Manufacturing Striated Space for Migrants: An Ethnography of Initial Reception Centers for Asylum Seekers in Germany

In the ongoing debates on migration, the subjectivities of migrants are often relegated to the background. Although critical research in refugee studies and forced migration puts a great emphasis on the unheard voices of migrants. This article strays momentarily from the focus on migrants subjectivities to interrogate the background of these voices, that is, the space that surrounds their narratives. Based on field observations conducted in two initial reception centers for asylum seekers in Germany, this article draws on Deleuze and Guattari’s geographic philosophy to explore the spatiality and temporality of these facilities. This article argues that these reception centers capture asylum seekers’ journey narratives through their reterritorialization, and thereby deletes their agency all the while they provide safety.     

Connecting Practical Doings to Cultural Meanings: Exploring the Work of Moral Mediators in Human Service Organizations

This study illuminates the work of moral mediators, which I define as organizational actors who work to strategically monitor, maintain, and manage the moral identity of others. My layered, organizational, narrative analysis of the mentoring organization Big Brothers Big Sisters draws on two types of data: client stories featured on the national website and ten in‐depth interviews with case managers at a local agency. My analysis demonstrates how case managers employ an emotional labor technique of drama dilution, or work done to add ambiguity to public storytelling in ways that leave more space for variations of deservingness, success, and morality. This article emphasizes the paradoxical nature of public organizational narratives and highlights the need for continued exploration of day‐to‐day work in conjunction with organizational structure and cultural values and beliefs.     

Resistance to dominant narratives and the construction of identity legitimacy: counterstories of Chinese migrant workers with pneumoconiosis

This study is focused on the pneumoconiosis workers’ illness narratives in Bashan Town in Chongqing. In-depth interviews were used to gather their illness narratives, and a “counterstory” framework was adopted for the critical analysis of the resistance of these texts to the dominant discourse. The results showed that these pneumoconiosis counterstories to be legitimacy narratives that sought four types of legitimacy: medical, suffering, moral, and public. Three opposing identity relations were explored in these narratives: qualified vs unrecognized pneumoconiosis patients, bearers of great suffering vs complainers without cause and neglected within the pneumoconiosis group vs Invisible pneumoconiosis. These identity relations strengthened the pneumoconiosis workers’ confrontation with the illegitimacy of the main social narrative, and they were used in the attempt to construct a legitimized self-identity. The study also identified three narrative strategies used to resist the oppressive dominant narrative, they are revelation, refusal and contestation. Finally, the author proposed that these counterstories consisted a weapon for the weak to voice their legitimacy concerns and offered recommendations for the prevention and treatment of pneumoconiosis.     

A new coat of paint: The bluewashing of justice reinvestment and realignment to community reinvestment

Justice reinvestment has been hailed as a solution to mass incarceration across the United States for nearly 20 years. It suggests that inefficiencies in the criminal justice system can be eliminated to reinvest money in high-incarceration communities to reduce the correlates of crime. However, the implementations have focused on reinvesting criminal justice funds back into public safety, which has led to the “bluewashing” of justice reinvestment. Introduced here, bluewashing occurs when a justice agency that has historically poor social justice performance communicates positive justice performance after implementing a theoretically supported reform in name only. In actuality, the reform has been modified to suit their own continuance. A realignment of the logic and theoretical support of justice reinvestment is critical to produce reforms that can provide relief for states, agencies, and citizens that are promised by justice reinvestment. This work directly connects the justice reinvestment thesis with the spatial interconnectedness of poverty, education, employment, and housing with crime and recidivism. It argues that justice reinvestment is a crime prevention policy that can simultaneously reduce mass incarceration and empower millions of American citizens living in the United States' most brutal conditions.     

Advertising morality: maintaining moral worth in a stigmatized profession

Although a great deal of literature has looked at how individuals respond to stigma, far less has been written about how professional groups address challenges to their self-perception as abiding by clear moral standards. In this paper, we ask how professional group members maintain a positive self-perception in the face of moral stigma. Drawing on pragmatic and cultural sociology, we claim that professional communities hold narratives that link various aspects of the work their members perform with specific understanding of the common good. These narratives allow professionals to maintain a shared view of their work as benefitting society and to perceive themselves as moral individuals. As a case study, we focus on the advertising industry, which has long been stigmatized as complicit in exploitative capitalist mechanisms and cultural degradation. We draw on nine total months of fieldwork and seventy-four interviews across three US advertising agencies. We find that advertising practitioners use narratives to present their work as contributing to the common good, depicting themselves as moral individuals who care about others in the process. We analyze three prevalent narratives: the account-driven narrative, which links moral virtue to caring for clients; the creative-driven narrative, which ties caring to the production of meaningful advertisements; and the strategic-driven narrative, which sees caring in finding meaningful relationships for consumers and brands.     

Towards a Diagnostic Toolkit for the Language of Agency

Agency—broadly, the capacity to produce effects—is a critical aspect of human activity, yet its multifaceted character makes analysis difficult. Drawing from functional linguistics, we propose a linguistic toolkit for analyzing the degree to which and manner in which speakers represent themselves as acting intentionally and autonomously. After a brief review of relevant agency literature, we propose three sets of grammatical tools, demonstrating their efficacy with a brief case study of 4 adult secondary learners’ educational narratives. We find that our toolkit offers insight both across contexts within an individual and across individuals in a single context.     

VISIBLY QUEER: Body Technologies and Sexual Politics

Queer body modification is a site for investigating the possibilities and limitations of agency in body practices. This article considers the use of new and recirculated body modification technologies—many of them modeled after practices of indigenous, non-Western groups—by members of gay, lesbian, and trasngendered communities. Through presenting and interpreting the interview-gathered narratives of six body modifiers, I describe body modification as a practice imbued with agency by subjects. By creating anomalous bodies that provoke shock and consternation, body modifiers not only underscore the body's symbolic significance as a site of public identity but also conceive it as a resource for opposing (hetero) dominant culture. Body modification, even though it tests social tolerance, is not guaranteed in its subversive effects. I approach the narratives from a perspective informed poststructuralism, and I understand body modifiers' agency as limited by and constituted within regulatory regimes of power, such as heteronormativity, pathologization, and colonialism. I describe how such deployments engage symbols embedded in historic systems of representation and thus raise important questions regarding agency.     

"It Was Basically College to Us": Poverty, Prison, and Emerging Adulthood

With the tremendous rise in the United States' incarceration rates over the last four decades, historically high numbers of young African Americans are spending their "emerging adulthood" (as theorized by Arnett) in close contact with the penitentiary. In contrast to the exploration of future possibilities facilitated by academic, military, and professional institutions geared toward people in this life stage, imprisonment typically restricts one's social, occupational, and civic opportunities during and after confinement. In this article, I draw on in-depth interviews with young men who had recently exited state prison and their intimate partners to probe the meanings of incarceration for emerging adults in the neoliberal era. This investigation invokes Merton and Barber's concept of sociological ambivalence, Blankenship's discussion of sociological thriving, and Bourdieu's notion of amor fati to analyze the paradoxically positive accounts offered by young people when describing their early experiences with the prison. I argue that these narratives must be interpreted in the broader context of diminished social welfare and intensified socioeconomic disadvantage that force poor people to turn to a punitive institution as a "resource" for the social goods distributed through valorized channels to their more privileged peers. This analysis invites further research by highlighting the necessity of developing a thorough understanding of the dominant role of the prison as a shaping institution at a critical juncture in the lives of those born into poverty.     

Personal narratives, relational selves: residential histories in the living and telling

This article is set in the context of debates about how far social identity and agency should be seen as individualised or relational concepts. It examines how people in a qualitative study in the North of England constructed personal narratives about their residential histories. These were fundamentally about identity and agency, because they centred upon ‘what mattered’ more widely to the narrator, and upon what had constrained or enabled action and change in their life. The narratives were characterised by contextuality, contingency and in particular by relationality. Four styles of relational narrative are explored: relational inclusion and co‐presence, relational participation, relational constraint and conflict, and relational individualism. Overall, it is argued that both agency and identity need to be understood relationally, and that through their narratives people in the study were constructing relational selves. It is suggested that a misreading of personal narrative as an individualistic discursive form has fuelled the hold of the concept of individualism on popular and sociological imagination, in the face of increasingly compelling empirical evidence about the extent and nature of people's connectivity with others.     

DO MORAL COMMUNITIES PLAY A ROLE IN CRIMINAL SENTENCING? Evidence from Pennsylvania

Religion and social control have been a sociological concern since Durkheim and Weber, and the relationship between religion and punishment has long been the subject of speculation. However, surprisingly little empirical research exists on the role of religion or religious context in criminal justice, and almost no research on the role of religious context on actual sentencing practices. We conceptualize the potential relationships between religious context and sentencing severity by drawing from the focal concerns and court community perspectives in the sentencing literature and from the moral communities theory developed by Rodney Stark. We suspect that Christian moral communities might shape notions of perceived blameworthiness for court community actors. Such moral communities might also affect notions of community protection—affecting perceptions of dangerousness, or perhaps rehabilitation, and might influence practical constraints/consequences (e.g., local political ramifications of harsh or lenient sentences). We examine these questions with a set of hierarchical models using sentencing data from Pennsylvania county courts and data on the religious composition of Pennsylvania counties from the Associated Religion Data Archives. We find that county Christian religious homogeneity increases the likelihood of incarceration. In addition, Christian homogeneity, as well as the prevalence of civically engaged denominations in a county condition the effects of important legally relevant determinants of incarceration. Furthermore, we find evidence that Christian homogeneity activates the effect of local Republican electoral dominance on incarceration. We argue that Christian homogeneity affects sentencing practices primarily through local political processes that shape the election of judges and prosecutors.     

Influence of the Past on Professional Lives: A Collective Commentary

This collective commentary is based on the narratives of the author-protagonists, three South African higher education developers who were involved in political activism during their youth. The commentary investigates the continuities between the author-protagonists’ youth and their later professional engagements. Drawing from social realism, the concepts of agency and reflexivity provide a helpful analytic lens. Together, the narratives suggest that these concepts may be more complex when viewed against individual narratives and that some of the differences between social realist Margaret Archer and her critics are worth bridging. Undertaking an investigation of one’s own past is beneficial for professionals engaged in higher education development.     

Crisis Narratives and Masculinist Protection

Abstract

Stockholm syndrome, or captor-bonding, is a psychological crisis response to which women are considered especially susceptible. The term was coined in connection with a 1973 hostage situation in Stockholm, Sweden. I argue that the syndrome originally indicated a crisis of state authority. The conception of Stockholm syndrome projected a crisis of the legitimate state onto the women hostages and reinforced connections between state protection, masculinity and physical force. Crisis narratives specifically targeted the women's agency, and the state's protector status was restored by gendering dependency and victimhood. The particular circumstances of the original Stockholm incident were a prerequisite for the syndrome's appearance and continue to inform common understandings and scholarly writing on the syndrome. When crisis discourse appropriates the Stockholm syndrome, a unitary perspective and gendered foundations of state power are reinforced. Possibilities of divergent perspectives and counter-discourses, which are critical to feminist interventions into crisis narratives, are thereby diminished.     

The enforcement of normalcy in schools and the disablement of families: unpacking master narratives on parental denial

The notion that some parents may be ‘in denial’ is a pervasive theme in dominant discourses on families of children with disabilities. In this analytic essay, I deconstruct cultural and institutional master narratives on parental denial and discuss their role in the marginalization of students with disabilities in schools. I argue that discourses on parental denial privilege the perspectives of those in positions of power and control, leave the practice of ability-based segregation in schools unexamined, and discredit agency among families. Additionally, drawing from existing narrative-based research, I explore alternative interpretations of parents’ responses to their children’s differences, situating these in the framework of critical disability studies.     

Strength‐Based Narrative Résumé Counseling: Constructing Positive Career Identities From Difficult Employment Histories

The résumé is a fixture within employment counseling, often viewed as a necessary product for securing employment. Résumés can also be a powerful vehicle for facilitating the development of positive career identities. The complex interplay of negative societal narratives with personal narratives can make the development of a positive identity, and the execution of an employment search, difficult for clients who have work histories complicated by personal and economic challenges (e.g., homelessness, intimate partner violence, histories of incarceration). The authors present résumé counseling as an opportunity for clients to develop stories of strength, reveal stories of difficulty, solidify a positive career identity, and rewrite positive future narratives. This article describes the strength‐based narrative approach to résumé and employment counseling, illustrates its application with a hypothetical case, and offers practice recommendations.     

The meaning of agency in processes of desisting from delinquent behaviour in prison: an exploratory study among juvenile inmates in Germany

The impact of youth prisons and other repressive measures is subject to public and scientific debates for years. The meaning of individual agency has, however, been largely neglected in the context of understanding processes of desistance among juvenile inmates. This text addresses differences in perceiving the institutional setting, interrelations with other inmates and the authorities as well as participation in educational training. Based on a larger study of qualitative, retrospective interviews in German youth prisons, three exemplary cases are presented illustrating different developments during incarceration. Overall, three cases document several obstacles and requirements that are supportive in the individual process of developing agency, rethinking prior behaviour and maintaining modified ways of behaviour. The three cases also provide some explanations why many young inmates maintain delinquent behaviour.     

On reflexivity and the conduct of the self in everyday life: reflections on Bourdieu and Archer

This article provides a critique of the concept of reflexivity in social theory today and argues against the tendency to define agency exclusively in terms of reflexivity. Margaret Archer, in particular, is highlighted as a key proponent of this thesis. Archer argues that late modernity is characterized by reflexivity but, in our view, this position neglects the impact of more enduring aspects of agency, such as the routinization of social life and the role of the taken‐for‐granted. These concepts were pivotal to Bourdieu and Giddens' theorization of everyday life and action and to Foucault's understanding of technologies of the self. We offer Bourdieu's habitus as a more nuanced approach to theorizing agency, and provide an alternative account of reflexivity. Whilst accepting that reflexivity is a core aspect of agency, we argue that it operates to a backdrop of the routinization of social life and operates from within and not outside of habitus. We highlight the role of the breach in reflexivity, suggesting that it opens up a critical window for agents to initiate change. The article suggests caution in over‐ascribing reflexivity to agency, instead arguing that achieving reflexivity and change is a difficult and fraught process, which has emotional and moral consequences. The effect of this is that people often prefer the status quo, rather than to risk change and uncertainty.     

From Prowar Soldier to Antiwar Activist: Change and Continuity in the Narratives of Political Conversion among Iraq War Veterans

This study examines conversion narratives of Iraq War military veterans who have become antiwar political activists. I examine how antiwar veterans construct and emplot prewar, wartime, and postwar narrative periods to shape and reclaim their moral identities as patriots fighting for a just cause, and how through a communal antiwar story they work to both challenge and reappropriate the rhetorical framework they associate with justifications for the invasion of Iraq. The study draws on in‐depth interviews with forty members of Iraq Veterans Against the War (IVAW). In sum, the research describes how veterans engage with dominant narratives, shape new moral identities, and transition from soldiers to political activists.     

Young People as Moral Beings: Childhood,Morality and Inter‐Generational Relationships

This article uses the work of Goffman to explore how a group of older children presented a moral self in a study of inter‐generational relationships. By reflecting critically on their own behaviour and that of other young people and adults, they presented themselves as morally competent agents, whilst questioning the taken‐for‐granted moral competence of adults. Their presentation of a moral self involved portraying themselves as moral beings, whilst acknowledging that they are also moral becomings. The findings highlight how the embedded authority and associated moral accountability of adults in relation to children militate against recognising children's moral agency.