Finding the Homosexual in Women’s Rights

In recent years, organizations on the American Christian Right (CR) have become established actors at the United Nations, working to limit international agreement on developments seen as ‘anti-family’, such as women’s rights, population policy and abortion. At the same time, the Vatican has established itself as a strong voice opposing international law and policy on women’s rights. For both actors, women’s rights represent a direct challenge to the ‘natural family’ and hence a particular world vision premised on a sexual division of labour. While women’s rights is a central preoccupation for both actors, ‘homosexuality’ and the prospect of lesbian and gay rights and ‘gay marriage’ is also a recurrent theme, intricately connected to women’s rights. This article explores the relationship between women’s rights and homosexuality as drawn by these two actors. It asks why, in an international arena that offers little concrete recognition of, or protection for, lesbian and gay identities both the CR and Vatican are concerned about a presumed homosexual agenda. It also explores what role the debate about women’s rights plays in facilitating this ‘homosexual agenda’. In addressing these questions, this article seeks to explore, and raise further questions about international women’s rights as a language for international discussion about social relations.     

Family and sexual orientation: the family-demographic correlates of homosexuality in men and women

Using a nationally representative sample of young adults, I identify the family-demographic correlates of sexual orientation in men and women. Hence, I test the maternal immune hypothesis, which posits that the only biodemographic correlate of male homosexuality is the number of older brothers, and there are no biodemographic correlates of female homosexuality. For men, I find that having one older brother does not raise the likelihood of homosexuality. Although having multiple older brothers has a positive coefficient, it is not significant. Moreover, having any older sisters lowers the likelihood of homosexual or bisexual identity. For women, I find that having an older brother or having any sisters decreases the likelihood of homosexuality. Family structure, ethnicity, and education are also significantly correlated with male and female sexual orientation. Therefore, the maternal immune hypothesis cannot explain the entire pattern of family-demographic correlates. The findings are consistent with either biological or social theories of sexual orientation.     

Family and Sexual Orientation: The Family-Demographic Correlates of Homosexuality in Men and Women

Using a nationally representative sample of young adults, I identify the family-demographic correlates of sexual orientation in men and women. Hence, I test the maternal immune hypothesis, which posits that the only biodemographic correlate of male homosexuality is the number of older brothers, and there are no biodemographic correlates of female homosexuality. For men, I find that having one older brother does not raise the likelihood of homosexuality. Although having multiple older brothers has a positive coefficient, it is not significant. Moreover, having any older sisters lowers the likelihood of homosexual or bisexual identity. For women, I find that having an older brother or having any sisters decreases the likelihood of homosexuality. Family structure, ethnicity, and education are also significantly correlated with male and female sexual orientation. Therefore, the maternal immune hypothesis cannot explain the entire pattern of family-demographic correlates. The findings are consistent with either biological or social theories of sexual orientation.     

The home situation and the homosexual

This article is concerned with the home situation of the homosexual, as a part of the process which develops homosexuality. An exploratory study was conducted in San Francisco on a sample of the homosexual population. Three hypotheses were examined: there is a positive relationship between the incidence of homosexuality and the unhappy childhood of the homosexual at home; there is a positive relationship between the confusion in sexual role‐playing in early ages, and homosexual behavior; and there is a positive relationship between the presence of homosexual family members and the development of new homosexuals. The data were collected in recorded interviews. Fingings tended to suport the first hypothesis, but did not support the second and third hypothesis.     

DIRTY DIAPERS AND THE NEW ORGANIC INTELLECTUAL

This article examines the conjuncture in the last decade of the political, economic, demographic and cultural forces in the USA that have facilitated the emergence of a complex identity category, the ‘single mom’ – a category that has come to stand for the failure of the welfare state and the purported possibilities of neo-liberal self-sufficiency as well as for the rearticulation of those conditions. The ‘rationalities of government’ that make freedom an increasingly difficult state for poor women to achieve are connected to the production of a set of ‘practices of the self’, in the form of cultural texts ranging from self-help literature to television and film that represent and advise single mothers on how to demonstrate their self-sufficiency and self-governance. It is argued that analysis of single mothers is a critical component of understanding current social conditions as they are played out in the USA in the realms of domesticity, family and mothering, realms often given short shrift in comparison to cultural studies' work on public cultures and spaces.     

Social Work Students' Attitudes toward Homosexuality and Their Knowledge and Attitudes toward Homosexual Parenting as an Alternative Family Unit: An Australian Study

Attitudes have become increasingly more accepting toward homosexuality, yet negative attitudes toward homosexual parents continue. There appears to be no research specifically examining Australian social work students' attitudes towards homosexuality and homosexual parenting. This article reports on a study of final year social work students in the undergraduate social work programme at one university in the State of Victoria. This study investigated student attitudes to homosexuality, and their knowledge and attitudes toward homosexual parenting as an alternative family unit via the administration of a questionnaire containing a number of scales and questions, some in response to a case vignette involving couples of different sexual orientations (lesbian, gay and heterosexual). It was found that most of the students had liberal attitudes toward homosexuality and homosexual parenting, and had high levels of knowledge about homosexual parenting. Students were generally favourable towards all three couples in the vignettes, but rated lesbian parents followed by gay parents most highly. It was found that the inclusion of the topic of homosexuality within the social work curriculum was extremely minimal. These findings are discussed within the context of previous research. The implications of the findings for curriculum development and directions for future research are also discussed.     

The Evolution of Male-Male Sexual Behavior in Humans

Abstract

This paper examines male-male sexual behavior from an evolutionary perspective. I begin with a discussion of the major difficulties associated with the scientific study of homosexuality and a clarification of some concepts in human sexuality and evolutionary psychology. Following is a presentation of several established evolutionary theories of homosexuality and a critique of their major assumptions. Based on common patterns of male-male sexual behavior in humans identified by anthropologists, I argue that the evolutionary origin of male-male sexual behavior is based on the same dominance-submission mechanisms that gave rise to male-female sexual behavior. Further, I argue that male-male sexual behavior evolved more fully in human males than in other primate males because male-male alliances played a greater role in human male reproductive success. Specifically, male-male sexual behavior is speculated to be an exaptation of the sociosexual behavior used by primates to establish, regulate, and maintain relationships. It is posited that same-sex sexual behavior in human males reinforced alliances that contributed directly to male survival and indirectly to male reproduction. This alliance theory of the evolution of male-male sexual behavior is compatible with broader current theory on human evolution. The same neurological mechanism theorized to be involved in male-female sexual attraction and behavior is purported to mediate male-male sexual attraction and behavior. Finally, I argue that exclusive same-sex attraction in human males is due to an interaction between genetic, cultural, developmental and psychological factors. doi:10.1300/J056v18n04_02     

Etiology of Homosexuality and Attitudes Toward Same-Sex Parenting: A Randomized Study

Attribution theory suggests the hypothesis that heterosexuals' attitudes toward homosexual sexual orientation will be more negative when homosexuality is attributed to controllable causes. Our randomized study analyzed (a) whether beliefs about the genetic or environmental etiology of the homosexual sexual orientation can be immediately modified by reading a text and (b) the causal effect of attributions about the controllability (environmental etiology) or noncontrollability (genetic etiology) of homosexual sexual orientation on the rejection of same-sex parenting and their social rights. The sample was composed of 190 Spanish university students with a mean age of 22.07 years (SD = 8.46). The results show that beliefs about the etiology of the sexual orientation could be modified by means of a written text. Furthermore, participants who believed that sexual orientation had a genetic etiology showed greater support for social rights and less rejection of same-sex parenting. However, the effects were detected only when there was a traditional opposition to the family with same-sex parenting. When the opposition was normative, the effect was not statistically significant. Our results can be useful in planning variables for intervention programs designed to foster tolerance toward and normality of sexual diversity.     

The cut sleeve 1 revisited: A brief ethnographic interview with a male homosexual in mainland China

This paper focuses on a brief interview with a self‐disclosed male homosexual from a Western province in mainland China. While others have reported on homosexuality in China, the sources of information have generally been nonreactive (letters and clinical case notes). To the author's knowledge, this is the first documented face‐to‐face interview with a Chinese male homosexual to reach the Western professional press. Segments chosen for focus include the self‐perceptions of the individual, his sexual orientation and liaisons, and the manner in which he negotiates his alternate lifestyle in a cultural system largely negative to homosexuality in any form. While this example is obviously not representative of homosexuals in China, it does briefly illustrate the kinds of experiences that confront a male homosexual in the post‐Mao Zedong era. Adaptive strategies by this individual also indicate how the expression of a sexual orientation at variance from the norm can be sustained, even in a seemingly closed system.     

Ethnicity,ideology and academia

This essay examines the cultural politics of gender performance in relation to the conditions of intelligibility in Chinese society. Cultural imaginings of gender in China are influenced not only by the ideological apparatuses but also by a traditional mode of epistemology that sustains a regime of collective make-believe wherein homosexual subjects are regarded as unintelligible. Although homosexuality exists in social reality, the lack of its own truthful representation creates numerous misunderstandings that prevent the development of a positive identity in Chinese culture, and homosexual sensibilities are suppressed by the hegemony of cultural values that drive sexual deviants to self-negation and self-sacrifice. Fe/male impersonation, as an oblique mode of expression, reveals a radical difference in desire which, undefined by the existing measures of epistemology, characterizes a phantasmal situation of the obscure human passion that fails to produce full presence in Chinese cultural space.     

Rhythms of consumption

The emergence of queer theory has posed an incipient and significant challenge to the essentialism which has typically characterized theories of sexuality. In an attempt to eschew the totalizing effects of the categories ‘gay’ and ‘lesbian’, queer theorists advocate a subjectivity which celebrates sexual difference without concern for achieved or ascribed characteristics. It is this remarkable capacity for inclusivity, attributed most immediately to the gender and race neutrality of ‘queer’, which is of particular interest here. More specifically, this article examines queer subjectivity's relation to a liberal humanist discourse whose purported universality requires the production of abstract, sovereign subjects without concern for their social location. The article in turn examines how the liberal premises which underlie queer subjectivity actually facilitate the reappropriation of ‘queer’ while undermining similar attempts to resignify racial epithets. Far from being a neutral subject position which ensures the liberty and autonomy of its inhabitants, the racial epithet here reinscribes the difference which the ‘queer’ subject and its liberal humanist prototype are perpetually trying to mask. I contend that it is this discrepancy in the capacity to mask difference – via a proximity to or distance from the liberal subject – which permits the reappropriation of ‘queer’ while racial epithets continue to remain taboo in the cultural mainstream.     

Suicidal Ideation in the Palliative Care Patient: Considerations for Health Care Practice

In the present study, I outline how four social workers, with experience in working with women who self-starve, commonly known as anorexia nervosa, conceptualise this phenomenon. I conducted single, in-depth interviews with each worker and feminist discourse analysis was chosen as the method of text interpretation. Alternative (non-psychiatric) ways of understanding women's self-starvation were explicitly privileged. Hence, the alternative discourses of feminist and poststructural theories were used to design the research and analyse the data. The literature review outlines the historical ‘discovery’ of ‘anorexia nervosa’ as a discrete illness category. Contemporary and dominant ‘pathological’ perspectives and marginalised ‘cultural’ perspectives are presented. Three dominant themes emerged from the interviews. They were ‘control and perfection’, ‘femininity’ and ‘self-destruction/self-preservation’. These themes are presented, as are their critical implications for social work.     

The sexual in Chinese sociology: homosexuality studies in contemporary China

Through a meta‐literature review, this paper examines the changing contours of Chinese sociology of homosexuality in contemporary China. It unfolds the different theoretical orientations and methodologies that construct the modern male homosexual subject under major socio‐economic and political changes. Chinese sociology of homosexuality started in the reform era and has been dominated by Western knowledge production and the political ideology of the communist party‐state. Fused with the bio‐medical model and the state's modernization project in the 1980s–1990s, the sociological study adopted a functionalist and positivistic approach with survey‐based methodology in the main which focused on the etiology of homosexuality. A new transnational knowledge production of sociology of homosexuality has formed since the 2000s which has shifted towards a constructivist/ post‐structuralist approach and reflexive qualitative methodology. The new sociological study examines the rise of male (as well as female) homosexual identity in China, questions the hetero/homosexual binary and discusses how an individual makes sense of homosexual identity to form same‐sex intimate relationships. By tracing the epistemology of homosexuality in contemporary China, this paper rethinks the dominance of the Western construction and the role of the state in shaping the knowledge of homosexuality and proposes alternative spaces for theorizing Chinese sexual identities, desires and practices.     

‘Class’, ‘Race’ and Language: imagining China and the discourse on the category ‘Han’ in the writing of Marxist revolutionary Qu Qiubai (1899–1935)

This study investigates the discursive peregrinations of the ‘Han’ category in the writings of the Chinese revolutionary, theoretician and activist Qu Qiubai. In the papers he wrote at the beginning of the 1930s dealing with the questions of language and writing, the author made singular use of the concept ‘Han’ to talk about the language/writing of the ‘Han’ (Hanzi, Hanyu) as a racial or ethnic group (Hanzu). Qu elaborated a discourse which articulated and mobilized, sometimes in a contradictory manner, the ‘Han’ category both as a ‘race’ and as a social class. Going beyond the race/class dialectic, I will try to show that these texts question the territorial, cultural and ethnic boundaries of ‘China’ and its homogeneity. Following this argument, this paper demonstrates how Qu's attempt to define ‘Chinese language(s)’ helps us to elucidate the complex articulation between China as a discursive and spatial category, the ‘Han’ category, and the other nationalities in the Chinese space. By questioning the homogeneity of the linguistic identity of China, using the word zhongguohua, Qu Qiubai unveiled an unstable and fragile imaginary relative to China and its so-called majority ethnic group, the Han.     

Attitude Change among College Students toward Homosexuality

Abstract

Although audio-visual materials are commonly used on college and university campuses, frequently those materials are not evaluated to determine what impact they may have on students' attitudes. The present research compared the effect of three audio-visual programs on attitudes of college students toward homosexuality. The three programs included a film that dealt with prejudice towards numerous groups but not towards homosexuals; a video-tape of a homosexual clergyman who discussed sexual variance with particular emphasis on homosexuality; and two films in which couples were explicitly engaging in homosexual behavior. A control group was used. All groups received a lecture about homosexuality.

Using a two-way analysis of covariance, significant differences were found among the groups. Subjects that watched the film on prejudice and the video-tape of a discussion of homosexuality, as well as the control group, were all significantly more tolerant toward homosexuality than subjects who watched the explicit films. The difference among groups was immediate only. Five weeks after exposure to audio-visual programs, there were no significant differences. There was no significant difference between males and females, either immediately after seeing the programs or five weeks later. Thus, attitudes of college students toward homosexuality can be altered and were not gender specific.     

Same-Sex Sexual Experience in Thailand

Abstract

In this paper I consider a number of studies of rates of same-sex sexual experience among young men and women in Thailand which have been conducted since the late 1980s. Interest in conducting these quantitative studies was prompted, first, by concerns among Thai educators and social commentators about a perceived increase in homosexual behavior among both male and female adolescents and, second, by the need to determine the prevalence of different sexual behaviors considered to be associated with the risk of transmitting the human immunodeficiency virus (HIV). Studies of rates of same-sex experience have a more recent history in Thailand than in the United States or other western countries, beginning in the second half of the 1980s. The first studies were undertaken by researchers working within a psychological framework which problematized homosexuality and which was motivated by a concern to reduce the incidence of homosexuality. This anti-homosexual research program is detailed in Jackson and Sullivan's introductory essay in this volume. The second, HIV/AIDS-influenced set of studies, have been undertaken by epidemiologists and demographers operating within a framework that has not problematized homoer-oticism. In reviewing the Thai research, I critically assess the methodologies of the various studies and point to possible biasing factors in data gathering techniques. I conclude by considering the implications of these studies for the provision of social services to homosexually active men and women in Thailand.     

The fourth age and the concept of a ‘social imaginary’: A theoretical excursus

This paper explores the idea of the ‘fourth age’ as a form of social imaginary. During the latter half of the twentieth century and beyond, the cultural framing of old age and its modern institutionalisation within society began to lose some of its former chronological coherence. The ‘pre-modern’ distinction made between the status of ‘the elder’ and the state of ‘senility’ has re-emerged in the ‘late modern’ distinction between the ‘third’ and the ‘fourth’ age. The centuries-old distaste for and fear of old age as ‘senility’ has been compounded by the growing medicalization of later life, the emergence and expansion of competing narratives associated with the third age, and the progressive ‘densification’ of the disabilities within the older institutionalised population. The result can be seen as the emergence of a ‘late modern’ social imaginary deemed as the fourth age. This paper outlines the theoretical evolution of the concept of a social imaginary and demonstrates its relevance to aging studies and its applicability to the fourth age.     

Organizing the organism: a re-casting of the bio-social interface for our times

I present a future-oriented look at sociology and anthropology's historical appropriation of the concept of organism. The ‘future’ of which I speak is one in which the biological and technological are blending together. In cultural and science studies, the figure of the ‘cyborg’ is often discussed in this context. But the cyborg tends to be treated as a specifically ‘postmodern’ innovation, whereas the organism has always invited the cyborg's ontological ambivalence. This sensibility goes back to the dawn of both the modern biomedical sciences and the social sciences. I begin on the relatively familiar terrain of the role that emerging medical conceptions of the organism in the mid-nineteenth century played in the formation of such founding figures of sociology and anthropology as Emile Durkheim and Franz Boas. I then move to the specific ‘relativization’ of Darwin's theory of evolution that fostered turn-of-the-century conceptions of the social organism, including that emergent entity, the ‘superorganism’, which figures prominently – albeit differently – in the attempts to characterize the uniquely ‘human’ character of culture and technology. Finally I look at one very explicitly ‘constructivist’ approach to the social organism promoted by the distinguished chemist Wilhelm Ostwald, who was in turn anathematized by Max Weber in one of the original episodes of sociology's disciplinary boundary maintenance. The pride of place that Ostwald gave to ‘catalysts’ in consolidating and enhancing social organisms – from business firms to academic disciplines – earns his perspective a second look in our time. I end with directions for further exploration, which include reviving Norbert Wiener's cybernetic vision.     

Negotiating space with family and kin in identity construction: the narratives of British non‐heterosexual Muslims1

This paper highlights significant moments, strategies, and themes in British nonheterosexual Muslims’ management of familial and kin relations. Significant socio‐cultural and religious factors constitute the framework within which they negotiate such relations. These factors are: the strict religious censure of non‐heterosexuality (specifically homosexuality) based on various Islamic written sources, the pervasive cultural censure of homosexuality as a ‘western disease’, the expectation of marriage as a cultural and religious obligation, the respect for parents, and the maintenance of family honour (izzat) particularly in the close‐knit kinship network. These factors, which significantly inform the participants’ responses and experiences, also reflect the social position of this religious and ethnic minority in British society. Specifically, the participants highlighted the complexity of secrecy, silence and discretion in balancing individualism (ie expression of sexuality) and socio‐ religious obligations. In general, the data demonstrate the intricate inter‐relatedness of structure and agency, and the cultural embeddedness of the production and management of identity and social relations.