In Conversation with the American Sociological Association President: Randall Collins on Emotions, Violence, and Interactionist Sociology

Randall Collins est professeur de sociologie à l'University of Pennsylvania et Président de l' American Sociological Association . Dans cette entrevue, R. Collins parle de la sociologie des émotions, de la tradition interactionniste ainsi que de la violence. L'entrevue permet de situer les contributions de Collins dans le développement contemporain de la sociologie critique et la microsociologie interactionniste.
Randall Collins is Professor of Sociology at the University of Pennsylvania and is the President of the American Sociological Association. In the following interview, Collins discusses the sociology of emotions, the interactionist tradition, and violence. The discussion situates Collins' contributions as part of an intellectual trajectory that incorporates elements of critical sociology and the micro-sociology of interaction.     

Mathematical Sociology in Japan: Its Powerful Development and a Problem

Mathematical sociology in Japan was born in the mid-1970s and has actively developed since then. Mathematical sociologists in Japan have studied various topics of mathematical sociology as well as of quantitative sociology. The Japanese Association for Mathematical Sociology (JAMS) was established in 1986. It holds semi-annual conferences and publishes Sociological Theory and Methods, its official journal. Thus, the JAMS is a platform for mathematical sociologists in Japan to present and publish papers, contributing to the institutionalization of mathematical sociology in Japan. It has also co-sponsored five joint conferences with the Section on Mathematical Sociology of the American Sociological Association. Based on these activities, mathematical sociology in Japan could be judged to be vibrant domestically and internationally; it has a bright future. I argue, however, that mathematical sociologists in Japan have tended to confine themselves to areas where mathematical modeling is relatively easy. These areas are not necessarily attractive to sociologists in other fields. I propose that mathematical sociologists in Japan should tackle social phenomena that other sociologists think are critical to sociology so that they further contribute to advances in the discipline.     

The state of American Sociology

Sociology appears to be one of the most internally divided disciplines, if not the most. Departmental struggles, which have led to sociologists complaining to administrators about each other, have put the field in bad repute among campus officials and have endangered its survival in some schools. The American Sociological Society and American Sociological Association have been among the most conflict-ridden associations in academe for generations. Severe internecine struggles have a long history in the field. It may be suggested that they are related to the propensity of the field to attract social reformers and political activists. But hard evidence indicates sociology graduate students are among the weakest, as judged by test scores.This is an elaboration of an American Sociological Association presidential presentation to a plenary session of the Southern Sociological Association on April 2, 1993.     

Sebastião Salgado and Visual Sociology

This paper links the work of Sebastião Salgado, recipient of the 2010 American Sociological Association (ASA) Award for Excellence in the Reporting of Social Issues, with the discipline of sociology. I reflect on Salgado’s biography, method, and concerns in order to demonstrate how his work contributes to the awareness and understanding of social issues. Toward this end, I summarize sociology’s record of involvement with visual documentation. Prior to 1915, the American Journal of Sociology regularly included photographs that provided visual documentation of environments under study. However, as sociology moved away from social reform activities and toward scientific investigation, the regular publication of photographs ceased. During the 1930s and 1940s, photographic projects in disciplines and social movements beyond sociology developed a variety of methods that would prove useful to sociology. During the 1970s, sociologists once again began to use visual methods in their teaching, research, and publication, putting sociology in the position to both contribute to and benefit from insights and social commitments that have distinguished Sebastião Salgado as a globally significant photographer and social activist during the late twentieth and early twenty‐first centuries.     

Bringing our bodies and ourselves back in: reflections on a past, present, and future "medical sociology"

This paper is a revision of an address given upon receipt of the Leo G. Reeder Award for Distinguished Scholarship in Medical Sociology. It was presented on August 14, 1990 to The Medical Sociology Section of the American Sociological Association during its annual meetings, held in Washington, DC. Herein I reflect on the structured silence of personal bodily experience and on the unfinished paradigmatic challenge of feminism as a way of leading to a new praxis in medical sociology.     

Isomorphism,Institutional Parochialism,and the Sociology of Religion

This article investigates whether the field of sociology of religion is occupied by parochial concerns. We characterize institutional parochialism as the degree to which people in an academic field tend to study their own societies. This study employs a content analysis of articles published in The Journal for the Scientific Study of Religion and Sociology of Religion from 2001 to 2008, with particular attention paid to the incidences in which Muslim and non-Western groups were studied before and after the 9/11 terrorist attacks. There was no change in the rate that “Muslim” communities were studied following the 9/11 attacks, but it appears journal content did change to reflect ongoing debates in the West and in response to mimetic pressures being placed on the field. Overall, if the sociology of religion can be characterized as parochial, we contend that the broader field of American sociology is likely far more so.     

SOCIOLOGY IN AN ERA OF FRAGMENTATION:From the Sociology of Knowledge to the Philosophy of Science, and Back Again

In this article we revisit Alvin Gouldner's The Coming Crisis of Western Sociology (1970). In part, this article is an attempt to apply Gouldner's own lessons about the sociology of knowledge to his own work, situating it with respect to the dominant epistemological unconscious of late 1960s American sociology as well as the broader historical context of a still-vibrant Fordist mode of societalization. Gouldner's critique of positivism was limited because he was still partially caught up within the dominant epistemological framework in American sociology at that time, a formation we call methodological positivism. With thirty years of hindsight, it is not surprising that contemporary readers interested in following up Gouldner's call for a reflexive sociology of knowledge will find certain aspects of his own program unsatisfactory. We propose an alternative sociology of knowledge based on a more explicit philosophy of scientific understanding, namely, contemporary critical realism. We also trace the vicissitudes of the trope of a "crisis in sociology" which Gouldner unleashed into the world and unpack the tensions between the "western" sociology referred to in the book's title and Gouldner's actual focus on the United States.     

Toward Prevention of Obsolescence in Sociology

Abstract

This review article is based on Mineral Resources and the Environment, the main report of the Committee on Mineral Resources and the Environment of the Commission on Natural Resources, National Research Council. It is available from the National Academy of Sciences (LC 75–4176, ISBN 0-309-0243-2). Professor Catton, of Washington State University, is the author of From Animalistic to Naturalistic Sociology (McGraw-Hill, 1966), and is one of the founders of the section on environmental sociology of the American Sociological Association. [Eds.]     

Why Sociology Does Not Need to Be Saved: Analytic Reflections on Public Sociologies

After reviewing the debate about public sociologies in the American Sociological Association over the past few years, we offer a response to calls for "saving sociology" from the Burawoy approach as well as an analytic critique of the former ASA president's "For Public Sociology" address. While being sympathetic to the basic idea of public sociologies, we argue that the "reflexive" and "critical" categories of sociology, as Burawoy has conceptualized them, are too ambiguous and value-laden to allow for empirical investigation of the different major orientations of sociological research and the ways the discipline can address non-academic audiences. Debates about the future of sociology should be undertaken with empirical evidence, and we need a theoretical approach that can allow us to compare both disciplines and nations as well as taking into account the institutional context of the universities in which we operate. Research into the conditions under which professional, critical, policy, and public sociologies could work together for the larger disciplinary and societal good is called for instead of overheated rhetoric both for and against public sociologies.     

The Founding of the Clinical Sociology Association: A Personal Narrative

This paper discusses the rediscovery of clinical sociology in the 1970s and the founding of the Clinical Sociology Association in 1978. The author recounts his role in these events and traces their origin in his personal life.     

Environmental Sociology in Japan and Environmental Problems in Asian Societies

This paper discusses typical aspects of environmental sociology in Japan and what characteristics can be found in Japanese environmental problems when they are viewed from their relation to environmental problems in Asian societies.
The most prominent feature of environmental sociology in Japan is that it has been mainly the sociology of environmental problems, whereas in the United States is has been mainly the sociology of the environment. The second characteristic is closely related to the first: environmental sociology in Japan has focused on the local community and the life of people and victims affected by environmental problems.
The third property would be that many studies by environmental sociologists have been accumulated by the Japanese Association for Environmental Sociology, which was set up in 1990.
The approach to the study of environmental problems in Asian societies reflects these characteristics. Views from the historical interaction between Japan and other Asian countries are essential to the study of environmental problems in Asian countries.     

The isolation of crime,law, and deviance from the core of sociology

The study of crime, law, and deviance is considered to be an isolated subarea of sociology that draws upon but does not contribute to the core of the discipline. Subareas, the specific and substantive topics of sociology, may be expected to make less obvious and direct contributions to the core than do theory, methodology, social organization, and social psychology as the major areas of sociology. And within subareas, studies that are readily applied may be considered less integrated and contributory to the discipline than the more “pure” or basic science subareas. This analysis examines the relationships between areas, subareas, and the core of sociology; the subject matter of sociological subareas; the actual versus perceptual isolation of crime, law, and deviance studies from the core; and the meaning of contribution. Measurement of contribution is limited to a survey ofSociological Abstracts, theCumulative Index of Sociology Journals, and the 1993 program for the American Sociological Association annual meetings. Comparing area and subarea publications and conference sessions suggests that, contrary to expectations, crime, law, and deviance research constitutes a significant portion of the available knowledge base. The perceived isolation of crime, law, and deviance from sociology may be explained by professional bias against applied studies of stigmatized populations. An earlier draft of this paper was presented at the 1992 American Sociological Association Annual Meetings.     

Sociology as a discipline: Quasi-science and quasi-humanities

Sociologists, like other professionals and academic practitioners, have engaged in a collective project—“becoming a science.” This article traces the occupational and intellectual components of that project, focusing especially on the model of science employed, the limits of that model, and the limits of the science model in general. It is argued that sociology is a quasi-science and a quasi-humanities. Unfortunately, sociology has not systematically pursued its links to the humanities. The article argues for maintaining the empirical and explanatory thrust of the science model, while recognizing the extent to which concepts and theories are civilizationally embedded. The article ends with suggestions for systematically enriching sociology by closer links to the humanities. This article is a revision of a paper presented at the Plenary Session, The Future of Sociology, Annual Meeting of the American Sociological Association, August 24, 1988, Atlanta, Georgia. I have discussed the issues raised in this paper with, and received comments on previous drafts from, many colleagues: Andrew Abbott, Renee Anspach, Joseph Berger, Philip Converse, Claude Fischer, Herbert Gans, Michael Kennedy, Albert J. Rothenberg, AndrewScott, Anne Scott, Robert Scott, William Sewell, Jr., Margaret Somers, Sheldon Stryker, and Charles Tilly. They are not responsible for its sins.     

Social Survey Research1 in Japanese Sociology

Abstract: In this paper, we look at the history of social survey development in Japanese sociology. First, the history of social research in Japan before World War II is explored. Second, the introduction of survey research to Japan during the American occupation after World War II is examined, and third, the present state and roles of social survey research in Japanese sociology is discussed. Social research was introduced as an administrative tool for the government. Sociology and social research were developed under British empiricism and American pragmatism, but Japanese academia has been based on a metaphysical approach. Social research introduced as a practical tool long had difficulty in being accepted by Japanese academia. For this reason, most sociologists in universities did not use social survey research for practical purposes, but pursued qualitative methodologies for analyzing data to gain academic prestige even after Social Stratification and Mobility (SSM) and Sabro Yasuda's research projects spread social survey methods in the field of Japanese sociology. Such academics did not think that findings acquired through qualitative case studies had to be confirmed through quantitative data to serve a practical purpose, nor did they believe that quantitative data could be better understood when examined along side qualitative data. Social survey methods have been opposed by those who have favored case‐study analysis methods in Japanese sociology. Needless to say, this opposition is fruitless. I propose that professional sociologists in Japanese universities should use social survey research for practical problems more frequently. This is the best way to establish sociology and social research as a science in Japanese society.     

A Canadian rejoinder: Sociology north and south of the border

In response to the recent The American Sociologist special issue on Canadian sociology, this rejoinder dialogues with some of the perspectives offered there on the discipline north of the border with an eye towards lessons that American sociologists might learn from the Canadian experience. My reflections build on a larger analytic piece entitled “Canada’s Impossible Science: The Historical and Institutional Origins of the Coming Crisis of Anglo-Canadian Sociology” to be published soon in The Canadian Journal Sociology. Particular attention is paid to the different institutional arrangements of higher education in Canada and the United States, Anglo-Canadian reliance on the particularly English “weakness as strength” strategy for sociology, tensions between the cultural values of populism, egalitarianism, and excellence, and the trade-offs between professional and public intellectual work. A critique is offered of the “origin myth” of Canadian sociology as a particularly vibrant “critical sociology,” with discussion of Dorothy Smith's influence on sociology in Canada. His research interests are in sociological theory, the sociology of culture, and the study of intellectuals from the perspective of the sociology of organisations and professions. He is studying Edward Said as a “global public intellectual” as part of a Canadian government-funded interdisciplinary grant on “Globalization and Autonomy” at McMaster University. He is also working “Canadian professors as public intellectuals,” a project also funded by the Social Science and Humanities Research Council of Canada.     

Comments on Sociology of Religion in America: a History of Secular Fascination with Religion

Anthony J. Blasi’s concise history in Sociology of Religion in America: A History of Secular Fascination with Religion provides a valuable journey through the evolution of the sociology of religion. He used self-created databases (1859–1959) of early American dissertations in the sociology of religion or religion more generally as well as journal indices (1959–1984) for sociology of religion articles to trace this history. Blasi did not merely create a timeline dotted with accolades alone. He detailed the early location of the sociology of religion in the “backwaters of sociology” and documented the struggles for scientific credibility and public as well as professional recognition. I centered my comments on three highlighted issues: the tension between empiricism and religion as reform (e.g., science versus sympathy), intersectionality of race and religion, and Blasi’s lived experiences in the sociology of religion.     

The Role of <Emphasis Type="Italic">New Zealand Sociology</Emphasis> in Developing New Zealand Sociology

Journals may set themselves one or several of a range of missions, but often a national Sociology Association’s journal is concerned to be a vehicle assisting in the shaping of that country’s ‘national sociology’, while maintaining some openness to international sociology. This personalised case study of New Zealand’s sociology journal discusses the extent to which this mission has been achieved over the last decade and more generally over the journal’s history, and the nitty-gritty of challenges and operational issues involved in carrying this out.     

“Apathetic,active, or antagonistic”: A history of the American Sociological Association’s involvement in high school sociology

The role that the American Sociological Association (ASA) has historically played in reforming high school sociology courses has been alternately apathetic, active, or antagonistic. Apathy marked the time period between 1905 and about 1960, and again during most of the 1970s and 1980s. The Association played a much more active role during the New Social Studies movement of the 1960s, and has also been actively involved since the late 1980s. But even in its activity, the ASA has been antagonistic toward high school courses and teachers. During the 1960s, and again since about 1989, the ASA has pushed solely for the teaching of sociology as a scientific discipline. This approach has proven problematic for two reasons. First, it directly contradicts the traditional objective of the social studies curriculum—citizenship education. Teachers are much more concerned about molding good citizens than exposing students to the nuances of scientific inquiry. Second, it ignores the well-documented fact that high school sociology teachers typically have little training in, exposure to, or experience with formal, academic sociology. For that reason, they have had great difficulty satisfying the demands made by academic reformers. I conclude that the ASA must address these two issues and several others if it is serious about improving secondary sociology courses. This paper was awarded the 2004 Graduate Student Paper Award from the American Sociological Association's Section on the History of Sociology. I thank Larry Nichols and Afshan Jafar for their thoughtful feedback on an earlier draft.     

The Meaning of Culture and the Culture of Empiricism in American Sociology

This paper is a commentary on Christian Smith’s “The Conceptual Incoherence of ‘Culture’ in American Cultural Sociology.” This paper accepts Smith’s finding of conceptual incoherence at the disciplinary level and argues that it is a symptom of empiricism in American sociology. The paper suggests we employ conceptual analysis as practiced by analytical philosophy and proceeds to show how the use of that methodology can resolve the problem regarding the meaning of culture. In the end, the paper defends a conception of culture along the lines of Archer’s (1996) intelligibilia, interpreted as action and its products bearing social reasoning.