, and Karnataka, I propose a place-based, work-based, and work-place based welfare typology evolving at differential rates. Although economic imperatives exist to expand local risk-pools, it is precisely the alternate institutional diversity that makes late industrial nation-states unable or unwilling to do so. This results in institutionally “thin,” top-down industrial welfare. Ultimately, theories that overly depend on histories of small nations, homogenous nations, or city-states, provide weak tests of the economics of industrial welfare.     

Situated Interpretations of Nationalism,Imperialism, and Cosmopolitanism: Revisiting the Writings of Liang in the Encounter Between Worlds

The idea of the nation has been considered to have delivered political modernity from its native Europe to the rest of the world. The same applies, though more implicitly, to those paradoxes inherent to the nationalist ideology – that between universalism and national particularity and that between liberal nationalism and imperialism. This article seeks to complicate these theses by looking at the interpretations of nationalism, imperialism, and cosmopolitanism provided by Liang Qichao, one of the most influential Chinese intellectuals in early twentieth century, during his exile in Japan when increasingly exposed to the encounter between worlds. This reading also engages with the wider debates on modernity/modernities in non-Western societies through showing that neither the “consumers of modernity” approach nor the “creative adaptations” approach can be easily applied here. I argue that the various tensions, contingencies and historical situatedness in Liang's accounts of the nation-state structure represent and constitute the paradox of the structure itself. They also shed light on contemporary debates about the limits of our political imagination in the misnamed “global politics” beyond the false opposition between nationalism and cosmopolitanism.     

Israel in the Poconos: simulating the nation in a Zionist summer camp

This article develops a theory of simulation as a nation building mechanism by exploring the production of national belonging in Massad, a Jewish-American summer camp that operated in the Pocono Mountains, Pennsylvania, between 1941 and 1981. Trying to inspire campers to Zionism, the camp organizers shaped Massad as a “mini Israel.” This simulation engendered national attachments by lending credence to the belief that others, in Israel, experience more authentic national belonging. Rather than tempting campers to imagine the nation as a “horizontal camaraderie” (Anderson 1991), national simulations allow members to account for their distinct and often ambivalent position from within the nation. From this perspective, nation building is not simply a matter of relativizing internal differences and dramatizing differences between the groups that make up the nation and “outsiders.” Instead, nation building also is centrally a matter of creating institutional routines and practices that allow members to account for their differential position from within the nation.     

Nation,Migration, Identity: Learning from the Cross‐Strait Context

It has been argued that globalization, with its flexible landscapes of production, consumption and mobility, has favoured the emergence of new forms of belonging that are not necessarily built on such principles of the nation state. In this article, we argue that this process is more likely to happen when movements occur between states that are not in conflictual relations with each other. When the relations between two nations are shaped by conflicts, for instance due to disputes about sovereignty over a territory, nationalism may remain a crucial factor shaping the identification and belonging of those who move between the two territories. In this article, by looking at the case of migrants moving between China and Taiwan, we will shed light on how the issue of “unresolved sovereignty” may eventually lead these actors to reinforce nationalist ideals and identities in their daily narratives, instead of favouring the generation of hybrid identities.     

Exploring the Concepts of Recognition and Shame for Social Work

Recognition and shame are both concepts that potentially offer social workers a structure to build practice on; two states experienced by both social workers and service users. ‘Recognition’, within social, political and economic thought, has been established as a field in which inequality and exclusion can be analysed. Social work theorists have also made inroads into exploring its reach. ‘Shame’ in twentieth century and contemporary sociological and psychoanalytical accounts, is understood as a force in limiting human agency, well-being and capacity This paper briefly outlines some of the defining ideas in circulation in relation to recognition and shame, and then briefly considers how psychoanalytical and contemporary social structural analysis builds on this, making links to contemporary social work thinking throughout. The paper also specifically considers some of the uses of recognition and shame for thinking about social worker and service user ‘well-being’, and the connections, through both the relational and the socio-political, which inflect social work practice.     

Making Hakka Spaces: Resisting Multicultural Nationalism in Taiwan

Projects of official nationalism have long been understood as state-sponsored attempts at enforcing cultural uniformity within the borders of the national territory. Contemporary nationalisms tend to compartmentalize minority cultural groups in a way that marginalizes those who are not seen as belonging to the core of the “modern” nation. Contemporary official Taiwanese nationalism promotes the “ethnic Taiwanese” (Hokkien) majority as the modern center of an otherwise diverse nation, primarily through the funding and ‘preservation’ of non-Hokkien cultural traditions. Though these programs that celebrate local cultures are more inclusive than earlier nationalisms in Taiwan, the terms of inclusion nonetheless function as a form of neoliberal state control of minorities, such as the Hakka (kejia ren). This article examines how Hakka “culture workers” (wenhua gongzuozhe) resist state attempts at spatial and symbolic marginalization. From producing ethnographies that create a Hakka neighborhood to organizing a parade route that symbolically links that neighborhood to Taipei's government and financial centers, Hakka culture workers resist multicultural nationalism by making Hakka spaces that are resistant to state attempts to marginalize them. I argue that their work is a prime example of how communities and individuals can successfully negotiate the cultural and spatial politics of the neoliberal state.     

The art museum in Africa – a utopia desired?

In this paper, I argue that museums in general are utopias, “no-places” in which categorisations of objects can be opened up for destabilisation. Following a discussion of the ways in which the categories “material culture” and “art” are reflected in museums, I argue that once the museum is transposed to Africa, its function as a space in which heritage is maintained through the conservation and preservation is thrown into disarray. I argue further that this is particularly the case with the most utopian of museums, the art museum. I argue that most African nation states do not have national art museums, and offer an argument about why they have museums of “arts and cultures” instead. I end with an analysis of the history and situation of art museums in South Africa and possibilities for alternative ways of conceiving the art museum as an inclusive rather than exclusive space.     

Undutiful daughter(s): troubling geographies of the gendered nation and belonging in Adichie’s Americanah and Atta’s Everything Good Will Come

ABSTRACT

This paper proffers a reading of Chimamanda Ngozi Adichie’s Americanah as a Bildungsroman that represents a moment of a daughter’s “undutifulness” to domesticating national patriarchies and cultures, textual and epistemic genealogies. In this regard, I posit Adichie’s twining of national romances and a heterosexual romantic love that travels and returns as a framework for examining gendered experiencing and relations to the “home.” The article considers the text’s representation of migration and return not simply as moments of re-domestication and formulaic reunification but as incidents that enunciate expanded relationalities to the nation and reconfigure domestic intimacies in a manner that radically unsettles “home.” Americanah is read alongside Sefi Atta’s Everything Good Will Come in an attempt to show how the development of the protagonists’ interpersonal romances goes together with a studied engagement with the national space and communities in ways that inscribe women’s labours of love, care and intellect into the public domain and charts transformative possibilities of being in the world and inhabiting home. Ultimately, Adichie and Atta’s texts demonstrate alertness to celebrations of transnational black femininities, its vulnerabilities and bonds that transcend the limited “ethical” commitments delineated by the horizons of gendered roles and the national home.     

Vulnerable relational knowing that matters

This paper explores vulnerable relational knowing, and in it we open up our own embodied habits and experiences as feminist academics. We discuss how displaying our academic bodies as naked, both symbolically and physically, enhances and appreciates—instead of hiding—vulnerability. We also discuss how our academic bodies entangle with a range of more-than-human creatures and material surroundings to highlight the multispecies and material nature of vulnerable relational knowing. Two detailed stories, “Intimate sharing of academic knowledge: A recumbent study circle” and “Keropirtti: A place and space to work differently” provide unique examples of the enactment of alternative ways of working in academia, and their analysis demonstrates the potential of vulnerability for embodied relational knowing in academia, which has, to date, been commonly analyzed in the context of writing.     

Formalizing Diaspora–State Relations: Processes and Tensions in the Jamaican Case

In common with many other developing states, the Jamaican government has recently sought to institutionalize relations with its diaspora in order to enhance its development potential. I explore the initiative in this paper. I begin with a definition of diaspora, in which I argue for the need to recognize the multiple meanings of the term, especially as they relate to migrant communities that do not follow the pattern of forced migration. Using Itzigsohn’s distinction between “narrow” and “broad” formations (see Itzigsohn et al., 1999 ), I argue that analysis of the operation of diaspora–state relations can only occur meaningfully using the narrow definition. This is followed by an examination of recent literature on diaspora–state relations, which provides a necessary context for the Jamaican case study. In the second section, I provide background to the 2004 initiative, showing that there was a clear progression from concern about the experiences of returned residents to an engagement with Jamaicans residing overseas. In the third section, I examine the structures created by the Jamaican government and, finally, I provide a critical appraisal of the process as it has unfolded thus far. I argue that tensions remain regarding the role and functioning of the “new” formalized process compared with the pre‐existing bodies, that resources are required to ensure a more equitable functioning of the process and that questions remain about the extent to which the new bodies “represent” the diaspora.     

Methodological nationalism and beyond: nation–state building,migration and the social sciences

Methodological nationalism is understood as the assumption that the nation/state/society is the natural social and political form of the modern world. We distinguish three modes of methodological nationalism that have characterized mainstream social science, and then show how these have influenced research on migration. We discover parallels between nationalist thinking and the conceptualization of migration in postwar social sciences. In a historical tour d’horizon, we show that this mainstream concept has developed in close interaction with nation–state building processes in the West and the role that immigration and integration policies have played within them. The shift towards a study of ‘transnational communities’— the last phase in this process — was more a consequence of an epistemic move away from methodological nationalism than of the appearance of new objects of observation. The article concludes by recommending new concepts for analysis that, on the one hand, are not coloured by methodological nationalism and, on the other hand, go beyond the fluidism of much contemporary social theory.     

Fair Trade: Social regulation in global food markets

This article analyzes the theoretical and empirical parameters of social regulation in contemporary global food markets, focusing on the rapidly expanding Fair Trade initiative. Fair Trade seeks to transform North/South relations by fostering ethical consumption, producer empowerment, and certified commodity sales. This initiative joins an array of labor and environmental standard and certification systems which are often conceptualized as “private regulations” since they depend on the voluntary participation of firms. I argue that these new institutional arrangements are better understood as “social regulations” since they operate beyond the traditional bounds of private and public (corporate and state) domains and are animated by individual and collective actors. In the case of Fair Trade, I illuminate how relational and civic values are embedded in economic practices and institutions and how new quality assessments are promoted as much by social movement groups and loosely aligned consumers and producers as they are by market forces. This initiative's recent commercial success has deepened price competition and buyer control and eroded its traditional peasant base, yet it has simultaneously created new openings for progressive politics. The study reveals the complex and contested nature of social regulation in the global food market as movement efforts move beyond critique to institution building.     

Negotiating race and place in the Garifuna Diaspora: Identity formation and transnational grassroots politics in New York City and Honduras

This paper is an exploration of the relations between the politics of identity and the socio‐economic and political processes of the current era of globalization. Using ethnographic material from the transnational grassroots organizations of the Garinagu—an Afro‐Indigenous population living in transnational communities between Central America and the US—I show the multiple ways that they articulate their identity between and among the tropes of “autocthony,” “blackness,” “Hispanic,” “diaspora,” and “nation.” This construction and negotiation of identity is intimately connected to the negotiation of rights vis‐à‐vis nation‐states and international political bodies, where ideologies of race, ethnicity, nation, and citizenship carry with them different implications for rights and belonging. I argue that the complexities of this case point to the uneven processes of globalization, within which the power to define the ideological terrain of economic and political struggles is still profoundly unequal.     

Publishing postcolonial Africa: Nigeria and Ekeh’s two publics a generation after

This paper interrogates Peter Ekeh’s “two publics” in Africa in the context of African studies. It argues that what Ekeh analysed was a society in transition. Thirty-eight years after Ekeh’s publication, also using a Nigerian case study, the “attacks” on the “civil public” which Ekeh theorised, are suggested to have extended to the “primordial public”: amorality is presently ubiquitous in the “two publics.” The paper identifies a combination of three elements pushing the “attack”: military rule, a civil war and enormous resource from mineral oil (oil boom). Furthermore, the paper suggests that “two publics” evolved largely because before colonialism, there was no hegemony built in any known “state” in what was Nigeria at the time to sustain any common (moral) value system that could have resisted the “civilising” ideology of colonialism. The paper underscores the fact that knowledge production in African studies has not paid sufficient attention to the gap created in nation building in Africa because of the inability of pre-colonial African states to establish hegemony which is critical in state and nation building in other civilisations. In conclusion, the paper argues that the inability to build hegemonic order before colonial rule, not only in Nigeria, but in most parts of sub-Saharan Africa largely explains why 50 years after colonial rule, there may still be debate about and delay in resolving the problem of the “two publics.”     

Toward a Public Relations Approach to Nation Building

This article advances a public relations approach to nation building. A public relations approach to nation building focuses on cooperative relationships and offers a communication-centered, participatory approach for improving ethnic relations in multicultural states. This research evaluated the Neighborliness Campaign in Malaysia and found it was effective in building cooperation between people of different ethnic groups. However, the Neighborliness Campaign also suffered from the unintended consequences of other government nation-building efforts. To improve future communication campaigns for nation building, a public relations approach, based on relational communication, is offered.     

The politics of meaning: Modern Chinese nationalists’ efforts to redefine the English word “nation”

A semantic transformation of the English word “nation” has occurred in recent China. The once popular “ethnic group” connotation of “nation” has been dropped, while the “state-nation” connotation has become increasingly prominent. The change can be attributed to the efforts of Chinese intellectuals who wished to redefine the word—an endeavor which began nearly 100 years ago. The dynamics behind this redefinition has arisen from a nationalist desire to eliminate the threat to the territorial unity of China brought about by the idea of “national self-determination.” By manipulating the politics of meaning, that is, redefining “nation” as “state-nation,” Chinese intellectuals have eventually converted the original separatist slogan into a slogan of maintaining national unity.     

Studying Modern Nation‐State in a World‐Historical Perspective: The Instance of Iraq

By examining conceptual and historical approaches on modern state and state formation in the context of Iraq, this paper addresses four interrelated methodological aspects of studying state formation (1) to contest the simplicity of Eurocentric knowledge production in studying state formation especially in the periphery, (2) to bring capital and nation‐state into a relational analysis and to call for research on how they constitute each other historically and geographically, (3) to integrate methodologically local and world‐historical context in understanding the historical complexity of state formation, (4) to problematize the concepts of “capital relation” in order to recognize nature and transformation of nature in the study of state formation.     

Relationality,Intersubjectivity, and Culture: Experiences in a Therapeutic Discourse of Virtual Kinship

The contextual vision of relational therapies needs to expand beyond the therapeutic dyad to include the cultural context and the indigenous beliefs and practices that can impact on the relationship. An example of this claim is the “virtual kinship” discourse common in some sectors of Turkish society, which involves the use of a kinship idiom in interactions with nonkin, especially across class and gender lines, so that an implicit code governing social reciprocities in actual kinship relations can be invoked. This article provides clinical examples of its use by patients who differ in class and gender from the therapist. Also discussed are the impact of the discourse on the therapist and the way in which the discourse serves to create an intersubjective space for the cocreation of therapeutic meaning.     

Relations and Relationships: Clarifying the Terms of the ‘New’ Relational Economic Sociology

In economic sociology, relations and relationships have emerged as central yet poorly specified concepts. In this paper, I clarify these terms in a positive critique of the current state of the field. I then consider the ways in which the proposed framework can help analysts to bridge the divide between economics and sociology. Armed with techniques derived from formal network analysis, the new economic sociology offered the first sustained foray into economic territory, but sociological skeptics remain unsatisfied. Two broad rejoinders to this network-analytic approach emerged in the last two decades, but both correctives, nevertheless, leave the divide intact. In the last decade, however, a new paradigm is coalescing under the rubric of “relational economic sociology. While showing promise, it furthers the confusion surrounding the key concepts of “relations” and “relationships.” The proposed framework provides a foundation for constructive dialogue among the different traditions which constitute this new paradigm.