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1.
The United Nations Conference on Environment and Development (UNCED) meeting in Rio de Janeiro in 1992 illustrated the enormous rift that has appeared between North and South. Not only is the agenda of the North different from that of the South, but the language, the discourse, is different. The paper, which was conceived as a contribution to the new discourse surrounding development and the environment explores the divergence between North and South in terms of the limited Northern perspective represented by ‘environmental managerialism’. The failure to grasp the global nature of environmental issues lies at the heart of the problem for radical scholarship. It is the central question to which, as sociologists, we should direct our energies.  相似文献   

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Mexican culture and its emotional contradictions   总被引:1,自引:0,他引:1  
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This article reviews the question of childhood in the context of conflicting social trends, namely the simultaneous globalisation and atomisation of social life. The experience of childhood is discussed in relation to three distinct ‘levels’; children as consumers, children as interpreters, and children as actors. It is suggested that understanding the changing social context in relation to each of these levels helps to explain some of the tensions and disruptions that characterise the lives of some children, especially those at the margins. In conclusion, it is argued that this analysis is not only of theoretical interest, but indicates specific requirements for the formulation of coherent social policies to meet the needs of all children. Copyright © 2000 John Wiley & Sons, Ltd.  相似文献   

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This paper studies the relatively less exploredissue of the actual process of grievance resolution froma political perspective. In a steel plant in India, sixgrievance cases were analyzed from the filing of a grievance to its final resolution. Caseswere reconstructed through semistructured interviews andanalyzed from a political perspective. The sources ofpower of the key actors and their influence tactics vis-a-vis one another were found to determinewhether the case would be decided in favor of or againstthe grievant. The understanding of the dynamics ingrievance resolution was enhanced when we analyzed cases as episodes nested in the ongoingpolitical process of the organization. A comprehensiveunderstanding of political behavior required analysis attwo levels: the explicit dealing with apparent behavior; and the implicit exploring the underlyingconcerns and intents of the actors often manifestedthrough symbols. Implications of multiple levels ofpolitical behavior for institutionalizing due processare discussed.  相似文献   

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In Canada, disparate social policies--to do with health, family, income security, housing, and so forth--influence caregiving to elders. They are contradictory policies because of their different objectives, histories, and jurisdictions. The wider context of societal and socio-demographic changes highlight additional contradictions in the principles on which social policies regarding caregiving rest. Some of these contradictions are discussed in terms of policies, their consequences, whether intended or not, and what the future might hold for Canadian policies and programs with implications for caregiving to elders.  相似文献   

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Guardianships and conservatorships are currently used to carry out public policy concerning protection of and advocacy for elderly people who cannot care for themselves. This article analyzes this public policy with the idea in mind that the legal aspects of guardianships and conservatorships must be linked with clinical assessment in order for public agencies to provide high quality, need-based services for individual clients. The article also explores the notion that case management for such clients involves coordination of services between the court system and human services providers.  相似文献   

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Approaching adulthood: the maturing of institutional theory   总被引:3,自引:0,他引:3  
I summarize seven general trends in the institutional analysis of organizations which I view as constructive and provide evidence of progress in the development of this perspective. I emphasize corrections in early theoretical limitations as well as improvements in the use of empirical indicators and an expansion of the types of organizations included and issues addressed by institutional theorists.
W. Richard ScottEmail:

W. Richard (Dick) Scott   is currently Professor Emeritus of Sociology, Stanford University. He has remained at Stanford for his entire professional career with courtesy appointments in the Graduate School of Business, School of Education and School of Medicine. He directed an interdisciplinary research training program on organizations research supported by NIMH from 1972 to 1987, and served as the founding director of the Stanford Center for Organizations Research (SCOR) from 1988–1995. His major publications include three monographs, Evaluation and the Exercise of Authority (1975, with Sanford M. Dornbusch), Hospital Structure and Performance (1987, with Ann Barry Flood), and Institutional Change and Healthcare Organizations (2000, with Martin Ruef, Peter J. Mendel, and Carol A. Caronna); and three texts, Formal Organizations (1961, with Peter M. Blau), Organizations and Organizing: Rational, Natural and Open System Perspectives (2007, with Gerald F. Davis), and Institutions and Organizations (2008). He is currently collaborating with colleagues in the education to study the role of advocacy groups in inducing institutional change, and with colleagues in engineering to study institutional factors affecting the success of global projects.  相似文献   

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This paper explores the empirical, conceptual and theoretical gains that can be made using cosmopolitan social theory to think through the urban transformations that scholars have in recent years termed planetary urbanization. Recognizing the global spread of urbanization makes the need for a cosmopolitan urban sociology more pressing than ever. Here, it is suggested that critical urban sociology can be invigorated by focusing upon the disconnect that Henri Lefebvre posits between the planetarization of the urban – which he views as economically and technologically driven – and his dis‐alienated notion of a global urban society. The first aim of this paper is to highlight the benefits of using ‘cosmopolitan’ social theory to understand Lefebvre's urban problematic (and to establish why this is also a cosmopolitan problematic); the second is to identify the core cosmopolitan contradictions of planetary urbanization, tensions that are both actually existing and reproduced in scholarly accounts. The article begins by examining the challenges presented to urban sociology by planetary urbanization, before considering how cosmopolitan sociological theory helps provide an analytical ‘grip’ on the deep lying social realities of contemporary urbanization, especially in relation to questions about difference, culture and history. These insights are used to identify three cosmopolitan contradictions that exist within urbanized (and urbanizing) space; tensions that provide a basis for a thoroughgoing cosmopolitan investigation of planetary urbanization.  相似文献   

13.
New productive forces and the contradictions of contemporary capitalism   总被引:1,自引:0,他引:1  
Conclusion The analysis that we have put forward is necessarily incomplete without developing its implications for political practice. However, considerations of space prevent us from elaborating on this aspect of our argument here. It is also the case that our ideas on politics are less coherent and developed than the theoretical perspective that we have outlined. This seems inevitable, since political thinking must be a collective project; political programs written by isolated individuals always sound hollow and abstract.Yet there are a few broad political implications of our analysis that are important to state here. The first is that any emancipatory politics in the present must begin with the realities of contemporary society, rather than from Marxist categories that have been rendered obsolete by the passing of accumulationist capitalism. While this point might seem obvious, it bears restating since so much current Marxist writing fails to grasp this idea. Second, while some might read our argument as an optimistic alternative to those theorists (Piccone, Lasch, Jacoby) who despair of the existence of emancipatory possibilities in the present, that is not our intention. For us, optimism and pessimism are not the important categories. In fact, our analysis incorporates the most pessimistic possible scenarios, since continued social stalemate in the face of post-industrial transition can unleash awesomely powerful pressures for individual and social regression. The point is rather that we have sought to develop an analysis that is genuinely dialectical — recognizing in this historical moment the interlocking processes of decay and development.This essay is a further elaboration of themes developed by L. Hirschhorn in a number of articles, see particularly Toward a Political Economy of the Service Society, Working Paper No. 229, Institute for Urban and Regional Development, University of California, Berkeley (IURD): The Social Crisis, Parts I and II, Working Papers No. 251, 252, IURD; Social Services and Disaccumulationist Capitalism, International Journal of Health Services, May, 1979; The Political Economy of Social Service Rationalization, Contemporary Crisis (Winter, 1978).  相似文献   

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Organizational institutionalism has shown how institutional entrepreneurs can introduce new logics into fields and push for their broader acceptance. In academic science in the United States, however, market logic gained strength without such an entrepreneurial project. This article proposes an alternative “practice selection” model to explain how a new institutional logic can gain strength when local innovations interact with changes outside the field. Actors within a field are always experimenting with practices grounded in a variety of logics. When one logic is dominant, innovations based on alternative logics may have trouble gaining the resources they need to become more broadly institutionalized. But if a changing environment starts systematically to favor practices based on an alternative logic, that logic can become stronger even in the absence of a coherent project to promote it. This is what happened in US academic science, as growing political concern with the economic impact of innovation changed the field’s environment in ways that encouraged the spread of local market-logic practices.  相似文献   

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The paper describes how the involvement of non-profit organisations (NPOs) in welfare politics in Italy has historically developed in a mutual accommodation with the state, which has prevented the growth and the public recognition of an independent third sector. Using data from official statistics and recent research on non-profits, three analytical dimensions of the relationship between State and the third sector are considered: the resource exchange; the division of responsibility for delivering public services; and the dynamics of social policy making. The study indicates that distinctive features of the ‘welfare mix’ in Italy have been: the attribution of public status to many NPOs as a consequence of an arrangement between Church and state; the weakness of state guidance, in spite of the generous economic assistance provided to NPOs by the state; the substitutive role of NPOs in providing basic public services; and the emergence of informal arrangements between public authorities and NPOs mediated by political patronage. I thank Ralph Kramer, Ugo Ascoli, Perri 6, and three anonymous referees ofVoluntas for helpful comments they provided on an earlier draft of this paper. My research was supported by a grant from the National Council of Research of Italy, and through facilities provided by the School of Social Welfare at the University of California, Berkeley. An earlier version of this paper is published in P. 6 and I. Vidal (eds)Delivering Welfare: Re-positioning Non-profit and Co-operative Action in Western European Welfare States, CIES, Barcelona, 1994.  相似文献   

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This study explores the Terengganu and Kelantan Peranakan Chinese foodways with special reference to two types of foods: daily and ancestral prayer foods. The principal focus is to illustrate the negotiation of identity through foodways as well as internal contradictions arising from this process of identity negotiation. These two groups of Peranakan Chinese are largely the product of acculturation by the local Malays through socio-cultural interactions, though the Kelantan Peranakan Chinese are also acculturated by the local Thai community. Their daily and ancestral prayer foods display contrasting identities that stem from the negotiating of their acculturated and primordial identities. The former displays a strong local cultural influence, while the latter displays a strong Chinese cultural influence. However, despite the pervasive influence of localisation in their daily foods, elements of hybridisation are visible in some occasionally prepared food items. Meanwhile, localised and hybrid food items are included in their ancestral prayer foods, which are supposed to express their primordial Chinese identity. These internal contractions illustrate the complexity of the negotiation of identity through foodways within a cross-cultural context.  相似文献   

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The AIDS epidemic has encouraged public discussion of safer sex, but heterosexual young women have to negotiate sexual relationships with men in situations in which sex is defined largely in terms of men's needs and which lack notions of a positive female sexuality or female desires. Analysis of data from the Women, Risk and AIDS Project is interpreted to show both the range of pressures on young women to engage in sexual practices which are risky, violent or not pleasurable, but also the possibilities for young women to empower themselves in sexual relationships. Women's control over sexual safety is undermined by the dominance of male sexuality and women's compliance in satisfying men's desires. Empowerment is a contradictory and contested process requiring both critical reflection (intellectual empowerment) and the transforming of sexual experiences (experiential empowerment), but some young women are able to put into practice ways of negotiating safe and pleasurable sexual encounters with men.  相似文献   

18.
Through an elaboration of Stinchcombe's model of the structure of functional explanations, this paper attempts to integrate the notions of equilibrium structures, structural contradictions, and social conflicts. It proposes that two variables of an unquestionably empirical nature can account for the distinctions among the three structural forms: (1) the emergence of a double loop in the basic structure of functional systems and (2) the embodiment of systemic, mechanical forces in the intentions and actions of persons.  相似文献   

19.
This article describes the teaching and learning culture of a newly established women’s college in Jeddah, Saudi Arabia. The academic culture at Effat College in 2002 included administrators and teachers from many nations, which created unique challenges in cross‐cultural communication. These challenges, in turn, affected the development and organization of the institutional culture at Effat. Using a cultural lens, archival data were used to analyze the expectations and relations between the multicultural faculty and administration at the college. Our research revealed that the faculty related to one another through their own cultural perspectives. Faculty from the western nations promoted more reflective and constructivist classrooms, while those from eastern nations were more authoritarian. With a diverse faculty from multiple nations holding significant differences in cultural expectations, it is important to acknowledge that all beliefs hold value and deserve respect. Whether or not people accept one another’s views, just having a more clear understanding of the differences may allow them to seek out commonalities and explain varying perspectives and actions. Therefore, we need to be conscious of the cultural assumptions faculty and administrators bring with them into higher education.  相似文献   

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Early utopias envisioning a perfect order were superseded by small-scale versions in utopian communities. Scientific socialism then held that utopian socialism was doomed to failure in a hostile capitalistic world. As the Soviet experience elicited anti-utopias, utopianism has been unable to resolve its own contradictions in an imperfect world. This tragic outcome is an opportunity for sociology in its study of human interactions to analyze both the possibilities and the inherent limitations of proposed social systems. By monitoring the rich variety of social experience, it may help to restrain some of the fanaticisms that now surround us.These remarks were presented at the 1988 annual meetings of the Eastern Sociological Society in Philadelphia, March 1988.  相似文献   

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