South Africa: conceptualising a politics of human‐oriented development

This paper presents one example of the process whereby a writer like C. Louis Leipoldt absorbed living oral Afrikaans history and converted it into written Afrikaans documentation. This example serves to illustrate a larger process which he applied to the construction and composition of a sequence of four historical novels dealing with analogous material in English. The purpose is to record some of the problems and implications of a Leipoldt editing project, which is still in progress, and to formulate some of the related aspects of interpreting historical fiction as historical source material. The paper proposes that one of the traumatic events of South African literature is the shift from oracy to literacy, and that many South African writers have displayed a special guardianship of this shift in terms of literary procedures which follow different norms than those of the cultural historian.     

Environmental justice in South Africa: tools and trade‐offs

Despite constitutional commitments to environmental justice in South Africa, evidence indicates that the poor and the natural environment continue to be marginalised in decision making. This paper examines the role of environmental assessment procedures, specifically Environmental Impact Assessments, in shaping outcomes at the local level to understand how injustices are perpetuated and maintained. Injustices are understood here by examining the relationship between power, knowledge and rationality, and the effects these have on including the public in decision‐making processes. In the revamping of environmental assessment regulations in South Africa, much attention has been paid to streamlining the process of assessment. However, this paper argues that environmentally just decisions cannot be made in a context where debates are centred on process. Instead, debates need to be redirected to qualities of outcomes, foregrounding the need for an approach grounded in questions of value. Recognising that the poor and the natural environment tend to systematically lose out in a context where environment is pitted against development, environmental assessment must be able to take into account the distributional consequences of decisions. Furthermore, the paper makes a case for the need to challenge the broader political context within which environmental assessments are conducted, as environmental assessments cannot replace broader strategic and policy debates. In the absence of this broader institutional challenge, political power will continue to work through decision‐making tools to perpetuate and maintain systems of injustice.     

Citizen or Subject? Blurring Boundaries,Claiming Space: Indians in Colonial South Africa

Citizenship and subjecthood are often seen as discrete, bounded categories, temporally disparate and conceptually distinct in law and in the social sciences. This paper challenges this predominant formulation by attesting that these legal categories are in fact, often, breached and blurred in identity struggles over claims to rights. Using the case of colonial Indians in South Africa, this paper argues that under conditions of colonialism, the colonized use the dual category of citizen/subject to claim rights while pledging allegiance to the power‐holders. Using historical sources such as petitions and referenda written by Indians to the colonial rulers and Gandhi's writings during his stay in South Africa, I explore the implications of this slippage between subject and citizen, thus contributing to the existing literature on colonial law and colonial resistance, the politics of citizenship, race relations and the politics of difference and identity.     

Uncertain citizenship and public deliberation in post‐apartheid South Africa

The post‐repressive‐regime South African government has actively convened a public sphere bristling with institutions and policies designed to facilitate public deliberation. However, certain apartheid legacies and contemporary political compromises facilitate the reach of power into the convened public sphere, leading to the corralling of public deliberation and the attempted silencing of critical voices. By the end of the Mbeki presidency, a cacophony of public dissent erupted, some of it insisting on the importance of open public critique and some of it seeking to limit and shape dissent itself. The article discusses ongoing contests over the meaning of publicness, locating the roots of these different ideas of publicness in different political and intellectual traditions, each with different understandings of the deliberative citizen. It suggests that participation in public debate is increasingly confined to the exertion of a narrowly defined notion of national democratic citizenship. Arguing that the formation of counterpublic spheres in South Africa is inhibited, the article considers the role of what it terms ‘capillaries’ of public deliberation, in which various kinds of radical critiques of cultural values, norms, identities and the fragmentation of historical consciousness take place.     

Inter‐ethnic conflict: a role for social work in sub‐Saharan Africa

African social work educators have consistently argued that conventional social work tasks and practice fail to address the critical socio‐economic needs of communities living in the sub‐Saharan region. This paper identifies inter‐ethnic conflict in Africa as both cause and symptom of the inequitable distribution of natural resources and public goods between ethnic groups in conditions of pressing material need. Reporting on results from a survey of social work students at the University of Ghana which explored their own experiences of inter‐ethnic conflict, this article considers alternative strategies for training in anti‐discriminatory practice. Training approaches developed in the United States of America and the United Kingdom are critically examined and the problems of their direct applicability in an African context discussed. In conclusion the need for a distinctively African approach to conflict management and anti‐discriminatory training is advanced.     

The social lives of handmade things: configuring value in post‐apartheid South Africa

Taking Arjun Appadurai’s suggestive argument about the ‘social lives’ of things as its starting point, this paper traces the pathways of two commodities for sale in South Africa: a pottery bowl and a resin spoon. Both these objects acquire their value in part from the quality of being handmade. The aim of this paper is not to demystify the claim to value made by either the pottery bowl or the resin spoon, nor to judge one or the other as the more ‘authentic’ expression of a resistance to the contemporary reifications of the everyday. Instead, it explores a family resemblance between these two objects and traces the way in which, within contemporary global ‘regimes of value’, what is handmade acquires value. If, as Jean and John Comaroff suggest, neo‐liberalism ideologically constructs a world of increasing abstraction, the trajectories of these two objects reveal how both locality and work return in an attenuated form as attributes of commodities.     

Tsotsitaal,global culture and local style: identity and recontextualisation in twenty‐first century South African townships

Tsotsitaal is a linguistic phenomenon which is inseparable from a style adopted by many youth living in urban townships in South Africa. The style is signalled by the unique and innovative lexicon of Tsotsitaal, and additionally indicated by clothing and other identity markers. Features of the style are ‘urban‐ness’, consumerism (in terms of brand names) and cultural iconography, such as music and sports. While many of these items are influenced by, or even drawn from, global cultures (particularly in the diaspora), they are transformed into uniquely South African cultural currency by a process of recontextualisation in township spaces and between individuals. There has been a dialogue between the Tsotsitaal style and the global since at least the 1940s, which should put to rest fears that increased global influence since the end of apartheid will diminish the integrity of local South African cultures.     

Hip‐hop cultures and political agency in Brazil and South Africa

It is assumed in the article that the contemporary urban condition is marked by an increased pluralistic intensity in cities. Coupled to this shift in the nature of the urban context, one can also observe a proliferation of sites of political engagement and agency, some of which are formally tied to the various institutional forums of the state, and many that are defined by their insistence to stand apart from the state, asserting autonomy and clamouring for a self‐defined terms of recognition and agency. This article draws attention to the significance of one category of urban actors – hip‐hoppers – that can be said to occupy a ‘marginal’ location in relation to the state, but one uniquely relevant to the marginalised existence of most poor black youth in cities of the global South, particularly Rio de Janeiro and Cape Town. The article demonstrates that hip‐hop cultures offer a powerful framework of interpretation and response for poor black youth who are systemically caught at the receiving end of extremely violent and exploitative urban forces. The basis of hip‐hop's power is its complex aesthetical sensibility that fuses affective registers, such as rage, passion, lust, critique, pleasure and desire, which, in turn, translates into political identities, and sometimes agency (i.e. positionality), for its participants. In the final instance, the article tries to link conclusions about the potential of hip‐hop cultural politics to larger themes in urban studies, such as participation, public space, citizenship and security.     

Staging the world in late‐qing China: Globe,nation, and race in a 1904 Beijing opera

This essay takes the first Beijing Opera of China's early twentieth‐century reformist opera movement as an exemplary text and performative context through which to analyze the production of a new historical consciousness in late‐Qing China (1895–1911). Performed in Shanghai in 1904, the opera is centrally concerned with the modern partition of Poland. The essay argues that the opera's interpretation of history is a deliberate intervention into China's turbulent socio‐political atmosphere and helps mark an attempt to popularize through performance a new synchronic global consciousness that links China's contemporary history to the non‐Western world of global transformation at the turn of the twentieth century.     

Population removal,displacement, and divestment in South Africa∗

In the past twenty years several million Africans have been removed or displaced from the ‘White’ areas to the ‘homelands’. Others have found themselves in the ‘homelands’ by virtue of changed borders between the ‘homelands’ and the rest of South Africa. But all three categories lose on transfer to the ‘homelands’ whatever rights to ‘White’ area residence and employment they might have enjoyed under the pass laws. Transferring people to the ‘homelands’ not only often curtails their access to the labour market; it also adds to the financial burdens of the ‘homeland’ administrations, who find themselves having to provide extra schools, health services, and other facilities. Some of the ‘homelands’ are poorer in terms of public funds than are countries like Lesotho. The financial apartheid that is entailed in the ‘homelands’ policy, which includes classifying public funds supplied to the ‘homeland’ administrations as ‘foreign aid,’ is one of the most insidious forms of racial discrimination in South Africa. Under the stricter enforcement of the pass laws that has come about following the recommendations of the Riekert Commission, people in the ‘homelands’ are having their access to the mainstream economy reduced. Displacing Africans to the ‘homelands’ enables the government to ‘export’ part of South Africa's unemployment problem. One of the chief motives behind the refurbished industrial decentralisation programme announced by the Prime Minister on 31st March 1982 is to promote the policy of influx control. It remains to be seen whether the refurbished programme makes a material contribution to the creation of additional jobs in the ‘homelands’. The action of the authorities in deporting people from Cape Town to the Transkeiin August 1981 under laws governing aliens testifies to continued determination to deflect black urbanisation from the ‘White’ areas to the ‘homelands’. But it is doubtful whether the ‘homelands’ have the space to accommodate people displaced from ‘White’ areas as well as their own natural population increase. Pressures from farmers in the ‘White’ areas for erecting fences between these areas and the ‘homelands’ testifies to growing tensions on the internal borders of South Africa as the ‘homelands’ reach bursting point.     

Race, gender, and sexual orientation in hate crime victimization: identity politics or identity risk?

This study examined the impact of hate crimes upon gay and lesbian victims, reviewing 1538 hate crimes committed in Los Angeles County. Differences between sexual orientation and other hate crime categories were considered for offense severity, reportage to law enforcement, and victim impact. The type of offense varied between crimes classified for sexual orientation (n=551) and other bias-motivated crimes (n=987). Assault, sexual assault, sexual harassment, and stalking were predictive of sexual orientation hate crimes. Sexual orientation bias crimes evidenced greater severity of violence to the person and impact upon victim level of functioning. More violent forms of aggression were predictive of gay and lesbian victim's underreportage to law enforcement. For sexual orientation offenses, victim gender and race/ethnicity differences were predictive of the base rates of crime reportage as well. These findings are considered in terms of a group-risk hypothesis, encountered by multiple outgroup persons, that influences help-seeking behavior and ingroup identity.     

Aesthetic revolt and the remaking of national identity in Québec, 1960–1969

Based on archival and ethnographic data, this article analyzes the iconic-making, iconoclastic unmaking, and iconographic remaking of national identifications. The window into these processes is the career of Saint John the Baptist, patron saint of French Canadians and national icon from the mid-nineteenth century until 1969, when his statue was destroyed by protesters during the annual parade in his honor in Montréal. Relying on literatures on visuality and materiality, I analyze how the saint and his attending symbols were deployed in processions, parades, and protests. From this analysis, I develop the sociological concept of aesthetic revolt, a process whereby social actors rework iconic symbols, redefining national identity in the process. The article offers a theoretical articulation and an empirical demonstration of how the context, content, and the form of specific cultural objects and symbols—national icons—are intertwined in public performance to produce eventful change, and shows why and how the internal material logic and the social life of these icons shape the articulation of new national identities.     

Public spheres,hidden politics and struggles over space: boundaries of public engagement in post‐apartheid South Africa

The development of a public sphere forms a central ingredient in the consolidation of a new political culture following a transition to democracy. The Habermasian idea of the public sphere has been challenged for not taking into account the role of ‘part’ and ‘counter public spheres’, particularly with reference to ‘developing’ societies. ‘Actually existing’ public spheres must therefore be conceptualised within the framework of a broader category of ‘public space’. A national public sphere in South Africa is held back by inequalities of wealth and power. A minority public of privileged consumers has access to a structure of print and electronic media, while the majority population relies on different systems of networking that make up counter publics. After 1994, the public sphere has been influenced by a dominant‐party system, accompanied by a division into formal and informal politics, with formal politics assuming a ritualistic function and ‘Realpolitik’ being played out within the non‐public structures of the dominant party. Meanwhile, critical public debate has had to find its course through varieties of informal politics. The article examines how moral debates around HIV/AIDS and crime in KwaZulu‐Natal have constituted an alternative arena for debate, and how cultural and religious discourses have been the channels of a local public sphere. The article discusses to what extent debates have constituted a local democratic ‘deliberative public sphere’, and looks at the ways in which the local state in the form of the eThekwini Municipality has interacted with local publics since 1994.     

The Star’s first draft: a news organization revises the next narrative of race in post‐apartheid South Africa

The evolution of South Africa’s news media has been fraught with uncertainties as the nation’s news organizations negotiate organizational and occupational ideologies and reporting strategies in the post‐apartheid era. The mainstream English press in particular has been struggling for a sense of identity despite a history of anti‐apartheid ‘watchdog’ activity. This essay examines a major Johannesburg English newspaper and its principal rival from 1999 to 2005, the critical years just before and just after a showdown with the larger society over charges of racism in the news. It shows how organizational cultures of newspapers and their ideological schemata may be affected both by transformations in the political systems and by the unfolding of major news events, such as the government’s reaction to the AIDS pandemic.     

Fathers’ Financial Support of Children in a Low Income Community in South Africa

We used data from the Birth to Twenty Cohort study to understand children’s receipt of financial support from their fathers in a low income, Black community in urban South Africa. Specifically, we (1) described fathers’ financial support over the life course of children; (2) estimated survival probabilities of receiving support for all children and not receiving support for children who experienced a parental union dissolution; and (3) identified factors that explained variation in the receipt of support after a union dissolution. Results suggest that most children received full or partial support throughout the life course. Furthermore, a high proportion of children received support after a union dissolution with much of the variation driven by pre-dissolution support, father’s education and the presence of extended kin.     

Sexual Intimacy Constructions of Heterosexual Couples Living in a Low-Income, “Colored,” Farmworker Community in South Africa

This study has been motivated by the scarcity of research that adopts an unproblematic focus on sexuality in South African Black and Colored low-income communities. We explored the sexual intimacy constructions of 15 Colored married/cohabiting couples who live in a low-income, historical South African farmworker community. Using a social constructionist thematic analysis method, we identified four themes: (a) metaphoric and indirect sexual language; (b) the use of a romantic discourse to talk about sexual experiences; (c) male-centered sexual relationships; and (d) lack of privacy brings both restriction and pleasure. We consider how these themes may be linked to the participants’ community context and colonial and apartheid history. Finally, we emphasize the need for research that also explores positive sex functions and experiences rather than focuses narrowly on problematic sexual behavior.