Religion,classification struggles,and the state’s exercise of symbolic power

Theory and Society - The capacity to classify social groups legally is a central characteristic of modern states. Social groups, however, often resist the classificatory schemas of the state. This...     

The dairymaid and the prince: race,memory, and the story of Benjamin Banneker’s grandmother

The list of white Englishwomen, who formed intimate relationships with African men between 1680 and 1750 in Maryland, is impressive, more so because by 1664, Maryland laws made interracial marriages between white women and African men illegal. Court records exist documenting the punishment of women both for ‘fornicating’ with men of African descent and for having children by them, though how rigorously early colonial Maryland marriage laws were enforced remains unknown. What is known and what increasingly stringent marriage laws in Maryland suggest is that after 1664 white English women continued to choose black partners (both slave and free), regardless of serious social consequences that included social exclusion, lengthened indenture service, forced servitude of their children and of their sexual partners, and public physical punishment including whipping. By 1715, it became illegal in Maryland for black women to engage in intimate relationships with men. Mixed-race women, commonly called ‘mulatto’ in early records, found themselves with few choices in their sexual partners, since legally they were not allowed to engage in intimate relationships with either white or black men. One of these women, Molly Welsh, serves as a reminder of the unusual and unique position for women during the seventeenth century as servants, slave owners, property owners, and as partners in interracial relationships.     

Sex, ‘race’ and riot in Liverpool, 1919

Racist violence which occurred in Liverpool in 1919 is analyzed in this article, and it is argued that three main themes can be identified in media, policing and political debates which followed. These are fears of sexual relations between different ‘races’, competition for employment, and questions relating to citizenship occasioned by a scheme of assisted repatriation introduced to remove black migrant workers from the ‘mother country’. The article argues that the issue of ‘racial’ difference between the communities involved in the disorders should not be treated as a straightforward variable in its own right. Instead recognition of the articulation between racialised discourse and other factors, such as sexual relations, is central to a full understanding of the events.     

Women’s and men’s work,housework and childcare,before and during COVID-19

Review of Economics of the Household - Evidence from past economic crises indicates that recessions often affect men’s and women’s employment differently, with a greater impact on...     

Gangsters and wheelchairs: urban teachers’ perceptions of disability,race and gender

This investigation provides inquiry into Disability Critical Race Studies to analyze the intersecting attributes related to race, gender and disability. The application of Disability Critical Race Studies revealed the ways in which race/ethnicity and gender merge to erroneously typecast African-American men who are wheelchair users as reformed ‘gang bangers’ or ‘victims’ of neighborhood gun violence. This investigation examines urban pre-service teachers’ understandings of disability and underscores the challenging intersection of race, gender and disability within urban communities.     

Prophetic Reading: Sisterhood and Psychoanalysis in H.D.’s HERmione

Abstract

This article offers a comparative reading of H.D.’s 1927 kunstlerroman à clef, HERmione and Freud’s Dora alongside an intertextual close reading of its dense web of literary allusions in order to argue that it offers a sustained critique of Freudian psychoanalysis and an alternative origin story for the condition of hysteria. Drawing on the notion of prophecy as it is thematised in the novel, the article demonstrates H.D.’s prefiguring of Juliet Mitchell’s recent reconfiguration of hysteria as a response to, replacement by, or failure of identification with a sibling.     

‘Northernness’, gender and Manchester’s creative industries

This article explores northernness and gender in the context of creative industries in Manchester. I argue that a version of northernness has been mobilised by those within the creative industries and that this identity is strongly linked with masculinity. The article examines the emergence of new creative industries in Manchester from the 1980s onwards. Many of these new creative industries were connected with music and club culture and often prioritised ‘lads’ and their interests. The ‘heritage’ and influence of this seedbed stage of Manchester’s creative industries and the dominant discourses about Manchester’s pop cultural creativity has had a profound influence on the ‘gendering’ of subsequent creative industries in this city. A paradigm of northern ‘laddishness’ pervades the creative sector in Manchester, and this is amplified and sustained by a powerful, media fuelled, cultural identity of the city and its popular culture. A number of local specificities have had an impact on linking creativity to ‘northern’ masculinity in the Manchester case. This has contributed to the ascendency of closed, male-dominated networks in the creative sector. This appears to stand in the way of women’s full access to, and participation in, the city’s creative industries. I suggest that all empirical case studies of creative industries could find value in reflecting on the local context and specificities of place. Using Manchester as a case study, I argue that place-specific identities could productively be explored in debates about exclusion and underrepresentation of women in creative industries.     

Rapport: Little effect on children’s,adolescents’, and adults’ statement quantity,accuracy, and suggestibility

Abstract

Rapport building is widely recommended in eyewitness interview situations and is a critical component in some interview protocols. However, empirical evidence on the effectiveness of rapport building on memory performance is scant. The current experiment examined the effects of different levels of rapport (none, minimal, extensive) on children’s, adolescents’, and adults’ memory (N?=?229). Participants viewed a video of a mock theft and received one of three possible rapport manipulations. They then provided a free narrative of what they had seen, followed by 18 cued (suggestive and nonsuggestive) questions. In general, we found limited evidence of positive effects of rapport building on statement quantity and accuracy across age groups. Adolescents did profit more from extensive rapport building compared to no rapport. In line with the idea of a linear development of memory measures with age, adolescents generally fell in-between the other two age groups across different memory measures. The current study encourages systematic experimental research on the effect of rapport building on eyewitness memory.     

Algorithmically recognizable: Santorum’s Google problem,and Google’s Santorum problem

ABSTRACT

Because information algorithms make judgments that can have powerful consequences, those interested in having their information selected will orient themselves toward these algorithmic systems, making themselves algorithmically recognizable, in the hopes that they will be amplified by them. Examining this interplay, between information intermediaries and those trying to be seen by them, connects the study of algorithmic systems to long-standing concerns about the power of intermediaries – not an algorithmic power, uniquely, but the power to grant visibility and certify meaning, and the challenge of discerning who to grant it to and why. Here, I consider Dan Savage’s attempt to redefine the name of U.S. Senator Rick Santorum, a tactical intervention that topped Google’s search results for nearly a decade, and then mysteriously dropped during the 2012 Republican nominations. Changes made to Google’s algorithm at the time may explain the drop; here, they help to reveal the kind of implicitly political distinctions search engines must invariably make, between genuine patterns of participation and tactical efforts to approximate them.     

A ‘weak and small’ race in China’s southwest: Yi elites and the struggle for recognition in Republican China

Studies on ethnic minorities for the Republican period (1912–1949) highlight the political agency these groups displayed in their negotiations with the modern Chinese state. Most of this work has focused on those non-Han groups officially recognized as part of the Five-Race Republic (wuzu gonghe). Little is known, however, about those excluded from the early Republic’s flag such as the Yi inhabiting southwest China. This article discusses the role played by a group of Yi leaders who engaged with Sun Yat-sen’s ideology of nationalism, racial equality, and anti-imperialism in their attempts to obtain both recognition and aid from the Chinese nation–state. Rather than rejecting the commonly used term to identify China’s non-Han population of ‘weak and small races’ present in Sun Yat-sen’s ideology, Yi elites appropriated this term to their advantage seeking aid from the Guomindang but at the same time placing boundaries to what they perceived to be a Han-centered state.     

Two’s company,three’s a crowd: disabled people,their carers and their partners

In this analytical autoethnography, I share some of my complex relational experiences between my partner with a severe physical disability, his carers and myself. The article explores the benefits of care and carers, the physical and emotional costs of carers and some of the general considerations taken in this triad relationship. I share some of my relational experiences with an audience who might not normally encounter or have thought about the dynamic relationships between this triad. It is hoped that this will stimulate an interest to open dialogue, offer support and provide an insight into the lives of some relationships.     

Young people’s perceptions of power and influence as a basis for understanding contemporary citizenship

Persistent simplistic binary discourses of young people’s citizenship portray them either as civically deficit and disengaged citizens or the creators of new democratic modes and approaches. This paper draws on field research with two groups of young people in Australia to better recognise the nuance of young people’s experiences of citizenship, power and influence. The study investigated the extent to which different groups of young people believe that they have the power to influence society; the ways in which they seek this influence; the current barriers to their influence; and what would enable them to have greater influence. Our analysis in this paper draws on Lukes’ concepts of power [2005. Power: A Radical View. 2nd ed. London: Palgrave Macmillan] and Arvanitakis’ framework of citizenship engagement and empowerment [in Arvanitakis, J., and E. Sidoti. 2011. “The Politics of Change: Where to for Young People and Politics.” In Their Own Hands: Can Young People Change Australia?, edited by L. Walsh and R. Black, 11–20. Melbourne: ACER Press], but also builds on an emerging scholarship concerned with the geographic dimensions of young people’s citizenship engagement and action, as well as with the affective, relational and temporal dimensions of this engagement and action. Our findings suggest that power works in different ways to both constrain and liberate young people as citizens – sometimes at the same time. The paper concludes with an argument for the continuing need to understand young people’s lived and located experiences of engagement, power and influence in more nuanced and sophisticated ways. This includes reframing the discussion about young people’s experiences in terms of the nature of their democratic engagement and action rather than simply their citizenship.     

Valdemar’s Abjection: Poe,Kristeva, Masculinity,and Victim-Monsters

This article explores intersections between Edgar Allan Poe’s 1845 tale “The Facts in the Case of M. Valdemar” and Julia Kristeva’s Powers of Horror: An Essay on Abjection (1982). Highly influential, Kristeva’s work illuminates Poe’s depiction of a man mesmerized on the point of death, his vibrating tongue the only indication of life. In his liminal condition between life and death, Valdemar transforms into a spectacle witnessed over time by a male group whose members remain intimately tied to yet always distant and aloof from him. As a spectacle of body horror, Valdemar evokes many of the attributes of Kristevan abjection theory, especially the fluids and waste materials associated with the maternal body. Challenging the maternal focus of abjection theory and its reception, I track the ways in which Poe’s tale locates abject affect in the fears of the male body and in the male group’s relationship to the expulsed, isolate male. Another antebellum author, the health reformer Sylvester Graham, provides a striking point of comparison in his focus on the young male onanist. Through Kristeva’s and Poe’s works, I develop a theory of the victim-monster, a being whose suffering initially incites sympathy but ultimately repels the spectator; the victim becomes monstrous, his or her suffering the true site of a horror that must be transcended to ensure the survival of the spectator. The victim-monster of Poe’s tale intersects with the figure of the grotesque and anti-Semitic caricature.