Trends and Incidence of Childlessness by Race: Indicators of Black Progress over Three Decades

Abstract

This paper analyses the trends in childlessness of black and white ever-married women from 1940 through 1972, employing the trends as indicators of both cultural and institutional integration. It is hypothesized that rates of black and white childlessness have converged over the three decades, thus indicating that blacks have made progress into the basic structures of American society. The findings suggest two relatively distinct patterns of childlessness trends between the races by age groupings, and these patterns are somewhat at variance with one another. The implications of these findings are discussed within a cultural and institutional integration framework. Finally, trends for the future are discussed, and it is predicted that childlessness will continue to converge and increase for both racial groups in the 1970s.     

Religious homogamy and voluntary childlessness in Canada

The aim of this study was to determine the influence of religious affiliation, religious homogamy, religiosity, and religious marriage on voluntary and temporary childlessness and to compare childlessness patterns among Canadian-born and foreign-born women. Data were obtained from the 1984 Canadian Fertility Survey of 2863 women aged 18-49 years who were married to their first husband or living in consensual unions. The sample included 216 childless women, of whom 98 were voluntarily childless and 91 were temporarily childless. Analysis performed with probit maximum likelihood techniques and bivariate forms revealed that homogamous Catholics were less likely to remain temporarily childless but more likely to be voluntarily childless than non-Catholics. Multivariate analysis found that age, marriage age, education, and husband's income were statistically significantly related to voluntary childlessness. The likelihood of childlessness was also influenced by young age, later marriage, higher education, employment, women with husbands with lower income, and women who attend church services less frequently. Religious homogamous marriage was unrelated to childlessness. Frequent church attendance decreased the odds of deciding not to have children. Neither Catholic homogamy nor non-Catholic homogamy had an important effect after interaction terms for both religiosity and homogamy were included. Childlessness among foreign-born women was significantly more likely among those whose husbands had lower income, nonreligious women, and non-Catholic women who married heterogamously. Canadian women's childlessness was significantly related to education, husband's income, religiosity, and non-Catholic homogamy.     

Minority Status and Childlessness*

This study applies the Goldscheider-Uhlenberg theory of minority status and fertility to black-white differences in childlessness. It is hypothesized that when integration into dominant societal institutions is impeded, high-status black couples are more likely to be voluntarily childless than comparable white couples. Using census data, the results tend to support this hypothesis, suggesting that among college-educated, high-status couples, blacks delay marriage longer and have higher rates of voluntary childlessness than do white couples. The implications of these findings are discussed and suggestions for further research are noted.     

Blacks, whites, and attitudes towards abortion

This article examines patterns of black and white support forabortion from 1972 to 1980. The findings reveal that black-whitedifferences are present on the abortion issue. Many of the differencesare due to the different demographic characteristics of blacksand whites and the greater degree of religiosity of blacks.     

Childlessness and Women Managers: ‘Choice’, Context and Discourses

Childlessness is increasing and might reflect acceptance of diversity, scope for individual choice and a creative ‘social imaginary’ about being feminine without being a mother. Childlessness also appears to have a contextual manifestation arising from the recognition that the long‐hours work culture in many organizations does not support appropriate parenting. A qualitative study of Australian managers reveals the contradictory discourses of childlessness around enlightened equality, maternalism, an elusive, ideal ‘work–life balance’ and individualism. The article explores a contextually nuanced, dynamic, generative theory of agency which does not hinge on the mother–child dyad, in explaining women managers’ choices to remain childless.     

Racial differences in infant mortality rates: United States, 1969

Using multiple regression analyses, we measured the effects of demographic, health, and socioeconomic variables on race-specific neonatal and postneonatal infant mortality rates. The racial difference in rates in 1969 is due to (1) effects of mean differences in black and white population characteristics, (2) differences in the impact of independent variables, and (3) differences from other causes. Higher black than white infant mortality is the result of unfavorable black means on birthweight, age of mothers at birth, education, and marital stability. Black mortality is also higher because mothers' age at birth, marital stability, and education have more favorable impact on mortality for whites than blacks.     

Returning to school after marriage: Results for whites and blacks

We investigate the impact of various family background, socioeconomic, and life-course factors on the likelihood of white and black women returning to school after marriage. Using data from the National Longitudinal Study of the High School Class of 1972, results indicate the following: (a) many married women return to two-year schools rather than four-year schools, (b) blacks are more likely than whites to return to school after marriage, (c) fewer measured predictors are significant in models for blacks and for two-year schools, and (d) changing life-course position affects the likelihood of returning to school.     

Ethnic and class factors affecting mental health clinic service

Service delivery by a mental health clinic to clients from an older suburban catchment area containing both lower and middle class blacks and whites was studied. The epidemiologic method was employed, relating service delivery to the characteristics of the various population groups within the catchment. The findings indicate that low service rates for blacks were not related to ethnicity alone, but to the combination of black ethnicity and low social status; however, middle class blacks and middle class whites who entered treatment received similar service. Poor blacks had higher admission rates than poor whites with similar need indicators. In continued treatment, poor blacks received lowest service rates while minority status poor whites living in a predominantly black area received highest service rates. Social class mediated black service utilization. Severity of illness, interacting with social class and minority status mediated white service utilization. Outreach is suggested not only for poor blacks but also for poor whites, especially those living in areas in which they represent an ethnic minority.     

The Portrayal of Blacks in Magazine Advertisements: 1950-1982

This article compares the frequency and social characteristicsof blacks and whites in advertisements in Time and Ladies' HomeJournal during 1950 and 1980. The occupational level of blacksportrayed has risen considerably, and blacks are no longer presentedas maids or servants. However, white authority figures are stillfrequently shown aiding poor blacks or supervising black children.Furthermore, ads show friendly and informal social relationshipsbetween individual whites much more frequently than they showsuch relationships between whites and blacks. Finally, in anextended analysis the frequency of black ads in 1980, 1981,and 1982 is examined for Time, Newsweek and LHJ. Blacks arestill somewhat underrepresented, and recent fluctuations inthe use of black advertisements are considered. The articlebegins and ends with a discussion of three different modelsthat might account for the way blacks are presented in advertisementsin the United States.     

Race, Gender, and Opinion Toward Black and Female Presidential Candidates

Using data from the 1974 and 1978 General Social Surveys, publicopinion toward blacks and women as presidential candidates wasexplored. We tested the hypotheses that white males would beleast likely to support presidential candidates from both groups,while black females would be the most likely to express thissupport. We found that although blacks in general were moresupportive of black candidacies than were whites, women werenot consistently more supportive of female candidates. Whileblack women were more likely than black males to support femalecandidates, among whites few gender differences were found.     

Patterns of Childlessness among Catholic and Non-Catholic Women in the U.S.: A Log-Linear Analysis*

The principal objective of this paper is to conduct a log-linear analysis of patterns of childlessness among Catholic and non-Catholic women in the United States. We address this issue by examining white women between the ages of thirty-five and forty-four, ascertaining whether they are voluntarily, involuntarily, or temporarily childless or childed. Given the long-standing emphasis of the Catholic Church regarding the importance of children in marriage and the family, an emphasis which was not reversed during the Second Vatican Council, we suggest that even after controlling for religious activity and educational attainment, Catholic women should be less disposed than non-Catholic women to choose voluntarily to have no children. We review various aspects of Church doctrine leading to such an hypothesis. Our results do not suggest an “end” to Catholic-non-Catholic differentials in childlessness. Catholic women between the ages of thirty-five and forty-four in 1976 were very far apart from non-Catholic women with respect to the voluntary decision to have no children. And they are also very different from non-Catholic women regarding patterns of involuntary childlessness. These differential patterns of voluntary and involuntary childlessness are discussed and analyzed.     

EDITORIAL

ABSTRACT

Data from Cycle 5 of the National Survey of Family Growth (NSFG) (1995) were analyzed to identify factors that could predict whether a woman 18-44 years of age would ever have sought to adopt a child. Of the 10,019 women in the specified age group overall, 508 (5.1 percent) had ever sought to adopt, including 5.4 percent of white women and 5.2 percent of black women. Multiple logistic regression analyses were conducted for all women and for white women and black women separately. Among women who were white, the likelihood of having ever sought to adopt increased under conditions of childlessness, a history of treatment for infertility and surgical sterility for non-contraceptive reasons, non-surgical sterility, or physical difficulty in becoming pregnant (subfecundity), and if the woman was married, older, had some amount of college education, and considered religion very important. Having received assisted reproductive technology treatment also increased the likelihood that women in this group had sought to adopt. The likelihood of having ever sought to adopt increased among black women who were childless, older, and surgically sterile for non-contraceptive reasons, non-surgically sterile, or subfe-cund. However, having been treated for infertility and the presence of “resource” variables (other than age) did not predict that black women would have sought adoption. Among women of all races, having been a foster parent to a child increased the likelihood that the woman had sought to adopt the child when the woman was also childless, had been treated for infertility, was non-surgically sterile or subfecund, and older. Having been a foster parent was a significant predictor among white women who were childless and had ever been treated for infertility. Results are discussed in terms of benefits and limitations of all analyses and in terms of their implications for practice, policy, and research.     

Childlessness Among Older Women in the United States: Trends and Profiles

In the last 2 decades, the United States has seen an increase in childlessness and first births at older ages. Using the National Survey of Family Growth, we focus on women aged 35 – 44 who are voluntarily childless (expect no children and are fecund or contraceptively sterile). We compare these women to those who are involuntarily childless (fecundity impaired) and to those who are temporarily childless (expect children). Voluntary childlessness grew from 1982 (5%) to 1988 (8%), was stable up to 1995 (9%), and fell slightly in 2002 (7%). Voluntarily childless women have the highest income, prior work experience, and lowest religiosity compared to other women. This has been true since 1982, the earliest time point examined.     

CAUSES AND CONSEQUENCES OF LAYOFFS

Using probit analysis, this article finds that differential treatment accounts for a substantial portion of the higher layoff rates of blacks in comparison to whites. However, women are found to be considerably less prone to layoffs than men with similar characteristics. Among those who obtained subsequent employment (taking into account the possible selectivity bias in such a subsample), white males are hurt more by layoffs than black males in terms of both short-term and long-term earnings growth; women's earnings are not necessarily affected by layoff at all. However, whites and males are found to be more likely to be reemployed than blacks and females, respectively.     

People Like Us: Dominance-oriented Racial Affiliation Preferences and the White Greek System on a Southern U.S. Campus

Studying in-group affiliation preferences can be a valuable tool for understanding race relations in the contemporary United States. We draw on theories of social dominance and social identity to analyze racial attitudes, as measured by the Social Distance Scale, for a subset of black and white students at the University of Mississippi. While both black and white students expressed strong in-group preference, this preference was stronger for whites than for blacks, especially for white women presently affiliated or planning to affiliate with campus Greek organizations. Social dominance orientation, a measure describing whether social inequalities are accepted and justified, mediated the greater in-group preference of many whites, especially for intimate or high-power relationships. We discuss possible individual and institutional causes for the differences we observe, and we draw implications for understanding continued self-segregation both on- and off-campus in a society that implicitly, and sometimes explicitly, espouses “color-blind” ideals.     

Black Minority Racial Status and Fertility in the United States, 1970

Abstract

Reversal in the trend toward convergence of black and white fertility rates in the United States between 1940 and 1970 has given rise to the theory of independent effect of minority racial status. The 1970 Public Use Sample is used in this study to extract data on a 1/1000 sample of all black and white women (excluding Spanish Americans) ages 15 to 59 in order to analyze relationships between fertility and other census variables. The results tend to support the theory of independent effect of minority racial status on fertility. The relationship is more pronounced for women under 35 than for women 40 and over. Distinctive patterns emerge by race and age cohorts.     

How Older People Position Their Late‐Life Childlessness: A Qualitative Study

This research explored how older people describe their paths to late‐life childlessness. In‐depth accounts from 38 childless older people, age 63–93, highlight the complex journeys and diverse meanings of childlessness for male and female participants, single and partnered, including some who had outlived children. Positioning theory is used to show how the conventional voluntary – involuntary binary is insufficient for capturing their experiences. Childlessness was for some an active choice to break a family violence cycle; for others, it was an outcome of social upheaval. It evoked feelings of both grief and relief over time, it was seen as evidence of discernment in being unwilling to parent at any price, or it was something that felt “natural” within a meaningful life. Rates of childlessness are increasing; this research highlights the fact that pathways and meanings of childlessness vary so much that it is unwise to assume that people have similar experiences of nonparenthood, especially in later life.     

Gender,Race, Social Class,and Self-Evaluations among College Students*

The purpose of this study was to modify Heiss and Owens's (1972) formulation on trait differences in the self-evaluations of blacks and whites and integrate it with the literature on sex role socialization, thereby elaborating the instrumental-expressive dichotomy they proposed so as to generate and test hypotheses regarding race, gender, and SES differences in self-evaluations. University students rated themselves on a fifteen-item semantic differential scale. A principal component factor analysis with varimax rotations yielded five factors, three of the factors were seen as private-domain, one as public-domain, and one as mixed. A series of 2X2X2 ANOVAS indicated that (1) on the public-domain factor, black females rated themselves more positively than did the white females, while black males and white males did not differ; (2) blacks rated themselves more positively than did whites on two private-domain factors; (3) white females rated themselves more positively than did males on the private-domain factor indicative of a feminine stereotype; and (4) SES differences appeared on the private-domain factors in particular.     

The Tenant Labor Market and Lynching in the South: A Test of Split Labor Market Theory*

Split labor market theory was originally advanced as a general approach explaining ethnic antagonism as the result of class-based interests. In this investigation, the threat to “high-priced” (white) labor from “cheap” (black) labor within the farm tenancy system of the postbellum South is examined as an underlying cause of the lynching of blacks by whites. Supporting this interpretation, the ratio of black to white tenants in southern counties, a measure of the level of economic threat to high-priced labor, is shown to be a strong predictor of lynching rates in the Cotton South. Findings for the Non-Cotton South, however, are inconsistent with theoretical expectations. We conclude that racial violence linked to economic competition between working-class whites and blacks was limited to that part of the South dominated by the plantation system.     

Student and Institutional Characteristics as Determinants of the Prompt and Subsequent Four-Year College Graduation of Race and Sex Groups*

Recent national data were used to examine the impact of individual and institutional level variables on the ability of race and sex groups to complete a four-year college promptly (i.e., within three to four consecutive years) versus six to seven years after having entered college in 1972 or 1973. The results showed that black students were less successful than whites in prompt and in subsequent four-year college completion. In addition, males were far less successful than females in completing college on schedule. Initial race and sex differences favoring whites and females remained when examining subsequent college graduation rates. The magnitude of the race and sex disparities was reduced, however, when taking these rates into consideration. In addition, the proportion of blacks and males completing their B.A. degree increased substantially when college re-entry rates were examined. This finding indicates the importance of including college re-entry rates when describing the educational attainment of students. College grade performance was a major determinant of prompt and subsequent college completion for all race and sex groups. In addition, high school rank was an important determinant of prompt graduation for white males and prompt and subsequent graduation for black females. Attending a private college had a significant positive effect on prompt college graduation for white and black males but no significant effect for females; however, attending a selective college did not have a significant effect on prompt or subsequent graduation for any of the four race/sex groups examined.