Emergency Law in China: Its Formation,Present State and Future

中国非常法律的形成, 是为了应对紧急事件。这类法律由法律法规、应急预案和 军事法规等组成, 规定了战争状态、紧急状态和应急状态三种非常状态, 致力于建构 专业化大分工基础上的综合统一体制。在实践中, 应急预案取代了法律法规, 成为紧 急事件治理的基本规范依据; 政府和武装力量处于主导地位。中国非常法律基于必要 而形成, 其适用具有临时性, 主要内容具有授权性和预防性。非常法律未来发展的主 要目标是: 与中国特色社会主义法律体系衔接, 制定紧急状态下的基本法, 完善非常 法律的各项具体机制。

关键词: 非常状态 综合治理 执行主导 预防性法律

China’s emergency laws have emerged as a result of dealing with crises. They comprise laws and regulations, emergency plans, and military regulations, and define three exceptional or emergency states: war, emergency and emergency response, with the aim of constructing a comprehensive integrated system based on the specialized division of labor. In practice, however, emergency plans take the place of laws and regulations and provide the fundamental normative basis for tackling emergencies, with government and the military playing the dominant role. Developing out of necessity and possessing temporary applicability, China’s emergency laws are characterized by authorization and prevention. Integrating emergency law with the socialist legal system with Chinese characteristics, formulating basic law for emergency situations and improving the specific mechanisms of emergency law should be regarded as major steps in its future development.     

“Precedent” in the Narrative of Chinese Legal History

中国法律史叙事中，以西方概念体系为基本框架的填充式方法，值得深入反思。中外学者关注的“判例”堪为典型。这一近代概念很可能来自日文汉字，用以迻译西文。回顾西欧英、法两国的历史和现实，判例作为以个案方式凝聚法律群体共识、指引未来案件裁决的形式，始终具有重要作用。这一功能，与中国古代法中的相关制度有部分共通之处，可以成为构建普适理论体系的基础之一；同时，中国的相关制度具有特定的体制背景和功能。将普适功能与特定功能相结合，“双向功能主义”可能可以避免西方中心和概念纠结，转向功能性问题的探讨和解释，以逐步构建中国法律史叙事的新框架。

关键词: 法律史学方法论?判例?功能主义

The traditional way of describing the history of Chinese law, i.e., fitting Chinese historical materials into the basic framework of the Western conceptual system needs to be thoroughly reconsidered. “Precedent” or “判例” (panli), which has attracted academic attention both in China and abroad, can serve as an example in this regard. The concept “判例,” which may have originated from Japanese kanji in the nineteenth century, was used to translate its Western counterpart. A review of the historical and modern practice of the Western European countries of England and France shows that precedent has always played an important role in achieving consensus in the legal community and guiding future rulings by means of case law. This function, which has something in common with the relevant portions of ancient Chinese legal institutions, can serve as a foundation for constructing a universal theoretical system. At the same time, the relevant Chinese institutions had specific institutional contexts and functions. By combining universal and specific functional analysis, “two‐way functionalism” may be able to avoid the Western‐centric approach and futile conceptual discrimination and turn towards the exploration and elucidation of functional issues, so as to eventually establish a new framework for the narrative of Chinese legal history.     

China’s System of Anti-corruption Charges: The Tightening-up Process and Future Development

伴随着中国的改革开放, 中国反腐败的罪名体系走过了一条逐步精致化、细腻化 的发展历程, 完成了多次细化和全面转型,形成了严密的反腐败刑事法网和二元制罪 名体系。二元制的反腐败罪名体系在过去30年间贡献卓著,它不仅是法律逻辑自然演 进的结果,背后也承载着复杂的社会变革因素,更体现了立法者试图在制度层面遏制 腐败的主观期待。伴随着中国改革开放力度和范围的加大,中国反腐败罪名体系的未 来走向,必然是坚决废弃二元制罪名体系和彻底恢复一元制罪名体系。

关键词: 反腐败 罪名体系 改革开放 立法模式 职务犯罪

In step with reform and opening up, the Chinese system of anti-corruption charges has been progressively refined and elaborated. Its successive refinements and comprehensive transformation have resulted in a tight-knit network of anti-corruption criminal law and a dual system of charges. This system has made a remarkable contribution to combating corruption over the last three decades. More than the outcome of the natural evolution of legal logic, it also involves complex considerations of social transformation and reflects lawmakers’ expectations of being able to prevent corruption at the institutional level. With the deepening and widening of reform and opening up, China’s system of anti-corruption charges will inevitably develop towards the thorough abolition of the dual system of charges and the complete restoration of the unitary system.     

Research on the Legal Attributes and Values of Forensic Testimony in Criminal Proceedings from the Perspective of Legal Norms∗

就法律规范层面而言, 鉴定在刑事诉讼过程中的法律属性体现为两个方面: 一 是证据的收集方式, 一是权力的行使方式。鉴定的这两种法律属性的价值追求是不 同的, 作为证据收集方式的价值追求是“公正”, 而作为权力行使方式的价值追求 是“效率”。从涉及刑事诉讼鉴定不同阶段的法律规范分析来看, 鉴定正逐步从权力 行使属性为主导向证据收集属性为主导过渡, 但要真正实现其证据收集这一本质属 性的回归, 其前提是?刑事诉讼法?的价值追求的变化, 即从“效率”到“公正” 的转变.

From the perspective of legal norms, the legal attributes of forensic testimony in the course of criminal proceedings are manifested in two forms: one is the collection of evidence; the other is the exercise of power. However, the values residing in these two legal attributes are not the same. The former emphasizes “justice,” and the latter, “efficiency.” An analysis of the legal norms governing forensic testimony in different periods shows that forensic testimony in criminal proceedings is gradually shifting from a pattern dominated by the exercise of power to one characterized by the collection of evidence. However, a genuine return to the essential character of forensic testimony as the collection of evidence must be premised on a change in the value orientation of the Criminal Procedure Law, that is, on a change from “efficiency” to “justice.”     

Changes in Diplomatic Philosophy in the Course of China’s Growth since 1949—The Shift from a Revolutionary and National Perspective to a Developmental and Global Outlook

观察国际和外交问题的视角与观念变化，是中华人民共和国外交史研究中尚需探讨和梳理的课题。在新中国成立后的前30年，中国外交深受在革命过程中形成的外交观念的影响。其基本诉求是建立新型外交关系，核心观念是独立自主与和平，外交政策的基石是和平共处五项原则；此外，国际统一战线策略，对现实世界的战略划分，以及对战争、和平与革命的思考亦对这一时期的外交政策具有重大影响。自20世纪70年代末实行改革开放以来，中国外交转以发展为视角，配合国家经济建设这一中心任务，做出一系列战略和政策调整。中国对国际形势作出和平与发展的新判断，对独立自主的和平外交政策作了新诠释，致力于建立均衡的对外关系，主张以渐进方式推动国际秩序的改进，决心走和平发展道路。中国由此成为现存国际秩序的参与者和建设者。进入21世纪，中国成为令世界瞩目的新兴大国，外交观念也在继承以往的基础上与时俱进。中国强调当代世界是命运共同体，谋求与各国的合作、共赢     

Mao Zedong's Dialectics in the Comparative Perspective of Chinese and Western Modes of Thinking

毛泽东辩证法是中西两种不同文化和思维方式碰撞的产物,其中包含着十分丰厚 的中国传统辩证法元素。这主要体现在毛泽东不仅主张主要矛盾与次要矛盾、主要矛 盾方面与次要矛盾方面的区分,而且更强调主要矛盾与次要矛盾、主要矛盾方面与次 要矛盾方面在一定条件下的互相转化,以及关于矛盾的精髓问题这些西方传统辩证法 所不能容纳的内容。这使得毛泽东的辩证法独树一帜,构成了中西思维方式内含张力 的融合的一种典范。对此典范的深入理解,当能对当代中国哲学的复兴与发展有莫大 的益助。

关键词: 中西思维方式?毛泽东辩证法?西方传统辩证法?矛盾

As the outcome of the encounter of Chinese and Western cultures and modes of thinking, Mao Zedong's dialectics contains considerable elements of traditional Chinese dialectics. Mao advocated differentiation between principal and secondary contradictions and between the principal and secondary aspects of a contradiction; but more importantly, he also emphasized that each can transform into its opposite under certain conditions and attached considerable importance to the “quintessence” of a contradiction, ideas which are alien to traditional Western dialectics. This makes Mao's dialectics distinctive, so that it constitutes a model of the integration (not without tension) of Chinese and Western patterns of thinking. A deeper understanding of this model will be of great benefit to the revival and development of contemporary Chinese philosophy.     

Value Goals and Institutional Framework for the Establishment of Administrative Public Prosecution in China

中国正处于社会转型期, 社会矛盾和利益纠纷呈高发态势, 通过厉行法治, 保证 行政权正确行使, 是预防、减少和妥善应对社会风险的良策。由于行政诉讼在制度架 构方面的缺陷, 其制度功能发挥并不充分。设置行政公诉制度, 应当成为完善行政诉 讼制度的一个重要选择。它具有监督和促进依法行政、引导市民社会生成、化解社会 矛盾等多方面的价值, 也是完善中国特色检察制度的应有之义。建立行政公诉, 应当 从理念和制度建构等不同层面予以设计。

关键词: 行政公诉 依法行政 检察权 权力制衡

Since China is now in a stage of social transition that displays a high occurrence of social conflict and interest disputes, strict adherence to the rule of law and ensuring the correct exercise of administrative power is the best strategy for preventing, reducing and properly managing social risks. Structural defects have meant that the institutional function of public prosecution has not been given full rein. The establishment of administrative public prosecution should thus become an important option for the improvement of administrative legal proceedings. It would have value in a multitude of ways, including monitoring and promoting the exercise of administrative functions according to law, guiding the creation of civil society, and resolving social conflicts, and it is also a necessity for the improvement of China’s procuratorial system. The establishment of administrative public prosecution should be designed at the conceptual level, the institutional level, and so on.     

Thoughts on Innovation in Mainstream Ideology Research

主流意识形态与中国哲学社会科学创新体系具有紧密的联系, 创新主流意识形态 研究方式, 既是当代中国一个重要的理论与现实命题, 亦是中国哲学社会科学创新体 系的前提。创新中国主流意识形态研究方式, 有三个重要的维度: 一是从文明格局的 高度创新主流意识形态研究方式, 把握主流意识形态的历史连续性与文化特性, 反对 历史虚无主义和历史复古主义; 二是以包容并蓄的方式拓展、丰富主流意识形态研究 的视角与内容, 在研究创新中优化主导地位, 克服居高临下的意识形态傲慢和无力失 语的意识形态虚弱症状; 三是秉承开放学习的心态对国外主流意识形态进行比较研 究, 在借鉴交流中维护我国的主流意识形态安全, 克服封闭自语和盲目崇外的意识形 态研究套路, 创造无愧于时代的意识形态新文化。

关键词: 主流意识形态 哲学社会科学创新 意识形态安全

Mainstream ideology is closely related with the innovation system of Chinese philosophy and social sciences. Innovation in mainstream ideology research is of theoretical and practical significance to contemporary China, and constitutes a precondition for the establishment of an innovation system of Chinese philosophy and social sciences. Innovation in mainstream ideology research involves three important aspects. First, we should innovate mainstream ideology research in terms of the pattern of civilizations, that is, to grasp the historical continuity and cultural identity of mainstream ideology and oppose historical nihilism and revivalism. Second, we should adopt an inclusive approach to mainstream ideology research to bring in different perspectives and enrich the content of research, and to optimize its guiding role and overcome both ideological arrogance and ideological aphasia. And third, we must be open-minded in carrying out a comparative analysis of mainstream ideologies of other countries. In exchanges with and learning from other countries, we should protect the safety of mainstream Chinese ideology and avoid both self-contained isolationism and a blind worship of foreign things. In this way, we can develop a new ideological culture that is worthy of our times.     

The Contemporary Construction of Chinese International Law Discourse

当代中国国际法学的话语体系, —方面, 必须准确、系统、全面表达和传递国际 法基本原则、基本制度和本质特征以及国际法研究过程中逐步确立和发展起来的核心 价值、基本概念、关键术语、主流的理论或学说、具有代表性的观点等基本要素;另 —方面, 应充分、及时体现中国对国际法、国际法学和国际法学话语体系所作出的创 造性贡献。当代中国国际法学话语体系的构建应以 “构建和谐世界”为指导理念, 应 全面顾及国际法治和中国外交政策及其实践的国内、多边、区域和双边等四个基本层 面, 应遵行、符合或顺应国际关系和国际法的基本准则, 全球化与多边主义、区域— 体化与区域主义、国际共同体义务(或权利)和中国和平发展需要等原则、规律或趋势, 应将其基本功能定位为: 推动当代国际法的不断发展和广泛适用, 促进当代国际法的教学、研究和传播, 推进中国的法治进步, 维护中国利益、尤其是国家的核心利 益并提升中国作为负责任大国的国际形象与地位。

关键词: 中国国际法学话语体系 当代国际法 多边主义 区域主义 国际共同体义务

The contemporary construction of Chinese international law discourse, on the one hand, ought to precisely, systematically and completely express and communicate fundamental principles, main regimes and substantial features of international law as well as core values, basic conceptions, key terms, mainstream theories or doctrines and representative views gradually established and developed in the study of international law; on the other hand, it should fully and in a timely way manifest China’s creative contributions to international law and its discipline and discourse. The framework of contemporary Chinese international law discourse should take “building a harmonious world” as the guiding rationale; thoroughly cover the four basic dimensions of the international rule of law and Chinese foreign policy and its practice, namely domestic, multilateral, regional and bilateral; coincide with, follow and respect those rules, natural laws and tendencies such as fundamental rules governing international relations, globalization, multilateralism, regional integration and regionalism, the international community’s obligations (or rights) and China’s needs for peaceful development. It should orient its basic functions toward promoting the continuous development and wide application of contemporary international law as well as its teaching, study and dissemination, stimulating the progress of the rule of law in China, protecting Chinese interests, especially those core national interests, and strengthening China’s international image and status as a responsible big country.     

Indicators of State Formation: With a Discussion of the State Theory Based on the Four-Tiered Settlement Hierarchy

在古代中国, 在夏商周时期的上古社会, 邦君与贵族领地或采邑之间的某种隶属 关系并不等于秦汉以后郡县制下中央与地方的那种具有行政级别的行政管理关系。那 种只有具有四级聚落等级形态才表示国家已形成的理论是有局限性的, 它并不能说明 国家是否产生这一问题的实质, 因而也不应作为衡量的标准。将聚落考古学与社会形 态学结合起来研究古代国家和文明的起源, 固然要对聚落的等级做出划分, 同时还必 须对史前社会组织、等级、阶层、阶级的产生、权力性质的演变等因素进行多方面的 考察。因此, 将阶层阶级的出现和凌驾于全社会之上的强制性权力的设立作为国家形 成的标志是最具特征性的, 而且在考古学上可以找到其依据和物化形式, 因而具有可 操作性。

关键词: 四级聚落等级形态 阶层和阶级 强制性权力

In ancient China, in Xia, Shang and Zhou society, the relationship of subordination between the head of a state and the territories or fiefdoms of the nobles was not equivalent to the administrative relationship between the central government and the localities under the system of prefectures and counties introduced in Qin and Han times. Any theory of state formation based solely on a four-tiered settlement hierarchy is limited; it fails to explain the essential question of whether a state has come into being, and thus cannot be regarded as a criterion for judgment. It is true that in integrating settlement archaeology with social morphology in research on the origins of the ancient state and civilization, we need to classify settlement hierarchies. At the same time, however, we still need to conduct extensive research into the appearance of prehistoric social organizations, hierarchies, strata and classes, as well as the evolution of the nature of power, etc. Therefore, it is the emergence of strata and classes and the establishment of a coercive power that stands over and above society that are the most characteristic indicators of state formation. Further, we can provide archaeological grounds and materialized forms for this approach, which thus possesses operability.     

Thirty Years of Political Science in China: From Learning from the West to Indigenization

本文回顾了过去一个世纪政治学在中国的发展, 尤其是过去30年间的发展。其主 要观点是, 这个学科领域已经走过了两个阶段, 即“取经”与“效仿”。它正在进入 第三个阶段, 即本土化或中国化。不过, 即使对中国学者而言, 本土化也并非易事。本土化要求我们具有清晰的本土问题意识, 善于从我们独特的视角对中国和世界政治 现象进行创造性的思考, 并有意识地在思考过程中创造新关键词、新概念体系、新基 本假设、新分析框架、新研究方法, 最终把这种思考上升到一般性理 论。

关键词: 政治学 中国政治 学习 本土化

The article reviews the development of political science in China in the last century, especially in the last 30 years. It shows that the discipline has gone through two stages, namely, uncritical learning and gullible emulating. It is entering a new stage: conscious indigenization of political science. It argues that indigenization is not an easy task even for indigenous academics. Therefore a project of indigenization requires a conscious and active effort on their part. Without critical introspection, indigenization is impossible.     

中国儿童福利和保护工作的实践与发展

中国政府坚持儿童优先原则,积极通过法律法规、政策制度、公共服务、试点工作等方式方法,致力保障儿童生存、发展、受保护和参与的权利,缩小儿童发展的城乡区域差距,不断提升儿童福利水平,充分履行了政府在提高儿童整体素质,促进儿童健康、全面发展方面的职责。

中国有2.8亿儿童,是世界上儿童最多的国家。中国是联合国《儿童权利公约》的缔约国和忠实践行国。改革开放以来,中国经济快速发展,政治和谐稳定,社会文明程度不断提高。与此同时,中国的儿童事业也取得了令人瞩目的成就。     

Theoretical Reflections on the Formation of Early States in China

与古代希腊、罗马及日耳曼不同, 中国古代国家起源走的是一条构建和谐的道 路, 即没有打碎氏族制度, 而是在普遍存在的氏族组织的基础上滥觞国家的萌芽, 国 家与氏族长期并存而使早期国家完善与发展。氏族制度的长期存在和发展, 这一古代 中国独具特色的社会结构是和谐构建之路的深厚社会基础。古代中国早期国家构建过 程中, 十分关注各个氏族、部落的情、义、利、患等问题。这种关注与社会实践成为 构建和谐的基石, 也是那个时代的领导者成功的标识。直到古代中国早期国家成熟 时, 还能够看到构建和谐理念的痕迹。

关键词: 早期国家 氏族制度 礼制 和谐

Unlike the ancient Greek, Roman and German states, ancient Chinese states took a path of harmonious construction which did not involve abolition of the clan system. It was on the basis of the existing clan organization that the first shoots of the state sprouted, and the state and the clans underwent a long coexistence which allowed the early state to develop and be perfected. The unique social structure of ancient China—the long existence and development of the clan system—was the underlying social foundation for harmonious construction. The early Chinese states were much concerned with the feelings, opinions about right and wrong, advantages and calamities of the clans and tribes. This concern and social practice was the foundation stone for harmonious construction, as well as the benchmark for success for the leaders of the time. Traces of the idea of harmonious construction are apparent up to the full development of the early state in ancient China.     

Criminal Sanctions against Non-state Functionaries Who Accept Bribes and Abuse Public Power

为了惩处非公职人员利用公共权力受贿的行为, 中国刑法反腐败体系先后经历了 以共同犯罪模式处罚到以单独犯罪模式处罚, 以及由司法解释探索处罚规则到由刑法 典直接规定罪刑规范的转变。司法解释格外关注对与公职人员有共同利益关系的非公 职人员的处罚, 利用影响力受贿罪是为解决司法解释产生的刑法真空而设, 但是又出 现了新的法律障碍。利用影响力受贿罪主体的一般化应是今后的完善方向。

关键词: 非公职人员 特定关系人 关系密切人 补漏规则

In order to penalize the acceptance of bribes by non-state functionaries who abuse public power, the anti-corruption system of China’s criminal law has undergone successive transformations: from punishing non-state functionaries who accept bribes in accordance with the joint crime model to punishing them in accordance with the model for a single crime, and from seeking the rules of punishment in judicial interpretations to having the criminal code directly prescribe the criteria for determining a charge. Judicial interpretations have been particularly concerned with the punishment of non-state functionaries who have a relationship of common interests with a state functionary. The crime of accepting bribes given in return for trading in influence was established to solve the problem of the judicial vacuum created by judicial interpretations, but new legal obstacles have emerged. To generalize the class of offenders who accept bribes in return for using their influence is the route future improvement should take.     

The establishment of Macao as a special port city and ensuing debates

澳门是中国最早对外开放的港口城市之一。但它如何在明朝中国的体制下开放 给葡萄牙人，其性质和作用如何，曾经引起朝野内外的争论，也经历了一个漫长的 演变过程，并最终得以发展成为一个商业城市。澳门港口城市早期形成、发展的特 殊政治环境、行政形态和社会生活经验，造就了澳门“和而不同，不同而和”的特 性和传统，承传数百年而生生不灭。

关键词: 澳门、?港口开放、?城市建立、?政治争论、?历史作用

Macao was one of the earliest port cities in China to be opened to foreigners; but how, under the institutions of Ming dynasty China, it should be opened to the Portuguese, and what its character and function should be, were subjects that triggered controversy both at court and among non‐officials. It was only after a lengthy process of evolution that Macao finally developed into a commercial city. The special political environment, administrative patterns and social experiences of early Macao created a unique character and tradition of “harmony amidst difference, and difference amidst harmony” that was maintained for centuries with undiminished vitality.     

The New Spiritual Elements and Artistic Exploration of Chinese Buddhist Literature during the War of Resistance against Japanese Aggression

现代中国佛教抗战文学是非常时代里出现的具有特殊意义的文学史现象。这种文 学在主题表达上，将现代佛徒的国民意识与传统佛教的菩萨行精神相结合；在个体的 生命体验上，因应时代对佛学观念进行自觉、现代性的创造发挥；在社会角色的身份 认同上，以艺术方式自觉、主动呼应战时国家的文化战略；在艺术生产方式上，有力 推动作者结构的大众化与表现方式的现代化。这些新质素与趋势为学界全面、深入认 识和评估中国抗战文学对民族抗战的作用与贡献，提供了一个不可忽视的角度。     

An evaluative system for restructuring the literary history of modern China

当下的中国处于一个价值多元的时代,以往的建立于进化论、阶级论和启蒙主义 的文学史观也是颇有价值的;但是,进入21世纪,由于“以人为本”与“和谐社会” 目标的提出,也由于社会时空、文学功能和美学趣味的巨大变化,教材型的中国现代 文学史已远不能适应时代、社会和文学的发展需要,因此亟待重建和确立一个更为公 正、平等与合理的价值评估体系。这个评估体系是以人道主义为最高原则,以真、 善、美为三个闪光点,其最大优势是具有普适性、超越性、公正性和人本性的功能特 点。

关键词: 现代中国文学史?评估体系?价值重建?人道主义?真善美和谐统一

China is now in an era of multiple values. While there is some virtue in previous theories on the history of literature based on the theory of evolution, class struggle and the enlightenment, when it comes to the twenty‐first century, the histories of modern Chinese literature used in teaching are far from adequate for meeting the developmental needs of the times, society and literature. This is especially so in view of the putting forward of the goals of “putting people first” and “the harmonious society,” and the great changes taking place in time and space, the function of literature and aesthetic taste. Hence there is an urgent need to restructure this history and establish a more fair, equal and reasonable system of evaluation. Such a system would have humanism as its highest principle, and truth, goodness and beauty as its three virtues. Its great superiority would be its functional characteristics of universality, transcendence, fairness, and human‐centeredness.     

Guanxilization or categorization: psychological mechanisms contributing to the formation of the Chinese concept of “us”

中国社会心理学在面对急速的社会变迁中，需要以变迁与文化的视角来选择研究 问题，而中国社会文化中群己关系的社会心理机制，即“我们”概念的形成机制及其 转换的可能与条件，正是一个体现着双重视角的基本问题。对这一问题的探讨不仅有 助于解释社会凝聚力、群体行动的逻辑，讨论国家与个人、社会与个人、类别与个人 的关系；也有助于培植社会转型时期的社会心理资源和社会支持系统，从而促进社会 合作。与以往单一机制的分析框架不同，通过对两个个案的讨论，研究提出了一个 新的分析框架，即：中国人“我们”概念是在社会情境的启动和价值取向等因素影响之 下，经由相互交织的“关系化”与“类别化”双重过程形成的。

关键词: “我们”?概念?群己关系?关系?关系化?类别化

Faced with rapid social transformation, the discipline of social psychology in China needs to choose its research topics from the perspective of both change and culture. A basic issue reflecting precisely these two perspectives is that of the formation of the social psychology mechanism of individual‐group relations, namely the formation of the concept of “us” in Chinese society and culture, as well as the possibility and conditions for the transformation of this mechanism. Exploring this issue will not only help us to understand social cohesion and the logic of group behavior and to discuss the relationship between the state and the individual, society and the individual, and the category and the individual; it will also help cultivate social psychology resources and support systems at a time of social transition, and thus promote social cooperation.. Unlike previous analytical studies that focused on a unitary mechanism, this study uses the discussion of two cases to put forward a new framework for analysis: that is, the Chinese concept of “us” comes into being through the mingling of “guanxilization” and “categorization” under the influence of social context priming, value orientation and other factors.     

Predicting the trajectories of emotional well‐being of Chinese community dwelling oldest old adults: urban and rural differences

The paper explores the longitudinal changes of emotional well‐being of Chinese oldest old adults (80 years or older) and discloses significant factors that influence the trajectories, with a focus on the differences between those residing in rural and urban settings. Data were derived from three waves (1998, 2000, and 2002) of the Chinese Longitudinal Healthy Longevity Survey (CLHLS), which was carried out in 22 of the 31 provinces in China. We used hierarchical linear modelling to examine how the well‐being of 2490 older adults changed over the three waves of the survey. Results indicate that urban residence and greater involvement in social activities predicted an increase in well‐being over time. Participants with lower cognitive functioning and poorer self‐rated health at baseline tended to show improvements in well‐being over time. Rural oldest old adults were found to report decreases in well‐being, in contrast to an increasing trend found for urban oldest old adults. This finding lends itself to an important conclusion that more social services or formal support should be provided for older adults in rural areas in China.

本文探讨了中国的老年人（(80岁或以上)）跨时间的情绪变化，并揭示当中具有影响力的重要因素，尤其是农村和城市之间的差异。数据主要来自三次（(1998年，2000年和2002年)）对中国22个省份进行的中国高龄老人健康长寿基础调查（(CLHLS)。作者用了分层线性模型去研究2490名老年人在三次调查之间的情绪变化。结果发现，居住在城市和积极参与小区活动对老人的情绪有正面的影响。认知功能较低和对自我健康评分较低的研究对象往往随时间的推移表现出有所改善。报告发现农村的老年人认为幸福的愈来愈少，相反，在城市的老年人中则有上升的趋势。这一发现本身的一个重要结论就是应该为中国农村地区的老年人提供更多的社会服务。     

Persistence and Change in the Rural Land System of Contemporary China*

当代中国农地制度经历了土地改革、合作化运动、人民公社化和家庭承包经营 等发展阶段。其存续和变迁可以用’黏性生成—黏性稀释?分析框架进行阐释：制 度环境与路径依赖是制度黏性的生成诱因，对农地制度的存续发挥了重要作用；非 正式制度的渗入是稀释制度黏性的关键变量，非正式制度与正式制度之间的互动贯 穿整个制度变迁过程，思想观念和意识形态的变化对正式制度的加强、消解或建构 具有重要影响。