Geographies of Social Networks: Meetings,Travel and Communications

The past decade has seen striking increases in travel and in communications at‐a‐distance through mobile phone calls, text messaging and emailing. People in prosperous societies are both travelling and communicating more to connect with absent others. People can travel, relocate and migrate and yet still be connected with friends and family members ‘back home’. So, increasingly, people who are near emotionally may be geographically very far away; yet they are only a journey, email or a phone call away. In this article we attempt to examine how such strong ties are spatially distributed and sustained through specific geographies of travel, meetings and communications. How often do strong ties meet, talk at‐at‐distance and write, and to what degree does distance determine regularity? To what extent are communications enhancing and/or substituting for physical travel? We examine in particular to what degree far‐flung ties and emotional networking at‐a‐distance are characteristic of many people other than the transnational ‘elites’ and ‘underprivileged’ migrants. We consider the notion of ‘network capital’.     

Post‐colonial Pakistani Mobilities: the Embodiment of the ‘Myth of Return’ in Tourism

This paper examines post‐migration mobilities of a Pakistani diaspora (Luton, UK) by identifying the embodiment of the ‘myth of return’ in tourism participation to the homeland, Pakistan. The interpretive ethnographic accounts re‐consider the ‘myth of return’ concerning the emigration and immigration nexus. The continuation of traditions such as duties and obligations transmitted through the myth in tourism are analysed. The paper argues that the ‘myth’ is imperative to understanding the meanings the Pakistani community attaches to tourism motivations. The conclusion argues that the ties between post‐colonial diasporas and the homelands can be explained through post‐migration tourism mobilities.     

Transnational Mobilties in Snowboarding Culture: Travel,Tourism and Lifestyle Migration

Abstract

Drawing upon global ethnographic methods conducted in six countries over seven years, this paper offers the first in-depth examination of the transnational flows and corporeal mobilities in the contemporary physical culture of snowboarding. Focusing on the travel and migration experiences of various groups of snowboarders (that is, tourists, professional athletes and lifestyle sport migrants), and engaging recent work by human geographers, as well as Pierre Bourdieu’s key concepts of field, capital and habitus, this paper reveals fresh insights into the lived transnationalism and global migration of contemporary youth facilitated by the ‘action’, ‘alternative’ or ‘extreme’ sports economy.     

Distant Friends,Mobility and Sensed Intimacy

Abstract

This article draws on a qualitative, interview-based project to argue that emotionally close friendships at-a-distance can create distinctive spatial sensibilities of friendship. These sensibilities are formed when friends move apart geographically. In part, they are composed of the tangible forms of friendship practices (such as visiting), but their main constituent is the more intangible emotional bond between friends which can extend across considerable distances. The spatial sensibilities of friendship thus form particular geographies of intimacy; they shape how individuals come to understand and ‘feel’ spatial distances, and influence individuals’ own feelings about moving.     

Migration as hope and depression: existential im/mobilities in and beyond Egypt

ABSTRACT

Recent scholarship has asserted that prolonged periods of ‘waiting’ or ‘stuckedness’ are becoming the condition of modern capitalism for many people. This article complicates this assertion by interrogating the affective life of migration, an act which offers the possibility of overcoming, but also reinforces, existential stuckedness. Using two ethnographies with young aspiring male migrants in Egypt, and older migrant men in the Netherlands, we reveal how migration, both before and after physical movement, is experienced through constant existential oscillation: between ‘‘amal’ (hope) that the good life is arriving, and ‘ikti’āb’ (an Egyptian understanding of depression) when a new blockage is met. Developing existing understandings of migratory experience and governance, the article argues that oscillation emerges out of ‘cruel’ migratory regimes which perpetually offer up the promise of the good life to aspiring migrants, while inhibiting the means of achieving it for the majority.     

Types of Personal Social Networks of Older Adults in Portugal

This study presents and discusses a three-dimensional typology for personal social networks of Portuguese older adults. We used a K-means cluster analysis of structural, functional and relational-contextual variables of the networks of 612 participants aged 65?+?(M?=?76?±?7.6), mostly women (63%). Four types of networks emerged: family networks, friendship networks, neighbourhood networks and institutional networks. The most frequent are family networks (61.8%), constituted by 94.6% of family ties, on average, attesting the familistic nature of the older persons’ networks in Portugal, followed by friendship networks (23.5%) and neighbourhood networks (11.9%). The less frequent type is the institutional network (2.8%), dominated by formal ties (M?=?59.3%). Sociographic profiles reveal that family networks are more likely to be held by middle-old focal subjects, married or widowed, and with children. Friendship and neighbourhood networks are held by young-old subjects with different marital status, many of them living alone, with a higher proportion of men with friendship networks. Institutional networks are held by old–old, widowed or single with no children. The presented typology contributes to understand social support needs and social isolation. The conclusions allow to anticipate social services’ demand trajectories and to propose intervention plans and social policy measures to promote the wellbeing of the older population.

     

Waiting in motion: mapping postcolonial fiction,new mobilities,and migration through Mohsin Hamid’s Exit West

ABSTRACT

While mobilities studies have often drawn on postcolonial theory, few studies draw on the unique contributions of postcolonial literature. This article charts new directions for mobilities studies and postcolonial literature through an analysis of Mohsin Hamid’s 2017 novel Exit West. The novel shows how the ‘new mobilities paradigm’ could be usefully extended by paying more attention to migration as an expression of the way that mobility and immobility exist in complex relation to one another, especially with regard to the affective and existential experiences of waiting that persist even after arrival. I suggest that contemporary fiction, such as Exit West, interacts with and shapes cultural imaginaries around mobilities and migrancy; Hamid’s use of irrealist and fantastic modes challenges readers to entertain normative claims about the world. In addition to outlining the potential contributions of postcolonial fiction to mobilities studies, I conclude with an overview of the new directions that mobilities studies offer for postcolonial studies as well.     

Enacting Music Scenes: Mobility,Locality and Cultural Production

Abstract

Cluster theories assume ‘locality’ to be a bounded and fixed spatiality characterized by shared worlds-of-life, strong ties and co-presence. This paper contests the immobility of such a definition. Drawing on the case of Santiago’s experimental music scene, in Chile, I argue for a mobile, transient and fluid approach to localized (cultural) economies. The empirical evidence indicates that Santiago’s experimental music scene – an innovative and productive de facto cluster – performs (and unrolls) a decentered, episodic and itinerant geography enacted by porous, technologically mediated and contingent projects. These results call for new perspectives when thinking about economic innovation in general and cultural clusters within transitional cities in particular.     

Status Homophily,Sexual Identity,and Lesbian Social Ties

The literature on friendship and social networks finds that individuals form social ties with people who are like them—a much studied concept called homophily. However, few studies have explicitly examined sexual identity as a point of homophily. Scholars from multiple disciplines have long argued that sexuality influences the organization of our social worlds, yet most studies of friendship and social networks under-examine or overlook the influence of sexual identity. This study addresses that gap by looking at status homophily among lesbian social ties to examine the influence of sexual identity, as well as gender, race, class, and family, on their personal networks. Using survey data from 544 U.S. lesbian respondents, the findings make visible some of the factors and forces that shape social ties for lesbians. The results point to the importance of sexuality as an organizing element of social life, and suggest that studies that examine social networks or friendships more often make sexual identity, gender, and intersecting social locations a central focus.     

The journey of Central American women migrants: engendering the mobile commons

ABSTRACT

This article delves into the concept of the ‘mobile commons’ which is articulated within the Autonomy of Migration (AoM) approach. The AoM literature focuses on migrant agency by advocating that migrants practice ‘escape’ and ‘invisibility’. However, drawing on the stories of women migrants from the Northern Triangle of Central American (NTCA) (El Salvador, Guatemala, Honduras) travelling through Mexico, this article aims to engender and thereby trouble the concept of the mobile commons by questioning several taken-for-granted assumptions that are based on gender-neutral knowledge and dichotomous ways of thinking. Using women’s experiences to question the assumptions made with respect to ‘migrant knowledge’, I show that the knowledge among women migrants from the NTCA is influenced by gendered power imbalances that place women in subordinate positions. The analysis will first focus on explaining the mobile commons as a theoretical concept. Following this, I discuss how conceptualizing the mobile commons through a feminist perspective challenges the ideas of invisible knowledge and trust often integral to the ways in which the concept of the mobile commons is used. Finally, I outline the survival strategies that migrant women may use given their own knowledge of the migration context in Mexico, and reflect on what this means for the scholarly understanding of the ‘mobile commons’.     

The political mobilities of reporting: tethering,slickness and asylum control

ABSTRACT

This paper focuses on the coerced mobilities associated with reporting, meaning the mandatory requirement to regularly check-in with authorities for the purpose of control. Drawing on recent calls for a politics of mobility and advances in carceral geographies, we attend to the forces, movements, speeds and affective materialities of reporting with a focus on deportable migrants and the UK Home Office. In doing so we develop two conceptual lenses through which to further understand the politics of mobility. First, we develop the concept of ‘slickness’ in the context of the process of becoming detained at a reporting event. We understand slickness as a property of bodies and objects that makes them easier to move. Second, we argue that reporting functions to ‘tether’ deportable migrants; thereby not only fixing them in place, but also forcing the expenditure of energy and the experience of punishment. The result is that reporting blurs the distinction between detention and ‘freedom’ by enacting the carceral in everyday spaces.     

Homeland and neoliberalism: text,paratexts and treatment of affective labor

This essay examines Showtime’s television program Homeland, along with several examples of what Jonathan Gray calls paratexts, arguing that meanings produced through the intersection of text and paratexts create a preferred interpretation of the show’s main character, Carrie Mathison, which aligns with neoliberal and post-feminist ideologies surrounding affective labor. Using textual cartography to map meanings, I locate a preferred interpretation of Homeland that recognizes the instrumental value of affective labor while writing off the deleterious effects as individualized personal issues. This read supports a neoliberal, post-feminist interpretation of Carrie as a pathologically flawed individual woman inept at emotional self-management.     

Rethinking network capital: hospitality work and parallel trading among Chinese students in Melbourne

Drawing on an ethnographic study of Chinese female tertiary students’ work practices in Melbourne, Australia, this article engages critically with John Urry’s concept of network capital. I show how these students’ work practices link them both into relatively fixed, localized, diasporic employment networks in Melbourne’s Chinese restaurant sector; and into relatively mobile, transnational, digitally mediated trading networks in the micro-entrepreneurial activity of daigou or parallel trading: buying local goods on behalf of customers in China. Based on this case study, I develop three main inter-related claims. First, I argue that geographic and social mooring in place, as well as mobility, can generate benefit for individuals and groups, just as both fixity and mobility may generate disadvantage or risk. Second and relatedly, I propose that social capital cannot operate entirely independently of geography, as Urry’s proposal of network capital as a replacement for the concept of social capital implies. Third, through my development of the concept of ‘feminine network capital’, I show how network capital may take ‘weak’ and tactical, as well as ‘strong’ and strategic forms.     

Producing Thailand as a transit country: borders,advocacy, and destitution

ABSTRACT

The space of the ‘transit country’ is increasingly depicted in policy and NGO rhetoric as a taken-for-granted space where migrants pass through on their way to seek protection in the Global North. Yet I argue that the ‘transit country’ is a contested space, a space where ‘temporariness’ may be produced purposefully in order to limit opportunities for protection. In this paper, I argue that Thailand produces itself as a transit country in order to manage and control refugee and asylum seeker populations. Through several discursive and material tactics, including security spectacles, legal maneuvering, and migrant destitution, Thailand maintains and exploits the status of a ‘transit country.’ The purposeful construction of a place where ‘no one will stay’ challenges depictions of migration as linear movements defined by sources and destinations, where transit spaces become only more distance to traverse. While the production of transit countries has always been political, the case of Thailand suggests that the politics involved need not center the migration deterrence efforts of traditional destination countries of the Global North, but have implications within states and regions of the Global South as well.     

Return Visits as a Marker of Differentiation in the Social Field

Abstract

This article sets out to examine how differences within a migrant community are expressed through return visits, and particularly through visitors’ narratives about their country of origin. Drawing on semi-structured interviews with Burundians living in Norway and the UK, I argue that the Burundian social field is characterized by two opposing positions regarding the possibility of return, and that the political field in the country of settlement plays an influential role in how those two positions are defined. Two narratives called ‘instability and alienation’ and ‘progress and opportunities’ from return visits are used to express support for one or the other of these two positions. I also argue that Bourdieu’s conceptualization of social practice is highly relevant for migration research because it allows for analysing differences within a migration community, and that the advantages of combining habitus, capital and field should be further explored, both theoretically and comparatively.     

The Alternative Economies of Emigration and Immigration,the Real and the Constitution of Italian Nation Spaces

In this paper I consider how we might interpret the implications of the coincidence of emigration and immigration in Italy. Some scholars have situated Italy's population changes in the past 30 years within the framework of the ‘Mediterranean model of Migration’. Although this model offers a general picture of the structural features in common among ‘Mediterranean’ countries, it assumes the existence of the nation rather than questioning its very becoming or possibility and how emigration and immigration as forms of mobility might suggest the limits to the symbolisation of nationalism. Employing concepts derived from Slavoj ?i?ek, I explore the potential to explain the constitution of Italian nation spaces through the concept of the ‘Real’ to analyse the threats that mobilities make to the fantasmic category of the Italian nation.     

Migrant Networks and International Migration: Testing Weak Ties

This article examines the role of migrant social networks in international migration and extends prior research by testing the strength of tie theory, decomposing networks by sources and resources, and disentangling network effects from complementary explanations. Nearly all previous empirical research has ignored friendship ties and has largely neglected extended-family ties. Using longitudinal data from the Migration between Africa and Europe project collected in Africa (Senegal) and Europe (France, Italy, and Spain), this article tests the robustness of network theory—and in particular, the role of weak ties—on first-time migration between Senegal and Europe. Discrete-time hazard model results confirm that weak ties are important and that network influences appear to be gendered, but they do not uphold the contention in previous literature that strong ties are more important than weak ties for male and female migration. Indeed, weak ties play an especially important role in male migration. In terms of network resources, having more resources as a result of strong ties appears to dampen overall migration, while having more resources as a result of weaker ties appears to stimulate male migration. Finally, the diversity of resources has varied effects for male and female migration.     

Further consideration of indicators of community attachment

Two studies of contradictory results concerning models of community attachment are briefly reviewed, one of which reported strong support for a ‘systemic’ model while the other placed greater emphasis on the relationship of size of place with attachment. Using data from 27 communities located in Iowa, measures used in both studies are replicated to the extent possible. Length of residence, age, and local social ties, important elements in the ‘systemic’ model of community attachment, are more strongly related to attachment than is size of place in this restudy.     

‘Walking out’: the mobilities of love

ABSTRACT

In this article, I propose that mobility performs a crucial role in the production and sustenance of intimate relationships and focus, in particular, on courtship practices and their modern-day equivalents. I pursue this discussion through close readings of literary and autobiographical texts from the nineteenth century through to the millennium, and by means of a framework that triangulates the work of Tim Ingold, David Seamon and Henri Bergson. My focus here is on how the mobilities we practice during the everyday routines of courtship – i.e. the paths we make, the routes we take, the roads we travel, the journeys we repeat, the transport we use – come to characterise the relationship concerned and impact upon its progress. Both Ingold’s work on ‘lines’ and Seamon’s on ‘place-ballet’ are conceptually suggestive in this regard and speak to recent work in mobilities/cultural geography on the significance of patterns of movement in the praxis of relationships.     

On the Sunny Side of Life: Sunshine Effects on Life Satisfaction

This paper seeks to analyze the influence of the weather on a person’s self-reported life satisfaction. On a theoretical level, it is claimed that ‘nice’ weather can improve the affective well-being of a person. Given this, it is argued that affects can, in turn, have an impact on that person’s general assessment of his or her life. In particular, it is expected that people would report a higher life satisfaction on days with unambiguously ‘nice’ weather. Data from three German large-scale surveys are used to test empirically to what extent self-reported life satisfaction is determined by the weather. All in all, the results are mostly consistent with the initial hypothesis. In all three samples those respondents surveyed on days with exceptionally sunny weather reported a higher life satisfaction compared to respondents interviewed on days with ‘ordinary’ weather. In two out of three samples, this difference was statistically significant. Hence, the supposed sunshine effect on peoples’ life satisfaction does indeed exist. Implications of these findings are discussed in a conclusion.