Latino Gay and Bisexual Men's Relationships with Non-Gay-Identified Men Who Have Sex With Men

This study investigated relationships between Latino gay-identified men in metropolitan New York City and their non-gay-identified male partners. Phase 1 consisted of in-depth interviews (N = 33), and Phase 2 consisted of quantitative surveys (N = 120) with Brazilian, Colombian, and Dominican men who have sex with men (MSM). A majority of participants reported having had sex with heterosexually identified men, and in many cases, the relationship was sustained over time. We found mixed results concerning an attitude sometimes attributed to Latinos that sexual orientation is defined by sexual role, with receptive MSM seen as gay and insertive MSM seen as straight. Although there were no significant associations between partner sexual orientation and unprotected anal intercourse, gay men were less likely to take the insertive role in oral or anal sex with straight-identified male partners than with gay partners.     

Minority Stress in Same-Sex Male Relationships: When Does It Impact Relationship Satisfaction?

The minority stress model (Meyer, 2003 Meyer, I. H. 2003. Prejudice, social stress, and mental health in lesbian, gay, and bisexual populations: Conceptual issues and research evidence. Psychological Bulletin, 129: 674–697. [Crossref], [PubMed], [Web of Science ®] , [Google Scholar]) has been proposed to explain higher rates of psychopathology in lesbian, gay, and bisexual individuals. However, studies of minority stress have rarely taken into account the interface between minority stress and same-sex relationship processes. In the current study, 142 gay men in romantic relationships completed an online survey assessing minority stress constructs, relationship features, and relationship satisfaction. Minority stress was not directly related to relationship satisfaction, while commitment, trust, and support from one's partner were related to relationship satisfaction. Significant moderation effects emerged between discrimination and trust and between internalized heterosexism and commitment, indicating that trust was related to satisfaction for those who had experienced frequent discrimination, while commitment was related to satisfaction for those low in internalized heterosexism.     

el barrio de La Chueca of Madrid,Spain: An Emerging Epicenter of the Global LGBT Civil Rights Movement

The purpose of this article is to examine and deconstruct the lesbian, gay, bisexual, and transgender (LGBT) barrio (community) of Chueca in Madrid, Spain, from political and sociological perspectives. First, we develop a critical framework for understanding the historical, political, social, cultural, and economic changes that took place in Spain after Franco's death in relation to LGBT issues. Ethnographic research was conducted from May to July 2007 in the Spanish cities of Madrid, Barcelona, and Ibiza, and focused primarily on the community of Chueca. A social constructionist perspective was used to examine sociocultural issues in this ethnosexual community through an in-depth study of the dynamics of this barrio. The theoretical framework of intersectionality and the constitutive relations among social identities is exemplified in Chueca. Hence, individuals in Chueca and their intersectionality perspective reveal that their identities influence and shape their beliefs about gender and symbols. We describe how Chueca reflects recent progressive changes in LGBT-related laws and statutes drafted by the federal government and how these have influenced the high level of societal acceptance toward intimate same-sex relationships in Spain. Additionally, we exemplify and present Chueca as an enclave that has been affected by the globalization of the private market, “gay” identity, and enterprise, having a direct effect on cultural norms and social behaviors. Last, we examine the current state of the Chueca community relative to other developing LGBT Latino/a communities in the United States.     

Sexual Orientation Microaggressions and the Experience of Sexual Minorities

This qualitative study sought to confirm and expand on previous research on sexual orientation microaggressions—subtle discrimination in the form of verbal, behavioral, and environmental slights and indignities as defined by Sue (2010 Sue, D. W. 2010. “Microaggressions in everyday life: Race”. In gender, and sexual orientation Hoboken, NJ: Wiley [Google Scholar]). The study had two primary research questions: Does the data from the sample validate Sue's (2010) typology of sexual orientation microaggressions? Beyond Sue's (2010) typology, are other themes/types of sexual orientation microaggressions present in the data? Using a focus group methodology, data was collected from a sample of self-identified non-heterosexual college students (N = 12). Data analysis confirmed five previously identified themes from Sue's (2010) typology (Endorsement of Heteronormative Culture, Sinfulness, Homophobia, Heterosexist Language/Terminology, and Oversexualization) and demonstrated two new themes (Undersexualization and Microaggressions as Humor). The implications of sexual orientation microaggressions, along with limitations and future research directions, are discussed.     

Application and Testing the Reliability and Validity of a Modified Version of Herek's Attitudes Toward Lesbians and Gay Men Scale in China

The present study was the first attempt to test the reliability and validity of Herek's Attitudes Toward Lesbians and Gay Men Scale (ATLG; Herek, 1988 Herek, G. M. 1988. Heterosexuals' attitudes toward lesbians and gay men: Correlatesand gender differences. The Journal of Sex Research, 25(4): 451–477. [Taylor & Francis Online], [Web of Science ®] , [Google Scholar]) in the Chinese population. Participants (n = 2,391 for the field trials and n = 200 for test–retest reliability) were asked to complete the translated, slightly modified version of the ATLG. The resulting ATLG has a two-dimensional factor structure as well as good validity and reliability in the Chinese culture. ATLG scores followed distinct patterns according sex and level of education that were consistent with previous studies in other populations. The significance of these findings in Chinese culture is discussed.     

Impact of Family Environment on Future Mental Health Professionals' Attitudes Toward Lesbians and Gay Men

This study explored the relationship between dimensions of functioning in the family of origin of graduate students in helping profession programs and their attitudes toward lesbians and gay men. One hundred forty-three participants completed the Family Environment Scale (FES-R: Moos & Moos, 1986 Moos, R. H. and Moos, B. S. 1986. Family Environment Scale, 2nd, Palo Alto, CA: Consulting Psychologists Press.  [Google Scholar]), the Attitudes Toward Lesbians and Gay Men scale (ATLG: Herek, 1994 Herek, G. M. 1994. “Assessing attitudes toward lesbians and gay men: A review of empirical research with the ATLG scale”. In Lesbian and gay psychology: Theory, research, and clinical applications, Edited by: Greene, B. and Herek, G.M. 206–224. Thousand Oaks, CA: Sage. [Crossref] , [Google Scholar]), and demographic questions. Results suggest that three family dimensions (conflict, intellectual-cultural orientation, and moral-religious emphasis) significantly predicted attitudes toward lesbians and gay men. The results also revealed that younger students held more negative attitudes toward lesbians and gay men than their older peers. Implications for educators, researchers, and practitioners are discussed.     

Psychological Antecedents of Heterosexuals' Pro-gay Activism Behavior

Previous research on heterosexuals' attitudes toward gays is characterized by a focus on negative attitudes and minimal use of behavioral dependent variables. In an attempt to rectify this situation, the present study explored the psychological antecedents of heterosexuals' pro-gay activism behavior in an undergraduate sample using the theory of planned behavior (Ajzen, 1991 Ajzen, I. 1991. The theory of planned behavior. Organizational Behavior and Human Decision Processes, 50: 179–211. [Crossref], [Web of Science ®] , [Google Scholar]). Findings suggest that intentions predict activism behavior (in the form of signing an online petition supporting the construction of a new lesbian, gay, and bisexual resource center on their campus). In addition, attitudes toward the possible outcomes of the behavior, attitudes toward the behavior itself, and self-identity were found to predict intentions. Directions for future research on pro-gay activism are discussed.     

Questioning the Self

After accession to the World Trade Organization in 1999, China has been further incorporated into the global track. The national policy of economic development requires a continuing exploitation of natural resources and intensive labor from the rural sector, and over the last few decades there has been a ceaseless wave of rural women going to the cities and working mainly as assembly-line workers, domestic helpers, and sex workers. Developing a subaltern and feminist perspective, this paper attempts to invoke a spectral figure of the subaltern as the rural woman demonstrably haunting dominant regimes of representations of modernization. Through a textual analysis of the television series Girls from Outside (1991 Girls From Outside (television series) (1991) Production Centre of TV Series of Guangzhou Television Station, China [Google Scholar]), this paper examines how a rural woman peasant worker is represented as a model of the imperative to “develop the self” as a marker of social upward mobility, in the dominant discourse of development. Yet, this paper also reads against the grain of the texts, in which there are contradictions and ambivalences in portraying a rural woman as an actor of modernization. The self here is haunted by the other, as exemplified by rural kinship, a strike, and the women “left-over” in the job market.     

Transgender as Ingroup or Outgroup? Lesbian,Gay, and Bisexual Viewers Respond to a Transgender Character in Daytime Television

From November 2006 to April 2007, the daytime drama All My Children featured Zoe, the first transitioning transgender character on broadcast television. Acknowledging historical tension within the lesbian, gay, bisexual, transgender (LGBT) community over transgender acceptance, this study examines how lesbian, gay, and bisexual (LGB) viewers of All My Children reacted to this character. LGB viewers were more likely to dislike the character than non-LGB viewers, yet were also more trans-supportive than non-LGB viewers. Further evaluation suggests LGB viewers' negative response to Zoe was tied not to the transgender status of the character but specifically to unhappiness with a plot development seen to threaten the identity of the lesbian character, Bianca. Applications of social identity theory and implications for community politics are discussed.     

Inside and Outcast: Multifaceted Stigma and Redemption in the Lives of Gay and Lesbian Jehovah's Witnesses

Homosexuality has become a divisive issue in many religions and congregations. Like many other fundamentalist denominations, Jehovah's Witnesses condemns homosexual acts, thoughts, and feelings. Consequently, gay and lesbian Witnesses experience not just stigmatization and conflict between their sexual and religious identities in the social world, but also a nearly impossible task in their inner world. This inner task adds a new facet to our understanding of stigma (Goffman, 1963 Goffman, E. 1963. Stigma: Notes on the management of spoiled identity, New York: Simon & Schuster.  [Google Scholar]). This study explores the written narratives of a subset of gay and lesbian former Jehovah's Witnesses who were able to comprehend, negotiate, and, in most cases, resolve their multifaceted stigmas and conflicts through struggle, self-determination, and eventually connecting with networks of peers who faced or are facing similar stigmas. This research contributes to other work on the intersection of religion, family, and homosexuality; in particular, the findings have implications for the study of other strict fundamentalist religions.     

Rape culture and social media: young critics and a feminist counterpublic

Social media sites, according to Carrie A. Rentschler, can become both “aggregators of online misogyny” as well as key spaces for feminist education and activism. They are spaces where “rape culture,” in particular, is both performed and resisted, and where a feminist counterpublic can be formed (Michael Salter 2013 Salter, Michael. 2013. “Justice and Revenge in Online Counter-Publics: Emerging Responses to Sexual Violence in the Age of Social Media.” Crime, Media, Culture: An International Journal 9 (3): 225–242.[Crossref], [Web of Science ®] , [Google Scholar]). In this New Zealand study, we interviewed seventeen young people who were critical of rape culture about their exposure and responses to it on social media and beyond. Participants described a “matrix of sexism” in which elements of rape culture formed a taken-for-granted backdrop to their everyday lives. They readily discussed examples they had witnessed, including victim-blaming, “slut-shaming,” rape jokes, the celebration of male sexual conquest, and demeaning sexualized representations of women. While participants described this material as distressing, they also described how online spaces offered inspiration, education, and solidarity that legitimated their discomfort with rape culture. Social media provided safe spaces that served as a buffer against the negative effects of sexism, and allowed participation in a feminist counterpublic that directly contests rape culture.     

Foreign Women and Toilets

This article considers representations of migrant women who work as domestic help and probes the abjecting logic of cleaning practices vis-à-vis current issues of legality, illegality, immigration, transcultural difference, and rage. I survey diverse media depictions of foreign women and cleaning scenes in transnational settings: Fear and Trembling (2003), Maid in America (2004), The Ukrainian Cleaning Lady (2002 The Ukrainian Cleaning Lady (Pani Z Ukrainy) (documentary) (2002) Pawe? ?oziński (dir.), Poland [Google Scholar]), Dirt (2003 Dirt (film) (2003) Nancy Savoca (dir.), USA [Google Scholar]), and Friends with Money (2006). I examine the formation and apprehension of female “foreign” subjectivity in relation to cleaning for others, in relation to dirt. The visual analysis discusses ways in which removing other people's dirt by an immigrant, migrant, or a guest worker intertwines with gendered and racialized processes of social abjection. Privileging images of toilets and expressions of rage, my analysis inquires into a conceptual correspondence between garbage and the cultural renditions of foreign others; into ways in which the concept of “dirt” gets transposed onto the cleaners suggesting that those who clean dirt are themselves disposable bodies, only useful and tolerable as long as they cohere the messy lives of “legitimate” and properly “clean” natives.     

Core American Values and the Structure of Antigay Prejudice

This work presents a new scale to measure conflicting attitudes toward sexual minorities. This scale parallels existing measures of conflicting racial attitudes (anti-Black and pro-Black attitudes; Katz & Hass, 1988 Katz, I. and Hass, G. R. 1988. Racial ambivalence and American value conflict: Correlational and priming studies of dual cognitive processes. Journal of Personality and Social Psychology, 55: 893–905. [Web of Science ®] , [Google Scholar]). After constructing and validating measures of antigay and progay attitudes, we tested relationships among core American values with racial and sexual minority attitudes. We examined relations among the Protestant Work Ethic (PWE), Traditional Family Ideology (TFI), and egalitarian values with attitudes toward racial outgroups and sexual minorities. The results revealed that both PWE values and egalitarian values predicted anti-Black attitudes. By contrast, endorsement of egalitarian values, but not PWE values, predicted pro-Black attitudes. Results also revealed a similar but distinct pattern among values and heterosexuals' attitudes toward sexual minorities. TFI, but not egalitarian value endorsement, predicted antigay attitudes, whereas both TFI and egalitarian value endorsement predicted progay attitudes. The implications of these findings are discussed.     

The Effects of Body Image Perceptions and Sociocommunicative Orientations on Self-Esteem,Depression, and Identification and Involvement in the Gay Community

ABSTRACT

The purpose of this study was to examine how nonverbally communicated messages based on weight and physical appearance related to antifat attitudes, image fixation, and discrimination based on physical appearance and weight on bisexual, gay, and lesbian people. Using an Internet-based sample of 233 participants (88% Anglo/Saxon or Caucasian), the results indicated Richmond and Valencic's (2000) Richmond, V. P. and Valencic, K. M. . Image Fixation Measure. Paper presented at the Eastern Communication Association's Annual Conference. Pittsburgh, PA. April,  [Google Scholar] conceptualization of image fixation negatively related to an individual's self-esteem and positively related to reported levels of depression. Results also indicated people with highly assertive and responsive communicative behaviors were less likely to hold antifat attitudes and less likely to dislike fat people. Differences between gay/bisexual males and lesbian/bisexual females were also analyzed, and gay/bisexual males had significantly higher levels of image fixation, antifat attitudes, dislike of fat people, weight locus of control, perceptions of self physical/weight discrimination, and depression than lesbian/bisexual females. The results also indicated lesbian/bisexual females had significantly higher levels of self-esteem and interaction and involvement within the bisexual and gay and lesbian community than gay/bisexual men.     

Patterns of Career and Identity Interference for Lesbian,Gay, and Bisexual Young Adults

Researchers have hypothesized about the potentially competing demands of sexual identity development and career development (e.g., Chen, Stracuzzi, & Ruckdeschel, 2004 Chen, E. C., Stracuzzi, T. I. and Ruckdeschel, D. E. 2004. “Affirmative counseling with gay men”. In Counseling diverse populations, Edited by: Atkinson, D. R. and Hackett, G. 388–411. Boston: McGraw Hill.  [Google Scholar]; Fassinger, 1996 Fassinger, R. E. 1996. Notes from the margins: Integrating lesbian experience into the vocational psychology of women. Journal of Vocational Behavior, 48: 160–175. [Crossref], [Web of Science ®] , [Google Scholar]; Morrow, 1997 Morrow, S. L. 1997. Career development of lesbian and gay youth: Effects of sexual orientation, coming out, and homophobia. Journal of Gay and Lesbian Social Services, 7: 1–15. [Crossref] , [Google Scholar]; Schmidt, 2004 Schmidt, C. K. 2004. The effects of simultaneous developmental processes: The prediction of career development outcomes for lesbian, gay, and bisexual youth, Kansas City: Unpublished doctoral dissertation, University of Missouri.  [Google Scholar]). In the present study, we explored these hypotheses focusing specifically on career decision making. Using cluster analysis, we identified three groups of lesbian, gay, and bisexual young adults who differed in terms of the conflict experienced between sexual identity and career development: career conflict group (n?=?11), sexual identity conflict group (n?=?45), and those who experienced low levels of conflict between the two domains (n?=?71). Differences were found between the clusters in levels of career decision making supports, career decision making barriers, and career decision making self-efficacy. Results tentatively suggest the importance of considering within-group differences when using Social Cognitive Career Theory to understand the career decision making of this population.     

Wearing Pink as a Stand Against Bullying: Why We Need To Say More

This article presents a contextual discourse analysis of the media response to a campaign against bullying that was developed in the spring of 2007 in the Canadian province of Nova Scotia. As a feature of masculine socialization, male-on-male bullying secures the reproduction of an aggressive and heteronormative hegemonic masculinity (Connell, 1987 Connell, R.W. 1987. Gender and power, Stanford, CA: Stanford University Press.  [Google Scholar]) for boys and young men in contemporary North American mainstream culture. I argue that the celebration of the “Pink Campaign” is illustrative of the normalizing silences, or “unremarkability,” about the related discourses of sexism and homophobia that motivate everyday practices of male-on-male bullying.     

“May the Force be with Katie”

Responding to the 2010 media discourse around Katie Goldman—a ten-year-old Star Wars fan bullied for her interest in something perceived to be “for boys”—this essay investigates the relationship between industrial logics of media franchising, postfeminist culture, and the vernacular participation of social media users in regulatory ideologies of gender and sexuality. Reading mediated public performances of support for Katie against the hyper-feminized, industrially-produced “princess” media culture she seemingly rejected, as well as the sci-fi fashion shop HerUniverse that opened up a feminized space of fan subjectivity in the marketing of the Star Wars Star Wars (1977). Film. George Lucas (dir.), Twentieth Century Fox, US. [Google Scholar] franchise, we can see how the transgression of normative consumer ideals by girls became re-inscribed within postfeminist and heteronormative gender roles. While celebrating unruly girl science fiction consumers as “different,” both industry and vernacular media cultures repositioned these figures in relation to beauty, princesses, heteronormative romance, and other postfeminist (but traditionally feminine) ideological frames.     

Flexible Queers,Serious Bodies: Transgender Inclusion in Queer Spaces

Queer spaces are significant for understanding transgender inclusion as “queer spaces were places where individuals were expected to be attentive to or aware of alternative possibilities for being, including non-normative formulations of bodies, genders, desires and practices” (Nash, 2011 Nash, C. J. 2011. Trans experiences in lesbian and queer space. Canadian Geographer/Le Géographe Canadien, 55: 192–207. [Crossref], [Web of Science ®] , [Google Scholar], p. 203). Indeed, in this interview study of members of a queer leather group called the Club, members described a flexible “sexual landscape” that easily includes transgender members. However, these same queer spaces have been criticized for the way they regulate queer bodies and organize queer subjectivities. In this study, queer members of the Club also contrasted playful queer flexibility with serious transgender bodies. This article argues that, although there is a reiterative relation between transgender inclusion and queer spaces, the idealization of flexibility within queer spaces can also serve to marginalize and regulate transgender bodies.     

Agapé Christian Reconciliation Conversations: Exploring the Intersections of Culture,Religiousness, and Homosexual Identity in Latino and European Americans

To understand how homophobia manifests itself through a Latino cultural lens of identity, a program was designed to address the issues connecting homosexual identity, culture, and Christianity. The program included screening of one of two documentary films about lesbian, gay, and bisexual (LGB) identity and family relations. This was followed by group sharing and biblical reflections. Participants ( N =?122) were asked to complete measures of homophobic attitudes and qualitative appraisal of the program. Pearson product moment correlations analyses revealed that age and political ideology were related negatively to homophobia. Eighty-five percent found the program to be very useful or useful and 95% indicated that they would recommend it to others. The complexities of the intersections of Christianity, culture, and attitudes toward homosexuality in an individual's identity were examined. The data illustrates a positive trend in changing attitudes towards homosexuality in the Latino Christian community.     

I want my Snooki: MTV’s failed subjects and post-feminist ambivalence in and around the Jersey Shore

As a sexually promiscuous and outrageously flamboyant young woman, Nicole “Snooki” Polizzi of MTV’s Jersey Shore (2009–2012) Jersey Shore. 2009–2012. Television Series. Seasons 1–6. USA: MTV. [Google Scholar] could be said to be the ultimate example of Angela McRobbie’s post-feminist subject. However, as pervasive as post-feminist narratives have become in popular culture, the figure of Snooki problematizes its ideal forms of femininity and meritocratic success. In this paper I argue that Snooki’s potential challenges to post-feminist ideology were contained by news reporting on her at the height of her fame. This analysis posits a noteworthy divide in that those most inclined to watch/consume Snooki-as-text (the MTV audience) likely remained beyond the reach of the news media’s attempt to re-inscribe hegemonic ideologies onto her star image/text. I examine the relation between Snooki-as-text (the Snooki presented on Jersey Shore) and the extra-textual attempts to undermine her popularity and legitimacy. I frame this discussion along three axes of transgression and containment: the sexual empowerment/threat paradigm; the physical markings of class and ethnic subjectivity; and the textual boundaries of meritocratic success. Despite efforts to contain her, Snooki’s short-lived success hints at an ambivalence toward post-feminism today that could help chart a revitalized form of feminist politics within youth-driven popular culture.