Walking in the Forbidden City: embodied encounters in narrative geography

This paper engages contemporary literature from body studies to situate the Confucian body and its interactions with the space of the Forbidden City. The analysis demonstrates how discomfort, anxiety and the restraining of the body unfold through embodied encounters in the space. The paper focuses on the limits to what is possible in the movements of body, and how these movements rely upon and resist the space promised by Confucian thought. Understood as an embodied activity, walking is mobilised in this investigation by comparing the journey to meet the emperor taken by eunuchs and provincial officials in Imperial times and my own bodily experience in contemporary time.     

Video diaries: audio-visual research methods and the elusive body

The contemporary rise of body studies has led sociologists to take embodiment seriously, however, the issue of methodology in relation to the body remains largely under-explored. This article addresses the concern to capture the elusive body from a methodological perspective and discusses the video diary as a novel device for attending to bodily experience. The article considers how observation is redesigned through the video camera and describes the different ways in which bodily experience can be represented on screen. Using examples from video diaries made by participants in a multi-method study of the body, health and illness in everyday life, it shows how video diaries can contribute to an embodied sociology by making the body visibly, audibly and viscerally present.     

Gender/Sex,Sexual Orientation,and Identity Are in the Body: How Did They Get There?

In this review, I explore theoretical and empirical approaches to the development of gender/sex and sexual orientation (SO). Leaving behind the nature versus nurture opposition, I look at both identities as deeply embodied. My approach intertwines sex, gender, orientation, bodies, and cultures without a demand to choose one over the other. First, I introduce basic definitions, focusing on how intertwined the concepts of sex and gender really are. I affirm recent trends to consider a new term—gender/sex—as the best way to think about these deeply interwoven bodily traits. I introduce several literatures, each of which considers the processes by which traits become embodied. These points of view offer a basis for future work on identity development. Specifically, and selectively, I provide insights from the fields of phenomenology, dyadic interaction and the formation of presymbolic representations in infancy, and dynamic systems in infant development. I consider how thinking about embodied cognition helps to address intersubjectivity and the emergence of subjective identity. Next, I review what we currently know about the development of complex sexual systems in infancy and toddlerhood. Finally, I discuss the few existing theories of SO development that consider the events of infancy and childhood.     

THE BODY AND CITIZENSHIP IN SOCIAL MOVEMENT RESEARCH: Embodied Performances and the Deracialized Self in the Black Civil Rights Movement 1961–1965

In political and cultural theory, the body has been central to our understandings of political power, yet, the body remains absent in social movement research. This article examines the role of the body in social movements, focusing on how social movements shape bodily postures and techniques of affective self-mastery to represent idealized citizenship. Based on archival data and the concepts of performativity and performance, I use the cases of the Southern Christian Leadership Conference's Citizenship Schools and Role-Playing Simulations and the Student Nonviolent Coordinating Committee's Community Centers to show how the deracialized body was materialization of liberal civic culture that sought to: (1) severe identification with the racial group in favor of identifying with an idealized national identity; and (2) change what counts as good citizenship to change who counts as good citizens. I analyze the movement's pedagogy focusing on the ritualized repetition of embodied movements that deracialized the black political body by embedding idealized citizenship into bodily postures, which increased the probability for a successful performance. Although the deracialized body was vital to the passage of the national legislation, it served to hide geographical and economic differences within the black population, producing the false correlation of national policy change with local change.     

Mother-Writing and the Narrative of Maternal Subjectivity

This essay discusses how writing from a maternal perspective can construct maternal subjectivity in a linguistic form. Maternal subjectivity is understood as the aggregate of subject positions, or “representations,” experienced by a woman who is a mother. Writing can form connections between subject positions, including those which have been split off or denied because of culturally induced ambivalence, to establish a subjectivity that is multiple rather than split. Through a reading of Mary Gordon's novel, Men and Angels, I show how the text's narrative structure, as it represents a mother's discourse with her own mother, her discourse with herself, and her discourse with her child, incarnates the plurality of self positions that mothers possess and constructs a relationship or “grammar” between them. By evoking this complex maternal subjectivity, mother-writing can be understood as a gesture toward recognition–both within the text, for its characters, and outside the text, for the mother/writer.     

Reading subjects: passbooks,literature and apartheid

Between 1916 and 1981, 17.25 million black South Africans were arrested for pass-law infringements. Though passbooks were pivotal texts in the lives of many South Africans, scholarship has focused mostly on their role in administering labour influxes. Thus the implications of having books facilitate state power have been largely unexplored. This article considers passbooks as books to examine how they narrated lives and conditioned various political and racial modes of subjectivity. It argues that despite passbooks’ unparalleled control over South Africans’ everyday lives, passbooks failed to mould all life stories into the rigid forms promulgated by apartheid doxa. Counter-narratives in black and ‘coloured’ writing of the period provide a useful framework for re-evaluating the role of reading and writing in the production of power. As interventions in the apartheid state’s monopoly of public discourse, such writing insisted that there be alternative ways of writing the apartheid subject into the archive.     

Othering the ‘leaky body’. An autoethnographic story about expressing breast milk in the workplace

In this paper, I present an autoethnographic story about my experiences of expressing breast milk at a Dutch university department. My story illustrates how interrelated and conflicting discourses about gender, motherhood, breastfeeding, embodiment and professionalism raised issues about (in)visibility, embodied control, spatiality and discipline of my body and shaped my experience as a newly maternal employee. This paper thus aims to include bodies and embodied experiences in organization studies and highlights the need to consider spatiality as an important topic of research. I address these issues in my writing and use insights from feminist poststructuralism to show how the experiences I describe are part of a larger cultural framework of power structures that produce the ‘leaky’ maternal body as the Other, subject to (self-)discipline and marginalization. I hope my story inspires reflexivity and empathic understanding of the complex reality of experiences related to expressing breast milk in the workplace.     

The Living Gesture and the Signifying Moment

Drawing from Peircean semiotics, from the Greek conception of phronesis, and from considerations of bodily awareness as a basis of reasonableness, I attempt to show how the living gesture touches our deepest signifying nature, the self, and public life. Gestural bodily awareness, more than knowledge, connects us with the very conditions out of which the human body evolved into its present condition and remains a vital resource in the face of a devitalizing, rationalistic consumption culture. It may be precisely these deep‐rooted abilities for what I term “self‐originated experience” that can ultimately offset automatism.     

This Sporting Life: the antithetical novel’s revelation of the organization and work of sport

ABSTRACT

The novel This Sporting Life by David Storey is used in this article as fictive, ethnographic data to explore the relationship between sports work, industrial organization, identity, and the management of the body. Drawing upon the work of Pierre Bourdieu on sport, and rugby specifically, and the relationship between sport, the body, class, and rationalization, this paper argues that David Storey provides a vivid, if pessimistic, fictional, and semi-autobiographical account of the ways in which sports, and sports work specifically, is driven by management discourses of rationality and control. We examine how this functions as class exploitation where labour is embodied and expended as a form of bodily capital. Lastly, we offer a critique of the precarious social mobility that sports work promises. Through Storey’s Rugby League playing fictional anti-hero – Art Machin – we explore the central struggle between social structures and individual agency.     

Wounded/monstrous/abject: a critique of the disabled body in the sociological imaginary

Contemporary sociology has made sense of bodily difference by mobilising a number of tropes. ‘Wounded’ (or vulnerable), ‘monstrous’ and ‘abject’ stand out by virtue of their ubiquity though they do not exhaust the repertoire. These categories highlight the conceptual tensions between the sociology of the body and Disability Studies. In this paper, I will examine the value of these tropes to Disability Studies and suggest that while they can help to clarify the processes that bring about the misrecognition of disabled people, understanding the nature and scope of the lives of disabled people in modernity requires a more embodied language rather than one that has been generated from a sociological imaginary that is strongly influenced by a non‐disabled subject position in which repulsion for the other – which one must become – is never fully resolved. Disability has had little impact on sociological theories of the body and when sociology ventures into disability it has tended to conflate it with an ontology of human frailty or gloss it with tropes that may be instructive about the generic or gendered modernist structure of exclusion but it tells us little about the specific forms of invalidation experienced by disabled people.     

Body and Management Pedagogy

In this article I explore the impact of bodies in management education — why they have been ignored and what possibilities may be created when we understand them better. Bodies — including gestures, stature, posture and voice — shape and constrain how teachers and students act, what they think and what is taken away. The bodies of male and female teachers and students occupy different spaces and carry contrasting significations, resulting in different repertoires of embodied and disembodied pedagogical styles. Drawing on feminist scholarship, organizational research and my own bodily experiences and observations in management teaching, and despite the myth of disembodiment in rational classrooms, I suggest management pedagogy increasingly assumes and celebrates particular bodily performances. Rather than lament the constriction of stereotypical body regimes, I argue that making bodies more visible in management pedagogy has liberating possibilities for teachers and students and their learning.     

Detecting self-organised behavioural patterns in workplace settings: Towards a lay epistemic theory

Abstract

Several theorists have called for people who work in organisations to become more proficient at discerning the subtle, self-organised patterns that emerge in their organisations. Such theorists argue that the capacity to detect such patterns can enable managers to understand what drives organisational behaviour, and what stands in the way of organisational transformation. This paper presents findings of a study on how some organisational practitioners detect and understand self-organised behavioural patterns that emerge in the workplace. It seeks, therefore, to integrate processes used by successful practitioners with a theoretical foundation grounded in systems and organisational research.     

The Meaning of Queer Home

Abstract

This article positions two proto-queer texts together in order to demonstrate how the development of American “queer subjectivity” arose as a discernible discursive and embodied notion related to “home.” Written before the arrival of the queer category, Audre Lorde’s Zami: A New Spelling of My Name (The Crossing Press, Freedom, CA, 1982) and Leslie Feinberg’s Stone Butch Blues (Alyson Press, Los Angeles, CA, 2003, original work published 1993) concentrate upon the home as a site conditioned by twin concerns that would become central to queer politics: “the home” as narrative metaphor and homes as real-world shelters. Queering the home stretches and scrambles the home category (“dyke bar as home,” “Black lesbian sisterhood as home,” “body as home”) while insisting upon self-defined, material structures of protection and comfort for queers. The article performs a “reading through skin” of queer scholarship and of sociological data. It argues that these queer-emergent texts helped establish notions of “queer home” via exploring metaphoric and empirical axes related to domestic space.     

Counter-maps of the ordinary: occupation,subjectivity, and walking under curfew in Kashmir

ABSTRACT

This article examines practices of resistance that thwart Indian state’s control over everyday life in Kashmir. The state frequently uses ‘curfew’ to dominate public space, shut down ordinary mobility, and suppress pro-independence politics. Curfews are enforced through punitive prohibitions and by activating the militarised infrastructure built to reinforce Indian rule over the region since 1947. Yet, Kashmiris are not passive objects of this control. Through overt and hidden practices of resistance and disobedience, like sangbāzi and, what I call, counter-mapping, they keep their aspirations for independence alive, while rebuilding a semblance of everydayness under the occupation. Desire to walk freely becomes the key metaphor for freedom from military control. Based on ethnographic and theoretical material, the article makes a case that in spaces under long-term military occupations political subjectivity is primarily expressed and enacted as a bodily demand to become visible in public space.     

Queering the Palimpsest: Affective Entanglement Beyond Dichotomization

In Cultural Studies, the affective turn is a response to the so-called crisis of representation. Insisting on a crucial difference, some theorists separate representation as it is addressed in psychoanalytic accounts of the subject, from pre-individual bodily capacities, as they are developed in affect theory. In our article, we are revisiting Freud’s model of the mystic writing pad and present a metaphor enhancing an inclusive approach to both: the palimpsest. Following Ahmed and Butler, we understand subjectivity as a constant process of affective surfacing, in which intrapersonal and interpersonal dimensions constitute each other. The metaphor of the palimpsest offers a way to theorize subjectivity as structured by power relations yet open to potentiality, paying attention to the intrapsychic as affective force within encounters between subjects. “Queering the palimpsest” disrupts the dichotomization of ontology versus epistemology, the dichotomous ways of gendering the subject and the “either-or-option” of affect theory and psychoanalysis.     

Working a Third Shift: Physical Activity and Embodied Motherhood

In their conception of the “third shift,” Dworkin and Wachs argue that working mothers engage in fitness and bodywork in addition to the first shift of professional work and the second shift of household labor and childcare. Within this third shift, the goal for women is to “erase physical evidence of motherhood” and return to the pre-pregnancy self. The cultivation of a body socially defined as “good” and “attractive” thus serves as a visible illustration of an embodied subjectivity anchored in morality and neoliberal personal responsibility, signifying a strong woman who has her body and her life under control. Utilizing thematic analysis to examine dominant constructions of embodied motherhood in popular texts and products, this article offers five conceptual categories to explore why and how women in engage in bodywork. Understanding how women operationalize the third shift of fitness and bodywork is important because it helps to unpack the struggles of contemporary motherhood and the competing realities of home, work, and self-care.     

Aesthetic Labor for the Sociologies of Work,Gender, and Beauty

Amid the growing literature on the costs and rewards of physical appearance for labor market outcomes, an economistic emphasis on looks as an investment strategy has gained prominence. The concept of aesthetic labor is a useful sociological intervention for understanding how the value of certain looks is constructed, and how looks matter for social stratification. Aesthetic labor is the practice of screening, managing, and controlling workers on the basis of their physical appearance. The concept advances research on the service economy by moving beyond a focus on emotions to emphasize worker corporeality. This article first untangles aesthetic labor from related concepts, including body work, emotional labor, and embodied cultural capital. Next is a review of three contexts in which scholars have applied aesthetic labor to the workplace: the organization, freelance labor, and the market. Because it situates the value of beauty in context, aesthetic labor foregrounds those power relations that define aesthetics, such as class, race, and gender. The concept incorporates insights from field theories of bodily capital, such that aesthetic labor denaturalizes beauty and seeks to explain the processes through which looks translate into economic and symbolic rewards.     

Exaggerated femininity and tortured masculinity: embodying gender in the horseracing industry

Most of the young people enrolling on modern apprenticeships in the horse racing industry are women and many hope to become jockeys. The majority of those who realise these ambitions are, however, men. This paper explores this process of attrition, focussing on gendered embodiment and its relation to the development of the bodily hexis and habitus characteristic of the racing field. We argue that women engage in the bodily labour of engenderment in a context of hostility and harassment and that they develop a contradictorily gendered habitus which brings together attributes which are culturally associated with both masculinity and femininity. In order to achieve this they subject themselves to a disciplining and punishing of the body which creates a ‘tortured’ masculinity. Female bodies are, however, ‘imprisoned’ by the workings of the habitus and, within the racing field, their bodies are read as weak, not fit for hard work and as more suited to an office (or home) than a race horse. These embodied processes and practices place them at a severe disadvantage and result in women being a very small minority of jockeys.