Gated Communities in Mexico City

ABSTRACT

Based on long-term field research, this article addresses the issue of gated communities in Mexico City as a specific form of the crisis of public space and urban order in a stratified society. By comparing different forms of “gated community,” the paper shows their common characteristics in spite of their morphologic differences. Living in segregated residential spaces in Mexico City is a complex social process which is not only the result of the fear of crime but also a way to escape from urban disorder, to set up islands of social homogeneity and to experiment with new forms of local government.     

Unofficial Hanoians: Migration,Native Place and Urban Citizenship in Vietnam

Independent migration to Hanoi has surged dramatically over two decades of deepening market reforms, blurring the distinctions between urban and rural lives once maintained so carefully by the Communist Party of Vietnam. However many urban migrants face ongoing legal and social obstacles in Hanoi, tied to an outmoded system of household registration (ho khau), and widespread anxieties about the ‘floating population’ threatening to overwhelm the city. This article shows how one group of ‘unofficial Hanoians’—migrant motorbike taxi drivers from Nam Dinh Province—navigate a system of differentiated urban citizenship by forging communities and mutual assistance networks around shared ‘native places’ (que huong) to find employment, housing and social support in the city. It also reveals how Hanoi's marginal urban spaces—home to entrenched migrant communities of ambiguous legality—emerge as key arenas in the negotiation of Vietnamese citizenship, forcing national leaders, city officials, landlords and residents to grapple with questions of free movement and the rights of rural citizens to transgress urban space.     

Narratives of Crime and Criminals: How Places Socially Construct the Crime Problem1

A common narrative about crime in the contemporary United States is that offenders are primarily young black men living in poor urban neighborhoods committing violent and drug‐related crimes. There is also a local context to community, crime, and fear that influences this narrative. In this article, I address how narratives of crime and criminals play out differently within particular places. The article is based on participant observation and interviews conducted in two high‐crime Boston‐area communities. Although both communities are concerned with stereotypical offenders, there are differential community constructions of crime, formed through interactions between crime narratives and place identities. In one, crime is a community problem, in which both offenders and victims are community members. In the other, outsiders commit crime against community members. Media portrayals of crime and community, community race and class identities, and concerns over neighborhood change all contribute to place‐specific framing of “the crime problem.” These frames, in turn, shape both intergroup dynamics and support for criminal justice policy.     

Loitering: reassembling time in the city-of-the-global-south

One of the most powerfully visible ways in which public space in inner city Johannesburg is ordered is through the material presence of apparently idle young men – a context profoundly linked to the precarious position of young and immigrant men in the post-apartheid economy. For the most part, these young men are regarded with disdain, the objects of fear and anxiety. In the following discussion, based on two years of field research with a group of unemployed young men (between the ages of 15 and 30 years old) who attend a weekly bible study and soup kitchen at a church in the inner city, I demonstrate ways in which these young men structure their daily lives in response to the over-abundance of time. I consider how the act of loitering in public space serves to reassemble the relationship between time and value at the peripheries of the urban economy, extracting value from the apparently idle activity of waiting in the present, but uncoupled from a sense of control over the past and future.     

Rural Migration,Rapid Growth,and Fear of Crime*

Abstract Although much research on rural “boomtowns” explores differences between rapid‐growth communities and more stable communities, it is logical to consider that residents within rural boomtowns experience community transitions in different ways. We examine a specific outcome, fear of crime, across three categories of community residents with different migration histories: lifetime residents, migrants who joined the boomtown community during its period of rapid growth, and post‐boom period migrants. This perspective is particularly interesting, given the likelihood that these three different categories of residents have had substantially different community experiences. Making use of survey data from two intermountain West communities that represent resource‐dependent transitions during the 1970s and 1980s (Evanston, Wyoming and Delta, Utah), we find that boom migrants express greater fear of crime than longer‐term residents or post‐boom migrants. The findings suggest that the longer‐term decline in fear of crime in “post‐boom” periods is not equal among residents.     

Urban growth,policy and planning of public space

Under the pressure of the urbanizing tsunami, town planning and urban policies in Spain have given a residual treatment to public spaces in recent urban development. This work proposes a brief but comprehensive sociological analysis about social and morphological traits of public spaces – like paradigmatic social space – in order to show the city's irreplaceable role in citizen socialization processes. The network of streets and places, the city in this sense, make up the scenes of man's sociability. In this perspective, planning ought to be geared towards and for the city and redeem a civic impetus that pursues developing the whole instead of subjecting it.     

JOHANNESBURG INTERIORS

Almost two decades into the post-apartheid era, inner-city Johannesburg – like much of South Africa – remains structured by deeply ingrained forms of physical and imaginative segregation. Building on architect Sarah Calburn's suggestion that one way to address these divisions would be to make the city's external or outside spaces feel more like domestic interiors as well as on the calls of writer Njabulo Ndebele for new forms of public intimacy, this article explores three distinct artistic projects that each attempt to push beyond segregation by opening up private homes for public perusal and/or making public space more intimate and home-like: Kgebetli Moele's novel Room 207, Christoph Gurk's performance art collection X Homes Johannesburg and Terry Kurgan's public photography/digital media experiment Hotel Yeoville. Working with concepts of home, hotels and hospitality, it theorizes the modes of ‘intimate exposure’ these projects enact as forms of hospitality or Derridean ‘hos(ti)pitality’ potentially capable of welcoming diverse groups into a shared public space while at the same time foregrounding inequalities in need of redress. While the role of artistic projects in shaping culture should not be overemphasized, the article also underscores how such works have emerged in contemporary South Africa as vibrant ways of thinking in public and thinking the public.     

Urban Poverty and Neighborhood Effects on Crime: Incorporating Spatial and Network Perspectives

Research on neighborhoods and crime is on a remarkable growth trajectory. In this article, we survey important recent developments in the scholarship on neighborhood effects and the spatial stratification of poverty and urban crime. We advance the case that, in understanding the impact of neighborhoods and poverty on crime, sociological and criminological research would benefit from expanding the analytical focus from residential neighborhoods to the network of neighborhoods that individuals are exposed to during their daily routine activities. This perspective is supported by re‐emerging scholarship on activity spaces and macro‐level research on inter‐neighborhood connections. We highlight work indicating that non‐residential contexts add variation in criminogenic exposure, which in turn influence offending behavior and victimization risk. Also, we draw on recent insights from research on gang violence, social and institutional connections, and spatial mismatch and call for advancements in the scholarship on urban poverty that investigates the salience of inter‐neighborhood connections in evaluating the spatial stratification of criminogenic risk for individuals and communities.     

The role of dispersal and local environment in urban land snail assemblages: an example of three cities in Central Italy

Ecologists increasingly appreciate the central role that urban biodiversity plays in ecosystems, however much urban biodiversity is neglected, especially some very diverse groups of invertebrates. For the first time in southern Europe, land snail communities are analysed in four urban habitats along a geographical gradient of three cities, using quantitative methods and assessing the relative roles of local environmental conditions (“distance from sea”, “distance from city centre”, “vegetation cover”) and spatial effects by principal coordinate analysis of neighbour matrices, redundancy analysis and variation partitioning. A total of 53 species was recorded, a richness similar to that of natural areas. At habitat level, species richness did not show a clear increasing trend from more to less urbanized habitats, but rather a homogeneous pattern. At city level, study areas hosted rather heterogeneous species assemblages and biotic homogenization did not seem to have any impact; indeed, only three species could be considered alien. Variation partitioning showed that land snail communities were mostly structured by environmental factors, even when spatial structures independent of measured environmental variables were included: “vegetation cover” and “distance from city centre” were the environmental variables that explained most of the variation in species composition. The lack of strong spatial structure also unexpectedly suggested that transport by humans aids dispersal of organisms with low mobility, which are usually limited by spatial constraints in natural environments. These results provide ecological and conservation implications for other invertebrate groups, suggesting to set priorities in management strategies that include habitat conservation at local scale.     

New community in a new space: artificial,natural, created,contested. An idea from a golf estate in Johannesburg

Attention is constantly devoted to the question of living together and sharing spaces, which is often translated as a matter of social and spatial segregation and belonging to a community. New spatial, social and institutional geographies have emerged as a potential cornerstone of separateness and togetherness in South Africa with the emergence of the gated community. This article tackles the concept of “community” within the space of a golf estate (a type of gated community) located in the West Rand, Johannesburg. It aims to understand new geographies of the city through an analysis of the organisation and social life inside and outside the estate. The notion of community is explored by looking at the system engendered by the main legal actor within the estate, the Homeowners Association (HOA). It will be argued that some of these new spaces are made neutral through the action of the HOA, an agent that institutionally constructs a communitarian lifestyle, accepted and contested simultaneously by the residents. Through the formalisation of a system in which holiday-style living is promoted, life is represented as real to the residents but lived in a virtual way when linked to broader societal and urban changes, thus reframing the notion of segregation.     

Making Heterogeneous Space: Land Development and the Proletarianization of Urban Underclass in Post War Japan

This paper aims to focus on a correlation between urban land development and a “proletarianization” of day‐laborers by examining Mitsui Fudosan Group [Mitsui Real Estate Group] as an agent of urban developments and construction industry in Japan, with examining daylaborers’ riots and moral economy as a counter‐culture against gentrified urban spaces.It is necessary to acknowledge the fact that the national projects – maintained by the closed market and the subcontracting labor system in the construction industry – also induce a radical opposition against the urban development. Although national projects are inevitably accompanied by gentrification, eviction of the homeless, and social exclusion of the underclass, unavoidable transgression or deviation conflicts with urban development, such as periodic and spontaneous riots by day‐laborers, demonstrates a vulnerability of the national unity. In fact, the day‐laborers changed the street labor market into their own field in order to overturn the hierarchy determined by the subcontracting structure in the construction industry. Their bodily expression in the form of riots had radically transgressed the ideas promoted in the 1964 Tokyo Olympics as “One World,” or the 1970 Osaka Expo as “Progress and Harmony for Mankind.” The Olympic legacy was disrupted boldly and transformed into a radical egalitarian thought in this sense. The underclass is immediately defined and commodified by national projects, however, it does not mean that its body is completely involved in its time and space.     

Three Ecologies: Urban Metabolism and the Society‐Nature Opposition

This article is an intellectual history of two enduring binaries—society‐nature and city‐countryside—and their co‐identification, told through evolving uses of the concept of “urban metabolism.” After recounting the emergence of the modern society‐nature opposition in the separation of town and country under early industrial capitalism, I interpret “three ecologies”—successive periods of urban metabolism research spanning three disciplines within the social sciences. The first is the human ecology of the Chicago School, which treated the city as an ecosystem in analogy to external, natural ecosystems. The second is industrial ecology: materials‐flow analyses of cities that conceptualize external nature as the source of urban metabolism's raw materials and the destination for its social wastes. The third is urban political ecology, a reconceptualization of the city as a product of diverse socio‐natural flows. By analyzing these three traditions in succession, I demonstrate both the efficacy and the limits to Catton and Dunlap's distinction between a “human exemptionalist paradigm” and a “new ecological paradigm” in sociology.     

Social documentary and personal investigations in contemporary South African photography: Tracey Derrick’s “One in Nine” series

A shell of white gauze floats against a split background in Tracey Derrick’s 2009 photograph, Inhabit – Habergeon – middle English, piece of armour to protect the neck and chest (Inhabit), both autonomous and materially frail. The shadowed wall lifts the calcified gauze towards the viewer, as its lithe body hovers above the vertical divide that separates light from dark. This position apart from the edge may be read as a passage missed or overcome. A year of invasive treatment following her diagnosis of stage two breast cancer in March of 2008 led South African documentary photographer Tracey Derrick to create a photographic series that combines her humanist sensibility with personal reflections on illness. Derrick represents meditations on her trajectory through illness in “One in Nine: My Year as a Statistic,” a collection of reposeful digital colour photographs – including Inhabit – that features the cast Derrick made to obtain accurate measurements for her prosthesis. This body of work complicates a widely held assumption that post-apartheid photography in South Africa focuses more on the individual than collective societal issues. Derrick’s unusual series warrants methodological treatment that attends to the complex ways in which the visual vocabulary and concerns of apartheid-era documentary photography overlap with the personal explorations associated with post-1994 photographic production. In this paper, I utilise socio-historical, psychoanalytic and phenomenological readings of Tracey Derrick’s photograph and “One in Nine” series to elicit an interpretation of the image and series as statement of agency within a metaphorical battle against an invisible, yet pervasive disease. By reading Derrick’s photograph through these theoretical lenses, I reveal her image to be a metaphoric assertion of tenacity and Derrick’s agency, and highlight the areas of overlap between Derrick’s documentary practice and her more personal “One in Nine” project.     

Fear and Loathing on Reality Television: An Analysis of “America's Most Wanted” and “Unsolved Mysteries”*

From early newspapers to contemporary television drama, the media demonstrate a continuing fascination with crime. Two recent television programs, “America's Most Wanted” and “Unsolved Mysteries,” claim to offer a different treatment of crime in that these programs dramatize “real” crimes and encourage the television audience to assist in locating fugitives. Content analysis of the programs reveals that depictions of crime are consistent with television crime drama, and that these dramatizations resemble urban legends in which crime symbolizes the uncertainties of modern life. The programs convey an unpredictable world filled with unsafe people and places. This sense of modern danger justifies the programs' solicitation of audience participation through surveillance.     

Toward a Radical Model of Social Work in Rural Communities

“Rural” areas as distinct from “urban” continue to be defined by greater personal interactions and less emphasis on formal systems of support. This reality rests in contradiction to the overwhelming majority of social work scholarship and theory development which takes place in an urban context. As such the present-day act of being a “social worker” in a rural community can, in many ways, feel like a bad fit, back-applying the model of an urban generalist into an environment whose organic community ties the social work model itself was originally designed to substitute for. In recognition of this, it is necessary to develop a “combined” model of practice for social work with rural communities and peoples. The fundamental distinction to be made is that rural social work, in its most radical form, is less concerned with adapting persons to the Gesellschaft than it is with strengthening the capacity of the Gemeinschaft to provide the kind of support capacity it historically has, taking into account changes and challenges resulting from factors such as globalization, urban sprawl, and cultural change.     

Gated Communities in the United States: From Case Studies to Systematic Evidence

Scholarly research about gated communities is a recently established field of study, because the significant proliferation of these communities has occurred in the last couple of decades. In this article, I argue that the seminal work of Blakely and Snyder (1997, Fortress America: Gated communities in the United States. Washington, D.C.: Brookings Institution Press.) gave the first impetus and the initial research directions in gated communities’ study. The subsequent research established it as a true interdisciplinary urban field and produced important knowledge across several different academic disciplines: sociology, political science, anthropology, urban policy and planning, geography, and legal studies. The article discusses this first phase of theoretical and empirical work, based mostly on qualitative and secondary data sources. A new methodological shift is proposed, which should determine the second phase of research based on hypotheses testing and collection of systematic empirical evidence. Such evidence is essential to understand the wider impact of gated communities on larger urban areas and society as a whole.     

A tale of two cities,with bears: understanding attitudes towards urban bears in British Columbia,Canada

The management of black bears (Ursus americanus) in urban and/or exurban settings is of growing concern as these mammals, along with coyotes, cougars and others, begin to re-colonize areas from which they had been extirpated. Urban and exurban landscapes can offer much needed habitat to these space-demanding creatures, thereby buffering habitat losses in other areas and protecting populations of these species, but only if conflicts between these animals and humans can be managed and minimized. In the case of urban black bears, they can become quickly labled as a “problem” bear if they become too reliant on human garbage or other food sources such as fruit trees. A “problem” bear usually becomes a dead bear. In collaboration with the Northern Bear Awareness Society in Prince George, British Columbia, Canada, UNBC researchers undertook two surveys of Prince George over a 3 year period and a companion survey in the city of Coquitlam, BC to examine attitudes towards urban bears. The research found that residents of both cities, in spite of regular and close encounters with black bears, strongly supported the presence and preservation of bears within an urban setting, largely due to conservation concerns. Both communities were supportive of non-lethal control of “problem bears” and supported the use of warnings and fines to discourage human behaviors that created human-bear conflicts over lethal controls. These findings offer support for municipal governments to reconsider approaches to urban bear management.

     

Amazonian Native Youths and Notions of Indigeneity in Urban Areas

The indigenous presence in urban areas of Amazonia has become more visible as Indian populations have negotiated their own spaces and acted in new contexts previously reserved for the dominant society. This article looks at ways in which today's young Indians in an urban area define and interpret their new cultural and social situations, drawing from research conducted with Apurinã, Cashinahua and Manchineri youths in Rio Branco, a city in Acre state, Western Brazil. These young people occupy a variety of “native” and “non-native” habituses and develop their notions of indigeneity within complex social networks as part of their strategy for rupturing the otherness associated with indigeneity. The text contributes to the discussion on the theory of practice and identity politics, as well as embodiment. Young Indians in urban Amazonia constitute their agencies in multiple ways and use various embodiments based in the practices and knowledge of their native groups and those of urban national and global society. The young natives break with the image of Lowland South American Indians as peoples uncontaminated by urban influences and help promote new interactions between native populations in the reserve and the city.     

CROSSING TEHRAN AVENUE

The online city magazine TehranAvenue.com (TA) occupies the transnational crossroad of digital and urban space. It thus provides an important case study of how urban studies, postcolonial theory and critical cyber studies can be combined fruitfully to explain the potentialities and limits of digital and social networks in transnational Middle Eastern contexts. The article explores metaphors of the Internet as city, theories of transnational urban space and recent studies of the Internet and its politico-cultural uses in Iran to establish a theoretical method that can explain the simultaneity of local and transnational in digital and urban spaces. Qualitative data (email and telephone interviews with TA's founder, editor and contributors), combined with content analysis of the site, supports the claim that the city as metaphor and metonym can account for the intersection between contemporary North African and Middle Eastern digital spaces and national and diasporic urban spaces. The digital city – or blogabad – expands physical urban space into transnational networks. But there are important limits to the transnational reach of mediated social networking practices. In fact, the located identifications of web users are often much more important than the global reach of the technologies they use.     

Mining photographs: David Goldblatt’s On the Mines

David Goldblatt’s photographs in On the Mines create a narrative of the mining industry. They can be read individually as fragmented emblems of the ways that mining has shaped both the city of Johannesburg and its people, and they can also be read in relation to our present perspective as testaments of history. Even in the most seemingly straightforward photographic image, photographs can offer vital metaphors that enhance our understanding of a place. As in the case of Goldblatt’s photographs, these pictures show Johannesburg’s mining-town beginnings, which transcend the specifics of the moment they were taken. They depict the economy and process of extracting gold from the earth, and likewise utilise an exacting economy of vision. His photographs include only essentials, but these photographs go beyond abstract economics to show the humanitarianism of the photographer too. Many of David Goldblatt’s photographs focus on the built environment, the structures of mining, housing and religious buildings. However, Goldblatt is not an architectural photographer. As such, we may speak, as Philip Ursprung evocatively put it, of both “pictures of architecture and the architecture of pictures.” Viewed from the perspective of “the architecture of the picture,” his images speak about Johannesburg’s social, economic and political context. Taken almost 50?years ago, these images have endured because they go beyond documentation. Goldblatt’s incisive vision is mute testimony to the deep critical thinking that he brings to bear in the making of images. As the citation for the 2006 Hasselblad Foundation Award asserts, “almost all of Goldblatt’s photographs have different layers of interpretation through which viewers, according to their experience and previous knowledge, unravel a tale.” This paper will begin by examining the tradition of documenting architectural structures, situating Goldblatt’s work in relation to the techniques and approaches adopted by photographers of architecture in the twentieth century and the meanings that their images convey. Thereafter, a discussion of the layers of interpretation that some of Goldblatt’s images yield will follow.