Mortality patterns among elderly American Jews

"Mortality studies of ethnic and religious subgroups within a nation are of interest as they provide indicators of health differentials that may result from differences in life style and risk-factor exposures. The mortality experience of North American Jews has been documented over many years and is of particular interest because of the unusual pattern that has been observed, a crossover from relatively low rates at younger ages to relatively high rates at older ages. This study examines mortality in 1979-81 among more than 100,000 Medicare enrollees who held 22 surnames common among American Jews. The findings substantiate those of a recent mortality study of a Canadian Jewish population which indicated more rapid improvement in life expectancy among elderly Jewish than non-Jewish males, and a lessening of the relative disadvantage of elderly Jewish women."     

IT'S IN MY GENES: Biological Discourse and Essentialist Views of Identity among Contemporary American Jews

During the 19th and early 20th centuries, an era when immigrant groups were seen as divisible into races with distinct physical and mental traits, American Jews thought of themselves as a race. In the post-Holocaust era, however, racial language was eschewed, and American Jews instead adapted terms such as "community" and "ethnicity." Our research on unsynagogued Jews and adult children of Jewish intermarriage, however, revealed that many contemporary Jews actually continue to employ an essentialist understanding of Jewishness that emphasizes the biological, genetic basis of their identities. Their reliance on ascribed characteristics as central to their identities in an era when the idea of a Jewish race has been debunked, and when most scholars eschew racial categorizations, is surprising and constitutes the analytic focus of this article.     

A population policy for Israel?

This article focusing on the question of a population policy for Israel evolved out of the invitation of "The Jewish Journal of Sociology" to review "The Population of Israel" by Dov Friedlander and Calvin Goldscheider. The book which deals mainly with population policies analyzes only 2 aspects of policies: those concerned with immigration and with natality. With respect to the immigration policies, it seems to this author that some of the main conclusions are at variance with the results of the detailed analysis, as will be shown. Regarding natality policies, Friedlander and Goldscheider present a systematic demonstration of their thesis that pronatal policies proposed in Israel in 1966 were futile. Patient checking of their data, however, reveals weaknesses and internal contradictions which invalidate their main thesis. Additionally, their neglect of other aspects of population policies is regrettable. In this discussion focus is mainly on the problems of natality policies, since these are believed to be of particular importance for the future of the Jewish people. In Israel considerable investment has been made by the Jewish Agency and the Israeli government for the encouragement and absorption of immigrants. There has been only a small expenditure for the immediate implementation of pronatal policies. Diverting funds from the latter to add to the resources of the former is an unrealistic proposition. The policy of ecncouraging immigration has been and continues to be a basic tenet of Israel and of the Zionist movement. It will most likely be pruned in the future with a large measure of national consensus. Recent detailed projections of the world's Jewish populations show that if current demographic trends are maintained, a steep numerical decline and a further rapid aging of the Diaspora population can be expected. If present levels of fertility of Jews in Israel are maintained in the future, their natural increase may in a rather considerable measure compensate for demographic losses of the Diaspora. Fertility decline in Israel may result in a steep decrease of the world's Jewish population. This possibility cannot be ruled out. Israeli Jews are still rather familistic, and their tendency to marry is still strong. Their fertility is higher than in the Diaspora and in the majority of developed countries. There have been some indications in the past few years, however, that these trends are weakening. If the future survival of the Jewish people and the strengthening of the State of Israel are viewed as desirable goals, then policies must be carefully designed to ensure that the Jewish population of Israel may reach a size and a structure which would help to realize these objectives. Such policies must be directed at supporting the institution of marriage and the stability of the family and at promoting fertility and responsible parenthood. There must be a continuing evaluation of existing immigration policies.     

BLACKS, WHITES, AND ANTI-SEMITISM

Major national surveys conducted in 1964 and 1981 indicated that blacks were more negatively oriented toward Jews than were whites. Drawing on a national survey conducted in 1992, this article establishes that this gap has endured. Moreover, the gap persists when statistical controls are instituted for a host of factors that are related to race and themselves influence attitudes toward Jews. The latter is a key finding in light of the paucity of statistical controls in prior studies. Finally, black negativity toward Jews extends into both economic and noneconomic domains. This finding contrasts with the argument that African American anti-Semitism is attributable to their reactions to what they deem objectionable Jewish business practices and perceive as Jewish dominance of the American economy. The age pattern of anti-Semitism suggests that in the future black and white levels of anti-Semitism might be expected to diverge even more.     

Return Migrations of African‐Americans to the South: Reclaiming a Land of Promise,Going Home,or Both?*

Abstract Using samples of census data from the University of Minnesota Population Center's “Integrated Public Use Microdata Series” (IPUMS), we describe trends in African‐American migration to the South across recent decades, and explore the applicability of the concept of “return migration” to various demographic patterns. Our findings suggest that the return movement contains multiple migration streams involving African‐Americans of higher socio‐economic status (compared with both origin and destination populations) moving to both urban and rural destinations. These patterns represent clear differences from the earlier 20^th century's “Great Migration” of African‐Americans from South to North. The recent return migration streams suggest that the South may be replacing the North as a “land of promise” for some upwardly mobile African‐Americans, and may also reflect what Carol Stack (1996) has termed a “call to home” as a motivating factor shaping recent African‐American migration to the rural South.     

Migration,Time, and Religioethnic Identification Among U.S. Jews1

This article examines changes between 1985–1990 and 1995–2000 in relationships between migration and religioethnic identification among U.S. Jews. The results of multivariate analyses of the 1990 and 2000 National Jewish Population Surveys show that Jewish background characteristics have lost their significance as determinants of internal migration and, especially, migration across state boundaries. Concurrently, migration no longer constitutes a serious threat to group continuity and erstwhile negative effects on major religious and social behaviors have disappeared. When the two surveys were integrated into one data set, it was found that “time” enhances the inclination of Jews to move and strengthens their religious and ethnic commitments (though not their commitments to informal Jewish networks). The results are discussed in reference to three competing perspectives of migration‐identification relationships—“selectivity,”“disruption,” and “heightening”—and in the wider theoretical context of religious and ethnic processes in the contemporary United States.     

Global walls and global movement: new destinations in Jewish migration, 1918–1939

Research often argues or implies that the First World War suddenly discontinued the age of Jewish mass migration and led to increased sedentarism. Indeed, the former main destinations like the USA drastically cut down on the arrival of East European Jews. This did not, however, result in the end of Jewish mass migration. This article will demonstrate that it rather led to manifold attempts to circumvent the newly introduced and increasingly exclusive measures, to a rising complexity of transnational movement patterns, and finally to the emergence of new destinations and Jewish communities all over the globe. This movement, however, was overshadowed and impacted by the almost global rise of xenophobia and fascism. Based on local histories, statistical and legal sources, as well as reports and communications by delegates of Jewish relief organizations, this article presents a social history of the intersection between global Jewish migration and politically motivated migration management. It leaves behind the focus on “departure” and “arrival” in Jewish migration history and elaborates on the relevance and dynamics of transmigration, the dominance of migrant networks and the complex relationship between national policies and migrants' agency.     

Haunting images: stereotypes of Jewishness among Russian Jewish immigrants in Germany

Glancing at the Jewish spaces in contemporary Germany, an occasional observer would probably be startled. Since the Russian Jewish migration of the 1990s, Germany's Jewish community has come to be the third-largest in Europe. Synagogues, Jewish community centres, and Jewish cultural events have burgeoned. There is even talk about a “Jewish renaissance” in Germany. However, many immigrants claim that the resurrection of Jewish life in Germany is “only a myth,” “an illusion.” This paper is part of a project exploring the processes of the reconstruction of Jewish identities and Jewish communal life by Russian Jewish immigrants in Germany. The focus of this paper is on the stereotypes of Jews and Jewishness evident in immigrants' perceptions and imaginings of their physical gathering spaces – the Jewish community centres (Gemeinden). Focusing on the images that haunt a particular place, I seek to shed light upon the difficulties of re/creating Jewish identity and life among the Russian Jewish immigrants in contemporary Germany.     

Making a Mormon?: Peacemaking in U.S. Press Coverage of the Mormon Baptism for the Dead

In the Mormon doctrine of posthumous baptism, people can be invited into the Church of Jesus Christ of Latter-day Saints (LDS) community through baptism even after their death. When it was reported that the LDS had baptized Jewish Holocaust victims, this caused an uproar in the American Jewish community. The American Gathering of Jewish Holocaust Victims deemed the Mormon practice disrespectful and inappropriate. This study analyzes the news coverage of the negotiations between the group and the Mormon church. While such negotiations would typically be ripe for conflict-privileging coverage, news coverage of these negotiations actually emphasized peacemaking. Using the lens of narrative theory, this study found that, in reporting on negotiations between American Jews and Mormons, the press attempted to mend relations rather than emphasize conflict.     

The Jewish community in Iraq, 1920–50: A failed attempt at integration

At the end of the First World War, the Iraqi Jewish community numbered about 85,000. With the establishment of the Arab Iraqi state in 1920, the leaders of the community advocated the integration of Iraqi Jewry into the national Arab society. Jews held important positions in all fields ‐ economic, social and cultural. Compared to Israel, Iraq was for them a paradise. There they hoped to build their future, which then promised to be bright. Arab Iraqi society, too, expected the Jewish minority to become a part of it and to contribute its talents to the consolidation and strengthening of the state.

The pogrom of 1941 was a turning point in the history of Iraqi Jewry, leading to the establishment of a Jewish underground. The worsening situation in Palestine prompted the Iraqi government to adopt a policy of repression and discrimination against the Jews, putting an end to the attempt by the Jewish minority to integrate into Arab Iraqi society. Jews began to seek ways to leave the country. The underground proved instrumental in helping some 121,000 Jews to flee Iraq and make their way to Israel.     

British response to the involvement of the American Jewish joint distribution committee in illegal Jewish immigration to Palestine

Following the end of the Second World War Britain conducted a comprehensive campaign against the illegal immigration of Jewish refugees from Eastern Europe to displaced persons’ camps in Germany and Austria, and to Palestine. British inquiries at the time revealed that the American Jewish philanthropic agency known as the ‘Joint’ was assisting the illegal movement. The British government failed to bring this assistance to an end. British failure in this regard was primarily a consequence of the concern of the American administration for the situation of Jewish displaced persons, an attitude which was accounted for by Washington's assessment of the political power of American Jews.     

Mnemonic Institutions and Residential Clustering: Jewish Residential Patterns in Toronto

In this paper, we envisage how the sociohistorical experiences of groups are related to their residential patterns. We posit that the residential clustering of a group can be strongly related to the group's mnemonic institutions, which are organizational symbols of collective identity that link the present to the past. We present the case of Jewish residential clustering patterns in Toronto to demonstrate our arguments. We employ 2001 Canadian Census tract‐level data to show Jewish residential clustering patterns in relation to the presence of a synagogue or Jewish community center, the mnemonic institutions of Jews.     

Regional Features and the Socio-Demographic Development of the Jews of Podilia

ABSTRACT

This article examines how the Jewish national minority of Podilia – a historical-geographical region mainly in the central part of Ukraine – formed. Considerable attention is given to the demographic processes within the Jewish environment of the region and features of formation of the social characteristics of the Jewish population that manifested themselves in its resettlement, formation of localities, self-government, and professional employment. This article shows that one of the biggest Eastern European Jewish communities was formed in Podilia before the beginning of World War II. This community was represented by the largest Jewish subethnic group – Ashkenazim. The social features of the Jews of the region were determined by the fact that the Jewish population lived in small towns of the primarily agrarian region. In addition, during this period, its social structure and professional employment were determined by both national customs and traditions and the power policy.

This study shows that after the 1940s, the Jewish community in Podilia changed. The Jews suffered from the Holocaust, which forever changed the social characteristics of the Jewish population of Podilia.

Active anti-Jewish policy during the postwar totalitarian regime, latent antisemitism during the “thaw,” and the authoritarian conservative regime in the USSR from 1964 to the mid 1980s, caused significant changes in the demographic processes of the Jewish population of the region. From the 1940s to the 1980s, the Jewish population of Podilia steadily decreased. The Jewish community before the end of the 1980s noticeably lost its influence in the region, but remained the largest ethnic community there, after Russians.     

Mosaic identity and style: Phonological variation among Reform American Jews1

Scholars of American Judaism have argued that American Jews are losing their sense of a distinctive Jewish identity, and the cultural practices concomitant with that identity. This general attrition has resulted in what many label the mosaic identity of American Jews, whereby multiple group affiliations exist in tandem and in conflict. Utilizing a reworked framework of language style (based on Bell 1984 , 2001 ), I demonstrate how the claim that Jewish‐affiliated practice is compartmentalized and relegated only to specifically Jewish contexts is supported through an examination of the variable pronunciation of word‐final /t/. This paper illustrates the ways in which quantitative and qualitative analyses can work together to create a more developed picture of Reform American Judaism.     

Ethnicity and Organization: Jewish Communities in Eastern Europe and the United States*

In their most essential respects, the immigrant communities of American Jews (and the total American Jewish community) were a direct continuation of those which appeared in East Europe, prior to 1914. Using archives, government reports, and texts (primary and secondary) this paper reconstructs the sociohistorical environment in which they appeared. The extensive communal organization which characterized both settings, actually served the interests of societal demands. These institutions provided needed (often emergency) services to the community, but they also supported the out-group's status, as determined by the larger society. A clear picture emerges of the impact on the collective Jewish, and individual Jew's, adaptation to society within a highly developed and organized community.     

Exodus from the Babylonian Captivity: The Jews of Modern Iraq

The solving of the Eastern Question during the twentieth century ended the existence of the oldest Jewish Diaspora community; modern political, social, and economic phenomenon marginalized a significant ethnic minority that resided in Iraq for over two millennia. Much of this breakdown of relations with the Muslim majority, and the further marginalization of the Iraqi Jewish community can be traced to several events after the turn of the century that occurred during the inter-war period and extending to the creation of Israel in 1948. A rise in Arab nationalism, Germanophilia, British colonialism, and more importantly the answering of the Palestine Question effectively marginalized, and subsequently lead to the expulsion of the Iraqi Jewish community. The Iraqi Jews were marginalized in part by religio-cultural differences in language, which were exacerbated by Jewish economic preeminence in international commerce, which had expanded since the European Capitulations in the 1800s. Furthermore, Jews were denied full cultural inclusion by their exclusion from the military, which served as a cultural and political force in the period of Iraqi state-formation. Coupled with Zionism's rise in Palestine, and Europe, and its regional impact, the Iraqi Jews became viewed as a fifth column and a Trojan horse of European and Zionist imperialism by the Iraqi Muslim majority. Tensions came to a head in the Farhud of June 1941, an anti-Jewish uprising, which followed a pro-Nazi coup lead by Rashid Ali al-Gaylani. The Farhud came to symbolize the breaking point for the Iraqi Jewish community; because of a disproportionately privileged socio-economic status that was based on a different cultural existence, and regional political factors, the Jews of Iraq had been rejected by their host society of two millennia.     

“Live in Israel. Live the Dream”: Identity,Belonging, and Contemporary American Jewish Migration to Israel

Most current sociological literature on migration examines international moves to the United States and internal migration. Scant research addresses religious migration out of the United States. Utilizing in-depth, semi-structured interviews, we explore motivations behind recent American Jewish migration to Israel and how Jewish identity plays a role in the decision to move. We find that a combination of religious and cultural factors, Zionism, social networks, and the desire for a new start play a major role in motivating migration to Israel. Jewish identity is a common thread across these motivations. Many participants created a strong bond between their Judaism and Israel, viewing their connection to Israel as a way to belong to a larger community and demonstrate their attachment to Judaism. We discuss the implications for studying religious emigration from the United States that move beyond traditional economic models.     

Internal Migration of Ethno‐national Minorities: The Case of Arabs in Israel

Recent scholarship emphasizes differences among ethnic groups' internal migration patterns. Yet, with few exceptions, research has focused on the Anglo‐American world, neglecting experiences from other regions. This paper is part of a larger research project that studies mobility among the Arab minority in Israel and its driving forces. In this paper we examine patterns of internal migration by analysing the propensity to migrate as well as migrants' individual and social characteristics. First, we survey the theoretical backdrop that is suggested by recent geographic literature on internal migration among ethnic and racial minorities, including native groups. Second, we contextualize the group studied, providing necessary background information on the political, socio‐economic and demographic conditions of Arabs in Israel. We briefly discuss attributes that are – or have been – potential hindering factors to Arab mobility in the Jewish state. Finally, we analyse 1995 national census data at the micro scale and provide a basis for future explanations of the phenomenon. We conclude by outlying some future directions in the study of internal migration of minorities in Israel.     

The Jewish Emigration from the Former Soviet Union to Germany

Since the end of the 1980s a massive emigration of Jews from the former Soviet Union (FSU) can be observed. Israel and the United States were the most important receiving countries, followed by Germany, a comparatively new immigration destination for Jews from the successor states of the USSR. One of the reasons the German Government allowed the admission of Jews from post-Soviet states was the Jewish community's claim that this immigration might rejuvenate the German Jewish population in the longer run. Using an index of demographic aging (Billeter's J), the following article examines if this has actually happened. Findings suggest that immigration actually initiated a process of rejuvenation in the Jewish population in Germany. However, it was reversed during the end of the 1990s because of an unaffected low fertility.