The Philosophy of Modern China in the Context of "General Philosophy"

现代中国的哲学包括中国传统哲学以及现代中国学术界对西方哲学和马克思主义哲学的研究,属于跨学科、跨专业的“大哲学”。“大哲学”是与“纯哲学”相对照的一个概念。从历史上看,西方哲学呈现出危机和发展的一盈一缩的现象,实际上是“纯哲学”与“大哲学”的交替。所谓的哲学危机是纯哲学危机和“大哲学”凸显的时期,而走出危机之后的哲学发展是“纯哲学”发展和“大哲学”淡出的时期。现在的哲学处在危机时期,现代中国的哲学应当自觉地发展“大哲学”,提倡中国传统哲学、西方哲学与马克思主义哲学的对话,推进东西方比较哲学,使现代中国的哲学走向世界,朝着世界哲学的方向努力。     

Origins of the "Great Cultural Revolution" Revisited

There were specific factors responsible for the outburst of the "Great Cultural Revolution" (CR) in the mid 1960s. In my view, contemporary domestic conflicts during that period of time such as the following can be generally included: (1)     

A Study of the "Purge" of the Guomindang in Nanjing in 1927

In order to resist the measures taken by the Wuhan government to weaken their power, the Nationalists in Nanjing represented by Jiang Jieshi began in the spring of 1927 to use underworld forces to indirectly seize party and administrative power in the areas under their control. After repeated consultations with some of the founding members of the Guomindang, Jiang Jieshi, motivated by the desire to establish a separate central organ and to legitimize his own position, launched the so-called "purge" marked by the April Twelfth Massacre. After realizing     

New Taiwanese" and "Doctrine of New Taiwanese

As an ambiguOus cOncept,Lee Tung-hui’s“DOctrine of New’I.aiwanese”may beinterl)reted by     

Etymological Studies of "Chinese Economics

ⅠInrecentyears,issuesrelatedtothelocalization,normalizationandinternationalizationofeconomicshavearousedcontroversyamongeconomists.WhatliesatthecoreofthisissueisthequestionofwhetherornotWesterneconomicscanserveasthebasisfora"universal"or"general"economictheory,orwhetheritisnation-specificorclass-specificand,finally,whetherornotitmeetsthe"paradigmcrisis."Correspondingly,wecanalsoaskifthereisaneedfora"Chinesebasictheory,"if"Chineseeconomics"haseverreallyexisted,orifthereshouldbeamultiplebasisf…     

My Understanding of the Term "The Property Rights of a Legal Person"and Its Implications

Ⅰ.TheNatureandImplicationsofthePropetwRightsofaLegalPerson(1)ConfrontedbytheneedtocreateamodernenterprisesystemthatisuniquelyChinese,Chinesescholarsarenoticeablydividedintheirinterpretationoftheterm"thepropertyrightsofalegalperson."Thefollowingaresomeoft…     

On the "Revolution Worship" during the Revolution of 1911

"Revolution" may have been the most popular word among Chinese youth during the period of the Revolution of 1911. As a means of remolding Chinese society, it was an object of worship especially among radical intellectuals.     

Spins of (Dis)Integration: What Might "Reformers" in Canada Learn from the "Social Dimension" of the European Union?

Viewed superficially, Canada and the European Union are both multi-tiered systems with a social identity problem, albeit one arrived at via different routes. This paper examines the extent to which Canada and Canadians might or might not be able to profit from the experience of the EU in respect of social policy development. First, the paper offers an outline review of where the "social dimension and social policy are at" in the EU. This it does with reference to the workings of three distinct processes: attempts at (a) positive activist social reform; (b) negative reform arising from the European Court of Justice's imposition of market compatibility requirements; (c) indirect, de facto pressures towards integration resulting from the demands of adapting to a single market and single currency area. The paper then goes on to review the two main schools of proposals for restructuring Canada politically—"reversing the founding process" (a Québécois/separatist perspective), as against replacing Canada's federal system with a "pure interstate compact"—in the light of this EU experience. In neither set of cases, as it turns out, does the experience and example of the EU offer promising pointers of relevance to Canada.     

The "State" in Republican-era Higher Education: A Case Study of the "Nationalization" Process of Sichuan University (1925-1939)

20世纪20-30年代,四川大学由一所地方性很强的大学转化为真正的国立学校,在此进程中,中央、地方和学术界围绕着"国家"这一象征性资源展开了竞争,展示出其时"国家"这一概念在人们认知与实践中的多歧性。与通常采纳的理论假设不同,在具体的历史语境下,中央并不总是被视为"国家"代表;而中央和地方之间的矛盾也启示出"国家建设"理论并不尽符合近代中国的"国情"。这一理论构建出的"国家-社会"二元分析框架,实更近"前近代"中国的官、民之分。     

An Interpretation of Crimes and Punishments in "Stories of Bao Zheng

As a behavioral criterion for adjusting social relations, laws are generally classified according to a logic which is closely linked to that of social relations. Consistency with the logic of social relations was the most ideal     

Questioning "Unity of Personality and Property Rights" in Intellectual Property

本文首先运用逻辑分析,论证了"人格财产一体性"的权利不可能存在,知识产权属于纯粹的财产权。而后通过历史分析,揭示了著作人格权渗入知识产权的偶然原因:19世纪的哲学观与美学观认为"作品是人格之外化"。对作品本质的此种诠释受到现代美学观的挑战,著作人格权制度面临着双重危机:作为文化信仰,丧失了社会认同的基础;作为法律工具,对利益的调整缺乏有效性。正本清源之后,本义建议:还原知识产权的财产权本性。     

The Institutional Environment of "Mutual Interpenetration of Scholars and Merchants" after the Mid-Ming: From the Perspective of Changes in Government Policy

The "mutual interpenetration of scholars and merchants" was a noticeable social phenomenon after the mid Ming. The appearance of this phenomenon had complex and deep-rooted social causes, among which in-     

1962: Eve of a "Left" Turn in China's Foreign Policy

本文探讨50年代末到60年代初,持续变动的国际环境和中国国内政治之间的互动关系是如何导致中国对外政策最终向“左”转的;并在此探讨的基础上,确定1962年中国对外政策变动的性质、特点、原因及其在60年代中国对外政策演变中的历史位置。论文分三个部分:1.50年代末中国对外政策的动荡及其根源;2.1960年中国对外政策调整的特点和动力;3.1962年中国对外政策向“左”转的历史原因。本文的结论是:国内政治形势变化是导致1962年中国对外政策变动的重要原因,对中国对外政策由此产生的某些特点必须进行具体分析。     

The Significance of the Definition of "Literature in the Han Language Outside China

IThepublicatio11ofBaiXia11yol1g-s"ForeverYinXueyan-'inDa1IgdtiinBeijinginl979appearstobethefirsttimethatliterarycirclesinChinapropertooknoticeoftl1efilctthatduringChina's3Oyearsofrevolution,aparallelandcomplexworldofIitel-aturehaddevelopedoutsidcthen1ainl…     

A Study of the Phenetic Histary of the Chinese"r"()

Theoriginofthe"r"()soundinmodernChinesehasalwaysbeenatopicinthestudyofthephonetichistoryoftheChineselanguage.AStudyofthePhoneticHistoryoftheChinese"r"()byLiSijingexaminesthisquestionindepth.Thebookconsistsofninechapters:1.challengingpreviouslyacceptedviews;2.exploringthevalue(π)ofthosewordssuffixedwith"r"inthenorthernChinesedialectduringtheJinandYuandynasties;3.adiscussionofthefirstapPearanceof"r"inwordssuffixedwith"r",4.theearliestrecordsoftheuseofanon-syllabic"r"asasuffixinthephonologyo…     

Perplexity over "Leaving behind Skepticism about Ancient History": Starting with the Errors of the "Xia-Shang-Zhou Chronology Project"

The proposition that we should "leave behind skepticism about ancient history"appeared in the early 1990s, which happens     

Summary of a Symposium on "Sexuality and Gender in the Social Transformation of China

A symposium on"Sexuality and Gen-der in the Social Transformation of China,"sponsored by UNESCO Beijing Office,wasrecently organized jointly by the InternationalSocial Science Journal and Social Sciencesin China.Not limited to feminist scholars,over 20 participants were invited from vari-     

On the Terms "Common Ownership," "SocialOwnership," and "Individual Ownership" Used in the Writings of Marx and Engels

BycheckingmorethanthirtyChinesetranslationsofwhatcanbeconsideredreferencestosocialistownershipintheCollectedWorksofMarxandEnglsagainsttheirGermanoriginals,theauthorhasfoundmorethantwentyexpressionsusedbyMarxandEngelstodenotesocialistownership.Eachoftheseexpressionsconsistsoftwoparts:onepartisformedbynounsequivalentto"ownership,""appropriationorsystemofappropriation,""seizure"(Aneignung,Besitzergreifung)or"property"(Gut,Guter).Theotherpartconsistsofattributesusedtomodifythesenouns.Theseatt…     

An Interpretation of Chinese MythicalImagery in "Literature Seeking Roots

I.The"Roots-seeking"TideandChine8eMythicalIma9eryAfterthe"culturalrevolution,"theliteratureofthel98Osaddresseditselftotheirnportantquestionofremolding"nativeimagery,"whichwasdirectlyrelatedtoestablishingthesubjectivityofthecontemporaryego,andthereforeclos…     

Summary of a Symposium on "Literature-Art and the Market Economy

On 12 April 2003,the Symposium onLiterature-Art and the Market Economy wassponsored by UNESCO's Beijing Office andco-organized by the International SocialScience Journal and Social Sciences in China(Chinese edition),with over 20 participants