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Over the last few decades, the number of homeschools in the United States (US) has grown, and a large proportion is attributed to increases in religiously affiliated homeschools (Kunzman, 2009). However, empirical analyses of the relationship between religion and homeschooling are lacking. This analysis begins to fill that void using a culture wars framework, and indicates that states with higher percentages of evangelical residents are less likely to regulate homeschooling. Consistent with Deckman's (2004) claim, these findings demonstrate the culture wars are active in education policymaking. 相似文献
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民众社会生活状况是舆情产生的基础,民众社会生活中的问题是影响舆情的中介性社会事项,民众对社会生活的感受是舆情的重要组成部分,解决居民实际问题是通过改变人们的生活状况、改变中介性社会事项和改变人们的生活感受疏导舆情,是居委会舆情疏导的基本着力点。 相似文献
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Margaret Harris 《Social Policy & Administration》1996,30(1):54-68
In the age of "welfare pluralism", volunteers are attracting increasing attention from academics and policy-makers. This paper focuses on volunteering in the context of religious congregations. It is found to be similar in some ways to that in secular organizations but there are also significant differences including the impact of religious values on motivation, the fact that congregational volunteers are also "members", and the special relationship with clergy. It is concluded that congregational volunteers can be important constituents of the "mixed economy of care"and "civil society". However, long-term care may be provided better by institutions which are less dependent on individual enthusiams. 相似文献
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本文对当前民办社会工作组织研究状况进行了梳理和回顾,指出现有研究取得的成果,并揭示了以往研究存在的不足,文章最后提出了我国未来民办社会工作组织评估研究的基本策略。 相似文献
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建立健全舆情疏导机制,将民间纠纷和基层矛盾解决在社区,已经成为新时期维护社会和谐稳定的一条基本思路。本文在此背景下以社区居委会舆情疏导机制为研究视角,结合学理与社会实践,对其功能与结构进行了初步论证。 相似文献
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和谐社区文化建设是和谐文化建设的一个重要方面,也是舆情疏导的一个重要载体和途径。和谐社区文化建设是舆情疏导的内涵功能,社区在实践中,通过开展精神文明活动,整合社区文化资源和动员社区参与力量,提高社区居民文化和文明素质,打造鲜明独特的社区精神来实现舆情疏导功能。 相似文献
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根据对天津市青年的调查分析,当前青年群体对个人生活总体上比较满意,幸福感也处于较高水平。其中不同年龄、职业和收入者生活满意度差异显著,不同婚姻状况者生活幸福感差异显著。在生活满意度各项具体指标中,家庭生活、收入水平和人际关系对幸福感影响最为显著。 相似文献
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This study examines the link between religious involvement and racial group identification among Hispanics in the United States. Relying on the multifaceted nature of religious involvement, this study focuses on five dimensions of religious involvement—church attendance, prayer, the importance one places on religion, one's belief in God's love, and religious affiliation. Using the data from the Panel Study of American Religion and Ethnicity (1st wave, 2006), this study employs regression analysis. The results show that, among the five dimensions of religious involvement, only church attendance has a significant effect on racial group identification; Hispanics who frequently attend church are more likely to identify with Hispanics. This study suggests that church attendance increases Hispanics’ group identification for two reasons: first, because of the formation of Hispanic-oriented churches; and second, because of the intense interaction among Hispanics within their church communities. 相似文献
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This paper proposes relative and absolute measures of deprivation using social satisfaction functions. The relative (absolute) measure gives us the amount by which social satisfaction can be increased in proportional (absolute) terms by redistributing incomes equally. We also demonstrate the existence of a relationship between summary indices of deprivation (including the Gini coefficient, the maximin index, the coefficient of variation and their absolute counterparts) and social satisfaction. 相似文献
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AbstractChina is home to approximately 245 million rural-to-urban migrant workers. The influx of migrants into urban areas has posed various challenges for local social service systems. Recently, increasing number of community services have been developed to meet the growing service demands from the migrant population. However, whether increase in community service use results in improved wellbeing among migrant workers remains critically unexplored. As such, this study examines the role of community service use in migrant workers’ life satisfaction and the potential mediating effect of identity integration in Shenzhen, China. Bootstrapped models were adopted to examine relationship among variables. Drawing from a sample of 1,087 rural-to-urban migrant workers, we found that community service use is positively correlated with both identity integration and migrant workers’ life satisfaction. Moreover, identity integration served as a partial mediator between community service use and life satisfaction. The mediating effect of identity integration was found to increase with age. This study highlights that diverse services should be implemented to address divergent needs of migrants in different age groups. Community service can also serve as a vehicle to foster integration among migrant workers in host communities, especially for older age groups. Future studies may further investigate the relationships between community social capital, community social support, quality of community-based organization and frequency of service use so as to optimize the life satisfaction of migrant workers. 相似文献
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Security of Attachment as a Predictor of Symbolic and Mentalising Abilities: A Longitudinal Study 总被引:5,自引:1,他引:4
Elizabeth Meins Charles Fernyhough James Russell & David Clark-Carter 《Social Development》1998,7(1):1-24
The development of symbolic and mentalising abilities was examined in 33 children whose security of attachment had been assessed in infancy. It was found that securely attached children: (i) were better able to incorporate an experimenter's play suggestions into their sequences of symbolic play at 31 months; and (ii) performed better on a version of Wimmer and Perner's (1983) unexpected transfer task at age 4. There was also evidence of superior mentalising abilities among the secure group at age 5, despite no group differences being found in general cognitive ability. We suggest that these security-related differences might be related to mothers' propensity to treat their securely attached children as individuals with minds. In support of this hypothesis, mothers in the secure group adopted more sensitive tutoring strategies, and were more likely to describe their children in terms of their mental characteristics. Possible developmental pathways linking security of attachment in infancy with subsequent development were investigated using path analyses. 相似文献
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本文利用上海市的调查数据,从宗教归属、人口学变量、社会经济地位因素、社会信任、社会参与和其他机构信任等方面对宗教组织信任进行分析,了解人们对宗教组织信任的现状及影响因素,并对相关的研究进行回应。结果显示,与对其它机构的信任相比,民众对宗教组织的信任处于一个较低水平;宗教归属、社会信任、组织参与和对世俗机构的信任对宗教组织信任的影响最大;阶层、社会参与也有一定的影响;性别、年龄、受教育程度和政治面貌等无影响。 相似文献
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David Camacho Yookyong Lee Anindita Bhattacharya Laura X. Vargas Laura Kimberly Ellen Lukens 《Journal of gerontological social work》2013,56(5):521-542
We sought to investigate the relationship of high life satisfaction with important physical health, mental health, social integration and perceived safety factors among midlife and older Mexican adults. We examined 2,200 midlife and older adults (aged 50–101 years) from the Mexican arm of the Study on global AGEing and adult health (SAGE) and used binary logistic regression models to identify key factors associated with high LSA. Our final logistic regression model revealed self-rated health, affect, interpersonal activities and perceived safety on street to be significantly associated with high life satisfaction. Results from this study add to the nascent literature on subjective well-being of midlife and older Mexicans. Although social work with older adults is not well established in Mexico, researchers and practitioners should collaborate on the development and implementation of social worker-led strategies for prevention and intervention to enhance well-being among midlife and older Mexicans. 相似文献
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Social Status as a Predictor of Race and Gender Stereotypes in Late Childhood and Early Adolescence 总被引:2,自引:0,他引:2
Stephanie J. Rowley Beth Kurtz-Costes Rashmita Mistry Laura Feagans 《Social Development》2007,16(1):150-168
We examined race and gender stereotypes in fourth‐, sixth‐ and eighth‐grade White and Black children. The participants reported their perceptions of the competence of Black, White, female and male children in academic domains, sports and music. In general, low‐status groups (girls and Black children) did not endorse stereotypes that reflected negatively on their own group but were likely to report stereotypes that favored their social group. High‐status groups (boys and Whites) endorsed most traditional stereotypes, whether negative or positive, for their social group. Where age differences appeared, older children were more likely than younger children to report traditional stereotypes and status effects were more pronounced. The results are discussed in terms of group enhancement and relationships between social stereotypes and self‐views. 相似文献
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Mary L. Ohmer 《Journal of social service research》2013,39(4):41-60
ABSTRACT A major resource of neighborhood organizations is the voluntary participation of residents who give their time and energy to improve their communities. In recent years, there has been a revitalization of strategies to engage residents to volunteer for neighborhood-based organizations. Guided by organizational empowerment theory and the ecological perspective, the current study examined the relationship between citizen participation and organizational characteristics and effectiveness and the benefits received by residents participating in neighborhood organizations in poor communities. The data were gathered through a survey of resident volunteers in four neighborhood organizations in Pennsylvania and were analyzed using hierarchical multiple regression analyses. The results showed that volunteers' level of involvement in their neighborhood organization influenced their self-efficacy. However, volunteers' perceptions of their neighborhood organizations' characteristics and effectiveness were the most strongly related to the benefits of citizen participation, contributing to residents' self efficacy, collective efficacy, and sense of community. Implications for social work research and practice are discussed. 相似文献
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《Social Policy & Administration》2018,52(3):750-770
The legitimacy of social policies has gained increasing attention in the past decade, against the backdrop of fiscal austerity and retrenchment in many nations. Policy legitimacy encompasses public preferences for the underlying principles of policies and the actual outcomes as perceived by citizens. Scholarly knowledge concerning the legitimacy of health policy – a major element of modern social policy architecture – is, unfortunately, limited. This article seeks to extend the scholarly debates on health policy legitimacy from the West to Hong Kong, a member of the East Asian welfare state cluster. A bi‐dimensional definition of health policy legitimacy – encompassing both public satisfaction with the health system and the normative expectation as to the extent of state involvement in health care – is adopted. Based on analysis of data collected from a telephone survey of adult Hong Kong citizens between late 2014 and early 2015, the findings of this study demonstrate a fairly high level of satisfaction with the territory's health system, but popular support for government responsibility presents a clear residual characteristic. The study also tests the self‐interest thesis and the ideology thesis – major theoretical frameworks for explaining social policy legitimacy – in the Hong Kong context. Egalitarian ideology and trust in government are closely related to both public satisfaction with the system and popular support for governmental provision of care. However, the self‐interest thesis receives partial support. The findings are interpreted in the context of Hong Kong's health system arrangements, while implications for the territory's ongoing health policy reform are discussed. 相似文献
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Tanaka K 《The Social Science Journal》2010,47(4):845-852
The article points out the limitations in surveys measuring religiosity and spirituality using the measures developed in Christian or Western contexts. Japanese people think of religion (shūkyō) as revealed religion such as Christianity that has specific doctrinal belief and faith. Through their history of religious regulation, Japanese people came to consider themselves "non-religious" as a way of survival, not to be punished by political authorities and not to be stigmatized in their community. Thus they tend to answer that they consider themselves "non-religious" in surveys, while performing ritual performances for their ancestors in Buddhist temples and Buddhist altars not only to thank ancestors but also to ease the psychological fear people have toward muenbotoke, restless ancestors who have no legitimate offspring to take care of them. To extend the study of spirituality or religiousness in the Japanese context, qualitative studies are necessary not to misinterpret religiousness and spirituality in Japanese context. 相似文献