The judgment of rapport: A cross-cultural comparison between Americans and Greeks

Interpersonal perception was examined cross-culturally by having samples of Greek and American subjects view and judge the level of rapport throughout the same series of 50 dyadic interactions recorded in America. The overall pattern of results showed that: (a) the judgment policies and accuracy of the Greek and American samples were remarkably similar; (b) both groups fell far short of the agreement level possible for this task; and (c) the low levels of achievement were a consequence of both groups giving insufficient weight to valid behavioral predictors of rapport while relying on the apparently compelling but invalid cues, smiling and expressivity. Both the Greeks and Americans, it appears, have widely shared implicit theories or policies regarding which observable (i.e., nonverbal) aspects of an interaction indicate its positivity; these implicit policies are remarkably similar and they are imperfect.This research was supported by a National Science Foundation Young Investigator grant to the first author.     

Explaining the causes of poverty in the West Indies: A cross-cultural comparison

Research into attitudes towards the poor and lay explanations for poverty have heen primarily concerned with the structure and determinants of these attitudes and explanations. Whereas a number of variables — education, religion, ethnic group — have been shown to relate to explanations for poverty, there have only been a few cross-cultural studies. This study set out to compare the explanations adolescents gave for poverty in two West Indian islands — the relatively wealthy island of Barbados and the relatively poor island of Dominica. The overall economic development/prosperity of the two islands, and the extent and visibility of economic inequality between the two islands appeared to account for the numerous national differences. These results are discussed in terms of the social, political and historical differences between the two islands.     

Economic justice in adolescence: An Australian-Japanese comparison

This cross-national study examines adolescents' allocations of economic rewards according to perceived family need. Japanese and Australian boys responded to situations corresponding to all possible combinations of four evaluative dimensions: worker effort, ability, work outcome and family need. When outcome was presented as high. Japanese adolescents with increasing age allocated a significantly greater income increment to workers with high family need than did their Australian counterparts. In addition. Japanese adolescents allocated significantly more income to low ability workers. In both samples, high need was rewarded significantly inore than low need, except when workers' ability was high but their effort and work outcome were stated as low. The results are discussed in terms of Western and Japanese economic arrangements, and point to changes in concern for family need which continue to develop beyond childhood as influenced by the cultural context.     

A cross-cultural comparison of impressions created by age-related variations in gait

Cross-cultural similarities and differences in impressions of age-related gait qualities were investigated. Specifically, Korean subjects' perceptions of the age, sex, and traits of 5 to 70 year old American men and women, whose gaits were depicted in point-light displays, were compared with American subjects' perceptions documented by Montepare and Zebrowitz-McArthur (1988). Substantial cross-cultural agreement was found for perceptions of the walkers' age and sex. Moreover, with walkers' perceived age and sex controlled, both American and Korean ratings of the walkers' strength and happiness showed a linear decrease with age, and ratings of their sexiness showed a curvilinear relationship to age. Whereas American ratings of dominance showed a linear decrease with walkers' age, no such relationship was observed for Korean ratings. The findings supported both the ecological theory of social perception and an interactionist model of cross-cultural perception, which suggest that some reactions to gait information are universal while others are determined by culturally specific values which may influence the movements of younger and older individuals and the meanings perceivers associate with these movements.This research was supported in part by BRSG S07 RR07044 awarded by the Brandeis Research Support Grant Program, Division of Research Resources, NIH. Thanks are extended to Terry Amgott-Kwan who helped prepare the gait displays and to Professor Jae-Ho Cha and the Department of Psychology at Seoul National University who provided laboratory space, access to subjects, and other research support. We also thank Mr. Ki-Duk Nam who assisted in recruiting subjects and running the experiment. Finally, we thank Chung-Sook Lee of Ewha Women's University for her help in preparing the Korean questionnaires.     

Moral intuitions and economic models of distributive justice

We argue that formal theories of justice cannot neglect the moral intuitions existing in society and illustrate this claim with empirical results. We analyse the perception of justice in a production context by starting from the surplus sharing model. Our questionnaire method is closely related to the work of Yaari and Bar-Hillel [14]. Our results suggest that differences in effort are considered to be the main justification for income differences. Our respondents strongly disagree about the remuneration of innate capabilities. It is further suggested that surplus sharing and cost sharing models cannot be treated symmetrically, because people react differently towards gains and losses.Centre for Economic Studies, K.U. Leuven and Department of Psychology, K.U. Leuven respectively. Previous versions of this paper have been presented at the International Conference on Social Justice in Human Relations (Leiden, 1986) and at a conference on Economic Models and Distributive Justice (Brussels/Namur, 1987). Comments by participants at these conferences are gratefully acknowledged.     

The ethic of care versus the ethic of justice: an economic analysis

This paper offers the first economic analysis of the debate in moral and political philosophy over the relative virtues of the ethic of care and the ethic of justice. Specifically, the paper presents a formal model of the care-giving process whose parameters include many items of direct relevance to the care/justice debate, such as the average wage rates of men and women, the size of the population to be cared for, and the benefit attached to discovering and caring for the needy. The model developed herein provides useful insights regarding both perceived gender differences in commitment to care and the relevance of care to large-scale institutions.     

Violence in street culture: cross-cultural comparison of youth groups and criminal gangs

Violence is a widespread phenomenon in juvenile street culture. But the questions of whether this relationship is a deterministic one, and if not, which are the contributing factors, are largely unanswered. This article focuses on the role of public space, starting with a comparison of the meaning of deviant behavior and crime in street culture in Brazil, Russia, and Germany. Focusing on street culture norms and their relevance for youth groups in everyday life, the author shows that there are worldwide similarities, and these are most likely to be seen in disadvantaged neighborhoods. The article deals not only with the question of how people act in conflicts but also focuses on a social order in which the reputation of men is based mainly on questions of masculinity, honor, and power expressed through aggressive behavior. The results are based on more than one hundred semistructured qualitative interviews with street culture youth, prison inmates, adult family members, social workers, police, and researchers that were conducted in recent years in the three countries.The study also describes a typology of conflict behavior among male street culture youth that helps in understanding why even juveniles who were socialized in the milieu of the street culture can reject violence and do not have to turn to violence in all conflicts. The article examines the similarities in the reasons for violence and fear of violence, as well as the differences in frequency and intensity between violent countries (such as Brazil and the Russian Federation) and less violent countries (for example, Germany).     

Spousal motivations of care for demented older adults: A cross-cultural comparison of Greek and American female caregivers

Purpose of the study: This study examines motivations for caregiving in American and Greek female spousal caregivers (FSCGs), and identifies cross-culturally equivalent and culturally specific types of motivations for care of a demented spouse. Design and Methods: Thirty American women and 44 Greek women who were caring for their demented husbands were surveyed about their motivations for caregiving. Results: Greek and American FSCGs were dissimilar in the extent to which they reported being motivated by a desire to maintain family harmony. Greek and American caregivers also differed in how often they cited financial reasons, wanting to please their spouse, being against institutionalization, and giving the best care as motivations for care. Implications: Culturally related differences in caregiving motivations may translate into differences in the extent to which motivations result in adaptive or maladaptive outcome for the caregiver and the care recipient.     

The effects of economic instability on children's educational outcomes

Welfare Based on Assets, a Way to Smooth Out Economic Instability and Develop Children's Human Capital is a four-part series of papers that focuses on the relationship between economic instability (i.e., income shocks, asset shocks, home loss, and asset poverty) and children's human capital development. Collectively, these reports build on the compelling observation that the pattern low-income families walk into is a present time oriented or consumption based pattern of behavior; in contrast, the pattern higher income families walk into is future oriented or asset based. In the third paper we find in most cases income shocks and asset shocks do not appear to be harmful to children's educational outcomes. However, children living in liquid and net worth asset poor families have lower academic achievement scores, high school graduation rates, college enrollment rates, and college graduation rates than children living in families that are asset sufficient. Overall, findings can be interpreted as suggesting that a bifurcated welfare system, with income-based programs for poor families and asset-based programs for higher income families, may provide higher income families with an educational advantage over low-income families and might ultimately help exacerbate educational inequalities in America.     

Women's entrepreneurship,neoliberalism and economic justice in the postfeminist era: A discourse analysis of policy change in Sweden

Since the early 1990s, there has been investment in women's entrepreneurship policy (WEP) in Sweden, which continued until 2015. During the same period, Sweden assumed neoliberal policies that profoundly changed the position of women within the world of work and business. The goals for WEP changed as a result, from entrepreneurship as a way to create a more equal society, to the goal of unleashing women's entrepreneurial potential so they can contribute to economic growth. To better understand this shift we approach WEP as a neoliberal governmentality which offers women ‘entrepreneurial’ or ‘postfeminist’ subject positions. The analysis is inspired by political theorist Nancy Fraser who theorized the change as the displacement of socioeconomic redistribution in favour of cultural recognition, or identity politics. We use Fraser's concepts in a discourse analysis of Swedish WEP over two decades, identifying two distinct discourses and three discursive displacements. Whilst WEP initially gave precedence to a radical feminist discourse that called for women's collective action, this was replaced by a postfeminist neoliberal discourse that encouraged individual women to assume an entrepreneurial persona, start their own business, compete in the marketplace and contribute to economic growth. The result was the continued subordination of women business owners, but it also obscured or rendered structural problems/solutions, and collective feminist action, irrelevant.     

School children's conceptions of economics: prices,wages, investments and strikes

The understanding of various economic concepts (prices, wages, investments and strikes) by 134 British school children aged 11–16 was assessed by a questionnaire based on earlier work by Leiser (1983). Older children's concepts were more integrated, less contradictory and more comprehensive than those of younger children. However, even at 16, children had inconsistent understanding, with good comprehension in some areas and poor knowledge of others. There were negligible class differences, while several sex differences were evident, possibly linked to sex role stereotypes. The results suggest that more teaching with regard to economic concepts may be beneficial to both individuals and society.     

Union loyalty antecedents: A justice perspective

Using a justice perspective, this study investigates the relationship between union instrumentality and union loyalty in terms of union ability to address both outcome-based and process-based membership concerns. The results of hierarchical regression analysis using a sample of 451 train crew members from four railroads showed that member satisfaction with outcome-based concerns (i.e., pay, time spent away from home, safety climate) did not significantly affect union loyalty, but that member satisfaction with process-based concerns (i.e., effectiveness of the grievance procedure and satisfaction with communication from national union leaders) was significantly related to union loyalty. Moreover, process-based concerns explained additional variance in union loyalty beyond that accounted for by outcome-based concerns. Results are discussed in light of the justice and human resource literatures.     

Health: A cross-cultural examination of gender and marital status

An examination of the literature implies that being single is not a healthy situation. However, there appears to be disagreement as to whether this finding holds for both males and females. A probability-proportionate-to-size cluster sample of 400 households was drawn from the Dayton Metropolitan area, and a questionnaire about health and civil status was administered. The study was replicated in Australia and New Zealand. A summary of 12 stress-related items reveals that a divorced person is more likely to note feelings of worry, worthlessness, guilt, despondency, and loneliness than a married person. This held true cross-culturally. It is the divorced who are most likely to be involved in suicide thoughts and attempts. Getting drunk once per week or more is largely a singles (as well as a male) prerogative; however, it is more likely to be a never married rather than the divorced person. Overall, the findings indicate that marriage is good for both sexes but seemingly more so for males.     

Representing children's views and best interests in court: an international comparison

This paper provides a comparison of a number of alternative models of international practice in relation to the appointment and organization of guardians ad litem and other children's representatives in child care and family proceedings. The paper notes that, in their attempts to address the need for children to have representation in matters affecting their welfare, English‐speaking countries have tended to conflate the two salient Articles of the United Nations Convention on the Rights of the Child, that is, Article 3, which deals with the child's best interests, and Article 12, which deals with their right to express their wishes and feelings. Where systems other than ‘stand alone’ legal representation have been put in place, the child's representative is charged with both assessing their best interests and, often as a secondary duty, communicating their views. The paper concludes that for some groups of children in public or private law proceedings, an advocate (rather than a best interest oriented guardian, and where necessary in addition to a legal representative) may enable better representation of the child in the courts and greater participation by children in legal proceedings, an increased role for children as citizens and a fuller implementation of their rights. Copyright © 2005 John Wiley & Sons, Ltd.     

Homeless in America: A children's story

Each night across America more than one million children are homeless. They and their parents now account for 38% of America's homeless. They are also the fastest growing segment of the homeless population. The demand for emergency shelter by families with children has increased 50% since 1995 and 15% in the last year alone. Despite the lowest unemployment rate in 30 years and a booming stock market, the number of homeless children today is higher than at any other time since the Great Depression. Throughout the early part of 1999, the Institute for Children and Poverty surveyed almost 2,000 families with more than 4,000 children in 24 locations to assess the state of homeless children across America. This report is their story—a story of constant upheaval, educational struggles, declining health, and violence. It is also a story of opportunity for those with the will and the power to influence policy and create change.     

Individualism vs Collectivism in Different Cultures: A cross-cultural study

In this study, individualism vs collectivism, in line with the work of Triandis in 1985, was assessed in two groups of male and female students, in Egypt and Germany. The results confirm the effect that cultural background has on individualist vs collectivist orientations in both of these cultures for male and female students. Men and women scored higher on individualism in Germany than in Egypt, whereas collectivism scores were higher in Egypt than in Germany. These findings are discussed in terms of general recommendations for intercultural interventions that discourage viewing people solely in terms of group membership, and instead as distinct individuals.