Palimpsest African urbanity: connecting pre‐colonial and post‐apartheid urban narratives in Durban

Durban, a city situated on the east coast of South Africa in the province of KwaZulu‐Natal, has always been marked by layered, imbricative and intricate meanings. Through narrative slices, this paper considers the interwoven relationships between identity and urbanity and presents Durban as a palimpsest space. The paper illustrates the co‐constituting nature of pre‐colonial Durban's form and society, highlighting the manner in which the context of contact left an impression on identity, urbanity and cultural memory. It thereafter suggests that contemporary attempts, through arts and culture, to contour the city in a more inclusive manner, have a long embedded precedent and history.     

TVA,Appalachian underdevelopment,and the post‐industrial era

Shortly after World War II, the Appalachian coal industry underwent a dramatic transformation which, with hindsight, we can understand as part of a shift in the American economy from an industrial to post‐industrial economic base. A decade of change related to this transformation suggests that the post‐industrial era can create new forms of poverty, new forms of gender‐related inequality, and can exacerbate differences among regions and between rural and urban areas. This conclusion stems from the examination of the policies of the Tennessee Valley Authority from World War II to 1960 which stimulated changes in production processes, the work force and communities of coal mining regions that we now recognize as adverse consequences of de‐industrialization. The TVA's policies aggravated the negative consequences of economic transformation, including inducing competition among regions with depressed economies and surplus labor pools, a result which resembles the global economic competition of our own time. This history tempers the early optimism of analysts of the post‐industrial period by calling attention to the costs of de‐industrialization for working people, their families and communities.     

Uncertain citizenship and public deliberation in post‐apartheid South Africa

The post‐repressive‐regime South African government has actively convened a public sphere bristling with institutions and policies designed to facilitate public deliberation. However, certain apartheid legacies and contemporary political compromises facilitate the reach of power into the convened public sphere, leading to the corralling of public deliberation and the attempted silencing of critical voices. By the end of the Mbeki presidency, a cacophony of public dissent erupted, some of it insisting on the importance of open public critique and some of it seeking to limit and shape dissent itself. The article discusses ongoing contests over the meaning of publicness, locating the roots of these different ideas of publicness in different political and intellectual traditions, each with different understandings of the deliberative citizen. It suggests that participation in public debate is increasingly confined to the exertion of a narrowly defined notion of national democratic citizenship. Arguing that the formation of counterpublic spheres in South Africa is inhibited, the article considers the role of what it terms ‘capillaries’ of public deliberation, in which various kinds of radical critiques of cultural values, norms, identities and the fragmentation of historical consciousness take place.     

Public spheres,hidden politics and struggles over space: boundaries of public engagement in post‐apartheid South Africa

The development of a public sphere forms a central ingredient in the consolidation of a new political culture following a transition to democracy. The Habermasian idea of the public sphere has been challenged for not taking into account the role of ‘part’ and ‘counter public spheres’, particularly with reference to ‘developing’ societies. ‘Actually existing’ public spheres must therefore be conceptualised within the framework of a broader category of ‘public space’. A national public sphere in South Africa is held back by inequalities of wealth and power. A minority public of privileged consumers has access to a structure of print and electronic media, while the majority population relies on different systems of networking that make up counter publics. After 1994, the public sphere has been influenced by a dominant‐party system, accompanied by a division into formal and informal politics, with formal politics assuming a ritualistic function and ‘Realpolitik’ being played out within the non‐public structures of the dominant party. Meanwhile, critical public debate has had to find its course through varieties of informal politics. The article examines how moral debates around HIV/AIDS and crime in KwaZulu‐Natal have constituted an alternative arena for debate, and how cultural and religious discourses have been the channels of a local public sphere. The article discusses to what extent debates have constituted a local democratic ‘deliberative public sphere’, and looks at the ways in which the local state in the form of the eThekwini Municipality has interacted with local publics since 1994.     

Disability,caregiving and interpellation: migrant and non‐migrant families of children with disabilities in urban Australia

The process of interpellation (and its opposite, misinterpellation) is taken as a metaphor for understanding the lived experience of personal difference. This research focuses on two interpellative experiences: disability and migrant status. Parents of children with moderate to profound intellectual disabilities were asked about their engagement with the community; their access to support programs; and their sense of well‐being. Responses were divided between the non‐migrants (who were misinterpellated once) and migrants (who were misinterpellated twice). Were the migrant parents doubly isolated due to migrant status and carer status? What differences were there between migrant and non‐migrant responses to their parental experience? Although migrant parents were more negative about their children’s future, they rated themselves as equally happy and socially connected as non‐migrant parents.     

The wish to live in areas with ‘people like us’: metropolitan habitus,habitual urbanity and the visibility of urban-rural differences in South Bavaria,Germany

In contemporary urban research, classical notions of differences in mentality between the urban and rural population as known since the writings of Cicero have once again become en vogue. The concept of ‘metropolitan habitus’, elaborated by British Sociologist Tim Butler, is the most influential revival of mental differentiation in this context. With the help of the concept of metropolitan habitus, Butler is able to differentiate between distinct gentrified neighbourhoods in London. The paper takes up this discussion of urban attitudes and lifestyles and presents a slightly different concept of habitual urbanity and residential capital, derived from the work of Pierre Bourdieu. The main aim of these theoretical ideas is the investigation of urban-rural differences and differences within rural areas in relation to urbanity, which is not possible with Butler's urban-focused concept. Therefore, the paper defines urbanity as the contingency of a city, which means its broad range of possible coincidences due to social density. Urbanity manifests itself in the greater scope of action of its inhabitants. Habitual urbanity and residential capital are instrumental in helping people to deal with the broad range of possibilities that urban life offers. After introducing this theoretical conceptualisation, the paper presents empirical results of a visual study concerning urban-rural differences carried out in South Bavaria using the reflexive photography method. The study reveals indications that habitual differences between urbanites and the rural population in terms of urbanity and contingency still exist. These seem to be just a matter of how to respond to the challenges of strangeness and otherness. The study thus demonstrates the empirical potential of the concept of habitual urbanity and residential capital.     

Lost in Translation: Language,Terminology, and Understanding of Penile–Anal Intercourse in an HIV Prevention Trial in South Africa,Uganda, and Zimbabwe

Despite efforts to use culturally appropriate, understandable terms for sexual behavior in HIV prevention trials, the way in which participants interpret questions is underinvestigated and not well understood. We present findings from qualitative interviews with 88 women in South Africa, Uganda, and Zimbabwe who had previously participated in an HIV prevention trial. Findings suggested that participants may have misinterpreted questions pertaining to penile–anal intercourse (PAI) to refer to vaginal sex from behind and subsequently misreported the behavior. Three key issues emerge from these findings: first, the underreporting of socially stigmatized sexual behaviors due to social desirability bias; second, the inaccurate reporting of sexual behaviors due to miscomprehension of research terms; and third, the ambiguity in vernacular terms for sexual behavior and lack of acceptable terms for PAI in some languages. These findings highlight methodological challenges around developing clear and unambiguous definitions for sexual behaviors, with implications not only for clinical trials but also for clinical practice and sexual risk assessment. We discuss the challenges in collecting accurate and reliable data on heterosexual PAI in Africa and make recommendations for improved data collection on sensitive behaviors.     

Living history,undoing linearity: memory‐work as a research method in the social sciences

If we accept that social research is not simply a matter of representation, but involves actively intervening in and constructing our current social and political conditions, we are then presented with a set of problems about representation and intervention. The methodology, memory‐work, is introduced here as one specifically developed for the purposes of undertaking politically engaged social research. In this paper, I describe the rationale and method of memory‐work, emphasizing the ways in which it involves undoing the subject of linear, causal, biographical narratives and a notion of the subject as collectively constituted. I elucidate the method by drawing on an example from research about HIV subjectification in which the notion of individual responsibility arose as a problem for memory‐workers—it simultaneously enables and constrains actively working on oneself and one's world. Discussing this research leads to a consideration of the ways in which the methodology needs to be adapted to reflect the specific concerns of one's time and place. I conclude with a discussion of the important but limited notion of history entailed in the original conception of memory‐work.     

(Un)settled states: Indian Ocean passages,performative belonging and restless mobility in post‐apartheid South African fiction

A number of post‐apartheid literary works revisit nineteenth‐ to early twentieth‐century Indian Ocean passages. Bringing into visibility South Africa’s other ocean – until recently largely occluded by the conceptual bedazzlement of the black Atlantic – they unsettle some of the paradigms through which it has been imagined. This article explores five such novels, which articulate or critique various citizenship claims through a poetics of (un)settlement. One strand from this cluster employs rhetorical strategies such as an ‘Atlantic register’ to translate oceanic routes into territorial roots, mobility into autochthony; the other registers a more unsettled state as it scrutinises the gendered politics of home‐making and national belonging, and issues a retort to the multicultural imagination.     

Cohabitors’ Reasons for Living Together,Satisfaction with Sacrifices,and Relationship Quality

The purpose of our study was to identify both negative and positive associations of cohabitation with relationship quality. Using a sample of 280 cohabitors, we examined how reasons for cohabitation (i.e., spending time together, testing the relationship, and convenience) are associated with relationship quality (i.e., commitment, satisfaction, ambivalence, and conflict) as moderated by satisfaction with sacrifices. Results showed that a higher score on spending time together as a reason for cohabitation was linked with greater commitment and satisfaction and lower ambivalence and conflict, even when cohabitors reported lower satisfaction with sacrifices. In contrast, a higher score on testing the relationship as a reason for cohabitation was linked with more ambivalence regardless of the level of satisfaction with sacrifices. Finally, a higher score on convenience as a reason for cohabitation was linked with lower commitment, including when cohabitors reported lower satisfaction with sacrifices. Collectively, our results are important in demonstrating the positive and negative aspects of cohabitation in association with relationship quality and when satisfaction with sacrifices moderates such associations.     

The history and culture of the Jews as reflected in post‐Communist Polish historiography and related activities

A Jewish European Modern Intellectual. Moses Gaster: Memorii, Corespondenta (Moses Gaster: Memoirs and Correspondence). Edited and annotated by Victor Eskenasy. Bucharest: Hasefer Publishing House 1998. xxxv+467pp. (Romanian with English and German summaries)

A Very Selective Reading. Cecil D. Edy, Hungary at War (Pennsylvania State University Press 1998), xx+318pp., price unknown

’Setting the Record Straight‘. The Story of Two Shtetls, Bransk and Ejszyszki. An Overview of Polish‐Jewish Relations in Northeastern Poland during World War II. A Collective Work, Toronto/Chicago: The Polish Educational Foundation in North America 1998. Part 1 190pp., part 2 240pp.

A Symbol of the ‘Story‘. Michael Moshe Checinski, My Father's Watch, New York and Jerusalem: Gefen Publishing House 1994, 248pp. Glossary. Hard/softcover, US$30; $14.95

A Curious Experiment. Robert Weinberg, Stalin's Forgotten Zion: Birobidzhan and the Making of a Soviet Jewish Homeland. An Illustrated History, 1928–1996. Berkeley: University of California Press, 1998 ix + 105pp. Biblio. Illus. Notes. Index     

“Us” versus “Them”: communication barriers in post‐socialist Russia

The paper addresses the general socio‐cultural consequences of economic and political globalisation. With regard to the dispute between “universalists” and “culturalists” it holds the view that—contrary to expectations of cultural convergence and the emergence of universal values and institutions‐‐the “universal grip” of globalisation has produced a mirror effect of “localisation”; it has strengthened old boundaries and created new ones between religions, ethnic groups, regions or nations. This is the background against which the present communication between East and West Europeans is explored in the paper.

For Europe, globalisation has some additional effects, such as the collapse of the Soviet system in Eastern Europe. There, (a) globalisation coincides with the painful process of political and economic transformation and (b) revitalises the pre‐socialist context of the West‐East dichotomy. It shows that the East European variety of the opposition global‐local acquires additional drama due to being superceded by the opposition West‐East: the defensive reactions against globalisation are sharper and more powerful—and they are largely perceived and experienced as an East‐West controversy.

The paper explores the new mental barriers between West and East, the “wall in the heads”, and presents them as a major obstacle to the effective interpersonal communication in post‐socialist Europe. It is based on field research in Russia and Germany and uses the concept of “otherness” (Fremdheit) and the related ingroup‐outgroup category as key instruments for the interpretation and understanding of intercultural situations. The strengthening of the “us vs. them” boundary largely determines the communication process: it creates potential for conflict and has a negative effect on the motivation for cross‐cultural learning. Some implications for cross‐cultural educators and trainers are pointed out.     

The social lives of handmade things: configuring value in post‐apartheid South Africa

Taking Arjun Appadurai’s suggestive argument about the ‘social lives’ of things as its starting point, this paper traces the pathways of two commodities for sale in South Africa: a pottery bowl and a resin spoon. Both these objects acquire their value in part from the quality of being handmade. The aim of this paper is not to demystify the claim to value made by either the pottery bowl or the resin spoon, nor to judge one or the other as the more ‘authentic’ expression of a resistance to the contemporary reifications of the everyday. Instead, it explores a family resemblance between these two objects and traces the way in which, within contemporary global ‘regimes of value’, what is handmade acquires value. If, as Jean and John Comaroff suggest, neo‐liberalism ideologically constructs a world of increasing abstraction, the trajectories of these two objects reveal how both locality and work return in an attenuated form as attributes of commodities.     

Jobs,gender, and self‐efficacy in multiple contexts

This paper focuses on the social psychological correlates of being in an occupation that is sex‐typed against one's own gender‐i.e., cross‐sex incumbency in sex‐typed occupations. Male and female high school teachers and university professors are compared in terms of global self‐esteem as well as in three context‐specific dimensions of self‐efficacy. While no differences in global self‐esteem were revealed, a number of significant differences did emerge in comparisons of self‐efficacy in specific contexts. Our data reveal no uniform effects of cross‐sex incumbency. Male high school teachers, however, did exhibit signs of decreased occupational self‐efficacy, perhaps as a result of the previous female domination of that occupation. Female professors, on the other hand, reported high levels of self‐efficacy on all dimensions. The paper concludes with two hypotheses for further empirical examination, and suggests tht self‐esteem be conceptualized as a multidimensional construct.