Legislating for Filial Piety: An Indirect Approach to Promoting Family Support and Responsibility for Older People in Korea

Although every culture follows its own indigenous elder care practices, Korea has retained a unique way of supporting elder parents, specifically, and older people in general. When the care of older people in Korea became significantly challenging, it was determined to launch a controversial law to promote the tradition of filial piety. The main content of the law consists of requiring the government to take action to encourage filial piety and to support those adult children who care for their parents. Although this legislation has the potential to promote the practice of filial piety, the nature of the law is largely rhetorical and symbolic rather than practical, and as a result, its workability and efficiency are limited.     

Chinese Construction of Adolescent Development Outcome: Themes Discerned in a Qualitative Study

Although there are well-known theories of adolescent development in the West, there is a notable lack of theory and empirical support for understanding the outcome of Chinese adolescent development. This paper examines the cultural themes that account for Chinese–Canadian parents’ and adolescent’s construction of adolescent development outcome. A qualitative study approach was used to explore the experiences and views of 19 adolescents and 10 of their parents. Four major themes identified reflect deep-rooted cultural effects. These themes include: be a good person (self-cultivation), be a good child (filial piety), be a self-reliance person to honor family (Chinese familism), and be a mature person (the quest for harmony and other-related attributes). A concept of “self in relational networks” is therefore proposed for understanding the unique outcome of Chinese adolescent development in the Chinese–Canadian context. “Self in relational network,” in this context, refers to the development of a web of good fitting, harmonious, appropriately positioned, and socially acceptable interpersonal relationships in the adult world. The view reflects the indigenous concept of “guanxi” in Chinese culture.     

Correlated factors with filial piety expectations of older Koreans and Korean-Americans

ABSTRACT

Changing filial piety expectations have been examined from the viewpoint of younger generations. However, research on older adults’ perspective of this cultural phenomenon is virtually absent from the empirical literature. In an effort to address the changing family life circumstances of Korean and Korean-American families, this study explores older adults’ filial expectations from their own children and correlated factors associated with the expectation. The cross-sectional survey study with 449 older adults found that the majority of respondents still believe that adult children should assume responsibility for the care of their parents. Several factors such as age, education, income, living arrangements, self-rated health, year of immigration, and social support were significantly correlated with filial expectations among older Korean-Americans. Only satisfaction with social support received from family and friends was significantly related to older Koreans’ expectations. Implications for social work practice are discussed and further research directions are suggested.     

Love thy parents and care for thy children: Filial piety and intergenerational cooperation in traditional China

This article provides an economic reason to explain why agricultural production in traditional China has been organized within the family for the past two millennia. By holding other factors constant, we show that the allocation of resources within a society that practises filial piety is superior to that of a society without filial piety. The institution of filial piety began by the Confucians and the government of the Han Dynasty (two millennia ago) helped to enforce an arrangement between father and son for the exchange of their ownership of resources. Filial piety and order in the family are the central pillars of Confucianism and Chinese culture because order in the family is crucial to realizing a better allocation of resources in society. This also explains why the traditional Chinese or Oriental societies have embraced Confucian values for more than two millennia.     

Does filial piety exist under Chinese communism?

China has been known for centuries for its traditions of respecting the old. While this tradition has been weakened in the modern era, it still remains as the most important value underlying the practice of supporting the old in present-day China. This article looks into the meaning of filial piety, or xiao, and examines how it has been observed both in the old and modern times. It argues that though the Chinese communists have found filial piety ideologically repulsive, they have nevertheless tolerated it and even used it as the basis for a welfare network to support the elderly in the villages. However, in order to be truthful to their socialist ideology, they have also provided for urban workers the most sophisticated state-financed retirement benefits. Two different kinds of systems to support the elderly hence exist in China. The tensions resulting from this dichotomous situation are examined.     

Does Filial Piety Exist Under Chinese Communism?

China has been known for centuries for its traditions of respecting the old. While this tradition has been weakened in the modern era, it still remains as the most important value underlying the practice of supporting the old in present-day China. This article looks into the meaning of filial piety, or xiao, and examines how it has been observed both in the old and modern times. It argues that though the Chinese communists have found filial piety ideologically repulsive, they have nevertheless tolerated it and even used it as the basis for a welfare network to support the elderly in the villages. However, in order to be truthful to their socialist ideology, they have also provided for urban workers the most sophisticated state-financed retirement benefits. Two different kinds of systems to support the elderly hence exist in China. The tensions resulting from this dichotomous situation are examined.     

Living Arrangements and Informal Support for the Elderly

ABSTRACT

A network of informal care and support provided by family, friends and neighbors often forms the basis for elderly care. Changes in the structure of Chinese family alter this supportive function, and changes in traditional values affect the nature of the network and support provided. This is especially so in modernized Hong Kong where the traditional role of the family and especially children's duty of care for their aged parents (“filial piety”) may be weakening. This proposition was investigated by a qualitative study involving in-depth interviews with 50 older persons in a modern new town (Tuen Mun) in Hong Kong. Living arrangements, geographical proximity and the quality of relationships between potential caregivers and the elderly affected needs for and provision of informal support. Traditional Confucian filial piety is undergoing modification, perhaps erosion, implying ongoing changes in inter-generational relations in this modernized Asian society.     

Prioritizing parental autonomy: Adult children's accounts of feeling responsible and supporting aging parents

Adult children's accounts of responsibility for aging parents were explored using data from multiple, in-person, semi-structured qualitative interviews with 28 participants in Victoria, Canada. An emphasis on respecting parental autonomy and individual responsibility was present in varying forms. Controlling or bossy behaviour was often criticized in others. For some adult children, protecting this ideal made it difficult to talk about feeling responsible for their parents; others defined it as part of their filial responsibility. These findings illustrate how adult children actively employ a framework of individualism in the praxis of parent support, in order to set limits on care provision as well as cope with guilt and helplessness (e.g., arising from parents' active attempts to exert their own agency). Findings are discussed in relation to the broader level structural–cultural tension between filial responsibility and individualism.     

Court orders and custody evaluations in Israel

Seven categories of concern entered into custody judgments--continuity, emotional welfare, support systems, children's wishes, parental agreement, caretaking, and child abuse. The literature points to the first four categories and caretaking as vital considerations for children's best interests. Beyond these findings, visiting rights were granted in all cases for the noncustodial parent, the family was always seen together, and the children were involved in discussion in the majority of cases. It is hoped that this study of social work practice in one country will add insight into the complex issue of custody and aid in the improvement of care for all children.     

亲密有间:两代人话语中的新孝道

当前,现代城市家庭的孝道标准已由"顺从"向"尊重"演化,亲子间的互动模式由"奉养无违"转变为"亲密有间"。因此,建基于个体独立和平等关系的新孝道模式有利于代际间的"自立"和形成有"利他"情感的亲密关系。新孝道提出了更高层次的孝道要求,即对精神赡养的重视(显亲、悦亲强化),而物质赡养成为辅助性要求(养亲、侍亲弱化),使孝道理念回归到基于对父母的尊敬和真挚的爱而"善待"父母。     

Specialized foster care and group home care: Similarities and differences in the characteristics of children in care

Until recently, foster children who presented special medical or behavioral problems were largely served in group care environments. Specialized (or “treatment”) foster care has recently been developed to serve some of these challenging children. Although growing evidence points to the special needs of children in foster care, much is still unknown about how children placed in various out-of-home care settings differ from one another. The growth of specialized foster care as an alternative placement to group care, calls for examination of how children in these settings compare on demographic, educational, health, and behavioral characteristics. A cross-sectional mailed survey was distributed to all group care and specialized foster care agencies in a large state to address topics related to children's characteristics. Comparisons point to two groups of very difficult children, with unique mental health and health needs.     

农村家庭养老中的孝文化缺失解析

孝文化是维系农村家庭养老的重要因素。由于社会变迁、农民价值观多元化和家庭结构变化等原因,致使现今农村孝文化缺失,家庭养老功能日趋弱化。加强青少年孝文化教育与法制建设,发挥政府的主导作用和社会舆论的导向作用,大力弘扬传统孝文化,赋予孝文化时代新内涵,积极倡导孝亲敬老之美德,对有效解决日益突出的农村家庭养老问题具有深远的现实意义。     

Alternatives to international adoption: Emotional issues in the Korean cultural context

International adoption has been a significant part of South Korea's response to displaced or unwanted children since the 1960s. This paper discusses the growing concern prompted by Korea's continuing reliance on international adoption, and highlights the emerging range of alternative options for children's care. The paper explores the impact of traditional Korean cultural values on public attitudes toward adoption and adopted children, and contrasts Korea's current government policies and placement programs with those in Australia, where adoption occurs only rarely.Among the alternative forms of care currently being promoted in Korea are domestic adoption, foster care, congregate care and youth-headed households. The discussion includes an overview of their advantages and limitations, and their prospects for future expansion.The paper concludes by highlighting a number of key measures that need to be addressed in Korea if the current alternatives to international adoption are to be successful. The authors argue that it is well within Korea's capability to initiate change and implement programs inside its own national boundaries to provide effective care and services to its vulnerable children.     

Persistence and challenges to filial piety and informal support of older persons in a modern Chinese society: A case study in Tuen Mun,Hong Kong

Social support networks, consisting principally of family members, neighbors, and friends, can provide various support functions to older persons. As societies modernize, changes in family structure might alter this supportive ability, and changes in traditional values affect the nature of the network and support provided. This may especially be so in rapidly modernizing societies as in the Asia–Pacific region where the traditional role of the family and especially children's duty of care for parents (“filial piety”) may be weakening. This proposition was investigated by a qualitative study in a modern new town (Tuen Mun) in Hong Kong. In-depth interviews with 50 older persons in public housing estates were triangulated with data from focus groups and key informants. Living arrangements, geographical proximity, and the quality of relationships between potential caregivers and receivers affected needs for and provision of support, and there were interactions between various components of informal support. An important finding, which also has policy implications, is that traditional Confucian filial piety may be undergoing modification, perhaps erosion, implying ongoing changes in intergenerational relations in this modernizing Asian society.     

Conduct problems in children. Characteristics of families recruited for a clinical outcome trial as compared to families in an implementation study

The implementation of empirically supported treatments (EST) is recommended as a way to transfer knowledge from research to clinical practice and to improve service quality. One area of concern has been client representativeness, that is to which degree participants in EST studies resembles the target group in usual care settings. For children with conduct problems the recommended ESTs have been parent training or parent mediated programs. The aim of this article is to explore and describe central parent and family characteristics of families with conduct disordered children recruited from ordinary clinical practice in connection with the evaluation of the Parent Management Training — Oregon (PMTO) model in Norway, and to see whether the families recruited to a randomized control trial (RCT) differ from families recruited to a large scale implementation study in routine practice. Data from 376 families indicated that there were few differences between the two samples and thus that the parent and family characteristics found in the RCT study were representative of help-seeking families with conduct disordered children in Norway.Perhaps an even better treatment result could be achieved by tailoring PMTO to better suit the characteristics of Norwegian parents and families. Mothers (regardless of marital status) seem to be especially vulnerable to caregiver strain and suggested interventions should take this into consideration.     

The Ethics of the Child Custody Process: Are the American Law Institute’s Guidelines the Answer?

Our principal ethical concern is that children have greatly differing opportunities to have their developmental needs addressed in the custody process. We illustrate this variation with example cases in five different adult contexts: custodial parent, relocates; natural father disputes an adoption; gay parents break up; “psychological parents” come forward to claim custody or visitation; and the Indian Child Welfare Act of 1978 is invoked and may disrupt a placement. We acknowledge and then evaluate in relation to our cases, the recent guidelines for custody issued by the American Law Institute (Principles of the Law of Family Dissolution: Analysis and Recommendations, 2002). Our recommendations for an ethical process include making the child a legal player.Eleanor Willemsen, Rebecca Andrews and Bethany Karlin are affiliated with Department of Psychology, Santa Clara University. Rebecca Andrews is now at Syracuse University Law School.Address correspondence to Eleanor Willemsen, Department of Psychology, Santa Clara University, 500 El Camino Real, Santa Clara, CA 95053; e-mail: ewillemsen @scu.edu. This research was supported by a grant from the Bannan Center for Jesuit Education of Santa Clara University. We wish to acknowledge Bree Nakashima for her assistance with our legal research.     

Parents' Death and Adult Well‐being: Gender,Age, and Adaptation to Filial Bereavement

The authors investigated how filial bereavement affects the subjective well‐being of adult children. They used data from the German Socio‐Economic Panel Study to examine temporal profiles of life satisfaction in 2,760 adult children ages 17–70 who moved through the stages of anticipation of, reaction to, and adaptation to a parent's death. Fixed effects models covering up to 11 yearly measurements per respondent revealed that the negative effects of parental loss on life satisfaction varied substantially by gender and age. First, daughters who lost their mothers experienced the deepest drops in life satisfaction. Second, negative effects were stronger if filial bereavement was “off time”: children who lost a parent in younger adulthood experienced steeper declines in life satisfaction. Daughters who are untimely bereaved of their mothers did not fully adapt even several years after the death.     

Family Support for the Elderly in Korea

Abstract

This article discusses major issues and concerns regarding family support for parents and elderly people in industrialized and urbanized Korea. It summarizes new trends in family support for elderly members, continuing influences of the traditional value of family support (filial piety), growing needs for public services for elderly people and their families, urgent calls for the state to assume greater responsibilities for providing social security and services for the elderly, needs for cross-cultural studies of family support, and certain cultural similarities and differences to be considered. The article concludes with some suggestions for future research.     

By private arrangement? safeguarding the welfare of private foster children

A key characteristic of debates on caring for children has been the distinction made between the public and the private or formal and informal sector of care. In particular, the impact on adult relationships of the material, emotional and moral dimensions of this division has been highlighted. What are the implications for children, however, of regarding the child care arrangements made by adults as private affairs between parent and provider? This paper reviews research on childminding registration to assess whether a similar system would regulate private fostering arrangements and thereby protect a hitherto neglected group of vulnerable children, private foster children.     

Residential Differences in Filial Responsibility Expectations Among Older Persons1

Abstract This study examines variation in filial responsibility expectations-the extent to which adult children are expected to assist and care for their aging parents-among a sample of 440 older persons. The analysis focuses on the relationship of filial responsibility expectations to residential location and tests the hypothesis that older rural residents have higher expectations for assistance from their children than do older urbanites. Current residential location is found to have little impact on expectations, but older persons who were raised in rural areas, particularly on farms, have significantly higher expectations for filial assistance than do older persons from urban backgrounds. Possible consequences of these patterns for the transmission of expectations from parents to children are discussed.